The knowledge by which one sees in all beings, from the unmanifest down to the immovable, one being, the word 'being' here meaning a real thing, namely the one self; imperishable, that does not pass away by its own nature or its own attribute, that is, immovable and unchanging; and undivided among the divided, not parceled out body by body, that one self being continuous like space, know that knowledge, which is direct and right vision and has the non-dual self for its object, to be of sattva. The knowledges that see duality are not right; being rajasic and tamasic they do not directly serve to cut off transmigration.

The knowledge by which, in all beings, the doers of action, divided in the form of brahmin, kshatriya, student, householder, and the rest, one sees the single-formed state called the self; and there too sees it undivided, the self of the single form of knowledge, free of division, even in the beings of many forms, the brahmin-state and the rest, which have the divisions of fair, tall, and the rest; and sees it as undecaying, unchanging even in the brahmin and other bodies whose nature is decay, and as unfit for attachment to fruit and the rest in the play that is the qualification for action; know that knowledge to be sattvic.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

'One being' means Vishnu.