The sage who is, toward everything, even toward the body and life, without affection, free of fondness, and who, gaining this or that, the good or the bad, neither rejoices nor recoils, who feels no pleasure on gaining the good and no aversion on gaining the bad: of him, free of joy and dejection, the insight born of discernment is well established. Further.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

He who everywhere, toward dear things, is without fond attachment, indifferent, and who, on meeting the good and the bad in the form of union with and parting from the dear, is free of gladness and of hatred, he too is of steady wisdom. Next is told a state lower than that.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Because he has no fondness anywhere, on meeting the welcome or the unwelcome he neither rejoices nor hates.