Thinking, holding, that he is a comrade, of like age, with a mistaken notion, overbearingly, overpowering You, whatever was said, 'O Kṛṣṇa', 'O Yādava', 'O comrade', by me not knowing, ignorant, deluded. Not knowing what? He says: this greatness, this might of Yours, the Lord's, the universal form. If the reading is 'this greatness of Yours' in agreement of case, then so; otherwise the connection is by way of different cases. Whatever I said through heedlessness, through a scattered mind, or even through fondness, fondness being the trust born of affection: by that cause too whatever I have said.

That greatness of yours, your being of endless valour, of measureless might, the inner self of all, the creator, and the rest, not knowing it, out of heedlessness, out of delusion, or else out of affection, out of long familiarity, holding you to be a friend, 'my comrade', whatever was said by me to you headstrong and without courtesy, 'O Krishna', 'O Yadava', 'O friend'; and whatever, in jest, in the playing, lying, sitting, and eating done together, alone or before others, you, ever worthy of honour, were treated without honour; for all of that I beg pardon of you, the immeasurable one.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Madhvacharya does not comment on this verse.