This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

For the coming-to-be, the arising, and the passing-away, the dissolution, of beings have been heard by me at length from You, from Your presence, not in brief, O lotus-eyed one; and Your greatness too, Your state as a great Self, the imperishable, the undecaying, has been heard.

Likewise, from the seventh chapter through the tenth, I have heard at length the coming-to-be and the passing-away, the origination and dissolution, of all beings other than you, from you, the supreme Self. Lotus-petal-eyed one, I have heard your imperishable, eternal owning of all conscious and unconscious things; your being, by your host of auspicious qualities, knowledge, power, and the rest, the one higher than all; your being the support of all; and your being, in all activity, even thinking and the blinking of an eye, the one setter-going; and your endless glory, beyond measure. The word 'indeed' is meant to show the longing-to-see about to be expressed.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Madhvacharya does not comment on this verse.