Salutation to You from before, in the eastern quarter; and from behind, salutation to You from behind too; and salutation to You from every side, in all the quarters, to You who stand everywhere, O All. Of endless might and measureless valour: might is capacity, valour is prowess. Even one who has might may not exert his prowess in the slaying of foes, or may be of feeble prowess; but You are of endless might and measureless valour. You compass all the world, since You pervade it wholly with a single Self; and therefore You are all, and nothing exists apart from You. Since I have offended through not knowing Your greatness, therefore.

Of endless valour, of measureless might, you reach over all as its self; therefore you are all. Since you reach over all the brood of conscious and unconscious things as their self, therefore, all the brood of conscious and unconscious things being your body and so your mode, having all things for your mode, you alone are denoted by the word 'all'. This is the meaning. That the abiding as the self is the ground of all the grammatical co-ordination, in 'you are the imperishable, the existent and the non-existent', 'you are wind, Yama, fire', and the rest, has been said quite plainly, and likewise in 'by you the universe is pervaded, of endless form; you reach over all, therefore you are all'.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Madhva's commentary treats verses 11.37 through 11.40 as a single passage; it is given in full at verse 11.37.