This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

There, in that universal form, set in one place, the whole world, divided in many ways by the distinctions of gods, ancestors, men and the rest, did Arjuna, the son of Pāṇḍu, then see, in the body of Hari, the God of gods.

There, in that divine body of the God of gods, of endless length and breadth, with endless arms, bellies, faces, and eyes, of measureless splendour, joined with the measureless divine weapons fitting to it, in the measureless divine ornaments fitting to it, wearing divine garlands and garments, anointed with divine scents, made of endless wonders, the son of Pandu, with the divine eye gained by the grace of the Blessed One and fitted for the sight of it, saw, gathered in one place, in a single region of that body, the whole world made of matter and the souls, divided manifoldly, divided by the difference of the brood of enjoyers, the varied and wondrous gods, animals, men, and unmoving things from Brahma down, of the places of enjoyment, earth, mid-region, heaven, the nether worlds, Atala, Vitala, Sutala, and the rest, and of the things and instruments of enjoyment; the world that was told from 'I am the arising of all; from Me everything sets going', 'I shall tell you My blessed glories', 'I am the self, Gudakesha, seated in the seat of all beings', 'of the Adityas I am Vishnu', down to 'there is no thing, moving or unmoving, that could be without Me' and 'having propped up this whole world with one portion, I abide'.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Madhvacharya does not comment on this verse.