Fourth Night · Chapter 1
Sourceप्रथमो’ध्यायः श्री-कृष्णाष्टोत्तर-शत-नाम-स्तोत्रꣳ श्री-महादेव उवाच— शृणु देवि प्रवक्ष्यामि भक्ति-मुक्ति-प्रसाधनम् । नाम्नाम् अष्टोत्तर-शतꣳ श्री-कृष्णस्य परात्मनः ॥१॥ पूर्व-कल्पे धरोद्धारे पृथ्विया शेषकेण च । सꣳवादꣳ परमाश्चर्यꣳ शृणुष्व कमलानने ॥२॥ नातः परतरꣳ स्तोत्रꣳ नातः परतरꣳ तपः । नातः परतरा विद्या तीर्थꣳ नातः परꣳ परम् ॥३॥ वेदानाꣳ च यथा साम तीर्थानाꣳ मथुरा परा । क्षेत्राणाꣳ काशिका देवि मन्त्राणाꣳ श्री-दशाक्षरः ॥४॥ वैष्णवानाꣳ वैष्णवीनाꣳ यथाहꣳ त्वꣳ तथा परा । आश्रमाणाꣳ यथा न्यासः सिद्धानाꣳ कपिलो यथा ॥५॥ आयुधानाꣳ यथा वज्रꣳ धेनूनाꣳ कामधुग् यथा । मनोरथः प्रस्रवताꣳ यथा नाम्नाꣳ शटाष्टकम् ॥६॥ तत् ते’यꣳ सम्प्रवक्ष्यामि सावधानावधारय । प्रणम्य वसुधा देवी शेषꣳ सङ्कर्षणात्मकम् ॥७॥ पप्रच्छ परया भक्त्या जनानाम् मुक्ति-हेतवे । नाम्नाम् अष्टोत्तर-शतꣳ श्री-कृष्णस्य रमा-पतेः ॥८॥ भूमिर् उवाच— कृष्णावतारे रोहिण्या रामेणापि त्वया सह । अलङ्कृतꣳ जन्म पुꣳसाम् अपि वृन्दावनौकसाम् ॥९॥ तस्य देवस्य कृष्णस्य लीला-विग्रह-धारिणः । यस्योपाधि-नियुक्तानि सन्ति नामान्य् अनेकशः ॥१०॥ तेषु मुख्यानि नामानि श्रोतु-कामा चिराद् अहम् । सङ्कर्षणात्मनः श्तोत्रꣳ यतो जानासि वाङ्-मयम् ॥११॥ तत् तानि यानि नामानि वासुदेवस्य वासुके । नातः परतरꣳ स्तोत्रꣳ त्रिषु लोकेषु विद्यते ॥१२॥ शेष उवाच— वसुन्धरे वरारोहे जनानाम् अस्ति मुक्तिदम् । सर्व-मङ्गल-मूर्धन्य-मणिम् आद्य्-अष्ट-सिद्धिदम् ॥१३॥ महा-पातक-कोटि-घ्नꣳ सर्व-तीर्थ-फल-प्रदम् । समस्त-जप-यज्ञानाꣳ फलदꣳ पाप-नाशनम् ॥१४॥ शृणु देवि प्रवक्ष्यामि नाम्नाम् अष्टोत्तरꣳ शतम् । सहस्र-नाम्नाꣳ पुण्यानाꣳ त्रिर् आवृत्त्य तु यत् फलम् ॥१५॥ एकावृत्त्या तु कृष्णस्य नामैकꣳ तत् प्रयच्छति । तस्मात् पुण्यतमꣳ चैतत् स्तोत्रꣳ पाप-प्रणाशनम् ॥१६॥ श्री-कृष्णः कमलानाथो वासुदेवः सनातनः । वासुदेवात्मजः पुण्यो लीलामानुषविग्रहः ॥१७॥ श्रीवत्स-कौस्तुभधरो यशोदा-वत्सलो हरिः । चतुर्भुजात्त-चक्रासि-गदा-शङ्खाम्बुजायुधः ॥१८॥ देवकीनन्दनः श्रीशो नन्दगोपप्रियात्मजः । यमुनावेगसण्हारो बलभद्रप्रियानुजः ॥१९॥ पूतनाजीवितहरः शकटासुरभञ्जनः । नन्द-व्रज-जनान्दी सच्-चिद्-आनन्द-विग्रहः ॥२०॥ नवनीतनवाहारी मुचुकुन्द-प्रसादकः । षोडशस्त्री-सहस्राण्शुस्त्रिभङ्गी मधुराकृतिः ॥२१॥ शुकवागमृताब्धीन्दुर्गोविन्दो गोविदाꣳ पतिः । वत्स-पालन-सञ्चारी धेनुकासुर-भञ्जनः ॥२२॥ तृणीकृत-तृणावर्तो यमलार्जुनभञ्जनः । उत्तालतालभेत्ता च तमाल-श्यामलाकृतिः ॥२३॥ गोपीगोपीश्वरो योगी सूर्यकोटिसमप्रभः । इलापतिः परꣳ ज्योतिर्यादवेन्द्रो यदूद्वहः ॥२४॥ वनमाली पीतवासाः पारिजातापहारकः । गोवर्धनाचलोद्धर्ता गोपालः सर्वपालकः ॥२५॥ अजो निरञ्जनः कामजनकः कञ्जलोचनः । मधुहा मथुरानाथो द्वारकानायको बली ॥२६॥ वृन्दावनान्तसञ्चारी तुलसीदासभूषणः । स्यमन्तकमणेर्हर्ता नरनारायणात्मकः ॥२७॥ कुब्जाकृष्णाम्बरधरो मायी परमपूरूषः । मुष्टिकासुर-चाणूर-महायुद्ध-विशारदः ॥२८॥ सꣳसारवैरी कꣳसारिर्मुरारिर्नरकान्तकः । अनादिर्ब्रह्मचारी च कृष्णाव्यसनकर्षकः ॥२९॥ शिशुपाल-शिरच्छेत्ता दुर्योधनकुलान्तकृत । विदुराक्रूरवरदो विश्वरूपप्रदर्शकः ॥३०॥ सत्यवाक् सत्यसङ्कल्पः सत्यभामारतो जयी । सुभद्रा-पूर्वजो विष्णुर् भीष्म-मुक्ति-प्रदायकः ॥३१॥ जगद्-गुरुर् जगन्नाथो वेणु-वाद्य-विशारदः । वृषभासुर-विध्वꣳसी बाणासुर-बलान्तकृत् ॥३२॥ युधिष्ठिर-प्रतिष्ठाता बर्हिबर्हावतꣳसकः । पार्थसारथिरव्यक्तो गीतामृतमहोदधिः ॥३३॥ कालीयफणिमाणिक्य-रञ्जित-श्रीपदाम्बुजः । दामोदरो यज्ɱनभोक्ता दानवेन्द्र-विनाशनः ॥३४॥ नारायणः परꣳ ब्रह्म पन्नगाशनवाहनः । जलक्रीडासमासक्त-गोपीवस्त्रापहारकः ॥३५॥ पुण्यश्लोकस्तीर्थकरो देववेद्यो दयानिधिः । सर्व-तीर्थात्मकः सर्व-ग्रह-रूपो परात् परः ॥३६॥ इत्य् एवꣳ कृष्ण-देवस्य नाम्नामष्टोत्तरꣳ शतम् । कृष्णेन कृष्ण-भक्तेन श्रुत्वा गीतामृतꣳ पुरा ॥३७॥ स्तोत्रꣳ कृष्ण-प्रियकरꣳ कृतꣳ तस्मान्मया पुरा । कृष्णनामामृतꣳ नाम परमानन्ददायकम् ॥३८॥ अनुपद्रव-दुःखघ्नꣳ परमायुष्यवर्धनम् दानꣳ श्रुतꣳ तपस्तीर्थꣳ यत्कृतꣳ त्विह जन्मनि ॥३९॥ पठताꣳ शृण्वताꣳ चैव कोटि-कोटिगुणꣳ भवेत् । पुत्रप्रदमपुत्राणामगतीनाꣳ गतिप्रदम् ॥४०॥ धनावहꣳ दरिद्राणाꣳ जयेच्छूनाꣳ जयावहम् । शिशूनाꣳ गोकुलानाꣳ च पुष्टिदꣳ पुष्टिवर्धनम् ॥४१॥ वातग्रह-ज्वरादीनाꣳ शमनꣳ शान्तिमुक्तिदम् । समस्त-कामदꣳ सद्यः कोटिजन्माघनाशनम् ॥४२॥ अन्ते कृष्णस्मरणदꣳ भवतापभयापहम् । कृष्णाय यादवेन्द्राय ज्ɱनानमुद्राय योगिने । नाथाय रूक्मिणीशाय नमो वेदान्तवेदिने ॥४३॥ इमꣳ मन्त्रꣳ महादेवि जपन्नेव दिवानिशम् । सर्वग्रहानुग्रहभाक् सर्वप्रियतमो भवेत् ॥४४॥ पुत्र-पौत्रैः परिवृतः सर्वसिद्धि-समृद्धिमान् । निर्विश्य भोगानन्ते’अपि कृष्णसायुज्यमाप्नुयात् ॥४५॥ इति श्री-नारद-पञ्चरात्रे ज्ञानामृत-सारे चतुर्थ-रात्रे उमा-महेश्वर-सꣳवादे धरणी-शेष-सꣳवादे श्री-कृष्णाष्टोत्तर-शत-नाम-स्तोत्रꣳ नाम प्रथमो’ध्यायः ॥१॥ …
prathamo’dhyāyaḥ śrī-kṛṣṇāṣṭottara-śata-nāma-stotraṁ śrī-mahādeva uvāca— śṛṇu devi pravakṣyāmi bhakti-mukti-prasādhanam | nāmnām aṣṭottara-śataṁ śrī-kṛṣṇasya parātmanaḥ ||1|| pūrva-kalpe dharoddhāre pṛthviyā śeṣakeṇa ca | saṁvādaṁ paramāścaryaṁ śṛṇuṣva kamalānane ||2|| nātaḥ parataraṁ stotraṁ nātaḥ parataraṁ tapaḥ | nātaḥ paratarā vidyā tīrthaṁ nātaḥ paraṁ param ||3|| vedānāṁ ca yathā sāma tīrthānāṁ mathurā parā | kṣetrāṇāṁ kāśikā devi mantrāṇāṁ śrī-daśākṣaraḥ ||4|| vaiṣṇavānāṁ vaiṣṇavīnāṁ yathāhaṁ tvaṁ tathā parā | āśramāṇāṁ yathā nyāsaḥ siddhānāṁ kapilo yathā ||5|| āyudhānāṁ yathā vajraṁ dhenūnāṁ kāmadhug yathā | manorathaḥ prasravatāṁ yathā nāmnāṁ śaṭāṣṭakam ||6|| tat te’yaṁ sampravakṣyāmi sāvadhānāvadhāraya | praṇamya vasudhā devī śeṣaṁ saṅkarṣaṇātmakam ||7|| papraccha parayā bhaktyā janānām mukti-hetave | nāmnām aṣṭottara-śataṁ śrī-kṛṣṇasya ramā-pateḥ ||8|| bhūmir uvāca— kṛṣṇāvatāre rohiṇyā rāmeṇāpi tvayā saha | alaṅkṛtaṁ janma puṁsām api vṛndāvanaukasām ||9|| tasya devasya kṛṣṇasya līlā-vigraha-dhāriṇaḥ | yasyopādhi-niyuktāni santi nāmāny anekaśaḥ ||10|| teṣu mukhyāni nāmāni śrotu-kāmā cirād aham | saṅkarṣaṇātmanaḥ śtotraṁ yato jānāsi vāṅ-mayam ||11|| tat tāni yāni nāmāni vāsudevasya vāsuke | nātaḥ parataraṁ stotraṁ triṣu lokeṣu vidyate ||12|| śeṣa uvāca— vasundhare varārohe janānām asti muktidam | sarva-maṅgala-mūrdhanya-maṇim ādy-aṣṭa-siddhidam ||13|| mahā-pātaka-koṭi-ghnaṁ sarva-tīrtha-phala-pradam | samasta-japa-yajñānāṁ phaladaṁ pāpa-nāśanam ||14|| śṛṇu devi pravakṣyāmi nāmnām aṣṭottaraṁ śatam | sahasra-nāmnāṁ puṇyānāṁ trir āvṛttya tu yat phalam ||15|| ekāvṛttyā tu kṛṣṇasya nāmaikaṁ tat prayacchati | tasmāt puṇyatamaṁ caitat stotraṁ pāpa-praṇāśanam ||16|| śrī-kṛṣṇaḥ kamalānātho vāsudevaḥ sanātanaḥ | vāsudevātmajaḥ puṇyo līlāmānuṣavigrahaḥ ||17|| śrīvatsa-kaustubhadharo yaśodā-vatsalo hariḥ | caturbhujātta-cakrāsi-gadā-śaṅkhāmbujāyudhaḥ ||18|| devakīnandanaḥ śrīśo nandagopapriyātmajaḥ | yamunāvegasaṇhāro balabhadrapriyānujaḥ ||19|| pūtanājīvitaharaḥ śakaṭāsurabhañjanaḥ | nanda-vraja-janāndī sac-cid-ānanda-vigrahaḥ ||20|| navanītanavāhārī mucukunda-prasādakaḥ | ṣoḍaśastrī-sahasrāṇśustribhaṅgī madhurākṛtiḥ ||21|| śukavāgamṛtābdhīndurgovindo govidāṁ patiḥ | vatsa-pālana-sañcārī dhenukāsura-bhañjanaḥ ||22|| tṛṇīkṛta-tṛṇāvarto yamalārjunabhañjanaḥ | uttālatālabhettā ca tamāla-śyāmalākṛtiḥ ||23|| gopīgopīśvaro yogī sūryakoṭisamaprabhaḥ | ilāpatiḥ paraṁ jyotiryādavendro yadūdvahaḥ ||24|| vanamālī pītavāsāḥ pārijātāpahārakaḥ | govardhanācaloddhartā gopālaḥ sarvapālakaḥ ||25|| ajo nirañjanaḥ kāmajanakaḥ kañjalocanaḥ | madhuhā mathurānātho dvārakānāyako balī ||26|| vṛndāvanāntasañcārī tulasīdāsabhūṣaṇaḥ | syamantakamaṇerhartā naranārāyaṇātmakaḥ ||27|| kubjākṛṣṇāmbaradharo māyī paramapūrūṣaḥ | muṣṭikāsura-cāṇūra-mahāyuddha-viśāradaḥ ||28|| saṁsāravairī kaṁsārirmurārirnarakāntakaḥ | anādirbrahmacārī ca kṛṣṇāvyasanakarṣakaḥ ||29|| śiśupāla-śiracchettā duryodhanakulāntakṛta | vidurākrūravarado viśvarūpapradarśakaḥ ||30|| satyavāk satyasaṅkalpaḥ satyabhāmārato jayī | subhadrā-pūrvajo viṣṇur bhīṣma-mukti-pradāyakaḥ ||31|| jagad-gurur jagannātho veṇu-vādya-viśāradaḥ | vṛṣabhāsura-vidhvaṁsī bāṇāsura-balāntakṛt ||32|| yudhiṣṭhira-pratiṣṭhātā barhibarhāvataṁsakaḥ | pārthasārathiravyakto gītāmṛtamahodadhiḥ ||33|| kālīyaphaṇimāṇikya-rañjita-śrīpadāmbujaḥ | dāmodaro yajɱnabhoktā dānavendra-vināśanaḥ ||34|| nārāyaṇaḥ paraṁ brahma pannagāśanavāhanaḥ | jalakrīḍāsamāsakta-gopīvastrāpahārakaḥ ||35|| puṇyaślokastīrthakaro devavedyo dayānidhiḥ | sarva-tīrthātmakaḥ sarva-graha-rūpo parāt paraḥ ||36|| ity evaṁ kṛṣṇa-devasya nāmnāmaṣṭottaraṁ śatam | kṛṣṇena kṛṣṇa-bhaktena śrutvā gītāmṛtaṁ purā ||37|| stotraṁ kṛṣṇa-priyakaraṁ kṛtaṁ tasmānmayā purā | kṛṣṇanāmāmṛtaṁ nāma paramānandadāyakam ||38|| anupadrava-duḥkhaghnaṁ paramāyuṣyavardhanam dānaṁ śrutaṁ tapastīrthaṁ yatkṛtaṁ tviha janmani ||39|| paṭhatāṁ śṛṇvatāṁ caiva koṭi-koṭiguṇaṁ bhavet | putrapradamaputrāṇāmagatīnāṁ gatipradam ||40|| dhanāvahaṁ daridrāṇāṁ jayecchūnāṁ jayāvaham | śiśūnāṁ gokulānāṁ ca puṣṭidaṁ puṣṭivardhanam ||41|| vātagraha-jvarādīnāṁ śamanaṁ śāntimuktidam | samasta-kāmadaṁ sadyaḥ koṭijanmāghanāśanam ||42|| ante kṛṣṇasmaraṇadaṁ bhavatāpabhayāpaham | kṛṣṇāya yādavendrāya jɱnānamudrāya yogine | nāthāya rūkmiṇīśāya namo vedāntavedine ||43|| imaṁ mantraṁ mahādevi japanneva divāniśam | sarvagrahānugrahabhāk sarvapriyatamo bhavet ||44|| putra-pautraiḥ parivṛtaḥ sarvasiddhi-samṛddhimān | nirviśya bhogānante’api kṛṣṇasāyujyamāpnuyāt ||45|| iti śrī-nārada-pañcarātre jñānāmṛta-sāre caturtha-rātre umā-maheśvara-saṁvāde dharaṇī-śeṣa-saṁvāde śrī-kṛṣṇāṣṭottara-śata-nāma-stotraṁ nāma prathamo’dhyāyaḥ ||1|| …
English translation
The Fourth Night
CHAPTER I
One hundered and eight names of Sri Krsna as propounded by Sri Maha Deva to Narada for devotion and liberation (Bhakti and Mukti).
§ri Maha Deva said :—O Devi! Listen to the one hundred and eight names of Sri Kysna, the Supreme Spirit, that I will say to you presently for Bhakti and Mukti © (devotion and freedom). (1)
This wonderful piece of news was spoken by Ananta Deva to Earth, O Lotusfaced ! when in days of yore, the earth was delivered (from Patiala). (2):
There is no praise.(stotra), austerity, learning, place of pilgrtimage or superior practice better than this. (3)
Know these, O Devi, to be the same that Samaveda occupies among the Vedas; as Mathura, amongst places of pilgrimage, 8 Kasi amongst the kgettras and the ten-lettered §ri mantra amongst all the mantras. (4)
Know these one hundred and eight names as superior as I and Thou are reckoned-amongst the Vaisnavas and the Waisnavis, as sannyisa is reckoned amongst the fourfold divisions of life (agramas); as Kapila is amongst the siddhas. (5-6) as kamadhenu is
As thunderbolt is amongst the weapons, s of think-
amongst the cews, as mind is amongst all the other way ing and acting. (5-6)
Therefore I say this unto thee ; hear with attention. At this the earth bowed down to Ananta Deva, whose self is that of Samkarsana. (7)
238 Narada Pajicaratram
With supreme devotion he asked the one hundred and eight names of Sri Krsna, the Lord of Rama for the mukti of all mankind. (8)
Bhimi (Earth) said :—In the Krgna incarnation Rohini and Balarama and Thy self have rendered the births of men that inhabit Sri Vrindavan grand and honourable. (9)
There are various nateos and surnames of Sri Krsna who had tnken up His body in caurse of Eeela (Divine sport]. (10)
Since a long time, I have been desirous of hearing the principal names out of them. Therefore if you know those names, rendered in verses, suited to purposes of hymns, of Sri Krsna, the same self as Samkarsana, that are considered as par excellence in the three worlds, describe them to me. (11-12)
Sri Ananta Deva (Sesa) said : —O Thou Earth, excellent and handsome, I know His names that bestow mukti and eight siddhis (powers) anima, etc, and that are the most auspicious. (13)
They destroy millions of mahapitakas (great sins) and yield the fruits of all the Tirthas as well of all Japams and yajias (sacrifices) and destroy all hosts of sins. (14) ;
O Devi ! Hear from me the one hundred and eight names from my mouth. Thereby the fruit is obtained that is got by reciting ‘them for long times (i.e., for ever). (15)
If one name of Sri Krsna be repeated only once, it yields the same fruits as above. So hear this stotra (names) leading to great merits and destructive of allsins. Of the one hundred and eight | names of Sri Krgna Sri Sega is the Rgi, the chanda is a Anustup, Sri Krgna is the Devata, and its application is in repeating one hundred and eight names of Sri Krsna. (16)
OM
Sri Krsna, Kamalanatha, Vasudeva, Sanatana, Vasudevatmaja, Punyalila, manusa vigraha. (17)
Srivatsakaustubhadhara, YaSodavatsala, Hari, Caturbhujatta ‘Cakrasigada Samkhambujayudhah. (18)
The Fourth Night, Ch. I 239
Devakinandana, Sripati, Nandagopa Priyatmaja, Yamunavega samhari, Balabhadra priyanujah. (19) Putandjivitahara, Sakayasurabhafijana, Saccidaaandavigraha. (20) Navanitanavahari, Mucukundaprasadaka, SodaSastrisahasresa, Tribanga, Madhurakrti. (21) $ukavak, amrtabdhindu, Govinda, Janasaficari, Ohenukasurabhajijana. (22)
Nandavrajajananandi,
Govidampati, Vatsapa-
Trnikrtatrnavarta, Yamalarjunabhanjana, uttanatalabhetta,
tamala Syamalakrti. (23)
Gopagopisvara, Yogi, Saryakotisamaprabha, llapati,
Paramjyoti, Yadavendra, Yadidvaha. (24) Govardhanadhari,
Vanamali, Pitavasa, Parijatipaharaka, ‘Gopila, Sarvapalaka.: (25)
Aja, Nirafijana, Kamajanaka, Mathuranatha, Dvarakanathaka, Bali. (26)
Kanjalocana, Madhiha,
Vrndavanantasameari, Tulasiddmabhisana, Syamantaka-
manerharta, Nara narayanatmaka. (27) Kubja, K rsnambaradharaka, Mayi, ParamapU sura Canuramahdyuddhavisarada. (28)
rusab, Mustika-
Samsiravairi, Kamsari, Murari, Narakantaka, Anadi, Brahma-
cari, Krgnavyasana kargaka. (29) §igupalasiraschetta, Duryodhanakulantakrt. pechea Ets
varada, Vigvarapapradarsaka. (30) Satyavak, Satyasamkalpa, Satyabhamarata, Jayi, Subhadrapirvaja, Visnu, and Bhigsmamuktipradayaka. (31) Jagaiiguru, Jagannatha, Venuvadyavisarada, vidhvarhgi, Banasurabalantakrt. (32) Yudhisthirapratisthata, Varhivarhavatamsaka, (wearing peacock tail ornament), Parthasarathi, Avyaktagitamrtamaho. dadhi, K4liyaphani, Manimanikyaranjita, Sripadambuja, Damodara, Yajiabhokta, Danavendravinasana. (34)
Vrsabhasura-
Narayana, Parabrahma, Garudavahanayukta, Jalakriddsamasakta, Gopivastrapaharaka. (35)
Punyasloka, Tirthakara, Vedavidya, Dayanidhi, Sarvatirthatmaka, Sarvagraharipi, Paratpara. (36)
Thus when Sri Krsna’s one huadred and eight names are heard by the devotee of Sri Krgna, these come to the light of his understanding, like the nectar of Gita, (37)
Therefore, I have framed this hymn relating to the nectar of the name of Krsna. that are delightful and bestower of highest happiness. (38)
These names destroy all malignant influences, destroy all miseries, and increase the logevity of life. One acquires in this very birth the affects of performing charity, penance and travelling in holy places of pilgrimage. (39)
Reciting and hearing them bring those effects Koti times. The
sonless get sons ; the goalless get proper goals. (40) The poor become rich ; those, who want victory, get victory and the boys and cows become well fed and fat. (41)
Fever and Vatagrahas subside, peace and liberation are obtained. Sins of millions of births are destroyed, Sri Krgna’s remembrance brings liberation and mukti, (42)
I bow down to Sri Krsna Yadavendra, Jnanamudra, Yoginatha, Rukminiga, the knower of the Vedanta and Igvara. (43)
O Devi! One who mutters this mantra, day and night, gets favour from all and becomes dear to all. (44)
He gets sons and grandsons, acquires all siddhis and all wealth. Enjoying in this world, in the end he attains Sayujya (union) with Sri Krsna. (45)
Here ends the First Chapter in the Fourth Night of
Sri Narada Pafcaratra Jnanamrtasdra on the discourse of Uma and MaheSvara and Earth and Sega serpant on tae one hundred and eight names of Sri Krsna.
Complete chapter-aligned witnesses. Sanskrit/IAST is the GGM complete amended text, version 1.1, based on Vijñānānanda’s 1997 edition; the displayed Devanagari is transliterated directly from that proofread IAST witness. English is Swami Vijñānānanda’s complete translation, printed pages 237–240 (scan pages 254–257). It was extracted with Tesseract 5 English OCR from the 200 ppi published scan, with chapter boundaries controlled against the printed contents. No unsupported verse-by-verse equivalence is asserted.