Fifth Night · Chapter 3
Sourceतृतीयो ऽध्यायः श्रीमहादेव उवाच— अथ सत्यसौ द्वितृतीयतूर्यकाः शिखिवामनेत्रशशिखण्डमण्डिताः । जय कृष्ण युगनिरन्तरात्मभूमि शिखिशक्तितास्यवृतिशक्तिवर्णकाः ॥१॥ प्राणि मध्यतो मुदितचेतसे ततो ऽन्त्यानुपरक्तदृङ्मत्तगुरुमारुताक्षराः । स चतुर्थकृष्णपादमिक्षुकामुको दशवर्णकश् च मनवर्यकस् त्व् असौ ॥२॥ सलवाधराचलसुतारमाक्षरैः पुटितः क्रमात् क्रमागतैः समुद्धरेत् । इति दन्तसूर्यवसुवर्ण उद्धृतः कवितानुतञ्जनरमाकरोद्यकृत् ॥३॥ मुखवृत्तनन्दयुतनारदो मुनिस् त्व् इह छन्द उक्तम् अमृतो विराड् अपि । त्रिजगद्विमोहनसमाह्वयो हरिः खलु देवतास्य मुनिभिः समीरिता ॥४॥ वसुमित्रभूधरगजात्मदिङ्मयैर् मनुर् अर्णकैस् त्रिपुटीकृतः पृथक् । निजजातिमुड्निगदितꣳ षडङकꣳ क्रिययैव तत् खलु जनानुरञ्जनꣳ ॥५॥ अथ सꣳविशोध्य तनुयुक्तमनिन्दितः प्रचय्य पीठम् अपि चारुचर्मणा । करयोर् दशाक्षरविधिꣳ क्रमात् न्यसेत् षडङ्गसायकम् अन्ङ्गपञ्चकꣳ च ॥६॥ मनुम् ईदृशꣳ न्यसतु सर्वतस् तनौ स्मरसꣳपुटैस् तद् अनु मातृकाक्षरैः । दशतत्त्वादि दशार्णकीर्तितꣳ त्व् अथ मूर्तिपञ्चरविधानम् आचरेत् ॥७॥ सृजतिस्थितिदशषडङ्गषायकान् न्यसतात् ततो ऽन्यद् अखिलꣳ पुरोक्तवत् । प्रविधायसकलभुवनैकसाक्षिणꣳ स्मरतान् मुकुन्दम् अनवद्यधीरधीः ॥८॥ अथ भूधरोदधिपरिष्कृतो महोन्नतशालगोपुरविशालवीथिके । मूलछद्मग्रसितसौधसꣳकुले मणिहर्म्यविस्तृतकवाटवेदिके ॥९॥ द्विजभूपविट्चरणजन्मानाꣳ गृहैर् विधैश् च शिल्पिजनवेश्मभिस् तथा । इभावाज्युरभ्रखरधेनुसौर्भच्छगलालयैश् च लसिते सहस्रशः ॥१०॥ विविधापणाश्रितमहाजनाकुले क्रयविक्रयद्रविणसꣳचयाण्ज्चिते । जनमानसाकृतिविदग्धसुन्दरीजनमन्दुरैः सुरुचिरैश् च मण्डिते ॥११॥ पृथुदीर्घिकाविमलपाथसि स्फुरद्विकचारविन्दमकरन्दलम्पटैः । कलहꣳससारसरथाङ्गनामभिर् विहगैर् विघुष्तककुभैः स्वके पुरे ॥१२॥ स्मरपादपैः सुरभिपुष्पलोलुपभ्रमराकुलैर् विविधकामदैर् नृणाम् । शिवमन्दमारुतच्लच्छिखैर् वृते मणिमण्डपे रविसहस्रप्रभे ॥१३॥ मणिदीपितान्तरे तनुचित्रविस्तृतवितान- शालिनि विलसिते विकस्वरविचित्रदामभिः । सुगन्धिगन्धसलिलोक्षितस्थले प्रमदाशतैर् मदनालसैः कविरभारलोलचारुचामरैः ॥१४॥ अभिसेविते स्खलितमञ्जुभाषिभिः स्तनभारभङ्गुरकृशावलग्नकैः । अधिवासधारमनिवार्यवर्षिणः सुमहानदामृतरसस्रुतेरधः ॥१५॥ सुरपादपस्य मणिभूतलोल्लसत् पृथुसिꣳहवक्त्रचरणाम्भ्जासने । अभिचिन्तयेत् सुखनिविष्टम् अच्युतꣳ नवनीलनीररुहकोमलच्छविम् ॥१६॥ कुटिलाग्रकुन्तललसत्करीटकꣳ स्मितरत्नपुष्परचितावतꣳसकम् । सुललातमुदञ्वितभुवꣳ मनोज्ञꣳ विपुलायतविलोलचारुलोचनम् ॥१७॥ मणिमण्डलोस्रपरिदीप्तगणडकꣳ नवबन्धुजीवकुसुमारुणाधरम् । स्मितचन्द्रिकोज्ज्वलितदिङ्मुखꣳ स्फुरत् पुलकश्रमाम्बुकणमण्डिताननम् ॥१८॥ स्फुरदꣳशुरत्नगणदीप्तभूषणोत्तमहारदामभिर् उरस्थलीयकम् । घनसारकुꣳकुमविलिप्तविग्रहꣳ पृथुदीप्तषड्द्वयभुजाविराजितम् ॥ अरुणाब्जनेत्रम् अङ्गजोन्मथिताङ्गम् अङ्कगसुशोभनकराम्बुजद्वयम् ॥१९॥ स्वाङ्कस्थभीष्मकसुतोरुयुगान्तरस्थꣳ ताꣳ तप्तहेमरुचिमात्मकराम्बुजाभ्याम् । श्लिष्ट्यन्तमार्द्रजघनामुपगूहमानाम् आत्मानमायलसत्करपल्लवाभ्याम् ॥२०॥ आनन्दोद्रेकनिघ्नाꣳ मुकुलितनयनेन्दीवराꣳ चारुहासाꣳ प्रोद्यद्रोमाञ्चलग्नश्रमजलकणिकामौक्तिकालꣳकृतङ्गीꣳ । आत्मन्यालीनबाह्यान्तरकरणगणामङ्गकैर्निस्तरङ्गे मज्जन्तꣳ लोलनानामतिमतुलमहानन्दसन्दिहसिन्धौ ॥२१॥ स द्वाभ्याꣳ युवतीभ्याꣳ दिव्यदुकूलानुलेपननिर्मलाभ्याम् । मन्मथशरणयुताभ्याꣳ श्यामारुणललितकोमलाङ्गलताभ्याम् ॥२२॥ भुजयुगलाश्लिष्ताभ्याꣳ श्यामारुणललितलोचनभ्रमराभ्याम् । आश्लिष्तमात्मदक्षिणवामगताभ्याꣳ करोल्लसत्कमलाभ्याम् ॥२३॥ पृष्ठगतया कलिन्दसुतया करकमलयुजा सम्परिरब्धमञ्जनरुचा च मदन्मथिता । पद्मगदारथाङ्गजलजमृद्भुजयुगयुगलꣳ दोर्द्वयसꣳसक्तवꣳशविलसन्मुखसरसीरुहम् ॥२४॥ दिक्षु बहिःसुरर्षियतिभिः भक्तिभारावनम्रतनुभिः । स्तुतिमुखमुखैः सन्ततꣳ सेव्यमानꣳ कमललोचनम् । ज्ञानविषयमर्थचतुष्टयप्रदꣳ त्रिभुवनजनकम् ॥२५॥ सान्द्रानन्दसुधाब्धिमग्नममले धाम्नि स्वके ऽवस्थितम् । ध्यात्वैवꣳ परमꣳ पुमाꣳसमनघात् सम्प्रेक्ष्य दीक्षागुरोः । लब्ध्वामुꣳ मनुमादरेण शितधीर्लक्षꣳ जपेद्योषिताम् । वार्ताकर्णनदर्शनादिरहितो मन्त्री गुरूणामपि ॥२६॥ जुहुयात्तद्दशाꣳशाꣳ सशर्करातिलक्षौद्रघृतेन पायसेन । प्रथमोक्तपीठवर्यके ऽमुꣳ प्रयजेदनित्यताविमुक्तैः ॥२७॥ आरभ्य विभूतिमथ न्यसेत् क्रमतः शरान्तमभ्यर्च्य । अद्येन्तरात्मानꣳ विꣳशत्यर्णोदिते यन्त्रवरे ॥२८॥ मध्ये बीजꣳ परितो वरुणेशयमेन्द्रदिक्षु सꣳलिख्य । पूर्वबीजचतुष्कꣳ तदपि च चत्वारिꣳशद्भरक्षरैर्द्व्यधिकैः ॥२९॥ श्लिष्तैश्च प्रवेशे शिवहरिवह्न्याशास्रयुवताꣳश्च विलिखेत् । वाङ्मयाश्रीभन्द्रास्तद्वह्व्योनुपालितलिखिताः ॥३०॥ शेषꣳ पर्वोदितवत् विधाय पीठमधस्तादभ्यर्च्य । सꣳकल्प्य मूर्तिमात्रमावाह्याभ्यर्च्य मध्यबीजे तत् ॥३१॥ मुखदक्षसव्यपृष्ठगबीजेष्वर्च्यास् तु शक्तयः क्रमशः । रुक्मिण्याद्याश्च षट्सुकोणेष्वङ्गनिकेसरेषु शरान् ॥३२॥ लक्ष्म्याद्यादलमध्येष्वग्न्यादिषु तद्वहिर्ध्वजप्रमुखान् अग्रकेतुꣳ श्यामꣳ पृष्ठे विप्रमरुणममलरक्तरुचम् ॥३३॥ पार्श्वद्वये निधीशानन्तौ तद्वदभिपूजयेत् क्रमशः । हेरम्बशास्तृद्वन्द्वविश्वक्सेनानधिदिक्षवहनाद्यम ॥३४॥ विद्रुममरकतदूर्वास्वर्णाभान् बहिरथेन्द्रवज्राद्यान् । यजनविधानमितीरितमावृतसप्तकयुतꣳ मुकुन्दस्य ॥३५॥ इति श्री-नारद-पञ्चरात्रे ज्ञानमृतसारे पञ्चमरात्रे तृतीयो ऽध्यायः ॥३॥ …
tṛtīyo 'dhyāyaḥ śrīmahādeva uvāca— atha satyasau dvitṛtīyatūryakāḥ śikhivāmanetraśaśikhaṇḍamaṇḍitāḥ | jaya kṛṣṇa yuganirantarātmabhūmi śikhiśaktitāsyavṛtiśaktivarṇakāḥ ||1|| prāṇi madhyato muditacetase tato 'ntyānuparaktadṛṅmattagurumārutākṣarāḥ | sa caturthakṛṣṇapādamikṣukāmuko daśavarṇakaś ca manavaryakas tv asau ||2|| salavādharācalasutāramākṣaraiḥ puṭitaḥ kramāt kramāgataiḥ samuddharet | iti dantasūryavasuvarṇa uddhṛtaḥ kavitānutañjanaramākarodyakṛt ||3|| mukhavṛttanandayutanārado munis tv iha chanda uktam amṛto virāḍ api | trijagadvimohanasamāhvayo hariḥ khalu devatāsya munibhiḥ samīritā ||4|| vasumitrabhūdharagajātmadiṅmayair manur arṇakais tripuṭīkṛtaḥ pṛthak | nijajātimuḍnigaditaṁ ṣaḍaṅakaṁ kriyayaiva tat khalu janānurañjanaṁ ||5|| atha saṁviśodhya tanuyuktamaninditaḥ pracayya pīṭham api cārucarmaṇā | karayor daśākṣaravidhiṁ kramāt nyaset ṣaḍaṅgasāyakam anṅgapañcakaṁ ca ||6|| manum īdṛśaṁ nyasatu sarvatas tanau smarasaṁpuṭais tad anu mātṛkākṣaraiḥ | daśatattvādi daśārṇakīrtitaṁ tv atha mūrtipañcaravidhānam ācaret ||7|| sṛjatisthitidaśaṣaḍaṅgaṣāyakān nyasatāt tato 'nyad akhilaṁ puroktavat | pravidhāyasakalabhuvanaikasākṣiṇaṁ smaratān mukundam anavadyadhīradhīḥ ||8|| atha bhūdharodadhipariṣkṛto mahonnataśālagopuraviśālavīthike | mūlachadmagrasitasaudhasaṁkule maṇiharmyavistṛtakavāṭavedike ||9|| dvijabhūpaviṭcaraṇajanmānāṁ gṛhair vidhaiś ca śilpijanaveśmabhis tathā | ibhāvājyurabhrakharadhenusaurbhacchagalālayaiś ca lasite sahasraśaḥ ||10|| vividhāpaṇāśritamahājanākule krayavikrayadraviṇasaṁcayāṇjcite | janamānasākṛtividagdhasundarījanamanduraiḥ suruciraiś ca maṇḍite ||11|| pṛthudīrghikāvimalapāthasi sphuradvikacāravindamakarandalampaṭaiḥ | kalahaṁsasārasarathāṅganāmabhir vihagair vighuṣtakakubhaiḥ svake pure ||12|| smarapādapaiḥ surabhipuṣpalolupabhramarākulair vividhakāmadair nṛṇām | śivamandamārutaclacchikhair vṛte maṇimaṇḍape ravisahasraprabhe ||13|| maṇidīpitāntare tanucitravistṛtavitāna- śālini vilasite vikasvaravicitradāmabhiḥ | sugandhigandhasalilokṣitasthale pramadāśatair madanālasaiḥ kavirabhāralolacārucāmaraiḥ ||14|| abhisevite skhalitamañjubhāṣibhiḥ stanabhārabhaṅgurakṛśāvalagnakaiḥ | adhivāsadhāramanivāryavarṣiṇaḥ sumahānadāmṛtarasasruteradhaḥ ||15|| surapādapasya maṇibhūtalollasat pṛthusiṁhavaktracaraṇāmbhjāsane | abhicintayet sukhaniviṣṭam acyutaṁ navanīlanīraruhakomalacchavim ||16|| kuṭilāgrakuntalalasatkarīṭakaṁ smitaratnapuṣparacitāvataṁsakam | sulalātamudañvitabhuvaṁ manojñaṁ vipulāyatavilolacārulocanam ||17|| maṇimaṇḍalosraparidīptagaṇaḍakaṁ navabandhujīvakusumāruṇādharam | smitacandrikojjvalitadiṅmukhaṁ sphurat pulakaśramāmbukaṇamaṇḍitānanam ||18|| sphuradaṁśuratnagaṇadīptabhūṣaṇottamahāradāmabhir urasthalīyakam | ghanasārakuṁkumaviliptavigrahaṁ pṛthudīptaṣaḍdvayabhujāvirājitam || aruṇābjanetram aṅgajonmathitāṅgam aṅkagasuśobhanakarāmbujadvayam ||19|| svāṅkasthabhīṣmakasutoruyugāntarasthaṁ tāṁ taptahemarucimātmakarāmbujābhyām | śliṣṭyantamārdrajaghanāmupagūhamānām ātmānamāyalasatkarapallavābhyām ||20|| ānandodrekanighnāṁ mukulitanayanendīvarāṁ cāruhāsāṁ prodyadromāñcalagnaśramajalakaṇikāmauktikālaṁkṛtaṅgīṁ | ātmanyālīnabāhyāntarakaraṇagaṇāmaṅgakairnistaraṅge majjantaṁ lolanānāmatimatulamahānandasandihasindhau ||21|| sa dvābhyāṁ yuvatībhyāṁ divyadukūlānulepananirmalābhyām | manmathaśaraṇayutābhyāṁ śyāmāruṇalalitakomalāṅgalatābhyām ||22|| bhujayugalāśliṣtābhyāṁ śyāmāruṇalalitalocanabhramarābhyām | āśliṣtamātmadakṣiṇavāmagatābhyāṁ karollasatkamalābhyām ||23|| pṛṣṭhagatayā kalindasutayā karakamalayujā samparirabdhamañjanarucā ca madanmathitā | padmagadārathāṅgajalajamṛdbhujayugayugalaṁ dordvayasaṁsaktavaṁśavilasanmukhasarasīruham ||24|| dikṣu bahiḥsurarṣiyatibhiḥ bhaktibhārāvanamratanubhiḥ | stutimukhamukhaiḥ santataṁ sevyamānaṁ kamalalocanam | jñānaviṣayamarthacatuṣṭayapradaṁ tribhuvanajanakam ||25|| sāndrānandasudhābdhimagnamamale dhāmni svake 'vasthitam | dhyātvaivaṁ paramaṁ pumāṁsamanaghāt samprekṣya dīkṣāguroḥ | labdhvāmuṁ manumādareṇa śitadhīrlakṣaṁ japedyoṣitām | vārtākarṇanadarśanādirahito mantrī gurūṇāmapi ||26|| juhuyāttaddaśāṁśāṁ saśarkarātilakṣaudraghṛtena pāyasena | prathamoktapīṭhavaryake 'muṁ prayajedanityatāvimuktaiḥ ||27|| ārabhya vibhūtimatha nyaset kramataḥ śarāntamabhyarcya | adyentarātmānaṁ viṁśatyarṇodite yantravare ||28|| madhye bījaṁ parito varuṇeśayamendradikṣu saṁlikhya | pūrvabījacatuṣkaṁ tadapi ca catvāriṁśadbharakṣarairdvyadhikaiḥ ||29|| śliṣtaiśca praveśe śivaharivahnyāśāsrayuvatāṁśca vilikhet | vāṅmayāśrībhandrāstadvahvyonupālitalikhitāḥ ||30|| śeṣaṁ parvoditavat vidhāya pīṭhamadhastādabhyarcya | saṁkalpya mūrtimātramāvāhyābhyarcya madhyabīje tat ||31|| mukhadakṣasavyapṛṣṭhagabījeṣvarcyās tu śaktayaḥ kramaśaḥ | rukmiṇyādyāśca ṣaṭsukoṇeṣvaṅganikesareṣu śarān ||32|| lakṣmyādyādalamadhyeṣvagnyādiṣu tadvahirdhvajapramukhān agraketuṁ śyāmaṁ pṛṣṭhe vipramaruṇamamalaraktarucam ||33|| pārśvadvaye nidhīśānantau tadvadabhipūjayet kramaśaḥ | herambaśāstṛdvandvaviśvaksenānadhidikṣavahanādyama ||34|| vidrumamarakatadūrvāsvarṇābhān bahirathendravajrādyān | yajanavidhānamitīritamāvṛtasaptakayutaṁ mukundasya ||35|| iti śrī-nārada-pañcarātre jñānamṛtasāre pañcamarātre tṛtīyo 'dhyāyaḥ ||3|| …
English translation
the Fifth Night, Ch, 111 293
Note :—The ten tattvas and mirti panjara mantras, etc. already explained.
Perform Nyasas—Srst, Sthiti, §adanga, Sayaka Nyasas etc., then remember and meditate Sri Krsna, the one and only Witness of all the worlds, pervading the mountains and oceans and earth and all other places and Who is also shining in His own Heaven of wide expanse, filled with palacial buildings built of gold and gems, with wide Gopuras (entrance gates), high and spacious public places of resort cf the people, and the strangers. etc.. and having very broad path-ways. (8-9)
In the houses of Brahmanas, Ksatriyas, decked with various gems, jewels and articles of a fashioned, the worship of Sri Krsna should be per to the aforesaid rules. (10)
In public places, bazars, of the merchants, where big sales ate effected and money is collected, the worship of §ri Krsna should be specially performed with great eclat where various men and women frequent the temples, adorned with various images and artistic designs (to see the great God of Love whereby their
Vaigyas, and Sadras, rt, and artistically formed according
passions will be quenched). (11) , Though Sri Krsna is pervading every-where, He resides specially in the charming places adjoining the banks of big jheels
a swans,
and lakes and reservoirs of water frequented by Kalahams cakravakas and various other birds. (2) ;
Wherever black bees are humming sweetly and gathering sweet honey from fragrant flowers and tend to exite love and amorous feelings, where gentle pleasant breeze is constantly blowing, there His invocation seen becomes fructified with pleasure and
happiness. (13) Where the rows of lights are shining beautifully, where hundreds of youthful women, with nice black eyes like deer, all nice and beautiful, having their bodies nicely scented with various fragnance, with nice garlands made of full blown flowers, play, under broad canopies, full of love feelings, there He soon becomes
manifest. (14)
; — 294 Narada Pajicaratrat
He is not so much pleased with the praises offered by the: Devas as He becomes pleased with the sweet and soft words uttered by the ladies full of youth and beauty. (15)
Rather He likes to quit His jewelled place in Vaikuntha region under the Kalpavrksa, than He takes incarnation in (human) forms gentle and soft, to fulfil the desires of his Bbhaktas (devotees). (16)
One is to meditate Sri Krsna’s shining coronet on His head and His black earling hairs coming down to His cheeks, the ornament on His forehead, His nice eye brows, His enchanting beautiful wide expanded eyes, His earrings made up of beautiful jewelled flowers, smiling as it were. (17)
His checks are shining with gems and jewels, His lips look red like Bandhujiva flowers, His bright moon-like face smiling and shedding lights of joy and pleasure all around, His face perspiring with the labours caused by the intensification of joy in Him. (18):
Whose body is painted with Kunkuma, camphor and other nice scents ; Whose breast is adorned with necklaces of gems and. jJwels and vanamalas (garlands made of forest flowers) whose arms are beautified with various highly shining ornaments, whose eyes look like lotuses of the colour of the rising Sun, whose robes are yellow coloured, whose two palms (or hands) look like beautiful lotuses and which are Placed on His lap and whose frame looks beautiful as if He is the God of Cupid. Let such Krsna Prevent the people from being put to shame and protect us all. (19)
Remaining under whose lap Bhisma and other great heroes are preserved till the end of yuga, Whose glory all the Sastras are describing and who is embracing by his golden coloured arms
- looking like molten gold the Gopikas, let such Krsna protect us by his arms (looking like creepers). (20)
Let the Delightener of the Gopis remove the doubts of all— the Gopa ladies who by the mere preliminary rising of bliss in their hearts were laughing and whose hairs on the pores of their
Sodies stood on their ends and the sweets coming out looked like:
The Fifth Night, Ch, III 295
Pearls—and whose outside and inside were merged deep in the ocean of loye—let such a One illumine us all. (21)
3 He Who was seen standing between every pair of Gopikas with feelings of passion and love, may He be pleased and bless you all with peaceful words from His own sweet mouth. (22)
He is being embraced by their both the arms as well by their soft bodies (looking like creepers) of Syama and red colour, they being on His right and left side respectively. (23)
On the banks of the blue-colured Yamuna with lotusses
blooming on Her water, Sri Krsna is shewing to His bhaktas His form having conchshell, discus, club, and lotus as well with . bamboo flute in His mouth, hold by His hands. (24)
On His four sides the Devarsis, and the Yatis (anchorites bow tus eyed, the
down with devotion and chant hymns to the Lo ) Creator of the three worlds, and render their service 0 Him and get four-fold fruits. (25)
Now meditate, as aforesaid, Sri Krsna, the Highest P es who is merged in His own blissful nectar of Immortality and yt is residing in His own pure region ; get initiated ‘gladly from a Diksaguru in His mantra ; and then the pure minded devotee ; not to see and hear about women, and make japam of Hig, MABE one Jakh times. (26)
He is to perform homa ceremony one tenth of the number of japam with sugar, tila, ghee, and rice boiled with milk and oo, ‘Next he should worship so that he might be free from this nonpermanent state of things (anityata). (27)
He is to draw a yantra (diagram) of the twenty lettered — and perform nyasa of Vibhati and Atma in the bersinning and in the end, after duly worshipping upto Saranta. (28) :
Write the mulabija (seed) mantra in the centre and write four other seed mantras on the north, Iéana (north-east) Nairrt (South west) and East and then complete it (the aforesaid mantra) with forty (or forty six) lettered mantra. (29)
296 Narada Paficaratram
On the outer side (court) write the bija mantras of Siva, Agni, Vagbhava, Maya, Sri Bhadra etc. (30)
Next worship the pitha (pithapuja) after making Sankalpa (predetermination) ; invoke and worship within the milabija (seed mantra) the miurtis. (31)
Worship Rukmini and other Saktis in the Bija on the right and left sides, front and back. Next perform the angapujas in the
six corners and worship then the Saras (arrows) within the Kegaras (the filaments of the lotus). (32)
Worship Laksmi Devi within the petals of the lotus ; and then make puja on the outside and back of the Ista Deva who is of a bluish and red colour of the rising Sun. (33)
Worship on the two sides Kuvera and and then on the four sides Janirdana and H are to be worshipped. (34)
Ganesga respectively ; is vahanas (carriers)
After this the worships of Indravajra and others are to be performed on the outermost side. When all this have been finished, the seven-fold worship of Sri Krsna, the Bestower of Mukti, is to be completed with the rules of worship. (35)
Here ends the Third Chapter of the Fifth Night of S§rj Narada Paficaratra Jnandmrtasara.
Complete chapter-aligned witnesses. Sanskrit/IAST is the GGM complete amended text, version 1.1, based on Vijñānānanda’s 1997 edition; the displayed Devanagari is transliterated directly from that proofread IAST witness. English is Swami Vijñānānanda’s complete translation, printed pages 293–296 (scan pages 310–313). It was extracted with Tesseract 5 English OCR from the 200 ppi published scan, with chapter boundaries controlled against the printed contents. No unsupported verse-by-verse equivalence is asserted.