When he knows that boundless happiness, the utterly endless happiness which is grasped by the intellect alone, independent of the senses, and so is beyond the senses, beyond their range, not born of objects: when, knowing it, he stands in the true nature of the Self, this knower does not move from it, does not fall away from his own true nature. Further.
Contemporary English rendering of the Sanskrit bhāṣya, pending scholar review.