Ātma-sambandha-darpaṇa

This edition presents the complete interleaved root and Ānandavardhinī commentary from printed pages 1–46, corresponding to PDF pages 11–56 of the checksum-locked witness. Ten introductory pages remain source context. Because the witness supplies no stable authorial chapter or numbered-unit topology, physical printed pages are the least interpretive complete units. The unlicensed scan remains research-only; this release contains the scan-controlled transcription and new translation.

Complete contents

1. Printed page 1Title, salutations, and opening invocation
2. Printed page 2The two kinds of relationship
3. Printed page 3The marks of a great soul and the nature of delusion
4. Printed page 4The cause of delusion and the Lord of Māyā
5. Printed page 5The teacher prepares the seeker for refuge
6. Printed page 6Nārada’s approach to Sanatkumāra
7. Printed page 7The Sāṃkhya analysis of the three bodies
8. Printed page 8The self distinguished from the three bodies
9. Printed page 9Ordinary and divine self-identification
10. Printed page 10The branch analogy and absorption in divine love
11. Printed page 11Divine understanding and divine sight
12. Printed page 12Remembrance after the dissolution of the inner instrument
13. Printed page 13The marks of pure knowledge
14. Printed page 14The five sacred formations
15. Printed page 15Self-surrender and the five sacred formations
16. Printed page 16The rite of the five sacred formations
17. Printed page 17The upright mark and the tulasī necklace
18. Printed page 18Inner formation and contemplative relationship
19. Printed page 19The beginningless bond between the soul and the Supreme
20. Printed page 20Knowledge of relationship and attainment according to one's disposition
21. Printed page 21Disposition, rasa, relationship, and love
22. Printed page 22Relationships disclosed by the mantra
23. Printed page 23The word namaḥ and Śaṭhakopa's bridal contemplation
24. Printed page 24Śaṭhakopa's bridal longing for Rāma
25. Printed page 25The supremacy of śṛṅgāra, the king of rasas
26. Printed page 26The intensity of love and Uddhava's prayer
27. Printed page 27Śaṭhārisūri's feminine devotional mood
28. Printed page 28The soul as conscious prakṛti
29. Printed page 29The liberated soul's feminine disposition and knowledge of relationship
30. Printed page 30Marriage symbolism within the root mantra
31. Printed page 31Relationship as the root of love and the written bond
32. Printed page 32Why śṛṅgāra is called the king of rasas
33. Printed page 33Self-surrender and the scriptural terms rasa and rasika
34. Printed page 34Self-oriented happiness and happiness arising from the divine object
35. Printed page 35Omnipresence of the Divine Auspicious Form
36. Printed page 36Many Forms, One Divine Presence
37. Printed page 37Aiśvarya and Mādhurya in Worship
38. Printed page 38External Vision and Mental Service
39. Printed page 39When Love Becomes the Governing Rule
40. Printed page 40Grace, Mental Attainment, and the Blissful Form
41. Printed page 41Instruction Requires Discipleship and Grace
42. Printed page 42The Greatest Offense against the Ācāryas
43. Printed page 43Purity, Obedience, and the Question of Relationship
44. Printed page 44Contemplating One's Place in the Two Royal Households
45. Printed page 45The Two Royal Assemblies of Mithilā and Ayodhyā
46. Printed page 46Conclusion of the Ānandavardhinī Commentary