In full tell me Your yoga, the particular power of yoga-sovereignty, and Your glory, the expanse of the things to be meditated upon, O Janārdana. The word 'janārdana' is a form from the root 'ard', which means motion, and means either the one who drives the demons, the adversaries of the gods, to hell and the like, or the one of whom all people ask the goals of human life, prosperity and the highest good. Tell once more, though it has been told before; for there is no satiety, no satisfaction, for me as I listen to the nectar of speech that flows from Your mouth. The Blessed Lord said.

Tell again, at length, that joining of your being the creator and the rest, that glory, that governing, told briefly in 'I am the arising of all; from Me everything sets going'. For there is no satiety for me, hearing the nectar of your glory that you tell; my unsatedness is itself known to you. This is the meaning.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

He is 'Janardana' because He is not born and yet He afflicts (ardayati) transmigration. So the Bhabhravya branch says, 'He, having become, is Janardana', and 'He indeed was, He was not, He afflicted'.