राम
V.285.275.29

Chapter 5 · Verse 28·Spoken by Krishna

यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः। विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः

yatendriya-mano-buddhir munir mokṣa-parāyaṇaḥ vigatecchā-bhaya-krodho yaḥ sadā mukta eva saḥ

—:—— / —:——

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Sanskrit recitation by Swami Brahmānanda

Audio from the Gītā Supersite, IIT Kanpur

Word by Word

yatacontrolledindriyasensesmanaḥmindbuddhiḥintelligencemuniḥthe transcendentalistmokṣaliberationparāyaṇaḥbeing so destinedvigatadiscardedicchāwishesbhayafearkrodhaḥangeryaḥone whosadāalwaysmuktaḥliberatedevacertainlysaḥhe is

Reading set · 5 translations · 3 commentaries

Translation · 5 voices

- Keeping external objects outside, fixing the eyes at the juncture of the eye-brows, and controlling the outgoing and incoming breaths that move through the nostrils, the contemplative who has mastery over his organs, mind, and intellect should be fully intent on Liberation and free from desire, fear, and anger. He who is ever thus is verily free.

Swami Gambiranandaafter Śaṅkara's bhāṣya· paired with Śaṅkara

The sage who has controlled his senses, mind, and intellect, who is intent on release as his final goal, freed forever from desire, fear, and wrath, is indeed liberated forever.

Swami Adidevanandaafter Rāmānuja's bhāṣya· paired with Rāmānuja

Having known Me as the Enjoyer of the fruits of sacrifices and austerities, as the great Lord of all the worlds, and as the Friend of all beings, he attains peace.

Dr. S. Sankaranarayanafter Madhva's bhāṣya· paired with Madhva

With the senses, mind, and intellect ever controlled, having liberation as their supreme goal, free from desire, fear, and anger, the sage is truly liberated forever.

Swami SivanandaThe Bhagavad Gita

Governing sense, mind, and intellect, intent on liberation, free from desire, fear, and anger, the sage is eternally free.

Shri Purohit SwamiThe Geeta

ŚaṅkarācāryaGītā-bhāṣya
Advaita Vedānta· Classical
Machine translation · draft

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Shankara's commentary treats verses 5.27 through 5.28 as a single passage; it is given in full at verse 5.27.

Contemporary English rendering of the Sanskrit bhāṣya, pending scholar review.

RāmānujācāryaGītā-bhāṣya
Viśiṣṭādvaita· Classical
Machine translation · draft

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Ramanuja's commentary treats verses 5.27 through 5.28 as a single passage; it is given in full at verse 5.27.

Contemporary English rendering of the Sanskrit bhāṣya, pending scholar review.

MadhvācāryaGītā-bhāṣya
Dvaita· Classical
Machine translation · draft

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Madhva's commentary treats verses 5.27 through 5.28 as a single passage; it is given in full at verse 5.27.

Contemporary English rendering of the Sanskrit bhāṣya, pending scholar review.