The word 'sat', a name of Brahman, is used in the sense of real existence, that is, of bringing a thing into being where it did not exist, as one speaks of the birth of a son who was not there before; and it is used in the sense of becoming good, when one who behaved badly turns to good conduct. And, Partha, the word 'sat' is likewise used in connection with an auspicious act, such as a marriage.

In the sense of real existence, of being present, and in the sense of being good, of being auspicious, in all things, this word 'sat' is used, in the world and in the Veda. Likewise, in an auspicious worldly act, praiseworthy, good, done by some man, the word 'sat' is fitting, is used, with the thought 'this is a good act'. This is the meaning.

By the word 'sad-bhava' the bringing-forth of beings is hinted at. The intent is that, when one has uttered 'Om' without intending the fruit, then, for those who do sacrifice, giving, austerity and the rest, Brahman itself, by reason of His exceeding being-pleased and of the sameness of the name, comes to be accomplished.