He who knows Me, the Lord, of the qualifications described, in the manner described, being undeluded, freed of delusion, with the cognition 'this am I', as the supreme Puruṣa: he is the knower of all, since he knows all with his whole self, all-knowing; and he worships Me, present in all beings, with his whole being, with his whole self, O Bhārata. Having in this chapter told the knowledge of the truth of the Blessed Lord, whose fruit is liberation, He now praises it.

He who, undeluded, knows Me, the highest Person, in the manner described, knows Me as of a kind unlike the perishable and the imperishable Person, by My undecaying nature and by My joining with the pervading, the upholding, lordship, and the rest, he is a knower of all; he knows all that is to be known by way of being a means of attaining Me. He worships Me with his whole being, and by all those modes of worship that were set forth as means of attaining Me and as modes of worshipping Me, he worships Me. By all the knowings whose object is Me there is a joy of Mine; and by all the worshippings whose object is Me there is a joy; that joy of both kinds arises for Me from this knowing. So He praises this knowing of His being the highest Person.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Madhvacharya does not comment on this verse.