Source positions 151–170 · printed 151–170
Sourceहैहैतालधरा थैथैशब्दशक्तिप्रकाशिनी । हेहेशब्दस्वरुपा च हिहिवाक्यविशारदा ॥ १५१ ॥ जगदानन्दकर्त्री च सान्द्रानन्दविशारदा । पण्डिता पण्डितगुणा पण्डितानन्दकारिणी ॥ १५२ ॥ परिपालनकर्त्री च तथा स्थितिविनोदिनी । तथा सम्हारशब्दाढ्या विद्वज्जनमनोहरा ॥ १५३ ॥ विदुषां प्रीतिजननी विद्वत्प्रेमविवर्धिनी । नादेशी नादरूपा च नादबिन्दुविधारिणी ॥ १५४ ॥ शून्यस्थानस्थिता शून्यरूपपादपवासिनी । कार्त्तिकव्रतकर्त्री च वसनाहारिणी तथा ॥ १५५ ॥ जलशाया जलतला शिलातलनिवासिनी । क्षुद्रकीटाङ्गसंसर्गा सङ्गदोशविनाशिनी ॥ १५६ ॥ कोटिकन्दर्पलावण्या कन्दर्पकोटिसुन्दरी । कन्दर्पकोटिजननी कामबीजप्रदायिनी ॥ १५७ ॥ कामशास्त्रविनोदा च कामशास्त्रप्रकाशिनी । कामप्रकाशिका कामिन्यणिमाद्यष्टसिद्धिदा ॥ १५८ ॥ यामिनी यामिनीनाथवदना यामिनीश्वरी । यागयोगहरा भुक्तिमुक्तिदात्री हिरण्यदा ॥ १५९ ॥ कपालमालिनी देवी धामरूपिण्यपूर्वदा । कृपान्विता गुणा गौण्या गुणातीतफलप्रदा ॥ १६० ॥ कुष्माण्डभूतवेतालनाशिनी शरदान्विता । शीतला शवला हेला लीला लावण्यमङ्गला ॥ १६१ ॥ विद्यार्थिनी विद्यमाना विद्या विद्यास्वरूपिणी । आन्वीक्षिकी शास्त्ररूपा शास्त्रसिद्धान्तकारिणी ॥ १६२ ॥ नागेन्द्रा नागमाता च क्रीडाकौतुकरूपिणी । हरिभावनशीला च हरितोषणतत्परा ॥ १६३ ॥ हरिप्राणा हरप्राणा शिवप्राणा शिवान्विता । नरकार्णवसंहन्त्री नरकार्णवनाशिनी ॥ १६४ ॥ नरेश्वरी नरातीता नरसेव्या नराङ्गना । यशोदानन्दनप्राणवल्लभा हरिवल्लभा ॥ १६५ ॥ यशोदानन्दनारम्या यशोदानन्दनेश्वरी । यशोदानन्दनाक्रिडा यशोदाक्रोडवासिनी ॥ १६६ ॥ यशोदानन्दनप्राणा यशोदानन्दनार्थदा । वत्सला कौशला काला करुणार्णवरूपिणी ॥ १६७ ॥ स्वर्गलक्ष्मीर्भूमिलक्ष्मीर्द्रौपदी पाण्डवप्रिया । तथार्जुनसखी भौमी भैमी भीमकुलोद्भवा ॥ १६८ ॥ भुवना मोहना क्षीणा पानासक्ततरा तथा । पानार्थिनी पानपात्रा पानपानन्ददायिनी ॥ १६९ ॥ दुग्धमन्थनकर्माढ्या दुग्धमन्थनतत्परा । दधिभाण्डार्थिनी कृष्णक्रोधिनी नन्दनाङ्गना ॥ १७० ॥
haihaitāladharā thaithaiśabdaśaktiprakāśinī | heheśabdasvarupā ca hihivākyaviśāradā || 151 || jagadānandakartrī ca sāndrānandaviśāradā | paṇḍitā paṇḍitaguṇā paṇḍitānandakāriṇī || 152 || paripālanakartrī ca tathā sthitivinodinī | tathā samhāraśabdāḍhyā vidvajjanamanoharā || 153 || viduṣāṃ prītijananī vidvatpremavivardhinī | nādeśī nādarūpā ca nādabinduvidhāriṇī || 154 || śūnyasthānasthitā śūnyarūpapādapavāsinī | kārttikavratakartrī ca vasanāhāriṇī tathā || 155 || jalaśāyā jalatalā śilātalanivāsinī | kṣudrakīṭāṅgasaṃsargā saṅgadośavināśinī || 156 || koṭikandarpalāvaṇyā kandarpakoṭisundarī | kandarpakoṭijananī kāmabījapradāyinī || 157 || kāmaśāstravinodā ca kāmaśāstraprakāśinī | kāmaprakāśikā kāminyaṇimādyaṣṭasiddhidā || 158 || yāminī yāminīnāthavadanā yāminīśvarī | yāgayogaharā bhuktimuktidātrī hiraṇyadā || 159 || kapālamālinī devī dhāmarūpiṇyapūrvadā | kṛpānvitā guṇā gauṇyā guṇātītaphalapradā || 160 || kuṣmāṇḍabhūtavetālanāśinī śaradānvitā | śītalā śavalā helā līlā lāvaṇyamaṅgalā || 161 || vidyārthinī vidyamānā vidyā vidyāsvarūpiṇī | ānvīkṣikī śāstrarūpā śāstrasiddhāntakāriṇī || 162 || nāgendrā nāgamātā ca krīḍākautukarūpiṇī | haribhāvanaśīlā ca haritoṣaṇatatparā || 163 || hariprāṇā haraprāṇā śivaprāṇā śivānvitā | narakārṇavasaṃhantrī narakārṇavanāśinī || 164 || nareśvarī narātītā narasevyā narāṅganā | yaśodānandanaprāṇavallabhā harivallabhā || 165 || yaśodānandanāramyā yaśodānandaneśvarī | yaśodānandanākriḍā yaśodākroḍavāsinī || 166 || yaśodānandanaprāṇā yaśodānandanārthadā | vatsalā kauśalā kālā karuṇārṇavarūpiṇī || 167 || svargalakṣmīrbhūmilakṣmīrdraupadī pāṇḍavapriyā | tathārjunasakhī bhaumī bhaimī bhīmakulodbhavā || 168 || bhuvanā mohanā kṣīṇā pānāsaktatarā tathā | pānārthinī pānapātrā pānapānandadāyinī || 169 || dugdhamanthanakarmāḍhyā dugdhamanthanatatparā | dadhibhāṇḍārthinī kṛṣṇakrodhinī nandanāṅganā || 170 ||
English translation
Text 151
She is decorated with ornaments that decorate Lord Hari's ornaments (hari-bhūṣaṇa- bhuṣāḍhyā). She is blissful (ānanda-yuktā). She is half of Lord Lord Kṛṣṇa (ardra- pāda-gā). She expertly beats the rhythm hai hai (hai-hai-tāla-dharā) and the rhythm thai thai (thai-thai- śabda-śakti-prakāśinī).
Text 152
She expertly sings "Oh! Oh!" (he-he-śabda-svarupā and hi-hi-vākya-viśāradā). She fills the world with bliss (jagad-ānanda-kartrī). She is expert at enjoying intense transcendental bliss (sāndrānanda-viśāradā).
Text 153
She is wise and learned (paṇḍitā). She has the virtues of the wise (paṇḍita-guṇā). She delights the wise (paṇḍitānanda-kāriṇī). She protects the devotees (paripālana-kartrī). She enjoys transcendental pastimes in Her home (sthiti-vinodinī).
Text 154
She is eloquent (samhāra-śabdāḍhyā). She enchants the wise (vidvaj-jana-manoharā). She is the mother of happiness for the wise (viduṣāṁ prīti-jananī). She increases the love the wise feel for Lord Kṛṣṇa (vidvat-prema-vivardhinī).
Text 155
She is the queen of words (nādeśī). She is eloquent words personified (nāda-rūpā). She concisely speaks a droplet of words (nāda-bindu-vidhāriṇī). She stays in a place far beyond the material realm (śūnya-sthāna-sthitā). She stays under a tree far beyond the material realm (śūnya- rūpa-pādapa-vāsinī).
Text 156
She performs the vow of Kārttika-vrata (kārttika-vrata-kartrī). She takes away material desires (vasanā-hāriṇī). She resides on the milk-ocean (jala-śāyā and jala- talā) and on a hill (śilā-tala- nivāsinī).
Text 157
She will show Her mercy to the most insignificant creature (kṣudra-kīṭāṅga- samsargā). She cures the disease born of contact with the material energy (saṅga-doṣa- vināśinī). She is more beautiful than many millions of Kāmadevas (koṭi-kandarpa- lāvaṇyā and kandarpa-koṭi- sundarī).
Text 158
She is the mother of millions of Kāmadevas (kandarpa-koṭi-jananī). She gives the seed of the desire to attain Lord Kṛṣṇa (kāma-bīja-pradāyinī). She is expert in the science of amorous pastimes (kāma-śāstra-vinodā and kāma-śāstra-prakāśinī).
Text 159
She is an amorous girl (kāma-prakāśikā and kāminī). She grants the eight mystic perfections, beginning with aṇimā (aṇimādy-aṣṭa-siddhi-dā). She is in control of Her senses (yāminī) and She is the leader of all restrained, self-controlled girls (yāminī- nātha-vadanā and yāminīśvarī).
Text 160
She gives the results of Vedic sacrififces (yāga-yoga-harā). She gives sense gratification and liberation (bhukti-mukti-dātrī). She gives gold (hiraṇya-dā). As Durgā-devī, She wears a garland of skulls (kapāla-mālinī). She is a goddess (devī). Her form is splendid and glorious (dhāma-rūpiṇī). She gives what has never been given before (apūrva-dā).
Text 161
She is merciful (kṛpānvitā), virtuous (guṇā), and the most important (gauṇyā). She gives a result that is beyond the three modes of material nature (guṇātīta-phala-pradā). She kills the kuṣmaṇḍas, bhūtas, and vetālas (kuṣmāṇḍa-bhūta-vetāla-nāśinī). She is glorious like autumn (śaradānvitā).
Text 162
She is pleasingly cool (sītalā). She has a great variety of virtues (śavalā). She is happiness (helā) and playfulness (līlā). She is beautiful and auspicious (lāvaṇya- maṅgalā). She is an earnest student (vidyārthinī). She is known by the devotees (vidyamānā). She is knowledge personified (vidyā and vidyā-svarūpiṇī).
Text 163
She is the science of logic (ānvīkṣikī), the Vedas personified (śāstra-rūpā), the teacher of the Vedas' final conclusion (śāstra-siddhāṇṭa-kāriṇī, the beloved of Lord Śeṣa (nāgendrā), the mother of the snakes (nāga-mātā) and playful and happy (krīḍā- kautuka-rūpiṇī).
Text 164
She meditates on Lord Hari (hari-bhāvana-śīlā), and is dedicated to pleasing Lord Hari (hari- toṣaṇa-tat-parā). She is Lord Hari's life and soul (hari-prāṇā), Lord Śiva's life and soul (hara- prāṇā and śiva-prāṇā), and Lord Śiva's companion (śivānvitā).
Text 165
She destroys the ocean of hellish sufferings (narakārṇava-saṁhantrī and narakārṇava- nāśinī). She is the queen of humans (nareśvarī), is beyond the world of humans (narātītā), should be served by humans (nara-sevyā), and is like an ordinary human girl (narāṅganā).
Text 166
For Yaśodā's son She is more dear than life (yaśodānandana-prāṇa-vallabhā). She is dear to Lord Hari (hari-vallabhā). She delights Yaśodā's son (yaśodānandanāramyā). She is the queen of Yaśodā's son (yaśodānandaneśvarī).
Text 167
She enjoys pastimes with Yaśodā's son (yaśodānandanākriḍā), sits on the lap of Yaśodā's son (yaśodā-kroḍa-vāsinī), is the life and soul of Yaśodā's son (yaśodānandana-prāṇā), and fulfills the desires of Yaśodā's son (yaśodānandanārthadā).
Text 168
She is affectionate (vatsalā), expert (kauśalā), beautiful (kālā), and an ocean of mercy (karuṇārṇava-rūpiṇī). She is heavenly opulence (svarga-lakṣmī) and earthly opulence (bhūmi- lakṣmī). She is Draupadī (draupadī), who is dear to the Pāṇḍavas (pāṇḍava- priyā).
Text 169
She is Arjuna's friend (arjuna-sakhī), a resident of the earth (bhaumī), very exalted (bhaimī), born in an exalted family (bhīma-kulodvahā), a resident of the material worlds (bhuvanā), charming (mohanā), slender (kṣīṇā), and fond of betelnuts (pānāsakta-tarā).
Text 170
She begs for betelnuts (pānārthinī), is Lord Śrī Kṛṣṇa's betelnut cup (pāna-pātrā), and gives the happiness of chewing betelnuts (pāna-pānanda-dāyinī). She dutifully churns milk (dugdha-manthana-karmāḍhyā and dugdha-manthana-tat-parā).
Complete name verses with the matching published English name glosses. The associated nāmāvalī is numbered through 1,073 transmitted positions.