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Nārada Pañcarātra recension · Complete witness part 8

The names · Verses 131–150

Unit 8 of 21Source positions 131–150 · printed 131–150Source positions 131–150 · printed 131–1501 source entries

Source positions 131–150 · printed 131–150

Source

कल्पमाना कंसहरा विन्ध्याचलनिवासिनी । गोवर्धनेश्वरी गोवर्धनहास्या हयाकृतिः ॥ १३१ ॥ मीनावतारा मिनेशी गगनेशी हया गजी । हरिणी हरिणी हारधारिणी कनकाकृतिः ॥ १३२ ॥ विद्युत्प्रभा विप्रमाता गोपमाता गयेश्वरी । गवेश्वरी गवेशी च गवीशी गविवासिनी ॥ १३३ ॥ गतिज्ञा गीतकुशला दनुजेन्द्रनिवारिणी । निर्वाणदात्री नैर्वाणी हेतुयुक्ता गयोत्तरा ॥ १३४ ॥ पर्वताधिनिवासा च निवासकुशला तथा । संन्यासधर्मकुशला संन्यासेशी शरन्मुखी ॥ १३५ ॥ शरच्चन्द्रमुखी श्यामहारा क्षेत्रनिवासिनी । वसन्तरागसंरागा वसन्तवसनाकृतिः ॥ १३६ ॥ चतुर्भुजा षड्भुजा द्विभुजा गौरविग्रहा । सहस्रास्या विहास्या च मुद्रास्या मददायिनी ॥ १३७ ॥ प्राणप्रिया प्राणरूपा प्राणरूपिण्यपावृता । कृष्णप्रीता कृष्णरता कृष्णतोषणतत्परा ॥ १३८ ॥ कृष्णप्रेमरता कृष्णभक्ता भक्तफलप्रदा । कृष्णप्रेमा प्रेमभक्ता हरिभक्तिप्रदायिनी ॥ १३९ ॥ चैतन्यरूपा चैतन्यप्रिया चैतन्यरूपिणी । उग्ररूपा शिवक्रोडा कृष्णक्रोडा जलोदरी ॥ १४० ॥ महोदरी महादुर्गकान्तारसुस्थवासिनी । चन्द्रावली चन्द्रकेशी चन्द्रप्रेमतरङ्गिणी ॥ १४१ ॥ समुद्रमथनोद्भूता समुद्रजलवासिनी । समुद्रामृतरुपा च समुद्रजलवासिका ॥ १४२ ॥ केशपाशरता निद्रा क्षुधा प्रेमतरङ्गिका । दूर्वादलश्यामतनुर्दूर्वादलतनुच्छविः ॥ १४३ ॥ नागरा नागरिरागा नागरानन्दकारिणी । नागरालिङ्गनपरा नागराङ्गनमङ्गला ॥ १४४ ॥ उच्चनीचा हैमवती प्रिया कृष्णतरङ्गदा । प्रेमालिङ्गनसिद्धाङ्गी सिद्धा साध्यविलासिका ॥ १४५ ॥ मङ्गलामोदजननी मेखलामोदधारिणी । रत्नमञ्जीरभूषाङ्गी रत्नभूषणभूषणा ॥ १४६ ॥ जम्बालमालिका कृष्णप्राणा प्राणविमोचना । सत्यप्रदा सत्यवती सेवकानन्ददायिका ॥ १४७ ॥ जगद्योनिर्जगद्बीजा विचित्रमणिभूषणा । राधारमणकान्ता च राध्या राधनरूपिणी ॥ १४८ ॥ कैलासवासिनी कृष्णप्राणसर्वस्वदायिनी । कृष्णावतारनिरता कृष्णभक्तफलार्थिनी ॥ १४९ ॥ याचकायाचकानन्दकारिणी याचकोज्ज्वला । हरिभूषणभुषाढ्याऽऽनन्दयुक्ताऽऽर्द्रपदगा ॥ १५० ॥

kalpamānā kaṃsaharā vindhyācalanivāsinī | govardhaneśvarī govardhanahāsyā hayākṛtiḥ || 131 || mīnāvatārā mineśī gaganeśī hayā gajī | hariṇī hariṇī hāradhāriṇī kanakākṛtiḥ || 132 || vidyutprabhā vipramātā gopamātā gayeśvarī | gaveśvarī gaveśī ca gavīśī gavivāsinī || 133 || gatijñā gītakuśalā danujendranivāriṇī | nirvāṇadātrī nairvāṇī hetuyuktā gayottarā || 134 || parvatādhinivāsā ca nivāsakuśalā tathā | saṃnyāsadharmakuśalā saṃnyāseśī śaranmukhī || 135 || śaraccandramukhī śyāmahārā kṣetranivāsinī | vasantarāgasaṃrāgā vasantavasanākṛtiḥ || 136 || caturbhujā ṣaḍbhujā dvibhujā gauravigrahā | sahasrāsyā vihāsyā ca mudrāsyā madadāyinī || 137 || prāṇapriyā prāṇarūpā prāṇarūpiṇyapāvṛtā | kṛṣṇaprītā kṛṣṇaratā kṛṣṇatoṣaṇatatparā || 138 || kṛṣṇapremaratā kṛṣṇabhaktā bhaktaphalapradā | kṛṣṇapremā premabhaktā haribhaktipradāyinī || 139 || caitanyarūpā caitanyapriyā caitanyarūpiṇī | ugrarūpā śivakroḍā kṛṣṇakroḍā jalodarī || 140 || mahodarī mahādurgakāntārasusthavāsinī | candrāvalī candrakeśī candrapremataraṅgiṇī || 141 || samudramathanodbhūtā samudrajalavāsinī | samudrāmṛtarupā ca samudrajalavāsikā || 142 || keśapāśaratā nidrā kṣudhā premataraṅgikā | dūrvādalaśyāmatanurdūrvādalatanucchaviḥ || 143 || nāgarā nāgarirāgā nāgarānandakāriṇī | nāgarāliṅganaparā nāgarāṅganamaṅgalā || 144 || uccanīcā haimavatī priyā kṛṣṇataraṅgadā | premāliṅganasiddhāṅgī siddhā sādhyavilāsikā || 145 || maṅgalāmodajananī mekhalāmodadhāriṇī | ratnamañjīrabhūṣāṅgī ratnabhūṣaṇabhūṣaṇā || 146 || jambālamālikā kṛṣṇaprāṇā prāṇavimocanā | satyapradā satyavatī sevakānandadāyikā || 147 || jagadyonirjagadbījā vicitramaṇibhūṣaṇā | rādhāramaṇakāntā ca rādhyā rādhanarūpiṇī || 148 || kailāsavāsinī kṛṣṇaprāṇasarvasvadāyinī | kṛṣṇāvatāraniratā kṛṣṇabhaktaphalārthinī || 149 || yācakāyācakānandakāriṇī yācakojjvalā | haribhūṣaṇabhuṣāḍhyā''nandayuktā''rdrapadagā || 150 ||

English translation

Text 131

She is rich with the most exalted pure virtues (pavitra-guṇa-sīmāḍhyā). She is a lamp shining in a pure family (pavitra-kula-dipanī). She trembles (kampamānā). She is the beloved of He who killed Kaṁsa (kaṁsa-harā). She has a home in the Vindhyā Hills (vindhyācala-nivāsinī).

Text 132

She is the queen of Govardhana Hill (govardhaneśvarī). She smiles on Govardhana Hill (govardhana-hāsyā). She is Lord Haragrīva's beloved (hayākṛti and hayā) and Lord Matsya's beloved (mīnāvatārā and mineśī). She is the queen of the spiritual sky (gaganeśī). She is an amorous girl (gajī).

Text 133

She is beautiful as a doe (hariṇī). She is captivating (hariṇī). She wears a beautiful necklace (hāra-dhāriṇī). Her form is golden (kanakākṛti). She is splendid as lightning (vidyut-prabhā). She is the mother of the brāhmaṇas (vipra-mātā), the mother of the gopas (gopa-mātā). and the queen of Gayā (gayeśvarī).

Text 134

She is the queen of the surabhi cows (gaveśvarī, gaveśī, and gavīśi). She lives in the cowherd village of Vraja (gavi-vāsinī). She knows the real goal of life (gati-jñā). Her glories are sung in beautiful songs (gīta-kuśalā). She stopped the king of the demons (danujendra-nivāriṇī).

Text 135

She gives liberation (nirvāṇa-dātrī). She is liberated (nairvāṇī). She is an expert logician (hetu-yuktā). She is the queen of Gayā (gayottarā). She lives on a mountain (parvatādhinivāsā). She brings beauty and auspiciousness to Her home (nivāsa- kuśalā).

Text 136

She is beautiful with renunciation (sannyāsa-dharma-kuśalā). She is the queen of renunciation (sannyāsīs (sannyāseśī). Her face is like autumn (śaran-mukhi). Her face is an autumn moon (śarac-candra-mukhī). She is a necklace worn by Lord Kṛṣṇa (śyāma-hārā). She lives in a sacred place (kṣetra-nivāsinī).

Text 137

The melodies of vasanta-rāga fill Her with amorous desires (vasanta-rāga-samrāgā). Her form is filled with the desires of spring (vasanta-vasanākṛti). Sometimes She has four arms (catur- bhujā), and sometimes six arms (śaḍ-bhujā). She has two arms (dvi- bhujā) and Her complexion is fair (gaura-vigrahā).

Text 138

She is the beloved of thousand-headed Lord Ananta Śeṣa (sahasrāsyā). She laughs (vihāsyā). Her face is very expressive (mudrāsyā). She fills Lord Kṛṣṇa with amorous passion (mada- dāyinī). She is more dear to Him than life (prāṇa-priyā, prāṇa-rūpa, and prāṇa-rūpiṇī). She appears before Her devotees (apāvṛtā).

Text 139

She pleases Lord Kṛṣṇa (kṛṣṇa-prītā and kṛṣṇa-ratā). She is devoted to pleasing Lord Kṛṣṇa (kṛṣṇa-tośaṇa-tat-parā). She loves Lord Kṛṣṇa (kṛṣṇa-prema-ratā and kṛṣṇa- bhaktā). She gives Her devotees the fruits of their service (bhakta-phala-pradā).

Text 140

She loves Kṛṣṇa (kṛṣṇa-premā and prema-bhaktā). She gives others devotion to Lord Kṛṣṇa (hari-bhakti-pradāyinī). She is present in the form of Lord Caitanya (caitanya- rūpā and caitanya-rūpiṇī). She is dear to Lord Caitanya (caitanya-priyā).

Text 141

She manifests the terrible form of Durgā-devī (ugra-rūpā), where She sits on Lord Śiva's lap (śiva-kroḍā). She sits on Lord Kṛṣṇa's lap (kṛṣṇa-kroḍā). She rests on the milk-ocean (jalodarī). She descends to the material world (mahodarī). She happily lives in a great forest that is like an unapproachablefortress (mahā-durga-kāntāra- sustha-vāsiṇī).

Text 142

She is glorious as a host of moons (candrāvalī and candra-keśī). She is an ocean the moon of Śrī Kṛṣṇa fills with waves of love (candra-prema-taraṅgiṇī). She was born from the churning of the milk-ocean (samudra-mathanodbhūtā) and She resides on the ocean of milk (samudra- jala-vāsinī).

Text 143

Her form is an ocean of nectar (samudrāmṛta-rupā). She resides on the milk-ocean (samudra- jala-vāsikā). She carefully braids Her hair (keśa-pāśa-ratā). She is sleep (nidrā), hunger (kṣudhā), and an ocean filled with waves of love (prema-taraṅgikā).

Text 144

Her form is glorious as a blade of dūrvā grass (dūrvā-dala-śyāma-tanu and dūrvā-dala- tanu- ccbavi). She is hero Kṛṣṇa's beloved (nāgarā). She is His passionate heroine (nāgari-rāgā). She delights the hero Kṛṣṇa (nāgarānanda-kāriṇī).

Text 145

She earnestly embraces the hero Kṛṣṇa (nāgarāliṅgana-parā). She is happy to embrace the hero Kṛṣṇa (nāgarāṅgana-maṅgalā). She is very humble (ucca-nīcā). She is Goddess Pārvatī (haimavatī). She is Lord Kṛṣṇa's beloved (priyā). She is an ocean filled with waves of love for Lord Kṛṣṇa (kṛṣṇa-taraṅga-dā).

Text 146

Her body is expert at lovingly embracing Lord Kṛṣṇa (premāliṅgana-siddhāṅgī). She is perfect (siddhā). She enjoys transcendental pastimes (sādhya-vilāsikā). She is the mother of auspiciousness and bliss (maṅgalāmoda-jananī). She wears a glorious belt and is scented with a sweet fragrance (mekhalāmoda-dhāriṇī).

Text 147

Her limbs are decorated with tinkling jewel ornaments (ratna-mañjīra-bhūṣāṅgī). She is the ornament that decorates Her jewel ornaments (ratna-bhūṣaṇa-bhūṣaṇā). She wears a garland of ketakī flowers (jambāla-mālikā). Lord Kṛṣṇa is Her life-breath (kṛṣṇa-prāṇā). She has surrendered Her life to Lord Kṛṣṇa (prāṇa-vimocanā).

Text 148

She is truthful (satya-pradā and satyavatī). She gives the bliss of devotional service (sevakānanda-dāyikā). She is the mother of the universe (jagad-yoni and jagad-bījā). She is decorated with wonderful and colorful jewels (vicitra-maṇi-bhūṣaṇā).

Text 149

She is the beloved of Lord Rādhāramaṇa (rādhā-ramaṇa-kāntā), the perfect object of worship (rādhyā), and the personification of devotional service (rādhana-rūpiṇī). She resides on Kailāsa Hill (kailāsa-vāsinī). She has dedicated Her life and everything She has to Lord Kṛṣṇa (kṛṣṇa-prāṇa-sarvasva-dāyinī).

Text 150

She devotedly serves Lord Kṛṣṇa's incarnations (kṛṣṇāvatāra-niratā). She gives Lord Kṛṣṇa's devotees the fruits of their services (kṛṣṇa-bhakta-phalārthinī) and whether they ask for it or not She gives them transcendental bliss (yācakāyācakānanda-kāriṇī). She gloriously appears before they who offer prayers to Her (yācakojjvalā).

Complete name verses with the matching published English name glosses. The associated nāmāvalī is numbered through 1,073 transmitted positions.