Source positions 31–50 · printed 31–50
Sourceदीपप्रिया दीपदात्री विमला विमलोदका । कान्तारवासिनी कृष्णा कृष्णचन्द्रप्रिया मतिः ॥ ३१ ॥ अनुत्तरा दुःखहन्त्री दुःखकर्त्री कुलोद्वहा । मतिर्लक्ष्मीर्धृतिर्लज्जा कान्तिः पुष्टिः स्मृतिः क्षमा ॥ ३२ ॥ क्षीरोदशायिनी देवी देवारिकुलमर्दिनी । वैष्णवी च महालक्ष्मीः कुलपूज्या कुलप्रिया ॥ ३३ ॥ संहर्त्री सर्वदैत्यानां सावित्री वेदगामिनी । वेदातीता निरालम्बा निरालम्बगणप्रिया ॥ ३४ ॥ निरालम्बजनैः पूज्या निरालोका निराश्रया । एकाङ्गी सर्वगा सेव्या ब्रह्मपत्नी सरस्वती ॥ ३५ ॥ रासप्रिया रासगम्या रासाधिष्ठातृदेवता । रसिका रसिकानन्दा स्वयम् रासेश्वरी परा ॥ ३६ ॥ रासमण्डलमध्यस्था रासमण्डलशोभिता । रासमण्डलसेव्या च रासक्रीडा मनोहरा ॥ ३७ ॥ पुण्डरीकाक्षनिलया पुण्डरीकाक्षगेहिनी । पुण्डरीकाक्षसेव्या च पुण्डरीकाक्षवल्लभा ॥ ३८ ॥ सर्वजीवेश्वरी सर्वजीववन्द्या परात्परा । प्रकृतिः शम्भुकान्ता च सदाशिवमनोहरा ॥ ३९ ॥ क्षुत्पिपासा दया निद्रा भ्रान्तिः श्रान्तिः क्षमाकुला । वधूरूपा गोपपत्नी भारती सिद्धयोगीनी ॥ ४० ॥ सत्यरूपा नित्यरूपा नित्याङ्गी नित्यगेहिनी । स्थानदात्री तथा धात्री महालक्ष्मीः स्वयम्प्रभा ॥ ४१ ॥ सिन्धुकन्याऽऽस्थानदात्री द्वारकावासिनी तथा । बुद्धिः स्थितिः स्थानरूपा सर्वकारणकारणा ॥ ४२ ॥ भक्तप्रिया भक्तगम्या भक्तानन्दप्रदायिनी । भक्तकल्पद्रुमातीता तथातीतगुणा तथा ॥ ४३ ॥ मनोऽधिष्ठातृदेवी च कृष्णप्रेमपरायणा । निरामया सौम्यदात्री तथा मदनमोहिनी ॥ ४४ ॥ एकानंशा शिवा क्षेमा दुर्गा दुर्गतिनाशिनी । ईश्वरी सर्ववन्द्या च गोपनीया शुभङ्करी ॥ ४५ ॥ पालिनीसर्वभूतानां तथा कामाङ्गहारिणी । सद्योमुक्तिप्रदा देवी वेदसारा परात्परा ॥ ४६ ॥ हिमालयसुता सर्वा पार्वती गिरिजा सती । दक्षकन्या देवमाता मन्दलज्जा हरेस्तनुः ॥ ४७ ॥ वृन्दारण्यप्रिया वृन्दा वृन्दावनविलासिनी । विलासिनी वैष्णवी च ब्रह्मलोकप्रतिष्ठिता ॥ ४८ ॥ रुक्मिणी रेवती सत्यभामा जाम्बवती तथा । सुलक्ष्मणा मित्रविन्दा कालिन्दी जह्नुकन्यका ॥ ४९ ॥ परिपूर्णा पूर्णतरा तथा हैमवती गतिः । अपूर्वा ब्रह्मरूपा च ब्रह्माण्डपरिपालिनी ॥ ५० ॥
dīpapriyā dīpadātrī vimalā vimalodakā | kāntāravāsinī kṛṣṇā kṛṣṇacandrapriyā matiḥ || 31 || anuttarā duḥkhahantrī duḥkhakartrī kulodvahā | matirlakṣmīrdhṛtirlajjā kāntiḥ puṣṭiḥ smṛtiḥ kṣamā || 32 || kṣīrodaśāyinī devī devārikulamardinī | vaiṣṇavī ca mahālakṣmīḥ kulapūjyā kulapriyā || 33 || saṃhartrī sarvadaityānāṃ sāvitrī vedagāminī | vedātītā nirālambā nirālambagaṇapriyā || 34 || nirālambajanaiḥ pūjyā nirālokā nirāśrayā | ekāṅgī sarvagā sevyā brahmapatnī sarasvatī || 35 || rāsapriyā rāsagamyā rāsādhiṣṭhātṛdevatā | rasikā rasikānandā svayam rāseśvarī parā || 36 || rāsamaṇḍalamadhyasthā rāsamaṇḍalaśobhitā | rāsamaṇḍalasevyā ca rāsakrīḍā manoharā || 37 || puṇḍarīkākṣanilayā puṇḍarīkākṣagehinī | puṇḍarīkākṣasevyā ca puṇḍarīkākṣavallabhā || 38 || sarvajīveśvarī sarvajīvavandyā parātparā | prakṛtiḥ śambhukāntā ca sadāśivamanoharā || 39 || kṣutpipāsā dayā nidrā bhrāntiḥ śrāntiḥ kṣamākulā | vadhūrūpā gopapatnī bhāratī siddhayogīnī || 40 || satyarūpā nityarūpā nityāṅgī nityagehinī | sthānadātrī tathā dhātrī mahālakṣmīḥ svayamprabhā || 41 || sindhukanyā''sthānadātrī dvārakāvāsinī tathā | buddhiḥ sthitiḥ sthānarūpā sarvakāraṇakāraṇā || 42 || bhaktapriyā bhaktagamyā bhaktānandapradāyinī | bhaktakalpadrumātītā tathātītaguṇā tathā || 43 || mano'dhiṣṭhātṛdevī ca kṛṣṇapremaparāyaṇā | nirāmayā saumyadātrī tathā madanamohinī || 44 || ekānaṃśā śivā kṣemā durgā durgatināśinī | īśvarī sarvavandyā ca gopanīyā śubhaṅkarī || 45 || pālinīsarvabhūtānāṃ tathā kāmāṅgahāriṇī | sadyomuktipradā devī vedasārā parātparā || 46 || himālayasutā sarvā pārvatī girijā satī | dakṣakanyā devamātā mandalajjā harestanuḥ || 47 || vṛndāraṇyapriyā vṛndā vṛndāvanavilāsinī | vilāsinī vaiṣṇavī ca brahmalokapratiṣṭhitā || 48 || rukmiṇī revatī satyabhāmā jāmbavatī tathā | sulakṣmaṇā mitravindā kālindī jahnukanyakā || 49 || paripūrṇā pūrṇatarā tathā haimavatī gatiḥ | apūrvā brahmarūpā ca brahmāṇḍaparipālinī || 50 ||
English translation
Text 31
She has conquered Her senses (jitendriyā). She is situated in pure goodness (śuddha- sattvā), born in a noble family (kulīnā), the lamp illuminating Her family (kula- dīpikā), fond of lamps (dīpa-priyā), the giver of the lamp (dīpa-dātrī), pure (vimalā), and the sacred river (vimalodakā).
Text 32
She lives in a forest (kāntāra-vāsinī). She is Lord Kṛṣṇa's beloved (kṛṣṇā and kṛṣṇacandra- priyā). She is thoughtfulness (mati), unsurpassed (anuttarā), the remover of sufferings (duḥkha-hantrī), the creator of sufferings (duḥkha-kartrī), and the noblest in Her family (kulodvahā).
Text 33
She is thoughtfulness (mati), Goddess Lakṣmī (lakṣmī), perseverance (dhṛti), modesty (lajjā), beauty (kānti), fulfillment (puṣṭi), memory (smṛti), patience (kṣamā), she who lies down on the ocean of milk (kṣīrodaśāyinī), the goddess (devī), and the crusher of Lord Kṛṣṇa's enemies (devāri-kula-mardinī).
Text 34
She is Lord Viṣṇu's consort (vaiṣṇavī), Goddess Mahā-Lakṣmī (mahā-lakṣmī), worshiped by Her family (kula-pūjyā), dear to Her family (kula-priyā), the destroyer of all the demons (samhartrī sarva-daityānāṁ), the gāyatrī mantra (sāvitrī), and a follower of the Vedas (veda- gāminī).
Text 35
She is beyond the Vedas (vedātītā), liberated (nirālambā), dear to the liberated (nirālamba- gaṇa-priyā), worshiped by the liberated (nirālamba-janaiḥ pūjyā), unseen by conditioned souls (nirālokā), and independent (nirāśrayā).
Text 36
She has one form (ekāṅgā). She is all-pervading (sarvagā), the supreme object of worship (sevyā), Brahmā's wife (brahma-patnī), Goddess Sarasvatī (sarasvatī), fond of the rāsa dance (rāsa-priyā), the girl Lord Kṛṣṇa approaches in the rāsa dance (rāsa- gamyā), and the predominating Deity of the rāsa dance (rāsādhiṣṭhātṛ-devatā).
Text 37
She enjoys the transcendental mellows (rasikā) and tastes the bliss of the transcendental mellows (rasikānandā). She is the queen of the rāsa dance (svayam rāseśvarī), transcendental (parā), the girl who stays in the middle of the rāsa dance circle (rāsa-maṇḍala-madhyasthā), and the girl who beautifies the rāsa dance circle (rāsa-maṇḍala-śobhitā).
Text 38
She is served in the rāsa dance circle (rāsa-maṇḍala-sevyā), and She enjoys the pastime of the rāsa dance (rāsa-krīḍā). She is beautiful (manoharā), Her dark eyes are lotus flowers (puṇḍarīkākṣa-nilayā), and She is the wife of lotus-eyed Kṛṣṇa (puṇḍarīkākṣa-gehinī).
Text 39
She is served by lotus-eyed Kṛṣṇa (puṇḍarīkākṣa-sevyā), dear to lotus-eyed Kṛṣṇa (puṇḍarīkākṣa-vallabhā), the queen of all living entities (sarva-jīveśvarī), worshiped by all living entities (sarva-jīva-vandyā), and greater than the greatest (parāt parā).
Text 40
She is the goddess of the material nature (prakṛti), and the beautiful wife of Lord Śiva (śambhu-kāntā and sadāśiva-manoharā). She is hunger (kṣut), thirst (pipāsā), mercy (dayā), sleep (nidrā), bewilderment (bhrānti), exhaustion (śrānti), and patience (kṣamākulā).
Text 41
She is a young girl (vadhū-rūpā), the wife of a gopa (gopa-patnī), the goddess of eloquence (bhāratī), and perfect in the science of yoga (siddha-yogīnī). Her form is eternal (satya-rūpā, nitya-rūpā, and nityāṅgī), and She is Lord Kṛṣṇa's wife eternally (nitya-gehinī).
Text 42
She gives Her devotees their homes (sthāna-dātrī). She is the mother (dhātrī), Goddess Mahā- Lakṣmī (mahā-lakṣmī), self-effulgent (svayam-prabhā), the daughter of the milk ocean (sindhu-kanyā), and she who resides in Dvārakā (dvārakā-vāsinī).
Text 43
She is intelligence (buddhi), steadiness (sthiti and sthāna-rūpā), the cause of all causes (sarva- kāraṇa-kāraṇā), fond of serving Lord Kṛṣṇa (bhakti-priyā), approached by devotional service (bhakti-gamyā), and the giver of bliss to the devotees (bhaktānanda-pradāyinī).
Text 44
She is more than a kalpa-vṛkṣa tree for the devotees (bhakta-kalpa-drumātītā), the possessor of the greatest transcendental virtues (atīta-guṇā), the predominating Deity of the heart (mano-'dhiṣṭhātṛ-devī), and the girl completely in love with Lord Kṛṣṇa (kṛṣṇa-prema- parāyaṇā).
Text 45
She is free from all disease (nirāmayā), the most gentle, kind, and generous (saumya- dātrī), more charming than Kāmadeva (madana-mohinī), one without a second (ekā and anaṁśā), the wife of Lord Śiva (śivā and durgā), happiness and auspiciousness personified (kṣemā), and the person who destroys all calamities (durgati-nāśinī).
Text 46
She is the supreme controller (īśvarī), worshiped by all (sarva-vandyā), reclusive (gopanīyā), the giver of auspiciousness (śubhaṅkarī), the protectress of all living entities (pālinī sarva- bhūtānām), and the wife of Lord Śiva who destroyed Kāmadeva's body (kāmāṅga-hāriṇī).
Text 47
She is the person who quickly gives liberation (sadyo-mukti-pradā), the goddess (devī), the essence of the Vedas (veda-sārā), greater than the greatest (parāt parā), and Goddess Pārvatī (himālaya-sutā, sarvā, pārvatī, girijā, and satī).
Text 48
She is Dakṣa's daughter (dakṣa-kanyā), the demigods' mother (deva-mātā), bold (manda-lajjā), Lord Hari's own transcendental form (hares tanuḥ), fond of Vṛndāvana (vṛndāraṇya-priyā), goddess Vṛndā (vṛndā), and the girl who enjoys pastimes in Vṛndāvana (vṛndāvana-vilāsinī).
Text 49
She is playful (vilāsinī), Lord Viṣṇu's companion (vaiṣṇavī), the predominating goddess of the spiritual world (brahmaloka-pratiṣṭhitā), Rukmiṇī (rukmiṇī), Revatī (revatī), Satyabhāmā (satyabhāmā), and Jāmbavatī (jāmbavatī).
Text 50
She is Sulakṣmaṇā (sulakṣmaṇā), Mitravindā (mitravindā), Kālindī (kālindī), Jāhnavī (jahnu- kanykā), most perfect (paripūrṇā and pūrṇatarā), Goddess Pārvatī (haimavatī), and the supreme goal of life (gati).
Complete name verses with the matching published English name glosses. The associated nāmāvalī is numbered through 1,073 transmitted positions.