Source positions 111–130 · printed 111–130
Sourceकपिला शृङ्खला केशपाशसम्बन्धिनी घटी । कुटीरवासिनी धूम्रा धूम्रकेशा जलोदरी ॥ १११ ॥ ब्रह्माण्डगोचरा ब्रह्मरूपिणी भवभाविनी । संसारनाशिनी शैवा शैवलानन्ददायिनी ॥ ११२ ॥ शिशिरा हेमरागाढ्या मेघरूपातिसुन्दरी । मनोरमा वेगवती वेगाढ्या वेदवादिनी ॥ ११३ ॥ दयान्विता दयाधारा दयारूपा सुसेविनी । किशोरसङ्गसंसर्गा गौरचन्द्रानना कला ॥ ११४ ॥ कलाधिनाथवदना कलानाथाधिरोहिणी । विरागकुशला हेमपिङ्गला हेममण्डना ॥ ११५ ॥ भाण्डीरतालवनगा कैवर्ती पीवरी शुकी । शुकदेवगुणातीता शुकदेवप्रिया सखी ॥ ११६ ॥ विकलोत्कर्षिणी कोषा कौषेयाम्बरधारिणी । कोषावरी कोषरूपा जगदुत्पत्तिकारिका ॥ ११७ ॥ सृष्टिस्थितिकरी संहारिणी संहारकारिणी । केशशैवलधात्री च चन्द्रगात्री सुकोमला ॥ ११८ ॥ पद्माङ्गरागसंरागा विन्ध्याद्रिपरिवासिणी । विन्ध्यालया श्यामसखी सखी संसाररागिणी ॥ ११९ ॥ भूता भविष्या भव्या च भव्यगात्रा भवातिगा । भवनाशान्तकारिण्याकाशरूपा सुवेशिनी ॥ १२० ॥ रतिरङ्गपरित्यागा रतिवेगा रतिप्रदा । तेजस्विनी तेजोरूप कैवल्यपथदा शुभा ॥ १२१ ॥ भक्तिहेतुर्मुक्तिहेतुलङ्घिनी लङ्घनक्षमा । विशालनेत्रा वैसाली विशालकुलसम्भवा ॥ १२२ ॥ विशालगृहवासा च विशालबदरीरतिः । भक्त्त्यतीता भक्तगतिर्भक्तिका शिवभक्तिदा ॥ १२३ ॥ शिवशक्तिस्वरूपा च शिवार्धाङ्गविहारिणी । शिरीषकुसुमामोदा शिरीषकुसुमोज्ज्वला ॥ १२४ ॥ शिरीषमृद्धी शैरीषी शिरीषकुसुमाकृतिः । वामाङ्गहारिणी विष्णोः शिवभक्तिसुखान्विता ॥ १२५ ॥ विजिता विजितामोदा गणगा गणतोषिता । हयास्या हेरम्बसुता गणमाता सुखेश्वरी ॥ १२६ ॥ दुःखहन्त्री दुःखहरा सेवितेप्सितसर्वदा । सर्वज्ञत्वविधात्री च कुलक्षेत्रनिवासिनी ॥ १२७ ॥ लवङ्गा पाण्डवसखी सखीमध्यनिवासिनी । ग्राम्यगीता गया गम्या गमनातीतनिर्भरा ॥ १२८ ॥ सर्वाङ्गसुन्दरी गङ्गा गङ्गाजलमयी तथा । गङ्गेरिता पूतगात्रा पवित्रकुलदीपिका ॥ १२९ ॥ पवित्रगुणशीलाढ्या पवित्रानन्ददायिनी । पवित्रगुणशीलाढ्या पवित्रकुलदीपिनी ॥ १३० ॥
kapilā śṛṅkhalā keśapāśasambandhinī ghaṭī | kuṭīravāsinī dhūmrā dhūmrakeśā jalodarī || 111 || brahmāṇḍagocarā brahmarūpiṇī bhavabhāvinī | saṃsāranāśinī śaivā śaivalānandadāyinī || 112 || śiśirā hemarāgāḍhyā megharūpātisundarī | manoramā vegavatī vegāḍhyā vedavādinī || 113 || dayānvitā dayādhārā dayārūpā susevinī | kiśorasaṅgasaṃsargā gauracandrānanā kalā || 114 || kalādhināthavadanā kalānāthādhirohiṇī | virāgakuśalā hemapiṅgalā hemamaṇḍanā || 115 || bhāṇḍīratālavanagā kaivartī pīvarī śukī | śukadevaguṇātītā śukadevapriyā sakhī || 116 || vikalotkarṣiṇī koṣā kauṣeyāmbaradhāriṇī | koṣāvarī koṣarūpā jagadutpattikārikā || 117 || sṛṣṭisthitikarī saṃhāriṇī saṃhārakāriṇī | keśaśaivaladhātrī ca candragātrī sukomalā || 118 || padmāṅgarāgasaṃrāgā vindhyādriparivāsiṇī | vindhyālayā śyāmasakhī sakhī saṃsārarāgiṇī || 119 || bhūtā bhaviṣyā bhavyā ca bhavyagātrā bhavātigā | bhavanāśāntakāriṇyākāśarūpā suveśinī || 120 || ratiraṅgaparityāgā rativegā ratipradā | tejasvinī tejorūpa kaivalyapathadā śubhā || 121 || bhaktiheturmuktihetulaṅghinī laṅghanakṣamā | viśālanetrā vaisālī viśālakulasambhavā || 122 || viśālagṛhavāsā ca viśālabadarīratiḥ | bhakttyatītā bhaktagatirbhaktikā śivabhaktidā || 123 || śivaśaktisvarūpā ca śivārdhāṅgavihāriṇī | śirīṣakusumāmodā śirīṣakusumojjvalā || 124 || śirīṣamṛddhī śairīṣī śirīṣakusumākṛtiḥ | vāmāṅgahāriṇī viṣṇoḥ śivabhaktisukhānvitā || 125 || vijitā vijitāmodā gaṇagā gaṇatoṣitā | hayāsyā herambasutā gaṇamātā sukheśvarī || 126 || duḥkhahantrī duḥkhaharā sevitepsitasarvadā | sarvajñatvavidhātrī ca kulakṣetranivāsinī || 127 || lavaṅgā pāṇḍavasakhī sakhīmadhyanivāsinī | grāmyagītā gayā gamyā gamanātītanirbharā || 128 || sarvāṅgasundarī gaṅgā gaṅgājalamayī tathā | gaṅgeritā pūtagātrā pavitrakuladīpikā || 129 || pavitraguṇaśīlāḍhyā pavitrānandadāyinī | pavitraguṇaśīlāḍhyā pavitrakuladīpinī || 130 ||
English translation
Text 111
She is expert at flirting with Lord Kṛṣṇa (hāva-bhāvānvitā). She is Lord Śiva's beloved (raudrā). She delights Lord Śiva (rudrānanda-prakāśinī). She is fair (kapilā). She is the shackle that binds Lord Kṛṣṇa (śṛṅkhalā). She carefully braids Her hair (keśa-pāśa- sambandhinī). She carries a jug (ghaṭī).
Text 112
She lives in a cottage (kuṭīra-vāsinī). She is Goddess Durgā (dhūmrā). Her hair is dark as smoke (dhūmra-keśā). She resides in the milk-ocean (jalodarī). She has descended to the material world (brahmāṇḍa-gocarā). Her form is spiritual (brahma-rūpiṇī). She is full of transcendental love (bhāva-bhāvinī).
Text 113
She destroys the cycle of repeated birth and death (saṁsāra-nāśinī). She is Lord Śiva's beloved (śaivā). She bears the pleasing fragrance of śaivala (śaivalānanda-dāyinī). She is pleasantly cool (śiśirā), Her complexion is golden (hema-rāgāḍbyā), Her form is glorious as a cloud (megha-rūpā), and She is very beautiful (ati-sundarī).
Text 114
She is beautiful (manoramā), quick (vegavatī and vegāḍhyā), eloquent in speaking the Vedas (veda-vādinī), merciful (dayānvitā, dayādhārā, and dayā-rūpā), and the proper object of devotional service (susevinī).
Text 115
She meets youthful Kṛṣṇa (kiśora-saṅga-samsargā), Her face is a brilliant moon (gaura- candrānanā), She is a crescent moon (kalā), Her face is a full moon (kalādhinātha-vadanā), and She is glorious as a full moon (kalānāthādhirohiṇī).
Text 116
She is renounced (virāga-kuśalā), Her complexion is golden (hema-piṅgalā), She is decorated with golden ornaments (hema-maṇḍanā), She goes to Bhāṇḍīravana and Tālavana (bhāṇḍīra- tālavana-gā), She catches the fish that is Śrī Kṛṣṇa (kaivartī), She is a beautiful young girl (pīvarī), and She is graceful (śukī).
Text 117
Her virtues are beyond the power of Śukadeva Gosvāmī to describe (śukadeva- guṇātītā), She is dear to Śukadeva Gosvāmī (śukadeva-priyā), She is friendly (sakhī), She picks up the fallen and unhappy (vikalotkarṣiṇī), She is a treasure-house of transcendental opulences (koṣā), and She is dressed in elegant silk garments (kauṣeyāmbara-dhāriṇī).
Text 118
She is a treasure-house of transcendental opulences (koṣāvarī and koṣa-rūpā), the mother of the universes (jagad-utpatti-kārikā), the creature and maintainer of the universes (sṛṣṭi-sthiti- karī), and the destroyer of the universes (saṁhāriṇī and saṁhāra- kāriṇī).
Text 119
Her hair is dark moss (keśa-śaivala-dhātrī), and Her limbs are moons (candra-gātrī). She is very gentle and delicate (su-komalā), She is anointed with lotus cosmetics (padmāṅgarāga- samrāgā), and She has a home in the Vindhyā Hills (vindhyādri- parivāsiṇī).
Text 120
She has a home in the Vindhyā Hills (vindhyālayā), is the intimate friend of Lord Kṛṣṇa (śyāma-sakhī), is friendly (sakhī), loves the world (saṁsāra-rāgiṇī), existed in the past (bhūtā), will continue to exist in the future eternally (bhaviṣyā), and exists in the present (bhavyā). Her limbs are beautiful (bhavya-gātrā), and She is beyond the material world of repeated birth and death (bhavātigā).
Text 121
She puts an end to the cycle of repeated birth and death (bhava-nāśānta-kāriṇī), Her form is spiritual and subtle (ākāśa-rūpā), She is beautifully dressed (su-veśinī), She left the arena of amorous pastimes (rati-raṅga-parityāgā, and She enjoys the happiness of amorous pastimes (rati-vegā and rati-pradā).
Text 122
She is splendid and powerful (tejasvinī and tejo-rūpa), gives the path of liberation (kaivalya- patha-dā), is beautiful (śubhā), is the cause of liberation (mukti-hetur), jumps over impersonal liberation (mukti-hetu-laṅghinī), and is tolerant of offenses (laṅghana-kṣamā).
Text 123
She has large eyes (viśāla-netrā), comes from an exalted family (vaisālī, viśāla-kula- sambhavā,viśāla-gṛha-vāsā, and viśāla-vadarī), and is transcendental happiness personified (rati).
Text 124
By serving Her one crosses beyond the world of repeated birth and death (bhakty- atītā), She is the goal of devotional service (bhakta-gati), She is devotional service (bhaktikā), She gives auspicious devotional service (śiva-bhakti-dā), She is an auspicious potency of the Lord (śiva- śakti-svarūpā), and She enjoys pastimes as the beloved who is half the body of the auspicious Lord (śivārdhāṅga-vihāriṇī).
Text 125
She is fragrant as a śirīṣa flower (śirīṣa-kusumāmodā), splendid as a śirīṣa flower (śirīṣa- kusumojjvalā), soft as aśirīṣa flower (śirīṣa-mṛdhvī), glorious as a śirīṣa flower (śairīṣi), and beautiful as a śirīṣa flower (śirīṣa-kusumākṛti).
Text 126
She stays at Lord Viṣṇu's left side (vāmāṅga-hāriṇī viṣṇoḥ), She is filled with the auspicious happiness of devotional service (śiva-bhakti-sukhānvitā), She is defeated by Lord Kṛṣṇa (vijitā), She is fragrant (vijitāmodā), She is the spiritual sky (gaganā), and She is pleased by Her companions (gaṇa-toṣitā).
Text 127
She is Lord Hayagrīva's beloved (hayāsyā), Heramba's daughter (heramba-sutā), the demigods' mother (gaṇa-mātā), the queen of happiness (sukheśvarī), the destroyer of sufferings (duḥkha-hantrī and duḥkha-harā), and the goddess who grants everything Her servants wish (sevitepsita-sarvadā).
Text 128
She gives omniscience (sarvajñatva-vidhātrī). She stays in Her family's place (kula- kṣetra- nivāsinī). She is a lavaṅga flower (lavaṅgā). She is the Pāṇḍavas' friend (pāṇḍava-sakhī). She stays with Her friends (sakhī-madhya-nivāsinī).
Text 129
She stays in the village of Vraja (grāmyā). She is glorified in song (gītā). She is the holy city of Gayā (gayā). She is approached by the devotees (gamyā). She cannot be approached by non-devotees (gamanātīta-nirbharā). All Her limbs are very beautiful (sarvāṅga-sundarī). She is the Ganges (gaṅgā and gaṅgā-jalamayī).
Text 130
She is said to be the Ganges (gaṅgeritā). Her body is pure and transcendental (pūta- gātrā). She is a lamp shining in a pure family (pavitra-kula-dīpikā). She is rich with pure virtues and noble character (pavitra-guṇa-śīlāḍhyā). She gives pure transcendental bliss (pavitrānanda- dāyinī).
Complete name verses with the matching published English name glosses. The associated nāmāvalī is numbered through 1,073 transmitted positions.