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Nārada Pañcarātra recension · Complete witness part 6

The names · Verses 91–110

Unit 6 of 21Source positions 91–110 · printed 91–110Source positions 91–110 · printed 91–1101 source entries

Source positions 91–110 · printed 91–110

Source

लवङ्गनाम्नी नारङ्गी नारङ्गकुलमण्डना । एलालवङ्गकर्पूरमुखवासमुखान्विता ॥ ९१ ॥ मुख्या मुख्यप्रदा मुख्यरूपा मुख्यनिवासिनी । नारायणी कृपातीता करुणामयकारिणी ॥ ९२ ॥ कारुण्या करुणा कर्णा गोकर्णा नागकर्णिका । सर्पिणी कौलिनी क्षेत्रवासिनी जगदन्वया ॥ ९३ ॥ जटिला कुटिला नीला नीलाम्बरधरा शुभा । नीलाम्बरविधात्री च नीलकण्ठप्रिया तथा ॥ ९४ ॥ भगिनी भागिनी भोग्या कृष्णभोग्या भगेश्वरी । बलेश्वरी बलाराध्या कान्ता कान्तनितम्बिनी ॥ ९५ ॥ नितम्बिनी रूपवती युवती कृष्णपीवरी । विभावरी वेत्रवती सङ्कटा कुटिलालका ॥ ९६ ॥ नारायणप्रिया शैला सृक्कणीपरिमोहिता । दृक्पातमोहिता प्रातराशिनी नवनीतिका ॥ ९७ ॥ नवीना नवनारी च नारङ्गफलशोभिता । हैमी हेममुखी चन्द्रमुखी शशिसुशोभना ॥ ९८ ॥ अर्धचन्द्रधरा चन्द्रवल्लभा रोहिणी तमिः । तिमिङ्ग्लकुलामोदमत्स्यरूपाङ्गहारिणी ॥ ९९ ॥ कारिणी सर्वभूतानां कार्यातीता किशोरिणी । किशोरवल्लभा केशकारिका कामकारिका ॥ १०० ॥ कामेश्वरी कामकला कालिन्दीकूलदीपिका । कलिन्दतनयातीरवासिनी तीरगेहिनी ॥ १०१ ॥ कादम्बरीपानपरा कुसुमामोदधारिणी । कुमुदा कुमुदानन्दा कृष्णेशी कामवल्लभा ॥ १०२ ॥ तर्काली वैजयन्ती च निम्बदाडिमरूपिणी । बिल्ववृक्षप्रिया कृष्णाम्बरा बिल्वोपमस्तनी ॥ १०३ ॥ बिल्वात्मिका बिल्ववपुर्बिल्ववृक्षनिवासिनी । तुलसीतोषिका तैतिलानन्दपरितोषिका ॥ १०४ ॥ गजमुक्ता महामुक्ता महामुक्तिफलप्रदा । अनङ्गमोहिनी शक्तिरूपा शक्तिस्वरूपिणी ॥ १०५ ॥ पञ्चशक्तिस्वरूपा च शैशवानन्दकारिणी । गजेन्द्रगामिनी श्यामलताऽनङ्गलता तथा ॥ १०६ ॥ योषिच्छ्क्तिस्वरूपा च योषिदानन्दकारिणी । प्रेमप्रिया प्रेमरूपा प्रेमानन्दतरङ्गिणी ॥ १०७ ॥ प्रेमहारा प्रेमदात्री प्रेमशक्तिमयी तथा । कृष्णप्रेमवती धन्या कृष्णप्रेमतरङ्गिणी ॥ १०८ ॥ प्रेमभक्तिप्रदा प्रेमा प्रेमानन्दतरङ्गिणी । प्रेमक्रीडापरीताङ्गी प्रेमभक्तितरङ्गिणी ॥ १०९ ॥ प्रेमार्थदायिनी सर्वश्वेता नित्यतरङ्गिणी । हावभावान्विता रौद्रा रुद्रानन्दप्रकाशिनी ॥ ११० ॥

lavaṅganāmnī nāraṅgī nāraṅgakulamaṇḍanā | elālavaṅgakarpūramukhavāsamukhānvitā || 91 || mukhyā mukhyapradā mukhyarūpā mukhyanivāsinī | nārāyaṇī kṛpātītā karuṇāmayakāriṇī || 92 || kāruṇyā karuṇā karṇā gokarṇā nāgakarṇikā | sarpiṇī kaulinī kṣetravāsinī jagadanvayā || 93 || jaṭilā kuṭilā nīlā nīlāmbaradharā śubhā | nīlāmbaravidhātrī ca nīlakaṇṭhapriyā tathā || 94 || bhaginī bhāginī bhogyā kṛṣṇabhogyā bhageśvarī | baleśvarī balārādhyā kāntā kāntanitambinī || 95 || nitambinī rūpavatī yuvatī kṛṣṇapīvarī | vibhāvarī vetravatī saṅkaṭā kuṭilālakā || 96 || nārāyaṇapriyā śailā sṛkkaṇīparimohitā | dṛkpātamohitā prātarāśinī navanītikā || 97 || navīnā navanārī ca nāraṅgaphalaśobhitā | haimī hemamukhī candramukhī śaśisuśobhanā || 98 || ardhacandradharā candravallabhā rohiṇī tamiḥ | timiṅglakulāmodamatsyarūpāṅgahāriṇī || 99 || kāriṇī sarvabhūtānāṃ kāryātītā kiśoriṇī | kiśoravallabhā keśakārikā kāmakārikā || 100 || kāmeśvarī kāmakalā kālindīkūladīpikā | kalindatanayātīravāsinī tīragehinī || 101 || kādambarīpānaparā kusumāmodadhāriṇī | kumudā kumudānandā kṛṣṇeśī kāmavallabhā || 102 || tarkālī vaijayantī ca nimbadāḍimarūpiṇī | bilvavṛkṣapriyā kṛṣṇāmbarā bilvopamastanī || 103 || bilvātmikā bilvavapurbilvavṛkṣanivāsinī | tulasītoṣikā taitilānandaparitoṣikā || 104 || gajamuktā mahāmuktā mahāmuktiphalapradā | anaṅgamohinī śaktirūpā śaktisvarūpiṇī || 105 || pañcaśaktisvarūpā ca śaiśavānandakāriṇī | gajendragāminī śyāmalatā'naṅgalatā tathā || 106 || yoṣicchktisvarūpā ca yoṣidānandakāriṇī | premapriyā premarūpā premānandataraṅgiṇī || 107 || premahārā premadātrī premaśaktimayī tathā | kṛṣṇapremavatī dhanyā kṛṣṇapremataraṅgiṇī || 108 || premabhaktipradā premā premānandataraṅgiṇī | premakrīḍāparītāṅgī premabhaktitaraṅgiṇī || 109 || premārthadāyinī sarvaśvetā nityataraṅgiṇī | hāvabhāvānvitā raudrā rudrānandaprakāśinī || 110 ||

English translation

Text 91

She stays in Gokula (gokulānvita-dehā), gives residence in Gokula to others (gokulatva- pradāyinī), has a name beautiful as a a lavaṅgha flower (lavaṅga-nāmnī), is amorous (nāraṅgī), and is the transcendental decoration of amorous Kṛṣṇa (nāraṅga- kula-maṇḍanā).

Text 92

She is anointed with elā, lavaṅga, karpūra and many other fragrances (elā-lavaṅga- karpūra- mukha-vāsa-mukhānvitā), is the most exalted of young girls (mukhyā), gives the most valuable thing (mukhya-pradā), has the most beautiful form (mukhya-rūpā), and lives in the best abode (mukhya-nivāsinī).

Text 93

She is Lord Nārāyaṇa's beloved (nārāyaṇī). She is supremely merciful (kṛpātītā, karuṇāmaya- kāriṇī, kāruṇyā, and karuṇā). She is the sacred place Gokarṇa (gokarṇā), Karṇa (karṇā), and Nāga-karṇikā (nāga-karṇikā).

Text 94

She is graceful (sarpiṇī), born in a noble family (kaulinī), a resident of holy places (kṣetra- vāsinī), the mother of the universes (jagad-anvayā), an ascetic (jaṭilā), crooked (kuṭilā), beauitful (nīlā and śubhā), and dressed in blue garments (nīlāmbaradharā).

Text 95

She is dressed in blue garments (nīlāmbara-vidhātrī). She is Lord Śiva's beloved (nīlakaṇṭha- priyā). She is beautiful (bhaginī, bhāginī, and bhogyā), Lord Kṛṣṇa's happiness (kṛṣṇa- bhogyā), and the queen of transcendental opulences (bhageśvarī).

Text 96

She is Lord Balarāma's queen (baleśvarī), worshiped by Lord Balarāma (balārādhyā), beautiful (kāntā and rūpavatī), a girl with beautiful hips (kānta-nitambinī nitambinī), youthful (yuvatī), and Lord Kṛṣṇa's beloved (kṛṣṇa-pīvarī).

Text 97

She is amorous (vibhāvarī). She holds a stick (vetravatī). She is slender (saṅkaṭā). Her hair is curly (kuṭilālakā). She is Lord Nārāyaṇa's beloved (nārāyaṇa-priyā). She resides on a hill (śalilā). With the movements of Her mouth She ecnhants Lord Kṛṣṇa (sṛkkaṇī-parimohitā).

Text 98

With a glance She enchants Lord Kṛṣṇa (dṛk-pāta-mohitā). She eats breakfast early (prātar- āśinī) and churns butter (navanītikā). She is young (navīnā nava-nārī), and she is splendid as a nāraṅga fruit (ca nāraṅga-phala-śobhitā).

Text 99

She is splendid as gold (haimī). Her face is golden (hema-mukhī). Her face is like the moon (candra-mukhī). She is beautiful as the moon (śaśi-su-śobhanā), like a graceful half-moon (ardha-candra-dharā), dear to moonlike Kṛṣṇa (candra-vallabhā), a beautiful young girl (rohiṇī), and splendid as the night (tami).

Text 100

She became the beloved of Lord Matsya and delighted the timiṅgilas (timiṅgla- kulāmoda- matsya-rūpāṅga-hāriṇī). She is the mother of all living entities (kāraṇī sarva-bhūtānāṁ). She is beyond all material duties (kāryātītā). She is a beautiful young girl (kiśoriṇī).

Text 101

She is youthful Kṛṣṇa's beloved (kiśora-vallabhā). She has beautiful hair (keśa- kārikā). She is passionate (kāma-kārikā), the queen of amorous pastimes (kāmeśvarī), expert at amorous pastimes (kāma-kalā), and the lamp that splendidly shines on the Yamunā's shore (kālindī- kūla-dīpikā).

Text 102

She has made Her home on the Yamunā's shore (kalindatanayā-tīra-vāsinī and tīra- gehinī). She is fond of drinking kādambarī nectar (kādambarī-pāna-parā). She is fragrant with many flowers (kusumāmoda-dhāriṇī).

Text 103

She is like a kumuda flower (kumudā). She is pleased by the kumuda flowers (kumudānandā). She is Lord Kṛṣṇa's queen (kṛṣṇeśī) and passionate lover (kāma- vallabhā). She is an expert logician (tarkālī). She is glorious (vaijayantī). Her form is like a nimba or a pomegranate tree (nimba-dāḍima-rūpiṇī).

Text 104

She is fond of the bilva tree (bilva-vṛkṣa-priyā). She is Lord Kṛṣṇa's garment (kṛṣṇāmbarā). Her breasts are like bilva fruits (bilvopama-stanī). Her form is like a bilva tree (bilvātmikā and bilva-vapuḥ). She stays under a bilva tree (bilva-vṛkṣa- nivāsinī).

Text 105

She pleases tulasī (tulasī-toṣikā). She pleases Taitilānanda (taitilānanda-paritoṣikā). She is decorated with gaja pearls (gaja-muktā, mahā-muktā, and mahā-mukti-phala- pradā).

Text 106

She is is charming and passionate (anaṅga-mohinī). She is Lord Kṛṣṇa's transcendental potency (śakti-rūpā and śakti-svarūpinī). She is the personification of five transcendental potencies (pañca-śakti-svarūpā). She is filled with the happiness of youth (śaiśavānanda- kārinī).

Text 107

She is graceful as an elephant (gajendra-gāminī). She is a flowering vine of beauty (śyāma- latā) and a flowering vine of passionate desires (anaṅga-latā). She is the personification of feminine power (yoṣit-śakti-svarūpā) and feminine bliss (yoṣid- ānanda-kāriṇī).

Text 108

She passionately loves Lord Kṛṣṇa (prema-priyā). She is the form of all transcendental love (prema-rūpā). She is an ocean filled with waves of transcendental love (premānanda- taraṅgiṇī). She is the giver of transcendental love (prema-hārā and prema-dātrī). She is full of the power of transcendental love (prema-śaktimayī).

Text 109

She loves Lord Kṛṣṇa (kṛṣṇa-premavatī). She is fortunate (dhanyā). She is an ocean filled with waves of love for Lord Kṛṣṇa (kṛṣṇa-prema-taraṅgiṇī). She gives loving devotional service (prema-bhakti-pradā). She is transcendental love (premā). She is an ocean filled with waves of the bliss of transcendental love (premānanda-taraṅgiṇī).

Text 110

Her limbs are filled with amorous playfulness (prema-krīḍā-parītāṅgī). She is an ocean filled with waves of loving devotional service (prema-bhakti-taraṅgiṇī). She gives a great wealth of transcendental love (premārtha-dāyiṇī). She is fair (sarvaśvetā), and She is an ocean of eternity (nitya-taraṅgiṇī).

Complete name verses with the matching published English name glosses. The associated nāmāvalī is numbered through 1,073 transmitted positions.