4.6.1
Sourceवक्ष्यमाणैर् विभावाद्यैः पुष्टिं भय-रतिर् गता । भयानकाभिधो भक्ति-रसो धीरैर् उदीर्यते
vakṣyamāṇair vibhāvādyaiḥ puṣṭiṃ bhaya-ratir gatā | bhayānakābhidho bhakti-raso dhīrair udīryate
English translation
“The wise say that when bhaya - rati is nourished by the vibhāvas and other elements [of rasa ] it becomes bhanāyaka- bhakti -rasa. ”
4.6.3
Sourceदारुणाः स्नेहतः शश्वत्-तद्-अनिष्ठाप्ति-दर्शिषु । दर्शनाच् छ्रवणाच् चेति स्मरणाच् च प्रकीर्तिताः
dāruṇāḥ snehataḥ śaśvat-tad-aniṣṭhāpti-darśiṣu | darśanāc chravaṇāc ceti smaraṇāc ca prakīrtitāḥ
English translation
“The viṣayas in bhayānaka-rasa are Kṛṣṇa and the demons. When āśrayas such as dāsas or sons commit offense to Kṛṣṇa, He becomes the viṣaya of this rasa . Since Kṛṣṇa’s friends always worry out of affection that He will be harassed by the demons, through seeing, hearing and remembering, the demons become the viṣaya of this rasa .”
4.6.4
Sourceकिं शुष्यद्-वदनो ऽपि मुञ्च खचितं चित्ते पृथुं वेपथुं विश्वस्य प्रकृतिं भजस्व न मनाग् अप्य् अस्ति मन्तुं तव । उष्म-म्रक्षितम् ऋक्ष-राज रभसाद् विस्तीर्य वीर्यं त्वया पृथ्वी प्रत्युत युद्ध-कौतुक-मयी सेवैव मे निर्मिता
kiṃ śuṣyad-vadano 'pi muñca khacitaṃ citte pṛthuṃ vepathuṃ viśvasya prakṛtiṃ bhajasva na manāg apy asti mantuṃ tava | uṣma-mrakṣitam ṛkṣa-rāja rabhasād vistīrya vīryaṃ tvayā pṛthvī pratyuta yuddha-kautuka-mayī sevaiva me nirmitā
English translation
An example of fear in those who have committed offense, concerning their own fear: “O king of the ṛkṣas ! Why has your face become dried up? Stop the wild palpitations of your heart. Have faith in Me, and recover your composure. You have not committed any offense at all. On the contrary, by boldly displaying your valor mixed with anger, you have actually served Me greatly with this sporting fight.”
4.6.5
Sourceमुर-मथन पुरस् ते को भुजङ्गस् तपस्वी लघु-हरम् इति कार्षीर् मा स्म दीनाय मन्युम् । गुरुर् अयम् अपराधस् तथ्यम् अज्ञानतो ऽभूद् अशरणम् अतिमूढं रक्ष रक्ष प्रसीद
mura-mathana puras te ko bhujaṅgas tapasvī laghu-haram iti kārṣīr mā sma dīnāya manyum | gurur ayam aparādhas tathyam ajñānato 'bhūd aśaraṇam atimūḍhaṃ rakṣa rakṣa prasīda
English translation
Another example: “O Murāri! Before You, what am I but a vile snake? Do not become angry with this most fallen and miserable person. Not understanding who You were, I have committed a great offense. Being the greatest fool, I have no protector. You should therefore protect me. Be pleased with me.”
4.6.6
Sourceहा किं करोमि तरलं भवनान्तराले गोपेन्द्र गोपय बलाद् उपरुध्य बालम् । क्ष्मा-मण्डलेन सह चञ्चलयन् मनो मे शृङ्गाणि लङ्घयति पश्य तुरङ्ग-दैत्यः
hā kiṃ karomi taralaṃ bhavanāntarāle gopendra gopaya balād uparudhya bālam | kṣmā-maṇḍalena saha cañcalayan mano me śṛṅgāṇi laṅghayati paśya turaṅga-daityaḥ
English translation
An example of demons as the cause of fear for Kṛṣṇa ’s devotees, Kṛṣṇa as viṣaya , through seeing:
“O Nanda , what shall I do? Protect this restless child by keeping Him within the house. The Keśī demon is agitating my mind as well as the whole earth. See! He is jumping over the trees.”
4.6.7
Sourceशृण्वन्ती तुरग-दानवं रुषा गोकुलं किल विशन्तम् उद्धुरम् । द्राग् अभूत् तनय-रक्षणाकुला शुष्यद्-आस्य-जलजा व्रजेश्वरी
śṛṇvantī turaga-dānavaṃ ruṣā gokulaṃ kila viśantam uddhuram | drāg abhūt tanaya-rakṣaṇākulā śuṣyad-āsya-jalajā vrajeśvarī
English translation
Demon as the cause of fear, Kṛṣṇa as viṣaya , through hearing: “Hearing the intolerable Keṣī demon had entered Gokula with anger, Yaśodā suddenly became alarmed to protect her son, and he lotus-like face dried up.”
4.6.8
Sourceविरम विरम मातः पूतनायाः प्रसङ्गात् तनुम् इयम् अधुनापि स्मर्यमाणा धुनोति । कवलयितुम् इवान्धीकृत्य बालं घुरन्ती वपुर् अतिपुरुषं या घोरम् आविश्चकार
virama virama mātaḥ pūtanāyāḥ prasaṅgāt tanum iyam adhunāpi smaryamāṇā dhunoti | kavalayitum ivāndhīkṛtya bālaṃ ghurantī vapur atipuruṣaṃ yā ghoram āviścakāra
English translation
Demon as the cause, Kṛṣṇa as the viṣaya , by remembering: “O mother, let us stop this topic of Pūtanā . Even now, remembering about her, my body begins to shake. When Pūtanā put Kṛṣṇa on her lap to devour Him, she manifested a fearful, rough body while making terrible sounds.”
4.6.10
Sourceस्व-सङ्गोपनम् उद्घूर्णा शरणान्वेषणं तथा । क्रोशनाद्याः क्रियाश् चात्र सात्त्विकाश् चाश्रु-वर्जिताः
sva-saṅgopanam udghūrṇā śaraṇānveṣaṇaṃ tathā | krośanādyāḥ kriyāś cātra sāttvikāś cāśru-varjitāḥ
English translation
“The uddīpanas for bhayānaka-rasa are frowns and other threats in the objects of fear. The anubhāvas are drying of the face, heavy breathing, looking backwards, hiding oneself, becoming unsteady, looking for shelter and shouting. All the sāttvika-bhāvas except tears appear in bhayānaka - rasa .”
4.6.11
Sourceइह सन्त्रास-मरण-चापलावेग-दीनताः । विषाद-मोहापस्मार-शङ्काद्या व्यभिचारिणः
iha santrāsa-maraṇa-cāpalāvega-dīnatāḥ | viṣāda-mohāpasmāra-śaṅkādyā vyabhicāriṇaḥ
English translation
“Among the vyabhicārī-bhāvas of bhayānaka-rasa are trāsa , mṛti , cāpalā , āvega , dainya , viṣāda , moha , apasmāra and śaṅka .”
4.6.12
Sourceअस्मिन् भग्न-रतिः स्थायी भावः स्याद् अपराधतः । भीषणेभ्यश् च तत्र स्याद् बहुधैवापराधिता
asmin bhagna-ratiḥ sthāyī bhāvaḥ syād aparādhataḥ | bhīṣaṇebhyaś ca tatra syād bahudhaivāparādhitā
English translation
“The sthāyī- bhāva of bhayānaka-rasa is bhaya - rati , which arises from offenses and fearful persons. There are many types of offenses.”
4.6.14
Sourceएतद्-आलम्बना भीतिः केवल-प्रेम-शालिषु । नारी-बालादिषु तथा प्रायेणात्रोपजायते
etad-ālambanā bhītiḥ kevala-prema-śāliṣu | nārī-bālādiṣu tathā prāyeṇātropajāyate
English translation
“This bhaya - rati or fear does not appear in any persons except the devotees. Fear arising from the fearful forms, qualities and powers generally arises in women and small children out of pure prema for Kṛṣṇa .”
4.6.15
Sourceआकृत्या पूतनाद्याः स्युः प्रकृत्या दुष्ट-भू-भुजः । भीषणास् तु प्रभावेण सुरेन्द्र-गिरिशादयः
ākṛtyā pūtanādyāḥ syuḥ prakṛtyā duṣṭa-bhū-bhujaḥ | bhīṣaṇās tu prabhāveṇa surendra-giriśādayaḥ
English translation
“Persons like Pūtanā are fearful in form. The wicked kings are fearful by their natures, and the devatās like Indra and Śiva are fearful because of their powers.”
4.6.16
Sourceसदा भगवतो भीतिं गता आत्यन्तिकीम् अपि । कंसाद्या रति-शून्यत्वाद् अत्र नालम्बना मताः
sadā bhagavato bhītiṃ gatā ātyantikīm api | kaṃsādyā rati-śūnyatvād atra nālambanā matāḥ
English translation
“Though the demons like Kaṃsa are extremely fearful of the Lord at all times, because this fear is devoid of rati , they are not āśrayas for bhayānaka-rasa .”
iti śrī-śrī- bhakti -rasāmṛta-sindhāv uttara -vibhāge gauṇa-bhakti-rasa-nirūpaṇe bhayānaka-bhakti-rasa-laharī ṣaṣṭhī ||
“Thus ends the Sixth Wave of the Northern Ocean of Śrī Bhakti-rasāmṛta- sindhu , concerning bhayānaka -bhakti- rasa . ”