Hating no being: he hates nothing, not even what causes him pain, since he sees all beings as the Self. Friendly, of a friend's disposition, behaving with the friendliness of a friend. And compassionate: compassion is pity, mercy toward the suffering; one who has it is compassionate, a renouncer who gives fearlessness to all beings. Free of mine-ness, free of the notion 'mine'. Free of the sense of I, in whom the notion 'I' has departed. The same in pain and pleasure, he in whom pain and pleasure, being equal, do not set aversion and passion to work. Patient, possessed of patience: reviled or struck, he sits unaltered.

Hating no being: hating none of all the beings, even those who hate him and do him harm, dwelling on it that these beings, conforming to one's own wrongdoing and prompted by the Lord, hate and harm; toward those very beings, hating and harming, friendly, making toward all beings a mind of friendliness; toward those same beings, when they suffer, compassionate, making compassion; free of the sense of mine, free of the sense of mine toward the body and the senses and what is connected with them; free of egotism, free of the conceit of the body as the self; and for that very reason the same in pain and pleasure, free of gladness and agitation at the coming of pleasure and pain that are imagined; forbearing, free of change even at the unavoidable pleasure and pain born of contact; content, content with whatever substance for the upholding of the body comes to him unsought; ever joined, ever bent on the dwelling on the self as set apart from matter; self-controlled, with the working of his mind restrained; of firm resolve, of firm resolve in the matters told in the science of the self; with mind and understanding offered into Me, holding that the Blessed Vasudeva alone is worshipped by action performed with no eye to its fruit and, worshipped, will accomplish for me the direct beholding of the self, and so with mind and understanding offered into Me; My devotee of such a kind, who worships Me by such a discipline of action, he is dear to Me.

This is a brief sub-gloss. For a fuller reading of this verse, see Madhusūdana, Śaṅkara, or Rāmānuja above.

Madhvacharya does not comment on this verse.