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Vāsudeva-māhātmya · Chapter 6

Chapter 6

Unit 195 of 221Vāsudeva-māhātmya · Chapter 6Vāsudeva-māhātmya · Chapter 61 source entries

Vāsudeva-māhātmya · Chapter 6

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।। सावर्णिरुवाच ।। स हि भक्तो भगवत आसीद्राजा महान्वसुः ।। किं मिथ्याऽभ्यवदद्येन दिवो भूविवरं गतः ।। १ ।। केनोद्धृतः पुनर्भूमेः शप्तोऽसौ पितृभिः कुतः ।। कथं मुक्तस्ततो भूप इत्येतत्स्कन्द मे वद् ।। २ ।। स्कन्द उवाच ।। शृणु ब्रह्मन्कथामेतां वसोर्वास वरोचिषः ।। यस्याः श्रवणतः सद्यः सर्वपापक्षयो भवेत् ।। ३ ।। स्वायम्भुवान्तरे पूर्वमिन्द्रो विश्वजिदाह्वयः ।। आररम्भे महायज्ञमश्वमेधाभिधं मुने ।। ४ ।। निबद्धाः पशवोऽजाद्याः क्रोशन्तस्तत्र भूरिशः ।। सर्वे देवगणाश्चापि रसलुब्धास्तदासत ।। ५ ।। क्षेमाय सर्वलोकानां विचरन्तो यदृच्छया ।। महर्षय उपाजग्मुस्तत्र भास्करवर्च्चसः ।। ६।। संमानिता सुरगणैः पाद्यार्घ्यस्वागतादिभिः ।। ते बृहन्मुनयोऽपश्यन्मेध्यांस्तान्क्रोशतः पशून् ।। ७ ।। सात्त्विकानामपि च तं देवानां यज्ञविस्तरम् ।। हिंसामयं समालोक्य तेऽत्याश्चर्यं हि लेभिरे ।। ८ ।। धर्मव्यतिक्रमं दृष्ट्वा कृपया ते द्विजोत्तमाः ।। महेन्द्रप्रमुखानूचुर्देवान्धर्मधियस्ततः ।। ९ ।। महर्षय ऊचुः ।। देवैश्च ऋषिभिः साकं महेन्द्राऽस्मद्वचः शृणु ।। यथास्थितं धर्मतत्त्वं वदामो हि सनातनम् ।। 2.9.6.१० ।। यूयं जगत्सर्गकाले ब्रह्मणा परमेष्ठिना ।। सत्त्वेन निर्मिताः स्थो वै चतुष्पाद्धर्मधारकाः ।। ११ ।। रजसा तमसा चासौ मनूंश्चैव नराधिपान् ।। असुराणां चाधिपतीनसृजद्धर्मधारिणः ।। १२ ।। सर्वेषामथ युष्माकं यज्ञादिविधिबोधकम् ।। ससर्ज श्रेयसे वेदं सर्वाभीष्टफलप्रदम् ।। १३ ।। अहिंसैव परो धर्मस्तत्र वेदेऽस्ति कीर्त्तितः ।। साक्षात्पशुवधो यज्ञे नहि वेदस्य संमतः ।। १४ ।। चतुष्पादस्य धर्मस्य स्थापने ह्येव सर्वथा ।। तात्पर्यमस्ति वेदस्य न तु नाशेऽस्य हिंसया ।। १५ ।। रजस्तमोदोषवशात्तथाप्यसुरपा नृपाः ।। मेध्येनाजेन यष्टव्यमित्यादौ मतिजाड्यतः ।। छागादिमर्थं बुबुधुर्व्रीह्यादिं तु न ते विदुः ।। १६ ।। सात्त्विकानां तु युष्माकं वेदस्यार्थो यथा स्थितः ।। ग्रहीतव्योन्यथा नैव तादृशी च क्रियोचिता ।। १७ ।। यादृशो हि गुणो यस्य स्वभावस्तस्य तादृशः ।। स्वस्वभावानुसारेण प्रवृत्तिः स्याच्च कर्मणि ।। १८ ।। सात्त्विकानां हि वो देवः साक्षाद्विष्णू रमापतिः ।। अहिंसयज्ञेऽस्ति ततोऽधिकारस्तस्य तुष्टये ।। १९ ।। प्रत्यक्षपशुमालभ्य यज्ञस्याचरणं तु यत् ।। धर्मः स विपरीतो वै युष्माकं सुरसत्तमाः ।। 2.9.6.२० ।। रजस्तमोगुणवशादासुरीं संपदं श्रिताः ।। युष्माकं याजका ह्येते सन्त्यवेदविदो यथा ।। २१।। तत्सङ्गादेव युष्माकं साम्प्रतं व्यत्ययो मतेः ।। जातस्तेनेदृशं कर्म प्रारब्धमिति निश्चितम् ।। २२ ।। राजसानां तामसानामासुराणां तथा नृणाम् ।। यथागुणं भैरवाद्या उपास्याः सन्ति देवताः ।। २३ ।। स्वगुणानुगुणात्मीयदेवतातुष्टये भुवि ।। हिंस्रयज्ञविधानं यत्तेषामेवोचितं हि तत् ।। २४ ।। तत्रापि विष्णुभक्ता ये दैत्यरक्षोनरादयः ।। तेषामप्युचितो नास्ति हिंस्रयज्ञः कुतस्तु वः ।। २५ ।। यज्ञशेषो हि सर्वेषां यज्ञकर्मानुतिष्ठताम् ।। अनुज्ञातो भक्षणार्थं निगमेनैव वर्तते ।। २६ ।। सात्त्विकानां देवतानां सुरामांसाशनं क्वचित् ।। अस्माभिस्त्वीक्षितं नैव न श्रुतं च सतां मुखात् ।। २७ ।। तस्माद्व्रीहिभिरेवासौ यज्ञः क्षीरेण सर्पिषा ।। मेध्यैरन्नरसैश्चाऽन्यैः कार्यो न पशुहिंसया ।। २८ ।। तत्रापि बीजैर्यष्टव्यमजसंज्ञामुपागतैः ।। त्रिवर्षकालमुषितैर्न्न येषां पुनरुद्गमः ।। २९ ।। अद्रोहश्चायलोभश्च दमो भूतदया तपः ।। ब्रह्मचर्यं तथा सत्यमदम्भश्च क्षमा धृतिः ।। 2.9.6.३० ।। सनातनस्य धर्मस्य रूपमेतदुदीरितम् ।। तदतिक्रम्य यो वर्तेद्धर्मघ्नः स पतत्यधः ।। ३१ ।। ।। स्कन्द उवाच ।। इत्थं वेदरहस्यज्ञैर्महामुनिभिरादरात् ।। बोधिता अपि सन्नीत्या स्वप्रतिज्ञाविघाततः ।। तद्वाक्यं जगृहुर्नैव तत्प्रामाण्यविदोपि ते ।। ३२ ।। महद्व्यतिक्रमात्तर्हि मानक्रोधमदादयः ।। विविशुस्तेष्वधर्मस्य वंश्याश्छिद्रगवेषिणः ।। ३३ ।। अजश्छागो न बीजानीत्यादि वादिषु तेष्वथ ।। विमनस्स्वृषिवर्येषु पुनस्तान्बोधयत्सु च ।। ३४ ।। राजोपरिचरः श्रीमांस्तत्रैवागाद्यदृच्छया ।। तेजसा द्योतयन्नाशा इन्द्रस्य परमः सखा ।। ३५ ।। तं दृष्ट्वा सहसायान्तं वसुं ते त्वन्तरिक्षगम् ।। ऊचुर्द्विजातयो देवानेष च्छेत्स्यति संशयम् ।। ३६ ।। एष भूमिपतिः पूर्वं महायज्ञान्सहस्रशः ।। चक्रे सात्वततन्त्रोक्तविधिनारण्यकेन च ।। ३७ ।। येषु साक्षात्पशुवधः कस्मिंश्चिदपि नाऽभवत् ।। न दक्षिणानुकल्पश्च नाप्रत्यक्षसुरार्च्चनम् ।। ३८ ।। अहिंसाधर्मरक्षाभ्यां ख्यातोसौ सर्वतो नृपः ।। अग्रणीर्विष्णुभक्तानामेकपत्नीमहाव्रतः ।। ३९ ।। ईदृशो धार्मिकवरः सत्यसन्धश्च वेदवित् ।। कथंचिन्नान्यथा ब्रूयाद्वाक्यमेष महान्वसुः ।। 2.9.6.४० ।। एवं ते संविदं कृत्वा विबुधा ऋषयस्तथा ।। अपृच्छन्सहसाऽभ्येत्य वसुं राजानमुत्सुकाः ।। ४१ ।। देवमहर्षय ऊचुः ।। भो राजन्केन यष्टव्यं पशुना होस्विदौषधैः ।। एतं नः संशयं छिन्धि प्रमाणं नो भवान्मतः ।। ४२ ।। स्कन्द उवाच ।। स तान्कृताञ्जलिर्भूत्वा परिपप्रच्छ वै वसुः ।। कस्य वः को मतः पक्षो ब्रूत सत्यं समाहिताः ।। ४३ ।। महर्षय ऊचुः ।। धान्यैर्यष्टव्यमित्येव पक्षोऽस्माकं नराधिप ।। देवानां तु पशुः पक्षो मतं राजन्वदात्मनः ।। ४४ ।। स्कन्द उवाच ।। देवानां तु मतं ज्ञात्वा वसुस्तत्पक्षसंश्रयात् ।। छागादिपशुनैवेज्यमित्युवाच वचस्तदा ।। ४५ ।। एवं हि मानिनां पक्षमसन्तं स उपाश्रितः ।। धर्मज्ञोप्यवदन्मिथ्या वेदं हिंसापरं नृपः ।।४६।। तस्मिन्नैव क्षणे राजा वाग्दोषादन्तरिक्षतः ।। अधः पपात सहसा भूमिं च प्रविवेश सः।। महतीं विपदं प्राप भूमिमध्यगतो नृपः।। स्मृतिस्त्वेनं न प्रजहौ तदा नारायणाश्रयात्।।४८।। मोचयित्वा पशून्त्सर्वांस्ततस्ते त्रिदिवौकसः ।। हिंसाभीता दिवं जग्मुः स्वाश्रमांश्च महर्षयः।।४९।। इति श्रीस्कान्दे महापुराण एकाशीतिसाहस्र्यां संहितायां द्वितीये वैष्णव खण्डे श्रीवासुदेवमाहात्म्ये वेदस्यहिंसापरत्वोक्त्या उपरिचरवसोरधःपातवर्णनं नाम षष्ठोऽध्यायः ।।६।।

|| sāvarṇiruvāca || sa hi bhakto bhagavata āsīdrājā mahānvasuḥ || kiṃ mithyā'bhyavadadyena divo bhūvivaraṃ gataḥ || 1 || kenoddhṛtaḥ punarbhūmeḥ śapto'sau pitṛbhiḥ kutaḥ || kathaṃ muktastato bhūpa ityetatskanda me vad || 2 || skanda uvāca || śṛṇu brahmankathāmetāṃ vasorvāsa varociṣaḥ || yasyāḥ śravaṇataḥ sadyaḥ sarvapāpakṣayo bhavet || 3 || svāyambhuvāntare pūrvamindro viśvajidāhvayaḥ || ārarambhe mahāyajñamaśvamedhābhidhaṃ mune || 4 || nibaddhāḥ paśavo'jādyāḥ krośantastatra bhūriśaḥ || sarve devagaṇāścāpi rasalubdhāstadāsata || 5 || kṣemāya sarvalokānāṃ vicaranto yadṛcchayā || maharṣaya upājagmustatra bhāskaravarccasaḥ || 6|| saṃmānitā suragaṇaiḥ pādyārghyasvāgatādibhiḥ || te bṛhanmunayo'paśyanmedhyāṃstānkrośataḥ paśūn || 7 || sāttvikānāmapi ca taṃ devānāṃ yajñavistaram || hiṃsāmayaṃ samālokya te'tyāścaryaṃ hi lebhire || 8 || dharmavyatikramaṃ dṛṣṭvā kṛpayā te dvijottamāḥ || mahendrapramukhānūcurdevāndharmadhiyastataḥ || 9 || maharṣaya ūcuḥ || devaiśca ṛṣibhiḥ sākaṃ mahendrā'smadvacaḥ śṛṇu || yathāsthitaṃ dharmatattvaṃ vadāmo hi sanātanam || 2.9.6.10 || yūyaṃ jagatsargakāle brahmaṇā parameṣṭhinā || sattvena nirmitāḥ stho vai catuṣpāddharmadhārakāḥ || 11 || rajasā tamasā cāsau manūṃścaiva narādhipān || asurāṇāṃ cādhipatīnasṛjaddharmadhāriṇaḥ || 12 || sarveṣāmatha yuṣmākaṃ yajñādividhibodhakam || sasarja śreyase vedaṃ sarvābhīṣṭaphalapradam || 13 || ahiṃsaiva paro dharmastatra vede'sti kīrttitaḥ || sākṣātpaśuvadho yajñe nahi vedasya saṃmataḥ || 14 || catuṣpādasya dharmasya sthāpane hyeva sarvathā || tātparyamasti vedasya na tu nāśe'sya hiṃsayā || 15 || rajastamodoṣavaśāttathāpyasurapā nṛpāḥ || medhyenājena yaṣṭavyamityādau matijāḍyataḥ || chāgādimarthaṃ bubudhurvrīhyādiṃ tu na te viduḥ || 16 || sāttvikānāṃ tu yuṣmākaṃ vedasyārtho yathā sthitaḥ || grahītavyonyathā naiva tādṛśī ca kriyocitā || 17 || yādṛśo hi guṇo yasya svabhāvastasya tādṛśaḥ || svasvabhāvānusāreṇa pravṛttiḥ syācca karmaṇi || 18 || sāttvikānāṃ hi vo devaḥ sākṣādviṣṇū ramāpatiḥ || ahiṃsayajñe'sti tato'dhikārastasya tuṣṭaye || 19 || pratyakṣapaśumālabhya yajñasyācaraṇaṃ tu yat || dharmaḥ sa viparīto vai yuṣmākaṃ surasattamāḥ || 2.9.6.20 || rajastamoguṇavaśādāsurīṃ saṃpadaṃ śritāḥ || yuṣmākaṃ yājakā hyete santyavedavido yathā || 21|| tatsaṅgādeva yuṣmākaṃ sāmprataṃ vyatyayo mateḥ || jātastenedṛśaṃ karma prārabdhamiti niścitam || 22 || rājasānāṃ tāmasānāmāsurāṇāṃ tathā nṛṇām || yathāguṇaṃ bhairavādyā upāsyāḥ santi devatāḥ || 23 || svaguṇānuguṇātmīyadevatātuṣṭaye bhuvi || hiṃsrayajñavidhānaṃ yatteṣāmevocitaṃ hi tat || 24 || tatrāpi viṣṇubhaktā ye daityarakṣonarādayaḥ || teṣāmapyucito nāsti hiṃsrayajñaḥ kutastu vaḥ || 25 || yajñaśeṣo hi sarveṣāṃ yajñakarmānutiṣṭhatām || anujñāto bhakṣaṇārthaṃ nigamenaiva vartate || 26 || sāttvikānāṃ devatānāṃ surāmāṃsāśanaṃ kvacit || asmābhistvīkṣitaṃ naiva na śrutaṃ ca satāṃ mukhāt || 27 || tasmādvrīhibhirevāsau yajñaḥ kṣīreṇa sarpiṣā || medhyairannarasaiścā'nyaiḥ kāryo na paśuhiṃsayā || 28 || tatrāpi bījairyaṣṭavyamajasaṃjñāmupāgataiḥ || trivarṣakālamuṣitairnna yeṣāṃ punarudgamaḥ || 29 || adrohaścāyalobhaśca damo bhūtadayā tapaḥ || brahmacaryaṃ tathā satyamadambhaśca kṣamā dhṛtiḥ || 2.9.6.30 || sanātanasya dharmasya rūpametadudīritam || tadatikramya yo varteddharmaghnaḥ sa patatyadhaḥ || 31 || || skanda uvāca || itthaṃ vedarahasyajñairmahāmunibhirādarāt || bodhitā api sannītyā svapratijñāvighātataḥ || tadvākyaṃ jagṛhurnaiva tatprāmāṇyavidopi te || 32 || mahadvyatikramāttarhi mānakrodhamadādayaḥ || viviśusteṣvadharmasya vaṃśyāśchidragaveṣiṇaḥ || 33 || ajaśchāgo na bījānītyādi vādiṣu teṣvatha || vimanassvṛṣivaryeṣu punastānbodhayatsu ca || 34 || rājoparicaraḥ śrīmāṃstatraivāgādyadṛcchayā || tejasā dyotayannāśā indrasya paramaḥ sakhā || 35 || taṃ dṛṣṭvā sahasāyāntaṃ vasuṃ te tvantarikṣagam || ūcurdvijātayo devāneṣa cchetsyati saṃśayam || 36 || eṣa bhūmipatiḥ pūrvaṃ mahāyajñānsahasraśaḥ || cakre sātvatatantroktavidhināraṇyakena ca || 37 || yeṣu sākṣātpaśuvadhaḥ kasmiṃścidapi nā'bhavat || na dakṣiṇānukalpaśca nāpratyakṣasurārccanam || 38 || ahiṃsādharmarakṣābhyāṃ khyātosau sarvato nṛpaḥ || agraṇīrviṣṇubhaktānāmekapatnīmahāvrataḥ || 39 || īdṛśo dhārmikavaraḥ satyasandhaśca vedavit || kathaṃcinnānyathā brūyādvākyameṣa mahānvasuḥ || 2.9.6.40 || evaṃ te saṃvidaṃ kṛtvā vibudhā ṛṣayastathā || apṛcchansahasā'bhyetya vasuṃ rājānamutsukāḥ || 41 || devamaharṣaya ūcuḥ || bho rājankena yaṣṭavyaṃ paśunā hosvidauṣadhaiḥ || etaṃ naḥ saṃśayaṃ chindhi pramāṇaṃ no bhavānmataḥ || 42 || skanda uvāca || sa tānkṛtāñjalirbhūtvā paripapraccha vai vasuḥ || kasya vaḥ ko mataḥ pakṣo brūta satyaṃ samāhitāḥ || 43 || maharṣaya ūcuḥ || dhānyairyaṣṭavyamityeva pakṣo'smākaṃ narādhipa || devānāṃ tu paśuḥ pakṣo mataṃ rājanvadātmanaḥ || 44 || skanda uvāca || devānāṃ tu mataṃ jñātvā vasustatpakṣasaṃśrayāt || chāgādipaśunaivejyamityuvāca vacastadā || 45 || evaṃ hi mānināṃ pakṣamasantaṃ sa upāśritaḥ || dharmajñopyavadanmithyā vedaṃ hiṃsāparaṃ nṛpaḥ ||46|| tasminnaiva kṣaṇe rājā vāgdoṣādantarikṣataḥ || adhaḥ papāta sahasā bhūmiṃ ca praviveśa saḥ|| mahatīṃ vipadaṃ prāpa bhūmimadhyagato nṛpaḥ|| smṛtistvenaṃ na prajahau tadā nārāyaṇāśrayāt||48|| mocayitvā paśūntsarvāṃstataste tridivaukasaḥ || hiṃsābhītā divaṃ jagmuḥ svāśramāṃśca maharṣayaḥ||49|| iti śrīskānde mahāpurāṇa ekāśītisāhasryāṃ saṃhitāyāṃ dvitīye vaiṣṇava khaṇḍe śrīvāsudevamāhātmye vedasyahiṃsāparatvoktyā uparicaravasoradhaḥpātavarṇanaṃ nāma ṣaṣṭho'dhyāyaḥ ||6||

English translation

Sāvarṇi said :

1. That King Vasu was a great devotee of the Lord. What lie (deceitful statement) did he utter, whereby he went down from heaven to the bowels of the earth?

2. Who lifted him up again on the earth? Why was he cursed by his faṃers. How was the king redeemed then? O Skanda , please narrate it to me.

Skanda replied :

3. O Brāhmaṇa , listen to the story of Vasu who had the brilliance of God Indra . By hearing it, there will be instantaneous destruction of all sins.

4. Formerly, in the Svāyaṃbhuva Manvantara , Indra, by name Viśvajit , began a great sacrifice called Aśvamedha , O sage.

5. Beasts like goats and others were tied there and they were bleating frequently. All the multitudes of Devas were desirous of the taste (of their flesh).

6. By a lucky chance great sages having the refulgence of the sun, came there in the course of their touring of the world for the welfare of the people.

7. They were respectfully received with Pādya , Arghya and other items of (formal) welcome. Those sages saw the multitude of bleating sacrificial beasts.

8. Seeing the violence involved in the paraphernalia of the sacrifice to gods who were of Sāttvika nature, they were extremely wonder-struck.

9. Observing the travesty of Dharma , those paraphernalia, the Brāhmaṇas of virtuous mind, out of compassion, asked the Devas, among whom Mahendra was prominent:

The great sages said :

10. O Mahendra, listen to our speech along with Devas and sages. We declare the essence of the eternal Dhrama as it stands.

11. At the time of the creation of the world, you were created by the great god Brahmā out of Sattva , and you are the upholders of Dharma standing on all the four feet.

12. By means of Rajas and Tamas , he created Manus , kings, rulers of Asuras , the supporters of Dharma.

13. For the guidance of you all regarding the procedure of performance of sacrifice etc., he created the Veda , the conferer of all the desired fruits for the welfare of all.

14. There, in the Veda, Ahiṃsā (non-violence) alone has been glorified as the supreme Dharma. The direct killing of a beast is not definitely approved by the Veda.

15. The Veda has the aim of establishing the Dharma of four feet, and not of the destruction of Dharma by committing violence.

16. Kings, rulers of Asuras, however, due to the fault of Rajas and Tamas, and dullness of intellect, take ‘a he-goat’ etc. as the meaning of “ Aja ” in the injunction “sacrifice should be performed with a sacrificial Aja .” They did not know Vrīhi (rice) etc. (which is its meaning).

17. In your case, who are created out of Sattvaguṇa , the true meaning of the Vedas should be accepted. Otherwise, that kind of performance (involving violence) is not at all proper.

18. The nature of a person conforms to his Guṇa . One’s attitude in the performance of a ritual conforms to one’s own nature.

19. To you who are Sāttvikas the god is directly Viṣṇu , the consort of Ramā . For his gratification one is authorised to perform a Yajña which does not involve any violence.

20. The performance of a sacrifice by actually killing a beast, is contrary to Dharma in your case, O excellent Suras .

21. These performers of sacrifice on your behalf have resorted to Asura type of performance due to their being subjected to Rajas and Tamas Guṇas . They are ignorant of Vedas.

22. It is due to your association with them that such perversity has token place just now. Certainly, it is due to this, that ṃis performance has been commenced by you.

23. For Asuras and human beings, characterised by Rajas and Tamas Guṇas, there are deities like Bhairava and oṃers, worthy of being propitiated according to the Guṇas (of the devotees).

24. In this world, for the gratification of one’s deity of suitable guṇa, conforming to one’s own (i.e. devotee’s) guṇa, the performance of sacrifice involving violence is enjoined for them.

25. Even out of them, for the Daityas , Rākṣasas and human beings who are devotees of Viṣṇu, Yajña involving violence is not proper. How can it be so, in your case?

26. It is only in accordance with (the injunction of) the Veda that the remnants of the sacrifice are permitted to be eaten by all who have performed the sacrifice.

27. Consumption of liquor and eating of flesh by Sāttvika deities is neither seen by us nor heard from the mouths of saintly people anywhere.

28. Hence this sacrifice should be performed with rice, milk, ghee and other foodstuffs fit for being used in sacrifices, and not with the killing of beasts.

29. Even out of them (the grain of rice etc.), (sacrifices should be performed) with seeds which have attained the state of A-ja by their being ṃree years old and from which there occur no germination again. [1]

30-31. It has been proclaimed that non-injury, non-covetousness, self-control, mercifulness to beings, penance, celibacy, truth, non-hypocrisy, forbearance and courage, constitute the form (and content) of the eternal Dharma. [2] He who transgress it, is the destroyer of Dharma and falls.

32. Though they were thus respectfully advised in good moral conduct by the great sages, the knowers of the secrets of the Veda, they (Devas), though acknowledging their authority, did not accept their advice due to its being against their avowed declaration.

33. Self-conceit, wrath, arrogance and other ‘descendants’ of Adharma , keen to find out (moral) deficiences, entered into them, due to their disregard for the great (sages).

34-35. Now, while they (Devas) were arguing that the term ‘ Aja ’ means ‘a goat’ and not ‘seeds’, and while the disconsolate great sages were again admonishing them, the glorious King Uparicara (Vasu) came there by chance. That intimate friend of Indra was illuminating the quarters by his brilliance.

36. Having seen Vasu passing through the atmosphere coming there all of a sudden, the Brāhmaṇas told the Devas: “He will remove your doubts”.

37-40. “This lord of the earth formerly performed ṃousands of great sacrifices according to the procedure laid down in the Sātvata Tantra and in Āraṇyakas , in any of which (sacrifice) killing of (sacrificial) beasts never took place. There was no adoption of a substitute for sacrificial fees. Nor was there even indirect homage paid to spirituous liquor. The king is known everywhere for his protection of Ahiṃsā (non-violence) and Dharma. He is the leader (i.e. most prominent one) among the devotees of Viṣṇu. He is an observer of the vow of having one wife only. How will this great Vasu, who is such a great religious person, speaker of the truth and expert in the knowledge of the Vedas, speak a word other than the truth?”

41. Having reached such an agreement in opinion (about Vasu), Devas and sages who were eager, immediately approached King Vasu and asked him:

Devas and great sages asked :

42. O king, with what should a sacrifice be performed—with a (sacrificial) beast or with plants, herbs (their products such as grains)? Since Your Honour have been regarded as an authority, please completely remove this doubt of ours.

Skanda said :

43. Vasu folded his palms in reverence and enquired: “Tell me with due deliberation, the truth as to what view is approved by whom.”

The great sages said :

44. O ruler of peoples, our view is that a sacrifice is to be performed with grains. But the opinion of Devas is (that it should be performed) with a beast. O king, please tell us your view (in the matter).

Skanda said :

45. Having known the opinion of Devas, Vasu due to his support of their views then told that sacrifices are to be performed with beasts like goats.

46. He ṃus supported the view of those who believed in the wrong and evil. Though he was the knower of Dharma, the king spoke the untruth, which was violatory to the Veda.

47. At that very moment the king fell down from the sky due to his faulty (untrue) speech, and immediately entered the earth.

48. The king lying in the bowels of the earth experienced great distress. But due to his refuge in Nārāyaṇa , his memory did not fail (abandon) him.

49. The Devas, residents of Svarga , then set at liberty all the beasts, and being afraid of (perpetrating) violence to living beings, went to heaven and the great sages to their (respective) hermitages.

Notes regarding animal sacrifice:

The story of the fall of Uparicara Vasu for deciding in favour of hiṃsā (killing animals) in a sacrifice is repeated in Vāyu 1.57.89-114; MtP 152; Mbh, Śānti 337.13-16. It shows the spread of the influence of Ahiṃsā. The original procedure of this Yajña prescribes animal-slaughter (vide HD II.ii. pp 1229-1236 for the procedure of Aśvamedha).

The Purāṇa -writer’s tirade against this in vv 14-20 and affirmation that hiṃsā in sacrifice is against Dharma, shows the social change of attitudes to Hiṃsā in the name of religion. Though the present Purāṇa advocates Pāñcarātra doctrine, it differs from the strange belief of Pāñcarātra which advocates animal slaughter in sacrifice on the ground that as the animal attains better world, it is not Hiṃsā but protection ( rakṣaṇa ).

A great Vaiṣṇava advocate of Pāñcarātra like Rāmānuja states in this connection:

No comment is necessary!

[1]: [1] : Cf Vayu 1.57.100-101.

[2]: [2] : Cf Vāyu 1.57.116.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 23177, revision 71855 (2016-06-24T10:07:48Z). English is G. V. Tagare’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-skanda-purana/d/doc371745.html and the archival publication witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.