Skip to main content

Vāsudeva-māhātmya · Chapter 2

Chapter 2

Unit 191 of 221Vāsudeva-māhātmya · Chapter 2Vāsudeva-māhātmya · Chapter 21 source entries

Vāsudeva-māhātmya · Chapter 2

Source

।। स्कन्द उवाच ।। महान्तं प्रश्नवित्प्रश्नं पृच्छसि त्वमि हाऽनघ ।। नास्योत्तरं वर्षशतैर्वक्तुं शक्यं स्वतर्कतः ।। ऋते देवप्रसादाद्वै ब्रह्मञ्ज्ञानिवरैरपि ।। १ ।। वासुदेवप्रसादात्तु मया ज्ञातं वदामि ते ।। अनाख्येयं न ते किञ्चिद्धर्मनिष्ठाय सन्मते ।। २ ।। एवमेव हि पप्रच्छ निवृत्ते भारते रणे ।। अजातशत्रुर्नृपतिर्भीष्मं धर्म्मविदांवरम् ।। ३ ।। शयितं शरशय्यायां ध्यानप्राप्ताच्युतेन च ।। प्राप्तमैकात्म्यमव्यग्रं निगमागमपारगम् ।। ४ ।। युधिष्ठिर उवाच ।। चतुर्षु तात वर्णेषु चतुर्ष्वप्याश्रमेषु यः ।। इच्छेच्चतुर्वर्गसिद्धिं देवतां कां यजेत सः।।५।। निर्विघ्रेन च का सिद्धिः कथं स्यादल्पकालतः ।। कथं चाप्यल्पसुकृती पदवीं महतीमियात्।। एतं मे संशयं छिन्धि सर्वज्ञस्त्वं पितामह।।६।। स्कन्द उवाच ।। एवं धर्म्मात्मना तेन पृष्टः शान्तनवो मुने।। किञ्चिज्जहास वीक्ष्यैव श्रीकृष्ण मुखपङ्कजम् ।। ७ ।। दृशा स प्रेरितस्तेन नरनारायणोदितम् ।। श्रीवासुदेवमाहात्म्यं पितुः श्रुतमुवाच तम् ।। ८ ।। ततः श्रुत्वा नारदोपि कुरुक्षेत्रं गतः पुनः ।। कैलास एत्य तत्प्राह पितरं मे स चापि माम् ।। ९ ।। तत्तेऽहं संप्रवक्ष्यामि निश्छद्म परिपृच्छते ।। महासदसि निर्णीतं मुनिवर्याऽपसंशयम्।।2.9.2.१०।। वासुदेवः परं ब्रह्म श्रीकृष्णः पुरुषोत्तमः ।। देवोऽकामैः सकामैश्च पूज्यो मुक्तैर्नरैरपि ।। ११ ।। द्विजातीनां चाश्रमाणां स्त्रीशूद्रादेश्च सर्वथा ।। स्वस्वधर्मैरेष एव तोषणीयोस्ति भक्तितः ।। १२ ।। तस्मात्कर्माखिलमपि दैवं पित्र्यं च सर्वदा ।। तत्प्रीत्या एव कर्त्तव्यं वेदोक्तं च यथोचितम् ।। १३ ।। सुखाप्तये नृभियद्यत्कर्माऽत्र क्रियते शुभम् ।। अपि स्वनुष्ठितं तच्चेत्कृष्णसंबन्धवर्जितम् ।। तदा क्षयिष्ण्वल्पफलं ज्ञेयं तच्च गुणात्मकम्।। १४ ।। फलवैगुण्यकृत्तच्चाऽशुभदेशादियोगतः ।। बहुविघ्नं च तन्नॄणां नैव वाञ्छितसिद्धिदम् ।। १५ ।। कर्मैतदेव श्रीकृष्णप्रीणनाय क्रियेत चेत् ।। तत्संबन्धेन तर्ह्येतद्भवेत्सर्वं हि निर्गुणम् ।। १६ ।। स्ववाञ्छितादप्यधिकं ददाति फलमक्षयम् ।। असद्देशादिसंबन्धात्तद्वैगुण्यभवेन्न च ।।१७।। विघ्नस्तु कोपि ब्रह्मर्षे प्रतापाच्चक्रपाणिनः ।। तस्मिन्न प्रभवेत्क्वापि तत्स्यादीप्सितसिद्धिदम् ।।१८।। यद्यप्यल्पं स्वसुकृतं तथापि परमात्मनः ।। साक्षात्संबन्धतो ब्रह्मन्भवत्येव महत्तरम् ।। १९ ।। यथा स्फुलिङ्गमात्रोपि वन्यकाष्ठौघयोगतः ।। अनिवार्यो भवेद्दावस्तथैतद्धरियोगतः ।। 2.9.2.२० ।। प्रवृत्ते वा निवृत्ते वा तस्माद्धर्मे स्थितैर्न्नरैः ।। उपास्तव्यो वासुदेवस्तत्सम्यक्सिद्धिमीप्सुभिः ।। २१ ।। अत्राप्युदाहरन्तीममितिहासं पुरातनम्।। नारदस्य च संवादमृषेर्नारायणस्य च ।। २२ ।। यो वासुदेवो भगवान्नित्यं ब्रह्मपुरे स्थितः ।। दाक्षायण्यामाविरासीद्धर्माल्लोकहिताय सः ।। २३ ।। कृते युगे द्विजवर पुरा स्वायम्भुवान्तरे ।। नरो नारायणश्चेति द्विरूपः प्रादुरास सः ।। २४ ।। धर्माश्रमात्तपस्तप्तुं क्षेमायैव नृणां भुवि ।। नरनारायणौ तौ च बदर्याश्रममीयतुः ।।२५।। तत्राद्यौ लोकनाथौ तौ कृशौ धमनिसंततौ ।। तेपाते तेजसा स्वेन दुर्निरीक्ष्यौ सुरैरपि ।। २६ ।। यस्य प्रसादं कुर्वाते स वै तौ द्रष्टुमर्हति ।। शक्यते नान्यथा द्रष्टुमपि तद्धामवासिभिः ।। २७ ।। एकदा नारदो योगी ताभ्यामेव दिदृक्षितः ।। अन्तरात्मतया चान्तर्हृदयेपि प्रचोदितः ।। २८ ।। मेरोर्महागिरेः शृङ्गात्सद्यो गगनवर्त्मना ।। तं देशमागमद्ब्रह्मन्बदर्याश्रमसंज्ञितम् ।। २९ ।। तयोराह्निकवेलायामागतस्तत्र स द्रुतम् ।। आद्याश्रमक्रियासक्तौ तौ ददर्श च दूरतः ।। 2.9.2.३० ।। दृष्ट्वैवेश्वरचर्यां ता तस्य कौतूहलं त्वभूत् ।। अहो एतौ जगत्पूज्यावीश्वरौ सर्वदेहिनाम् ।। एतौ हि परमं ब्रह्म काऽनयोराह्निकी क्रिया ।। ३१ ।। पितरौ सर्वभूतानां देवतानां च दैवतम् ।। कां देवतां तु यजतः पितॄन्वैतौ महामती ।। ३२ ।। इति संचिन्त्य मनसा भक्तो नारायणस्य सः ।। तत्समीपमुपेत्याऽथ तस्थौ नत्वा कृताञ्जलिः ।। ३३ ।। कृते दैवे च पित्र्ये च ततस्ताभ्यां निरीक्षितः ।। पूजितश्चैव विधिना शास्त्रदृष्टेन सोऽनघ ।। ३४ ।। तद्दृष्ट्वा महदाश्चर्य्यमपूर्वं विधिविस्तरम्।। उपोपविष्टः सुप्रीतो नारदोभूच्च विस्मितः ।। ३५ ।। नारायणं संनिरीक्ष्य प्रयतेनान्तरात्मना ।। नमस्कृत्य च तं देवमिदं वचनमब्रवीत् ।। ३६ ।। इति श्रीस्कान्दे महापुराण एकाशीतिसाहस्र्यां संहितायां द्वितीये वैष्णवखण्डे श्रीवासुदेवमाहात्म्य आत्यन्तिकश्रेयःसाधननिरूपणे नारायणनारदसमागमो नाम द्वितीयोऽध्यायः ।। २ ।।

|| skanda uvāca || mahāntaṃ praśnavitpraśnaṃ pṛcchasi tvami hā'nagha || nāsyottaraṃ varṣaśatairvaktuṃ śakyaṃ svatarkataḥ || ṛte devaprasādādvai brahmañjñānivarairapi || 1 || vāsudevaprasādāttu mayā jñātaṃ vadāmi te || anākhyeyaṃ na te kiñciddharmaniṣṭhāya sanmate || 2 || evameva hi papraccha nivṛtte bhārate raṇe || ajātaśatrurnṛpatirbhīṣmaṃ dharmmavidāṃvaram || 3 || śayitaṃ śaraśayyāyāṃ dhyānaprāptācyutena ca || prāptamaikātmyamavyagraṃ nigamāgamapāragam || 4 || yudhiṣṭhira uvāca || caturṣu tāta varṇeṣu caturṣvapyāśrameṣu yaḥ || iccheccaturvargasiddhiṃ devatāṃ kāṃ yajeta saḥ||5|| nirvighrena ca kā siddhiḥ kathaṃ syādalpakālataḥ || kathaṃ cāpyalpasukṛtī padavīṃ mahatīmiyāt|| etaṃ me saṃśayaṃ chindhi sarvajñastvaṃ pitāmaha||6|| skanda uvāca || evaṃ dharmmātmanā tena pṛṣṭaḥ śāntanavo mune|| kiñcijjahāsa vīkṣyaiva śrīkṛṣṇa mukhapaṅkajam || 7 || dṛśā sa preritastena naranārāyaṇoditam || śrīvāsudevamāhātmyaṃ pituḥ śrutamuvāca tam || 8 || tataḥ śrutvā nāradopi kurukṣetraṃ gataḥ punaḥ || kailāsa etya tatprāha pitaraṃ me sa cāpi mām || 9 || tatte'haṃ saṃpravakṣyāmi niśchadma paripṛcchate || mahāsadasi nirṇītaṃ munivaryā'pasaṃśayam||2.9.2.10|| vāsudevaḥ paraṃ brahma śrīkṛṣṇaḥ puruṣottamaḥ || devo'kāmaiḥ sakāmaiśca pūjyo muktairnarairapi || 11 || dvijātīnāṃ cāśramāṇāṃ strīśūdrādeśca sarvathā || svasvadharmaireṣa eva toṣaṇīyosti bhaktitaḥ || 12 || tasmātkarmākhilamapi daivaṃ pitryaṃ ca sarvadā || tatprītyā eva karttavyaṃ vedoktaṃ ca yathocitam || 13 || sukhāptaye nṛbhiyadyatkarmā'tra kriyate śubham || api svanuṣṭhitaṃ taccetkṛṣṇasaṃbandhavarjitam || tadā kṣayiṣṇvalpaphalaṃ jñeyaṃ tacca guṇātmakam|| 14 || phalavaiguṇyakṛttaccā'śubhadeśādiyogataḥ || bahuvighnaṃ ca tannṝṇāṃ naiva vāñchitasiddhidam || 15 || karmaitadeva śrīkṛṣṇaprīṇanāya kriyeta cet || tatsaṃbandhena tarhyetadbhavetsarvaṃ hi nirguṇam || 16 || svavāñchitādapyadhikaṃ dadāti phalamakṣayam || asaddeśādisaṃbandhāttadvaiguṇyabhavenna ca ||17|| vighnastu kopi brahmarṣe pratāpāccakrapāṇinaḥ || tasminna prabhavetkvāpi tatsyādīpsitasiddhidam ||18|| yadyapyalpaṃ svasukṛtaṃ tathāpi paramātmanaḥ || sākṣātsaṃbandhato brahmanbhavatyeva mahattaram || 19 || yathā sphuliṅgamātropi vanyakāṣṭhaughayogataḥ || anivāryo bhaveddāvastathaitaddhariyogataḥ || 2.9.2.20 || pravṛtte vā nivṛtte vā tasmāddharme sthitairnnaraiḥ || upāstavyo vāsudevastatsamyaksiddhimīpsubhiḥ || 21 || atrāpyudāharantīmamitihāsaṃ purātanam|| nāradasya ca saṃvādamṛṣernārāyaṇasya ca || 22 || yo vāsudevo bhagavānnityaṃ brahmapure sthitaḥ || dākṣāyaṇyāmāvirāsīddharmāllokahitāya saḥ || 23 || kṛte yuge dvijavara purā svāyambhuvāntare || naro nārāyaṇaśceti dvirūpaḥ prādurāsa saḥ || 24 || dharmāśramāttapastaptuṃ kṣemāyaiva nṛṇāṃ bhuvi || naranārāyaṇau tau ca badaryāśramamīyatuḥ ||25|| tatrādyau lokanāthau tau kṛśau dhamanisaṃtatau || tepāte tejasā svena durnirīkṣyau surairapi || 26 || yasya prasādaṃ kurvāte sa vai tau draṣṭumarhati || śakyate nānyathā draṣṭumapi taddhāmavāsibhiḥ || 27 || ekadā nārado yogī tābhyāmeva didṛkṣitaḥ || antarātmatayā cāntarhṛdayepi pracoditaḥ || 28 || merormahāgireḥ śṛṅgātsadyo gaganavartmanā || taṃ deśamāgamadbrahmanbadaryāśramasaṃjñitam || 29 || tayorāhnikavelāyāmāgatastatra sa drutam || ādyāśramakriyāsaktau tau dadarśa ca dūrataḥ || 2.9.2.30 || dṛṣṭvaiveśvaracaryāṃ tā tasya kautūhalaṃ tvabhūt || aho etau jagatpūjyāvīśvarau sarvadehinām || etau hi paramaṃ brahma kā'nayorāhnikī kriyā || 31 || pitarau sarvabhūtānāṃ devatānāṃ ca daivatam || kāṃ devatāṃ tu yajataḥ pitṝnvaitau mahāmatī || 32 || iti saṃcintya manasā bhakto nārāyaṇasya saḥ || tatsamīpamupetyā'tha tasthau natvā kṛtāñjaliḥ || 33 || kṛte daive ca pitrye ca tatastābhyāṃ nirīkṣitaḥ || pūjitaścaiva vidhinā śāstradṛṣṭena so'nagha || 34 || taddṛṣṭvā mahadāścaryyamapūrvaṃ vidhivistaram|| upopaviṣṭaḥ suprīto nāradobhūcca vismitaḥ || 35 || nārāyaṇaṃ saṃnirīkṣya prayatenāntarātmanā || namaskṛtya ca taṃ devamidaṃ vacanamabravīt || 36 || iti śrīskānde mahāpurāṇa ekāśītisāhasryāṃ saṃhitāyāṃ dvitīye vaiṣṇavakhaṇḍe śrīvāsudevamāhātmya ātyantikaśreyaḥsādhananirūpaṇe nārāyaṇanāradasamāgamo nāma dvitīyo'dhyāyaḥ || 2 ||

English translation

Skanda asked :

1. O you expert in making enquiries, O sinless one, you are asking a very great (difficult) question, a reply to which cannot be found in hundreds of years even by great knowers of Brahman , by one’s own reasoning, except through the grace of God.

2. I shall tell you what became known to me through the favour of Vāsudeva . There is nothing that should not be told to a person devoted to Dharma , O pious-minded one.

3-4. When the battle of Bhārata was over, the King ( Yudhiṣṭhira ) having no enemy yet born, asked Bhīṣma who was superior among the knowers of Dharma this very question. He (Bhīṣma) was lying on the bed of arrows. He had attained undisturbed spiritual identity with Acyuta ( Kṛṣṇa ) through meditation. He was expert born in Vedas and Āgamas .

Yudhiṣṭhira said :

5. If one desires attainment of the four (main) objectives of life (i.e. Dharma, Wealth, Pleasure and Liberation), what deity should be worshipped by one among the four castes ( Brāhmaṇa , Kṣatriya , Vaiśya and Śūdra ) and in any of the four stages of life (i.e. Brahmacarya , Gṛhastha , Vānaprastha and Sannyāsa ), O (grand)father?

6. What Siddhi (accomplishment) can be obtained without any obstacles? How can it be achieved within a short time? How can a person of a meagre store of merits attain a great position? O grandfather, you are omniscient. Please remove ṃis doubt (problem) of mine.

Skanda said :

1. When asked thus by that pious-souled Yudhiṣṭhira, Bhīṣma, the son of Śantanu , looked at the lotus-face of Lord Kṛṣṇa and smiled gently, O sage.

8. Directed to speak by a gesture of his eyes by him (Kṛṣṇa), he narrated the greatness of Vāsudeva as proclaimed by Nara and Nārāyaṇa , as was heard from (his) father.

9. Having heard it, even Nārada went again to Kurukṣetra . He

came back to Kailāsa , and narrated it to Father, who in turn told it to me.

10. O guileless one, I shall communicate fully that to you, who (devoutly) enquire about it. O excellent sage, it is decided in a great assembly, and is devoid of all doubts.

11. Vāsudeva, the Supreme Brahman, Śrīkṛṣṇa , the Supreme Man, the God, should be worshipped by men irrespective of their entertainment of desires for objects, or desirelessness, and even by liberated persons.

12. In every way, he is to be pleased with devotion, by means of performance of one’s respective Dharmas (specific religious duties), by twice-born castes in'their stages of life, and by women, Śūdra and other lower castes.

13. Therefore, all religious and ritualistic acts pertaining to gods and manes should always be done out of love (and devotion) for him in the proper manner, as prescribed in the Vedas.

14-15. Whatever auspicious act is performed by men here for the sake of attainment of happiness—even if it is properly done (in the Śāstric way)—if that act be devoid of its relation with Kṛṣṇa, it should be known as perishable and conducive to little fruit. It lacks excellence of fruit, and due to factors like inauspiciousness of place etc., it is full of defects. It is never conducive to the attainment of men’s cherished objects.

16-17. Verily, that act is righteous, if it is performed for pleasing Śrīkṛṣṇa. If rel??? [related?] to him, then thereby everything becomes free from restrictions. It gives imperishable fruit, much more than that desired by oneself. It does not at all become defective in qualities by its contact with impure place etc.

18. O Brāhmaṇa-sage, no impediment can frustrate that (pious) act, from any quarter, through the power of the Discus-bearing Lord. It gives success in the attainment of the object desired by him.

19. Even if one’s own merit be scanty, through direct contact with the Supreme Soul, it (merit) gains considerable strength, O Brāhmaṇa.

20. Just as fire, though merely a spark, becomes uncontrollable forest-conflagration through its contact with heaps of wild (dry) wood, so it happens in ṃis case through its contact with Hari .

21. Therefore, persons desirous of proper achievements (of their objectives), should propitiate Vāsudeva, irrespective of their being established in Dharma of the type of active worldly life, or of the (non-worldly) contemplative devotional type.

22. Here, they cite this ancient legend in the form a dialogue between Nārada and Sage Nārāyaṇa.

23. Lord Vāsudeva who is eternally abiding in Brahmaloka , manifested himself through the daughter of Dakṣa from sage Dharma, for the welfare of the world.

24. O excellent Brāhmaṇa, formerly in the Svāyaṃbhuva Manvantara in Kṛta Yuga , he manifested himself in the twin form of Nara and Nārāyaṇa.

25. For performance of penance only for the welfare of men, they proceeded from the hermitage of their father Dharma and both Nara and Nārāyaṇa came to the hermitage of Badarī .

26. There, both the Lords of the world, emaciated with their veins lined like cords, shine with their own refulgence (so much so), that they were difficult to look at even by gods.

27. He, on whom they confer their blessing, deserves (i.e. is capable) to see them. Otherwise, it is not possible to see them, even for residents of their place.

28. On one occasion Nārada, the Yogī , who was desired by them to be seen, was strongly urged to do so in his heart, by their inner soul (will power).

29. From the peak of the great Mount Meru he immediately came by aerial path to the place called Badaryāśrama (the hermitage of Badarī), O Brāhmaṇa.

30. He quickly came there at the time of their performance of daily religious duties. He saw them from afar engaged in the religious duties of the first stage of life (i.e. Brahmacaryāśrama).

31-31. As soon as he saw the performance of religious duties by those Lords, a great curiosity arose in his mind: ‘Wonderful! Both of these great Lords are adorable to all embodied beings. These are veritable Supreme Brahman. What could be their daily religious routine. They are the faṃers (progenitors) of all beings, the deity of all gods. What deity or manes could these highly intelligent ones might be worshipping!’

33. Thinking thus in his mind, that devotee of Nārāyaṇa came near him, paid obeisance to him, stood with palms folded in reverence.

34. When their duties (worship etc.) to gods and manes were over, he was seen by them. He was worshipped as per Śāstric injunctions, O sinless one.

35. Having seen that unprecedented, greatly wonderful procedure (of reception), the highly pleased Nārada who was sitting near, became wonder-struck.

36. After having observed Nārāyaṇa properly, with his piously disposed inner soul, he bowed down to him and addressed these words to the Lord.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 23173, revision 71851 (2016-06-24T10:04:10Z). English is G. V. Tagare’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-skanda-purana/d/doc371741.html and the archival publication witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.