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Kārttikamāsa-māhātmya · Chapter 36

Chapter 36

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Kārttikamāsa-māhātmya · Chapter 36

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।। ।। ब्रह्मोवाच ।। ।। यास्तिस्रस्तिथयः पुण्या अंतिके शुक्लपक्षके ।। कार्तिके मासि विप्रेंद्र पूर्णिमांताः शुभवहाः ।। १ ।। अंतिपुष्करिणी संज्ञा सर्वपापक्षयावहा ।। कार्त्तिके मासि संपूर्णं यो वै स्नानं करोति ह ।। २ ।। तिथिष्वेतासु सः स्नानात्पूर्णमेव फलं लभेत् ।। सर्वे वेदास्त्रयोदश्यां गत्वा जन्तून्पुनंति हि ।। ३ ।। चतुर्दश्यां सयज्ञाश्च देवा जंतून्पुनंति हि ।। पूर्णिमायां सुतीर्थानि विष्णुना संस्थितानि हि ।। ४ ।। ब्रह्मघ्नान्वा सुरापान्वा सर्वाञ्जंतून्पुनंति हि ।। उष्णोदकेन यः स्नायात्कार्त्तिक्यादिदिनत्रये ।। ५ ।। रौरवं नरकं याति यावदिंद्राश्चतुर्दश ।। आमासनियमाशक्तः कुर्यादेतद्दिनत्रये ।। ६ ।। तेन पूर्णफलं प्राप्य मोदते विष्णुमंदिरे ।। यो वै देवान्पितॄन्विष्णुं गुरुमुद्दिश्य मानवः ।। ७ ।। न स्नानादि करोत्यद्धा स याति नरकं ध्रुवम् ।। कुटुंबभोजन यस्तु गृहस्थस्तु दिनत्रये ।। ।। ८ ।। सर्वान्पितॄन्समुद्धृत्य स याति परमं पदम् ।। गीतापाठं तु यः कुर्यादंतिमे च दिनत्रये ।। ९ ।। दिनेदिनेऽश्वमेधानां फलमेति न संशयः ।। सहस्रनामपठनं यः कुर्यात्तु दिनत्रये ।। 2.4.36.१० ।। न पापैर्लिप्यते क्वाऽपि पद्मपत्रमिवांऽभसा ।। देवत्वं मनुजैः कैश्चित्कैश्चित्सिद्धत्वमेव च ।। ११ ।। तस्य पुण्यफलं वक्तुं कः शक्तो दिवि वा भुवि ।। यो वै भागवतं शास्त्रं शृणोति च दिनत्रयम् ।। १२ ।। कैश्चित्प्राप्तो ब्रह्मभावो दिनत्रयनिषेवणात् ।। ब्रह्मज्ञानेन वा मुक्तिः प्रयागमरणेन वा ।। १३ ।। अथ वा कार्त्तिके मासि दिनत्रयनिषेवणात् ।। कार्त्तिके हरिपूजां तु यः करोति दिनत्रये ।। १४ ।। न तस्य पुनरावृत्तिः कल्पकोटिशतैरपि ।। कार्त्तिके मासि विप्रेंद्र सर्वमंत्यदिनत्रये ।। १५ ।। पुण्यं तत्राऽपि वैशेष्यं राकायां वर्ततेऽनघ।। प्रातःकाले समुत्थाय शौचं स्नानादिकं चरेत् ।। १६ ।। समाप्य सर्वकर्माणि विष्णुपूजां समाचरेत् ।। उद्याने वा गृहे वाऽपि कार्त्तिक्यां विष्णुतत्परः ।। १७ ।। मंडपं तत्र कुर्वीत कदलीस्तंभमंडितम् ।। चूतपल्लवसंवीतमिक्षुदंडैः सुमंडितम्।। १८ ।। चित्रवस्त्रैः स्वलंकृत्य तत्र देवं प्रपूजयेत् ।। चूतपल्लवपुष्पाढ्यैः फलाद्यैः पूजयेद्धरिम् ।। १९ ।। शृणुयादूर्जमाहात्म्यं नियमेन शुचिः पुमान् ।। संपूर्णमथ वाऽध्यायमेकश्लोकमथाऽपि वा ।। 2.4.36.२० ।। मुहूर्तं वाऽपि शृणुयात्कथां पुण्यां दिनेदिने ।। यदि प्रतिदिनं श्रोतुमशक्तः स्यात्तु मानवः ।। २१ ।। पुण्यमासेऽथवा पुण्यतिथौ संशृणुयादपि ।। तेन पुण्यप्रभावेन पापान्मुक्तो भवेन्नरः ।। २२ ।। पुराणज्ञः शुचिर्दक्षः शांतो विगतमत्सरः ।। साधुः कारुणिको वाग्ग्मी वदेत्पुण्यां कथां सुधीः ।। २३।। व्यासासनं समारूढो यदा पौराणिको भवेत् ।। आसमाप्तेः प्रसंगस्य नमस्कुर्यान्न कस्यचित् ।। २४ ।। न दुर्जनसमाकीर्णे न शूद्रश्वापदावृते ।। देशे न द्यूतसदने वदेत्पुण्यकथां सुधीः ।।२५।। श्रद्धाभक्तिसमायुक्ता नाऽन्यकार्येषु लालसा ।। वाग्यताः शुचयो दक्षाः श्रोतारः पुण्यभागिनः ।। २६ ।। अभक्ता ये कथां पुण्यां शृण्वंति मनुजाऽधमाः ।। तेषां पुण्यफलं नाऽस्ति दुःखं स्याजन्मजन्मनि ।। २७ ।। पौराणिकं च मासांते पूजयेद्भक्तितत्परः ।। गन्धमाल्यैस्तथा वस्त्रैरलंकारैर्धनेन च ।। २८ ।। शृण्वंति च कथां भक्त्या न दरिद्रा न पापिनः ।। २९ ।। कथायां कीर्त्यमानायां ये गच्छंत्यन्यतो नराः ।। भोगांतरे प्रणश्यंति तेषां दाराश्च संपदः ।। 2.4.36.३० ।। उच्चासनसमारूढो न नरः प्रणतो भवेत् ।। विषवृक्षस्तथा स्वापे वने चाऽजगरो भवेत् ।। ३१ ।। कथायां कीर्त्यमानायां विघ्नं कुर्वंति ये नराः ।। कोट्यब्दनरकान्भुक्त्वा भवंति ग्रामसूकराः ।। ३२ ।। ये श्रावयंति मनुजाः कथां पौराणिकीं शुभाम् ।। कल्पकोटिशतं साग्रं तिष्ठंति ब्रह्मणः पदे ।। ३३ ।। आसनार्थे प्रयच्छति पुराणज्ञस्य ये नराः ।। कम्बलाजिनवासांसि मंचं फलकमेव वा ।। ३४ ।। परिधानीयवस्त्राणि प्रयच्छंति च ये नराः ।। भूषणादि प्रयच्छंति वसेयुर्ब्रह्मसद्मनि ।। ३५ ।। वाचके परितुष्टे तु तुष्टाः स्युः सर्वदेवताः ।। अतः संतोषयेद्भक्त्या भक्तिश्रद्धान्वितः पुमान् ।। तस्य पुण्यफलं पूर्णं भवत्येव न संशयः ।। ३६ ।। यत्फलं सर्वयज्ञेषु सर्वदानेषु यत्फलम् ।। सकृत्पुराणश्रवणात्तत्फलं विंदते नरः ।।३७।। कलौ युगे विशेषेण पुराणश्रवणादृते ।। नास्ति धर्मः परः पुंसां नास्ति मुक्तिपथः परः ।। पुराणश्रवणाद्विष्णोर्नास्ति संकीर्तनात्परम् ।। ३८ ।। य एतदूर्जमाहात्म्यं शृणुयाच्छ्रावयेदपि ।। स तीर्थराज बदरीगमनस्य फलं लभेत् ।। ३९ ।। सर्वरोगापहं सर्वपापनाशकरं शुभम् ।। 2.4.36.४० ।। श्रुत्वा चैकपदे यो वै अगम्यागमने रतः ।। कन्यास्वस्रोर्विक्रयिणमुभयं तु विमोचयेत् ।। ४१ ।। माहात्म्यमेतदाकर्ण्य पूजयेद्यस्तु पाठकम् ।। गोभूहिरण्यवस्त्रैश्च विष्णुतुल्यो यतो हि सः ।। ४२ ।। धर्मशास्त्रं पुराणं च वेदविद्यादिकं च यत् ।। पुस्तकं वाचकायैव दातव्यं धर्ममिच्छता ।। पुराणविद्यादातारो ह्यनंतफलभोगिनः ।। ।। ४३ ।। इदं यः पठते भक्त्या श्रुत्वा चैवाऽवधारयेत् ।। मुच्यते सर्वपापेभ्यो विष्णुलोकं स गच्छति ।। ४४ ।। न कस्याऽपीदमाख्येयं श्रद्धाहीनाय दुर्मतेः ।। ४५ ।। अपूजयित्वा गुरुमग्रबुद्ध्या धर्मप्रवक्तारमनन्यबुद्धिः ।। भुक्त्वा तु भोगान्नरकेषु चैव ततो हि जन्मान्तर दुःखभोगी ।। ४६ ।। तस्मात्संपूजयेद्भक्त्या गुरुं तत्त्वावबोधकम् ।। माहात्म्यस्य च लेशोऽयं तव चोक्तो मयाऽनघ ।। ४७ ।। न शक्यते हि संपूर्णं वक्तुं वर्षशतैरपि ।। पुरा कैलासशिखरे पार्वत्यै प्रोक्तवाञ्च्छिवः ।। ४८ ।। कार्तिकस्य तु माहात्म्यं यावद्वर्षशतं वदन् ।। तथापि नांतमगमदशक्तो विरराम ह ।। ४९ ।। पुत्रार्थी च धनार्थी च राज्यार्थी स्वफलं लभेत् ।। किमत्र बहुनोक्तेन मोक्षार्थी मोक्षमाप्नुयात् ।। 2.4.36.५० ।। ।। सूत उवाच ।। ।। इत्युक्तो ब्रह्मणा चैव नारदः प्रेमनिर्भरः ।। भूयोभूयो नमस्कृत्य ययौ यादृच्छिको मुनिः ।। ५१ ।। कथितं शंकरेणाऽपि पुत्राय हितकाम्यया ।। पितुस्तद्वाक्यमाकर्ण्य षण्मुखो हर्षनिर्भरः ।। ५२ ।। कृष्णेन सत्यभामायै कार्तिकस्य च वैभवः ।। कथितस्तेन संतुष्टा सत्या व्रतमथाऽकरोत् ।।५३।। ऋषयो वालखिल्येभ्यः श्रुत्वा माहात्म्यमुत्तमम् ।। ऊर्जव्रतपरा जातास्तस्मादूर्जोऽतिवल्लभः ।। ५४ ।। अधीत्य सर्वशास्त्राणि पयःसारमिवोद्धृतम् ।। नाऽनेन सदृशं शास्त्रं विष्णुप्रीतिकरं शुभम् ।। ५५ ।। ।। व्यास उवाच ।। ।। इत्युक्त्वा तानृषीन्सर्वान्सूतो वै धर्मवित्तमः ।। विरराम ततस्ते तु पूजां चक्रुस्तदास्य च ।। ५६ ।। ते पुनः स्वाश्रमं गत्वा हृष्टास्ते परमर्षयः ।। यथा सूतेनोपदिष्टं तथा चक्रुर्व्रतं शुभम् ।। ५७ ।। अनेन विधिना ये वै कुर्वंति कार्तिकव्रतम् ।। ते सर्वपापनिर्मुक्ता गच्छंति विष्णुमंदिरम् ।। ५८ ।। इति श्रीस्कान्दे महापुराण एकाशीतिसाहस्र्यां संहितायां द्वितीये वैष्णवखण्डे कार्तिकमासमाहात्म्ये पुष्करिणीसंज्ञिकांतिमतिथित्रयमाहात्म्यकथनपूर्वकपुराण श्रवणमहिमवर्णनंनाम षट्त्रिंशोऽध्यायः ।। ३६ ।।

|| || brahmovāca || || yāstisrastithayaḥ puṇyā aṃtike śuklapakṣake || kārtike māsi vipreṃdra pūrṇimāṃtāḥ śubhavahāḥ || 1 || aṃtipuṣkariṇī saṃjñā sarvapāpakṣayāvahā || kārttike māsi saṃpūrṇaṃ yo vai snānaṃ karoti ha || 2 || tithiṣvetāsu saḥ snānātpūrṇameva phalaṃ labhet || sarve vedāstrayodaśyāṃ gatvā jantūnpunaṃti hi || 3 || caturdaśyāṃ sayajñāśca devā jaṃtūnpunaṃti hi || pūrṇimāyāṃ sutīrthāni viṣṇunā saṃsthitāni hi || 4 || brahmaghnānvā surāpānvā sarvāñjaṃtūnpunaṃti hi || uṣṇodakena yaḥ snāyātkārttikyādidinatraye || 5 || rauravaṃ narakaṃ yāti yāvadiṃdrāścaturdaśa || āmāsaniyamāśaktaḥ kuryādetaddinatraye || 6 || tena pūrṇaphalaṃ prāpya modate viṣṇumaṃdire || yo vai devānpitṝnviṣṇuṃ gurumuddiśya mānavaḥ || 7 || na snānādi karotyaddhā sa yāti narakaṃ dhruvam || kuṭuṃbabhojana yastu gṛhasthastu dinatraye || || 8 || sarvānpitṝnsamuddhṛtya sa yāti paramaṃ padam || gītāpāṭhaṃ tu yaḥ kuryādaṃtime ca dinatraye || 9 || dinedine'śvamedhānāṃ phalameti na saṃśayaḥ || sahasranāmapaṭhanaṃ yaḥ kuryāttu dinatraye || 2.4.36.10 || na pāpairlipyate kvā'pi padmapatramivāṃ'bhasā || devatvaṃ manujaiḥ kaiścitkaiścitsiddhatvameva ca || 11 || tasya puṇyaphalaṃ vaktuṃ kaḥ śakto divi vā bhuvi || yo vai bhāgavataṃ śāstraṃ śṛṇoti ca dinatrayam || 12 || kaiścitprāpto brahmabhāvo dinatrayaniṣevaṇāt || brahmajñānena vā muktiḥ prayāgamaraṇena vā || 13 || atha vā kārttike māsi dinatrayaniṣevaṇāt || kārttike haripūjāṃ tu yaḥ karoti dinatraye || 14 || na tasya punarāvṛttiḥ kalpakoṭiśatairapi || kārttike māsi vipreṃdra sarvamaṃtyadinatraye || 15 || puṇyaṃ tatrā'pi vaiśeṣyaṃ rākāyāṃ vartate'nagha|| prātaḥkāle samutthāya śaucaṃ snānādikaṃ caret || 16 || samāpya sarvakarmāṇi viṣṇupūjāṃ samācaret || udyāne vā gṛhe vā'pi kārttikyāṃ viṣṇutatparaḥ || 17 || maṃḍapaṃ tatra kurvīta kadalīstaṃbhamaṃḍitam || cūtapallavasaṃvītamikṣudaṃḍaiḥ sumaṃḍitam|| 18 || citravastraiḥ svalaṃkṛtya tatra devaṃ prapūjayet || cūtapallavapuṣpāḍhyaiḥ phalādyaiḥ pūjayeddharim || 19 || śṛṇuyādūrjamāhātmyaṃ niyamena śuciḥ pumān || saṃpūrṇamatha vā'dhyāyamekaślokamathā'pi vā || 2.4.36.20 || muhūrtaṃ vā'pi śṛṇuyātkathāṃ puṇyāṃ dinedine || yadi pratidinaṃ śrotumaśaktaḥ syāttu mānavaḥ || 21 || puṇyamāse'thavā puṇyatithau saṃśṛṇuyādapi || tena puṇyaprabhāvena pāpānmukto bhavennaraḥ || 22 || purāṇajñaḥ śucirdakṣaḥ śāṃto vigatamatsaraḥ || sādhuḥ kāruṇiko vāggmī vadetpuṇyāṃ kathāṃ sudhīḥ || 23|| vyāsāsanaṃ samārūḍho yadā paurāṇiko bhavet || āsamāpteḥ prasaṃgasya namaskuryānna kasyacit || 24 || na durjanasamākīrṇe na śūdraśvāpadāvṛte || deśe na dyūtasadane vadetpuṇyakathāṃ sudhīḥ ||25|| śraddhābhaktisamāyuktā nā'nyakāryeṣu lālasā || vāgyatāḥ śucayo dakṣāḥ śrotāraḥ puṇyabhāginaḥ || 26 || abhaktā ye kathāṃ puṇyāṃ śṛṇvaṃti manujā'dhamāḥ || teṣāṃ puṇyaphalaṃ nā'sti duḥkhaṃ syājanmajanmani || 27 || paurāṇikaṃ ca māsāṃte pūjayedbhaktitatparaḥ || gandhamālyaistathā vastrairalaṃkārairdhanena ca || 28 || śṛṇvaṃti ca kathāṃ bhaktyā na daridrā na pāpinaḥ || 29 || kathāyāṃ kīrtyamānāyāṃ ye gacchaṃtyanyato narāḥ || bhogāṃtare praṇaśyaṃti teṣāṃ dārāśca saṃpadaḥ || 2.4.36.30 || uccāsanasamārūḍho na naraḥ praṇato bhavet || viṣavṛkṣastathā svāpe vane cā'jagaro bhavet || 31 || kathāyāṃ kīrtyamānāyāṃ vighnaṃ kurvaṃti ye narāḥ || koṭyabdanarakānbhuktvā bhavaṃti grāmasūkarāḥ || 32 || ye śrāvayaṃti manujāḥ kathāṃ paurāṇikīṃ śubhām || kalpakoṭiśataṃ sāgraṃ tiṣṭhaṃti brahmaṇaḥ pade || 33 || āsanārthe prayacchati purāṇajñasya ye narāḥ || kambalājinavāsāṃsi maṃcaṃ phalakameva vā || 34 || paridhānīyavastrāṇi prayacchaṃti ca ye narāḥ || bhūṣaṇādi prayacchaṃti vaseyurbrahmasadmani || 35 || vācake parituṣṭe tu tuṣṭāḥ syuḥ sarvadevatāḥ || ataḥ saṃtoṣayedbhaktyā bhaktiśraddhānvitaḥ pumān || tasya puṇyaphalaṃ pūrṇaṃ bhavatyeva na saṃśayaḥ || 36 || yatphalaṃ sarvayajñeṣu sarvadāneṣu yatphalam || sakṛtpurāṇaśravaṇāttatphalaṃ viṃdate naraḥ ||37|| kalau yuge viśeṣeṇa purāṇaśravaṇādṛte || nāsti dharmaḥ paraḥ puṃsāṃ nāsti muktipathaḥ paraḥ || purāṇaśravaṇādviṣṇornāsti saṃkīrtanātparam || 38 || ya etadūrjamāhātmyaṃ śṛṇuyācchrāvayedapi || sa tīrtharāja badarīgamanasya phalaṃ labhet || 39 || sarvarogāpahaṃ sarvapāpanāśakaraṃ śubham || 2.4.36.40 || śrutvā caikapade yo vai agamyāgamane rataḥ || kanyāsvasrorvikrayiṇamubhayaṃ tu vimocayet || 41 || māhātmyametadākarṇya pūjayedyastu pāṭhakam || gobhūhiraṇyavastraiśca viṣṇutulyo yato hi saḥ || 42 || dharmaśāstraṃ purāṇaṃ ca vedavidyādikaṃ ca yat || pustakaṃ vācakāyaiva dātavyaṃ dharmamicchatā || purāṇavidyādātāro hyanaṃtaphalabhoginaḥ || || 43 || idaṃ yaḥ paṭhate bhaktyā śrutvā caivā'vadhārayet || mucyate sarvapāpebhyo viṣṇulokaṃ sa gacchati || 44 || na kasyā'pīdamākhyeyaṃ śraddhāhīnāya durmateḥ || 45 || apūjayitvā gurumagrabuddhyā dharmapravaktāramananyabuddhiḥ || bhuktvā tu bhogānnarakeṣu caiva tato hi janmāntara duḥkhabhogī || 46 || tasmātsaṃpūjayedbhaktyā guruṃ tattvāvabodhakam || māhātmyasya ca leśo'yaṃ tava cokto mayā'nagha || 47 || na śakyate hi saṃpūrṇaṃ vaktuṃ varṣaśatairapi || purā kailāsaśikhare pārvatyai proktavāñcchivaḥ || 48 || kārtikasya tu māhātmyaṃ yāvadvarṣaśataṃ vadan || tathāpi nāṃtamagamadaśakto virarāma ha || 49 || putrārthī ca dhanārthī ca rājyārthī svaphalaṃ labhet || kimatra bahunoktena mokṣārthī mokṣamāpnuyāt || 2.4.36.50 || || sūta uvāca || || ityukto brahmaṇā caiva nāradaḥ premanirbharaḥ || bhūyobhūyo namaskṛtya yayau yādṛcchiko muniḥ || 51 || kathitaṃ śaṃkareṇā'pi putrāya hitakāmyayā || pitustadvākyamākarṇya ṣaṇmukho harṣanirbharaḥ || 52 || kṛṣṇena satyabhāmāyai kārtikasya ca vaibhavaḥ || kathitastena saṃtuṣṭā satyā vratamathā'karot ||53|| ṛṣayo vālakhilyebhyaḥ śrutvā māhātmyamuttamam || ūrjavrataparā jātāstasmādūrjo'tivallabhaḥ || 54 || adhītya sarvaśāstrāṇi payaḥsāramivoddhṛtam || nā'nena sadṛśaṃ śāstraṃ viṣṇuprītikaraṃ śubham || 55 || || vyāsa uvāca || || ityuktvā tānṛṣīnsarvānsūto vai dharmavittamaḥ || virarāma tataste tu pūjāṃ cakrustadāsya ca || 56 || te punaḥ svāśramaṃ gatvā hṛṣṭāste paramarṣayaḥ || yathā sūtenopadiṣṭaṃ tathā cakrurvrataṃ śubham || 57 || anena vidhinā ye vai kurvaṃti kārtikavratam || te sarvapāpanirmuktā gacchaṃti viṣṇumaṃdiram || 58 || iti śrīskānde mahāpurāṇa ekāśītisāhasryāṃ saṃhitāyāṃ dvitīye vaiṣṇavakhaṇḍe kārtikamāsamāhātmye puṣkariṇīsaṃjñikāṃtimatithitrayamāhātmyakathanapūrvakapurāṇa śravaṇamahimavarṇanaṃnāma ṣaṭtriṃśo'dhyāyaḥ || 36 ||

English translation

Note: This chapter is an important evidence to show that this Māhātmya is an independent work incorporated later in the Skanda Purāṇa .

Brahmā said :

1-5a. The three holy Tithis (Lunar days) towards the end of the bright half of the month of Kārttika , O great Brāhmaṇas , ending with the full-moon day are very auspicious. They are (collectively) called Antipuṣkariṇī. They are destructive of all sins. He who has been taking the holy bath throughout the month of Kārttika, shall get the full benefit by taking bath during these three Tithis.

On the thirteenth day all the Vedas go into it and sanctify the creatures. On the fourteenth day the Devas along with Yajñas sanctify the creatures. On the full-moon day the good Tīrthas are present along with Viṣṇu . They sanctify all the creatures, even slayers of Brāhmaṇas or drink-addicts (etc.).

5b-11. If anyone takes bath in hot water on the first three days of the month of Kārttika, he falls into the Raurava hell and stays there for the period of the reign of fourteen Indras .

One who is incapable of maintaining the observances for the whole of the month shall do so during these three days.{GL_NOTE::} Thereby he attains the full benefit and rejoices in the region of Viṣṇu.

He who does not take the holy bath etc. with Devas, Pitṛs , Viṣṇu or the preceptor in view shall certainly go to hell.

The householder who feeds a family during these three days, shall redeem all the Pitṛs and attain the greatest region ( Mokṣa ).

He who reads the Bhagavad-Gītā during the last three days, attains the benefit of a horse-sacrifice everyday.

He who reads the Thousand Names (of the Lord) during the last three days, is never contaminated by sins like a leaf of lotus that is not touched by water. Devahood has been attained by some men and Siddhahood by some.

12. In heaven or on the earth, who is competent to recount the merit of that person who listens to the sacred Bhāgavata text for these three days?

13-16. By resorting to these three days some have attained the state of Brahman . Salvation can be attained through the knowledge of Brahman, or by dying in Prayāga , or by resorting to these three days in the month of Kārttika.

He who performs the worship of Hari during these three days in the month of Kārttika, does not return (to the world) even in hundreds and crores of Kalpas .

O great Brāhmaṇa , everything connected with these three days in the month of Kārttika is meritorious. O sinless one, there is further excellence in Rākā (full-moon with all the sixteen digits). The devotee should get up early in the morning and carry out the cleansing rites, holy ablution etc.

17. After concluding all these routine duties, he should perform the worship of Viṣṇu on that day in the monṃ of Kārttika either in a garden or within the house. He should be devoted to Viṣṇu.

18-20. He should erect a pavilion there, decorated with stumps of plantain trees, mango blossoms and tender leaves as well as sugarcane stems.

He should worship the Lord after embellishing him with garments of various colours. He should worship Hari with fruits etc. including mango blossoms and tender leaves.

The man must remain invariably pure and listen to the greatness of Kārttika either completely, or one chapter or at least one verse thereof.

21-22. Everyday he should listen to the meritorious discourse at least for a Muhūrta (48 minutes). If he is not in a position to listen to it everyday, the man should listen to it at least during the holy month (i.e. Kārttika) or on the holy Tithi (Lunar day of Caturdaśī). By the power of the merit thereof the man shall be liberated from sins.

23. The man conversant with Purāṇas should be an expert, clean, calm and devoid of malice. [1] He should be a good man, kind-hearted, intelligent and fluent in speech. He should expound the meritorious story.

24. When the expounder of the Purāṇas has occupied the seat of Vyāsa (i.e. the pulpit), he should not bow down to anyone till the portion for the day or session is completed.

25. This learned expounder should not deliver his speech in a place infested with bad characters, Śūdras or beasts of prey, or in a gambling house.

26. The listeners should be endued with faith and devotion. They should not be interested in other affairs (at that time). They should be pure, clever and reticent in speech. Then they shall attain merit.

27. Those vile and base men who listen to the meritorious story without any faith shall meet with misery in every birth. They will never get the benefit of the merit.

28. The devotee should honour the Paurāṇika (expounder of Purāṇas) devoutly with sweet scents, garlands, clothes, ornaments and cash presents.

29. Those who listen to the story with devotion shall never become sinners or impoverished.

30. If men go elsewhere while the discourse is going on, their wives and riches will perish in the midst of their enjoyment of pleasure.

31. If any man in the audience is seated on a high pedestal and is not humble, he shall be reborn as a poisonous tree. If anyone (from the audience) goes to sleep, he shall be reborn as a python in a forest.

32. Even as the discourse is going on, if people make noise and disturb everyone, they will suffer the tortures of hells for a crore years (ten million years) and are reborn as rural pigs.

33. Those men who expound the Paurāṇic story of great excellence stay in the region of Brahmā for more than a hundred crores of Kalpas.

34-35. Those men who give the expounder of the Purāṇas a blanket, a deer skin, clothes, plank or a raised platform for sitting, those men who give him clothes to wear or ornaments etc. shall reside in the abode of Brahmā.

36. If the expounder is satisfied, all the Deities are satisfied. Hence a man endowed with devotion and faith should please him devoutly. He will fully enjoy the fruit of his merit undoubtedly.

37. By listening to the Purāṇas once a man obtains that benefit which is derived from all the Yajñas and all the charitable gifts.

38. In Kaliyuga there is no greater and more specialised holy rite than listening to a Purāṇa ; there is no greater path of salvation than listening to a Purāṇa. There is nothing greater than the glorification of the name of Viṣṇu.

39. He who listens to or expounds this greatness of Kārttika Vrata shall obtain the benefit of a visit to Badarī , the chief among the Tīrthas.

40-41. It dispels all ailments. It is the cause of the destruction of all sins. It is auspicious. If a person is engaged in carnally approaching forbidden women or in selling a daughter or a sister, listening to this Purāṇa portion simultaneously liberates both.

42. After listening to this greatness the devotee should worship the expounder with presents of cows, plots of grounds, gold and garments, because he is on a par with Viṣṇu.

43. A book of ethics or Dharmaśāstra , Purāṇa, Vedavidyā etc. should be presented to the expounder by a person having a desire for merit. The donors of Purāṇavidyā enjoy infinite benefit.

44. He who reads this with devotion, listens to it and retains it in his mind is liberated from all sins. He goes to the world of Viṣṇu.

45. This should not be divulged to anyone who has no faith or who has a vicious mind.

46. If a person does not worship and revere his preceptor who has expounded Dharma , he suffers tortures in Narakas and then meets with misery in the next birth.

47-48a. He should worship the preceptor with the greatest reverence without turning his attention to anything else. So one shall devoutly revere the preceptor who gives him knowledge of truth.

O sinless one, only a small portion of the Māhātmya has been spoken to you by me. It cannot be explained completely even in hundreds of years.

48b-49. Formerly, Śiva spoke this to Pārvatī on the summit of Kailāsa , narrating the greatness of Kārttika for a hundred years. Still it did not come to a close. Incapable of doing it, he desisted from it.

50. A person who seeks a son, a person who seeks wealth, one who seeks kingdom—all these shall attain their respective objectives. Why should much be said? One who seeks salvation shall attain salvation.

Sūta said :

51. Nārada who had been addressed ṃus by Brahmā, became filled with love and devotion. The sage who moves about at will (in a carefree manner) bowed down frequently to him and went away.

52. It was spoken by Śaṅkara to his son with a desire for welfare. On hearing those words of his father, the Six-faced Lord became highly delighted.

53. The greatness of Kārttika was recounted to Satyabhāmā by Kṛṣṇa . Delighted thereby, Satyā performed the Vrata.

54. After hearing about the greatness from Vālakhilyas , the sages became devoted to the Vrata of Kārttika. Hence this Kārttika Vrata is a great favourite.

55. After learning all the scriptures, this has been taken out like the essence from milk (i.e. butter). There is no other scripture which is auspicious and conducive to the pleasure of Viṣṇu.

Vyāsa said :

56. After saying thus to all those sages, Sūta , the most excellent one among those conversant with Dharma, stopped (his narration). Then they revered him.

57. Those great sages went back to their hermitages with great delight. They performed the auspicious Vrata in the manner Sūta had instructed them.

58. Those who perform Kārttika Vrata according to this procedure, shall become liberated from all sins. They shall go to the world of Viṣṇu.

:: End of Kārttikamāsa-Māhātmya ::

[1]: [1] : The importance of the observance of the last three days of this month. It is a concession to weak and old people.

[2]: [2] : The eligibility of the propounder of the Purāṇa and the norms to be observed while hearing the Purāṇa.

Complete chapter-aligned witnesses. Sanskrit Wikisource page 23015, revision 293650 (2020-11-19T15:39:41Z). English is G. V. Tagare’s complete translation, controlled against its chapter page at https://www.wisdomlib.org/hinduism/book/the-skanda-purana/d/doc371678.html and the archival publication witness. The witnesses are aligned at chapter level; no unsupported verse-by-verse equivalence is asserted.