Bala Kanda

बंदउ गुरु पद पदुम परागा। सुरुचि सुबास सरस अनुरागा।।

Bandau guru pad padum paraagaa. suruchi subaas saras anuraagaa

I bow to the lotus feet of my Guru, which are fragrant with pure, sweet, and passionate devotion.

अमिय मूरिमय चूरन चारू। समन सकल भव रुज परिवारू।।

Amiy moorimay chooran chaaroo. saman sakal bhav ruj parivaaroo

Like nectar embodied in beautiful powder form, they remove all the ailments and sufferings of worldly existence.

सुकृति संभु तन बिमल बिभूती। मंजुल मंगल मोद प्रसूती।।

Sukriti sambhu tan bimal bibhootee. manjul mangal mod prasootee

They are like the pure sacred ash on Lord Shiva's body, giving birth to beauty, auspiciousness, and joy.

जन मन मंजु मुकुर मल हरनी। किएँ तिलक गुन गन बस करनी।।

Jan man manju mukur mal haranee. kien tilak gun gan bas karanee

They cleanse the mirror of the devotee's mind from impurities, and when applied as tilaka, they bring all virtues under control.

श्रीगुर पद नख मनि गन जोती। सुमिरत दिब्य द्रृष्टि हियँ होती।।

Shreegur pad nakh mani gan jotee. sumirat diby drrishti hiyan hotee

The radiance of the jewel-like nails of the Guru's holy feet, when remembered, grants divine vision to the heart.

दलन मोह तम सो सप्रकासू। बड़े भाग उर आवइ जासू।।

Dalan moh tam so saprakaasoo. bade bhaag ura aavai jaasoo

That illumination destroys the darkness of delusion; most fortunate is the one in whose heart it comes to dwell.

उघरहिं बिमल बिलोचन ही के। मिटहिं दोष दुख भव रजनी के।।

Ugharahin bimal bilochan hee ke. mitahin dosh dukh bhav rajanee ke

The pure eyes of such a person open wide, and the faults and sorrows of the night of worldly existence are destroyed.

सूझहिं राम चरित मनि मानिक। गुपुत प्रगट जहँ जो जेहि खानिक।।

Soojhahin raam charit mani maanik. guput pragat jahan jo jehi khaanik

The jewel-like stories of Rama become visible, both hidden and manifest, wherever they may be found.

गुरु पद रज मृदु मंजुल अंजन। नयन अमिअ दृग दोष बिभंजन।।

Guru pad raj mridu manjul anjan. nayan amia drig dosh bibhanjan

The soft and beautiful dust of the Guru's feet serves as a gentle collyrium for the eyes, like nectar that destroys all defects of vision.

तेहिं करि बिमल बिबेक बिलोचन। बरनउँ राम चरित भव मोचन।।

Tehin kari bimal bibek bilochan. baranaun raam charit bhav mochan

Having purified the eyes of discrimination with that divine collyrium, I shall narrate the character of Rama that liberates from worldly existence.

बंदउँ प्रथम महीसुर चरना। मोह जनित संसय सब हरना।।

Bandaun pratham maheesur charanaa. moh janit sansay sab haranaa

I first bow to the feet of the great sages on earth, who remove all doubts born of delusion.

सुजन समाज सकल गुन खानी। करउँ प्रनाम सप्रेम सुबानी।।

Sujan samaaj sakal gun khaanee. karaun pranaam saprem subaanee

I offer loving salutations with sweet words to the assembly of noble souls, who are the repository of all virtues.

साधु चरित सुभ चरित कपासू। निरस बिसद गुनमय फल जासू।।

Saadhu charit subh charit kapaasoo. niras bisad gunamay phal jaasoo

The character of saints is like the cotton plant - pure, white, and full of qualities, though its fruit appears tasteless.

जो सहि दुख परछिद्र दुरावा। बंदनीय जेहिं जग जस पावा।।

Jo sahi dukh parachhidr duraavaa. bandaneey jehin jag jas paavaa

Those who endure suffering and conceal others' faults are worthy of reverence and gain fame in the world.

मुद मंगलमय संत समाजू। जो जग जंगम तीरथराजू।।

Mud mangalamay sant samaajoo. jo jag jangam teeratharaajoo

The assembly of saints is joyful and auspicious, serving as the moving king of pilgrimage sites for the world.

राम भक्ति जहँ सुरसरि धारा। सरसइ ब्रह्म बिचार प्रचारा।।

Raam bhakti jahan surasari dhaaraa. sarasai brahm bichaar prachaaraa

Where devotion to Rama flows like the celestial Ganges, there flourishes the discourse and propagation of Brahman.

बिधि निषेधमय कलि मल हरनी। करम कथा रबिनंदनि बरनी।।

Bidhi nishedhamay kali mal haranee. karam kathaa rabinandani baranee

The stories of Yamuna, daughter of the Sun, are described as removing the impurities of Kali Yuga through righteous deeds and prohibitions.

हरि हर कथा बिराजति बेनी। सुनत सकल मुद मंगल देनी।।

Hari har kathaa biraajati benee. sunat sakal mud mangal denee

The stories of Hari and Hara shine forth like braided hair, bestowing all joy and auspiciousness upon hearing.

बटु बिस्वास अचल निज धरमा। तीरथराज समाज सुकरमा।।

Batu bisvaas achal nij dharamaa. teeratharaaj samaaj sukaramaa

Firm faith serves as the steadfast foundation of one's dharma, making the assembly a king among pilgrimage sites through good deeds.

सबहिं सुलभ सब दिन सब देसा। सेवत सादर समन कलेसा।।

Sabahin sulabh sab din sab desaa. sevat saadar saman kalesaa

Accessible to all people in all times and places, serving it with reverence removes all sorrows.

अकथ अलौकिक तीरथराऊ। देइ सद्य फल प्रगट प्रभाऊ।।

Akath alaukik teeratharaaoo. dei sady phal pragat prabhaaoo

This indescribable and extraordinary king of pilgrimage sites immediately grants results and manifests its evident power.

मज्जन फल पेखिअ ततकाला। काक होहिं पिक बकउ मराला।।

Majjan phal pekhia tatakaalaa. kaak hohin pik bakau maraalaa

The fruit of this immersion is seen immediately - crows become cuckoos and herons become swans.

सुनि आचरज करै जनि कोई। सतसंगति महिमा नहिं गोई।।

Suni aacharaj karai jani koee. satasangati mahimaa nahin goee

Let no one wonder at hearing this - the glory of satsang (holy company) is not hidden.

बालमीक नारद घटजोनी। निज निज मुखनि कही निज होनी।।

Baalameek naarad ghatajonee. nij nij mukhani kahee nij honee

Valmiki, Narada, and Agastya have each spoken from their own mouths about their own transformation.

जलचर थलचर नभचर नाना। जे जड़ चेतन जीव जहाना।।

Jalachar thalachar nabhachar naanaa. je jad chetan jeev jahaanaa

All creatures of water, land and sky - whether conscious or unconscious beings of the world.

मति कीरति गति भूति भलाई। जब जेहिं जतन जहाँ जेहिं पाई।।

Mati keerati gati bhooti bhalaaee. jab jehin jatan jahaan jehin paaee

Whatever wisdom, fame, progress, prosperity and goodness anyone has attained by any means anywhere.

सो जानब सतसंग प्रभाऊ। लोकहुँ बेद न आन उपाऊ।।

So jaanab satasang prabhaaoo. lokahun bed na aana upaaoo

Know that to be the power of satsang - neither worldly knowledge nor Vedas offer any other means.

बिनु सतसंग बिबेक न होई। राम कृपा बिनु सुलभ न सोई।।

Binu satasang bibek na hoee. raam kripaa binu sulabh na soee

Without satsang there is no discrimination, and that is not easily attained without Rama's grace.

सतसंगत मुद मंगल मूला। सोइ फल सिधि सब साधन फूला।।

Satasangat mud mangal moolaa. soi phal sidhi sab saadhan phoolaa

Satsang is the root of joy and auspiciousness - it is the fruit while all other practices are merely flowers.

सठ सुधरहिं सतसंगति पाई। पारस परस कुधात सुहाई।।

Sath sudharahin satasangati paaee. paaras paras kudhaat suhaaee

The wicked are reformed by obtaining satsang, just as base metal becomes beautiful by the touch of the philosopher's stone.

बिधि बस सुजन कुसंगत परहीं। फनि मनि सम निज गुन अनुसरहीं।।

Bidhi bas sujan kusangat paraheen. phani mani sam nij gun anusaraheen

When good people fall into bad company by fate's decree, they follow their own nature like a serpent's jewel.

बिधि हरि हर कबि कोबिद बानी। कहत साधु महिमा सकुचानी।।

Bidhi hari har kabi kobid baanee. kahat saadhu mahimaa sakuchaanee

Brahma, Vishnu, Shiva, poets and learned ones feel shy while describing the glory of saints.

सो मो सन कहि जात न कैसें। साक बनिक मनि गुन गन जैसें।।

So mo san kahi jaat na kaisen. saak banik mani gun gan jaisen

How can I speak of it, just as a vegetable seller cannot describe the qualities of a precious gem.

बहुरि बंदि खल गन सतिभाएँ। जे बिनु काज दाहिनेहु बाएँ।।

Bahuri bandi khal gan satibhaaen. je binu kaaj daahinehu baaen

Again I bow to the wicked whose very nature is to oppose righteousness, who without any purpose turn left when they should go right.

पर हित हानि लाभ जिन्ह केरें। उजरें हरष बिषाद बसेरें।।

Par hit haani laabh jinh keren. ujaren harash bishaad baseren

For whom others' welfare is loss and others' gain is their harm, who find joy in others' sorrow and make their dwelling in causing distress.

हरि हर जस राकेस राहु से। पर अकाज भट सहसबाहु से।।

Hari har jas raakes raahu se. par akaaj bhat sahasabaahu se

Like Rahu to the moon's glory of Hari and Hara, like the thousand-armed demon to others' good deeds.

जे पर दोष लखहिं सहसाखी। पर हित घृत जिन्ह के मन माखी।।

Je par dosh lakhahin sahasaakhee. par hit ghrit jinh ke man maakhee

Who see others' faults with a thousand eyes, for whom others' welfare is like poison to flies in their minds.

तेज कृसानु रोष महिषेसा। अघ अवगुन धन धनी धनेसा।।

Tej krisaanu rosh mahishesaa. agha avagun dhan dhanee dhanesaa

Their anger blazes like fire, fierce as a buffalo's rage, they are wealthy lords of sin and vice.

उदय केत सम हित सबही के। कुंभकरन सम सोवत नीके।।

Uday ket sam hit sabahee ke. kumbhakaran sam sovat neeke

Like a comet rising for everyone's harm, sleeping soundly like Kumbhakarna in goodness.

पर अकाजु लगि तनु परिहरहीं। जिमि हिम उपल कृषी दलि गरहीं।।

Par akaaju lagi tanu pariharaheen. jimi him upal krishee dali garaheen

They abandon their bodies for others' harm, just as hailstones destroy crops and then perish.

बंदउँ खल जस सेष सरोषा। सहस बदन बरनइ पर दोषा।।

Bandaun khal jas sesh saroshaa. sahas badan baranai par doshaa

I bow to the wicked like the angry serpent Shesha, who with a thousand mouths speaks others' faults.

पुनि प्रनवउँ पृथुराज समाना। पर अघ सुनइ सहस दस काना।।

Puni pranavaun prithuraaj samaanaa. par agha sunai sahas das kaanaa

Again I bow to those like King Prithu, who with thousands and tens of ears listen to others' sins.

बहुरि सक्र सम बिनवउँ तेही। संतत सुरानीक हित जेही।।

Bahuri sakr sam binavaun tehee. santat suraaneek hit jehee

Again like Indra I bow to those who are constantly devoted to harming the gods' armies.

बचन बज्र जेहि सदा पिआरा। सहस नयन पर दोष निहारा।।

Bachan bajr jehi sadaa piaaraa. sahas nayan par dosh nihaaraa

Whose words are always dear as thunderbolts, with a thousand eyes gazing upon others' faults.

मैं अपनी दिसि कीन्ह निहोरा। तिन्ह निज ओर न लाउब भोरा।।

Main apanee disi keenh nihoraa. tinh nij ora na laaub bhoraa

I have made my humble request in my own direction. They will not turn their attention toward me even at dawn.

बायस पलिअहिं अति अनुरागा। होहिं निरामिष कबहुँ कि कागा।।

Baayas paliahin ati anuraagaa. hohin niraamish kabahun ki kaagaa

Ravens are raised with great affection, but can a crow ever become free from eating meat?

बंदउँ संत असज्जन चरना। दुखप्रद उभय बीच कछु बरना।।

Bandaun sant asajjan charanaa. dukhaprad ubhay beech kachhu baranaa

I bow to the feet of both saints and wicked ones. There is some distinction to be made between these two who both give suffering.

बिछुरत एक प्रान हरि लेहीं। मिलत एक दुख दारुन देहीं।।

Bichhurat eka praan hari leheen. milat eka dukh daarun deheen

Separation from one takes away life, while meeting the other gives terrible suffering.

उपजहिं एक संग जग माहीं। जलज जोंक जिमि गुन बिलगाहीं।।

Upajahin eka sang jag maaheen. jalaj jonk jimi gun bilagaaheen

Both are born together in this world, yet their qualities are as different as the lotus and the leech.

सुधा सुरा सम साधू असाधू। जनक एक जग जलधि अगाधू।।

Sudhaa suraa sam saadhoo asaadhoo. janak eka jag jaladhi agaadhoo

Saints and sinners are like nectar and wine - both have the same father, the unfathomable ocean of the world.

भल अनभल निज निज करतूती। लहत सुजस अपलोक बिभूती।।

Bhal anabhal nij nij karatootee. lahat sujas apalok bibhootee

Through their good and bad deeds respectively, they attain good fame or the wealth of infamy.

सुधा सुधाकर सुरसरि साधू। गरल अनल कलिमल सरि ब्याधू।।

Sudhaa sudhaakar surasari saadhoo. garal anal kalimal sari byaadhoo

Nectar, moon, Ganga and saints; poison, fire, sin-filled rivers and diseases.

गुन अवगुन जानत सब कोई। जो जेहि भाव नीक तेहि सोई।।

Gun avagun jaanat sab koee. jo jehi bhaav neek tehi soee

Everyone knows qualities and faults. Whatever appeals to each person's nature seems good to them.

खल अघ अगुन साधू गुन गाहा। उभय अपार उदधि अवगाहा।।

Khal agha agun saadhoo gun gaahaa. ubhay apaar udadhi avagaahaa

The wicked sing of sins and faults, while saints praise virtues and goodness. Both are like vast, unfathomable oceans.

तेहि तें कछु गुन दोष बखाने। संग्रह त्याग न बिनु पहिचाने।।

Tehi ten kachhu gun dosh bakhaane. sangrah tyaag na binu pahichaane

Therefore, some virtues and faults are described here. One cannot accept or reject without proper recognition.

भलेउ पोच सब बिधि उपजाए। गनि गुन दोष बेद बिलगाए।।

Bhaleu poch sab bidhi upajaae. gani gun dosh bed bilagaae

The Creator has produced both good and evil in all forms. The Vedas have distinguished them by weighing their qualities and defects.

कहहिं बेद इतिहास पुराना। बिधि प्रपंचु गुन अवगुन साना।।

Kahahin bed itihaas puraanaa. bidhi prapanchu gun avagun saanaa

The Vedas, histories, and Puranas declare that the Creator's manifestation is mixed with both qualities and defects.

दुख सुख पाप पुन्य दिन राती। साधु असाधु सुजाति कुजाती।।

Dukh sukh paap puny din raatee. saadhu asaadhu sujaati kujaatee

Sorrow and joy, sin and merit, day and night, saints and sinners, good and bad castes exist.

दानव देव ऊँच अरु नीचू। अमिअ सुजीवनु माहुरु मीचू।।

Daanav dev oonch aru neechoo. amia sujeevanu maahuru meechoo

Demons and gods, high and low, nectar and life-giving substances, poison and death all exist.

माया ब्रह्म जीव जगदीसा। लच्छि अलच्छि रंक अवनीसा।।

Maayaa brahm jeev jagadeesaa. lachchhi alachchhi rank avaneesaa

Maya and Brahman, individual souls and the Lord of the universe, fortune and misfortune, paupers and kings exist.

कासी मग सुरसरि क्रमनासा। मरु मारव महिदेव गवासा।।

Kaasee mag surasari kramanaasaa. maru maarav mahidev gavaasaa

Kashi and the path to hell, the Ganges and other rivers, deserts and fertile lands, mountains and plains exist.

सरग नरक अनुराग बिरागा। निगमागम गुन दोष बिभागा।।

Sarag narak anuraag biraagaa. nigamaagam gun dosh bibhaagaa

Heaven and hell, attachment and detachment exist. The scriptures and Agamas have classified virtues and faults.

अस बिबेक जब देइ बिधाता। तब तजि दोष गुनहिं मनु राता।।

Asa bibek jab dei bidhaataa. tab taji dosh gunahin manu raataa

When the Creator grants such discrimination, then abandoning faults, the mind becomes devoted to virtues.

काल सुभाउ करम बरिआई। भलेउ प्रकृति बस चुकइ भलाई।।

Kaal subhaau karam bariaaee. bhaleu prakriti bas chukai bhalaaee

Time, nature, and the power of deeds are such that even good people, under nature's influence, may err from goodness.

सो सुधारि हरिजन जिमि लेहीं। दलि दुख दोष बिमल जसु देहीं।।

So sudhaari harijan jimi leheen. dali dukh dosh bimal jasu deheen

The devotees of Hari reform such people, destroying their sorrows and faults, and bestowing pure fame upon them.

खलउ करहिं भल पाइ सुसंगू। मिटइ न मलिन सुभाउ अभंगू।।

Khalau karahin bhal paai susangoo. mitai na malin subhaau abhangoo

Even the wicked do good when they find noble company, yet their inherent evil nature does not completely disappear.

लखि सुबेष जग बंचक जेऊ। बेष प्रताप पूजिअहिं तेऊ।।

Lakhi subesh jag banchak jeoo. besh prataap poojiahin teoo

Seeing good appearance, even the deceivers of the world are worshipped due to the power of their disguise.

उधरहिं अंत न होइ निबाहू। कालनेमि जिमि रावन राहू।।

Udharahin ant na hoi nibaahoo. kaalanemi jimi raavan raahoo

In the end they are not saved and cannot maintain their facade, like Kalanemi, Ravana, and Rahu.

किएहुँ कुबेष साधु सनमानू। जिमि जग जामवंत हनुमानू।।

Kiehun kubesh saadhu sanamaanoo. jimi jag jaamavant hanumaanoo

Even in humble appearance, saints receive honor, as the world knows with Jambavan and Hanuman.

हानि कुसंग सुसंगति लाहू। लोकहुँ बेद बिदित सब काहू।।

Haani kusang susangati laahoo. lokahun bed bidit sab kaahoo

Bad company brings loss while good company brings gain - this is known to all in both the world and the Vedas.

गगन चढ़इ रज पवन प्रसंगा। कीचहिं मिलइ नीच जल संगा।।

Gagan chadhai raj pavan prasangaa. keechahin milai neech jal sangaa

Dust rises to the sky through association with wind, but becomes mud when it meets base water.

साधु असाधु सदन सुक सारीं। सुमिरहिं राम देहिं गनि गारी।।

Saadhu asaadhu sadan suk saareen. sumirahin raam dehin gani gaaree

The same parrot dwelling in houses of saints and sinners remembers Rama in one and utters abuse in the other.

धूम कुसंगति कारिख होई। लिखिअ पुरान मंजु मसि सोई।।

Dhoom kusangati kaarikh hoee. likhia puraan manju masi soee

Smoke in bad company becomes soot, but that same substance becomes beautiful ink for writing scriptures.

सोइ जल अनल अनिल संघाता। होइ जलद जग जीवन दाता।।

Soi jal anal anil sanghaataa. hoi jalad jag jeevan daataa

That same combination of water, fire, and air becomes a cloud that gives life to the world.

आकर चारि लाख चौरासी। जाति जीव जल थल नभ बासी।।

Aakar chaari laakh chauraasee. jaati jeev jal thal nabh baasee

There are eighty-four lakh forms of life dwelling in water, on land, and in the sky.

सीय राममय सब जग जानी। करउँ प्रनाम जोरि जुग पानी।।

Seey raamamay sab jag jaanee. karaun pranaam jori jug paanee

Knowing the entire world to be pervaded by Sita and Rama, I offer my salutations with folded hands.

जानि कृपाकर किंकर मोहू। सब मिलि करहु छाड़ि छल छोहू।।

Jaani kripaakar kinkar mohoo. sab mili karahu chhaadi chhal chhohoo

Knowing me to be a servant of the compassionate Lord, all of you together help me, abandoning deceit and attachment.

निज बुधि बल भरोस मोहि नाहीं। तातें बिनय करउँ सब पाही।।

Nij budhi bal bharos mohi naaheen. taaten binay karaun sab paahee

I have no confidence in my own wisdom and strength, therefore I humbly request everyone's assistance.

करन चहउँ रघुपति गुन गाहा। लघु मति मोरि चरित अवगाहा।।

Karan chahaun raghupati gun gaahaa. laghu mati mori charit avagaahaa

I wish to sing the glories of Lord Raghupati, but my small intellect finds His deeds unfathomable.

सूझ न एकउ अंग उपाऊ। मन मति रंक मनोरथ राऊ।।

Soojh na ekau ang upaaoo. man mati rank manorath raaoo

I cannot find even one proper means or approach; my mind and intellect are poor while my desire is like a king.

मति अति नीच ऊँचि रुचि आछी। चहिअ अमिअ जग जुरइ न छाछी।।

Mati ati neech oonchi ruchi aachhee. chahia amia jag jurai na chhaachhee

My intellect is very low but my taste is lofty; I desire nectar but the world offers only buttermilk.

छमिहहिं सज्जन मोरि ढिठाई। सुनिहहिं बालबचन मन लाई।।

Chhamihahin sajjan mori dhithaaee. sunihahin baalabachan man laaee

Good souls will forgive my boldness and will listen to my childish words with attention.

जौ बालक कह तोतरि बाता। सुनहिं मुदित मन पितु अरु माता।।

Jau baalak kah totari baataa. sunahin mudit man pitu aru maataa

Just as when a child speaks in stammering words, parents listen with delighted hearts.

हँसिहहि कूर कुटिल कुबिचारी। जे पर दूषन भूषनधारी।।

Hansihahi koor kutil kubichaaree. je par dooshan bhooshanadhaaree

The wicked, crooked, and evil-minded will laugh, those who wear others' faults as ornaments.

निज कवित केहि लाग न नीका। सरस होउ अथवा अति फीका।।

Nij kavit kehi laag na neekaa. saras hou athavaa ati pheekaa

To whom does their own poetry not seem beautiful, whether it be excellent or utterly insipid?

जे पर भनिति सुनत हरषाही। ते बर पुरुष बहुत जग नाहीं।।

Je par bhaniti sunat harashaahee. te bar purush bahut jag naaheen

Those noble souls who rejoice upon hearing others' compositions are very rare in this world.

जग बहु नर सर सरि सम भाई। जे निज बाढ़ि बढ़हिं जल पाई।।

Jag bahu nar sar sari sam bhaaee. je nij baadhi badhahin jal paaee

In the world there are many men like pools and streams, who rise only when they receive additional water.

सज्जन सकृत सिंधु सम कोई। देखि पूर बिधु बाढ़इ जोई।।

Sajjan sakrit sindhu sam koee. dekhi poor bidhu baadhai joee

But some rare good soul is like the ocean, who swells upon seeing the full moon.

खल परिहास होइ हित मोरा। काक कहहिं कलकंठ कठोरा।।

Khal parihaas hoi hit moraa. kaak kahahin kalakanth kathoraa

If the wicked mock me, it will be for my benefit. The crow calls the cuckoo's sweet voice harsh.

हंसहि बक दादुर चातकही। हँसहिं मलिन खल बिमल बतकही।।

Hansahi bak daadur chaatakahee. hansahin malin khal bimal batakahee

The swan laughs at the heron, frog, and chataka bird. The impure wicked laugh at pure and noble speech.

कबित रसिक न राम पद नेहू। तिन्ह कहँ सुखद हास रस एहू।।

Kabit rasik na raam pad nehoo. tinh kahan sukhad haas ras ehoo

Those who are not lovers of poetry or devoted to Rama's feet find this humorous pleasure delightful.

भाषा भनिति भोरि मति मोरी। हँसिबे जोग हँसें नहिं खोरी।।

Bhaashaa bhaniti bhori mati moree. hansibe jog hansen nahin khoree

My language, composition, and intelligence are simple. It is fitting to laugh, and there is no fault in laughing.

प्रभु पद प्रीति न सामुझि नीकी। तिन्हहि कथा सुनि लागहि फीकी।।

Prabhu pad preeti na saamujhi neekee. tinhahi kathaa suni laagahi pheekee

Those who do not understand love for the Lord's feet or appreciate goodness will find this story insipid.

हरि हर पद रति मति न कुतरकी। तिन्ह कहुँ मधुर कथा रघुवर की।।

Hari har pad rati mati na kutarakee. tinh kahun madhur kathaa raghuvar kee

Those who have devotion to Hari and Hara's feet and whose minds are not given to sophistry find Raghuvara's story sweet.

राम भगति भूषित जियँ जानी। सुनिहहिं सुजन सराहि सुबानी।।

Raam bhagati bhooshit jiyan jaanee. sunihahin sujan saraahi subaanee

Knowing in their hearts that it is adorned with devotion to Rama, good people will listen and praise this noble speech.

कबि न होउँ नहिं बचन प्रबीनू। सकल कला सब बिद्या हीनू।।

Kabi na houn nahin bachan prabeenoo. sakal kalaa sab bidyaa heenoo

I am neither a poet nor skilled in eloquent speech. I lack all arts and learning.

आखर अरथ अलंकृति नाना। छंद प्रबंध अनेक बिधाना।।

Aakhar arath alankriti naanaa. chhand prabandh anek bidhaanaa

Letters, meanings, various ornaments of style, meters, and compositions of many kinds.

भाव भेद रस भेद अपारा। कबित दोष गुन बिबिध प्रकारा।।

Bhaav bhed ras bhed apaaraa. kabit dosh gun bibidh prakaaraa

Countless distinctions of emotions and sentiments, various types of poetic faults and virtues.

कबित बिबेक एक नहिं मोरें। सत्य कहउँ लिखि कागद कोरे।।

Kabit bibek eka nahin moren. saty kahaun likhi kaagad kore

I possess not even one aspect of poetic wisdom. I speak the truth, writing on blank paper.

एहि महँ रघुपति नाम उदारा। अति पावन पुरान श्रुति सारा।।

Ehi mahan raghupati naam udaaraa. ati paavan puraan shruti saaraa

In this work, the noble name of Raghupati (Rama) is present, which is the essence of the most sacred Puranas and Vedas.

मंगल भवन अमंगल हारी। उमा सहित जेहि जपत पुरारी।।

Mangal bhavan amangal haaree. umaa sahit jehi japat puraaree

It is the abode of auspiciousness and destroyer of inauspiciousness, which Lord Shiva chants along with Uma (Parvati).

भनिति बिचित्र सुकबि कृत जोऊ। राम नाम बिनु सोह न सोऊ।।

Bhaniti bichitr sukabi krit jooo. raam naam binu soh na sooo

Whatever wonderful poetry even skilled poets create does not shine without the name of Rama.

बिधुबदनी सब भाँति सँवारी। सोन न बसन बिना बर नारी।।

Bidhubadanee sab bhaanti sanvaaree. son na basan binaa bar naaree

Just as a moon-faced woman, adorned in every way, does not look beautiful without fine garments.

सब गुन रहित कुकबि कृत बानी। राम नाम जस अंकित जानी।।

Sab gun rahit kukabi krit baanee. raam naam jas ankit jaanee

Even poetry devoid of all qualities, created by an unskilled poet, becomes worthy when marked with the glory of Rama's name.

सादर कहहिं सुनहिं बुध ताही। मधुकर सरिस संत गुनग्राही।।

Saadar kahahin sunahin budh taahee. madhukar saris sant gunagraahee

The wise speak of it and listen to it with reverence, like bees that are attracted to good qualities.

जदपि कबित रस एकउ नाही। राम प्रताप प्रकट एहि माहीं।।

Jadapi kabit ras ekau naahee. raam prataap prakat ehi maaheen

Even though there may be no poetic excellence in it, the glory of Rama is manifest within it.

सोइ भरोस मोरें मन आवा। केहिं न सुसंग बडप्पनु पावा।।

Soi bharos moren man aavaa. kehin na susang badappanu paavaa

This confidence has come to my mind - who has not attained greatness through good company?

धूमउ तजइ सहज करुआई। अगरु प्रसंग सुगंध बसाई।।

Dhoomau tajai sahaj karuaaee. agaru prasang sugandh basaaee

Even smoke abandons its natural blackness and acquires fragrance in the company of aloe wood.

भनिति भदेस बस्तु भलि बरनी। राम कथा जग मंगल करनी।।

Bhaniti bhades bastu bhali baranee. raam kathaa jag mangal karanee

Though my poetry is crude, I describe the good subject matter - the story of Rama which brings welfare to the world.

मनि मानिक मुकुता छबि जैसी। अहि गिरि गज सिर सोह न तैसी।।

Mani maanik mukutaa chhabi jaisee. ahi giri gaj sir soh na taisee

Just as gems, rubies, and pearls possess inherent beauty, but do not shine with the same splendor when placed on a serpent's head, mountain peak, or elephant's forehead.

नृप किरीट तरुनी तनु पाई। लहहिं सकल सोभा अधिकाई।।

Nrip kireet tarunee tanu paaee. lahahin sakal sobhaa adhikaaee

But when these same gems adorn a king's crown or a young maiden's body, they attain their full beauty and magnificence.

तैसेहिं सुकबि कबित बुध कहहीं। उपजहिं अनत अनत छबि लहहीं।।

Taisehin sukabi kabit budh kahaheen. upajahin anat anat chhabi lahaheen

Similarly, wise poets say that good poetry, when composed by skilled poets, gives birth to endless beauty and gains infinite charm.

भगति हेतु बिधि भवन बिहाई। सुमिरत सारद आवति धाई।।

Bhagati hetu bidhi bhavan bihaaee. sumirat saarad aavati dhaaee

For the sake of devotion, Saraswati leaves Brahma's abode and comes running when remembered by devotees.

राम चरित सर बिनु अन्हवाएँ। सो श्रम जाइ न कोटि उपाएँ।।

Raam charit sar binu anhavaaen. so shram jaai na koti upaaen

Without bathing in the lake of Rama's stories, that fatigue cannot be removed even by millions of remedies.

कबि कोबिद अस हृदयँ बिचारी। गावहिं हरि जस कलि मल हारी।।

Kabi kobid asa hridayan bichaaree. gaavahin hari jas kali mal haaree

Reflecting thus in their hearts, wise poets and scholars sing the glories of Hari, which destroy the impurities of Kali Yuga.

कीन्हें प्राकृत जन गुन गाना। सिर धुनि गिरा लगत पछिताना।।

Keenhen praakrit jan gun gaanaa. sir dhuni giraa lagat pachhitaanaa

When ordinary people attempt to sing the Lord's praises, Saraswati beats her head in regret and feels ashamed.

हृदय सिंधु मति सीप समाना। स्वाति सारदा कहहिं सुजाना।।

Hriday sindhu mati seep samaanaa. svaati saaradaa kahahin sujaanaa

The heart is like an ocean and intellect like an oyster shell, say the wise who know Saraswati's nature.

जौं बरषइ बर बारि बिचारू। होहिं कबित मुकुतामनि चारू।।

Jaun barashai bar baari bichaaroo. hohin kabit mukutaamani chaaroo

If the excellent rain of divine thoughts pours down, then beautiful poems like precious pearls are formed.

जे जनमे कलिकाल कराला। करतब बायस बेष मराला।।

Je janame kalikaal karaalaa. karatab baayas besh maraalaa

Those born in the terrible Kali age behave like crows in the guise of swans.

चलत कुपंथ बेद मग छाँड़े। कपट कलेवर कलि मल भाँड़ें।।

Chalat kupanth bed mag chhaande. kapat kalevar kali mal bhaanden

They walk on evil paths, abandoning the Vedic way, their bodies filled with deceit and the impurities of Kali.

बंचक भगत कहाइ राम के। किंकर कंचन कोह काम के।।

Banchak bhagat kahaai raam ke. kinkar kanchan koh kaam ke

These deceivers call themselves devotees of Rama, but are actually servants of gold, anger and lust.

तिन्ह महँ प्रथम रेख जग मोरी। धींग धरमध्वज धंधक धोरी।।

Tinh mahan pratham rekh jag moree. dheeng dharamadhvaj dhandhak dhoree

Among them, I stand first in the world, a hypocrite bearing the flag of righteousness while being full of fraud.

जौं अपने अवगुन सब कहऊँ। बाढ़इ कथा पार नहिं लहऊँ।।

Jaun apane avagun sab kahaoon. baadhai kathaa paar nahin lahaoon

If I were to describe all my faults, the story would grow endlessly without reaching its end.

ताते मैं अति अलप बखाने। थोरे महुँ जानिहहिं सयाने।।

Taate main ati alap bakhaane. thore mahun jaanihahin sayaane

Therefore I have described very briefly; the wise will understand even from this little.

समुझि बिबिधि बिधि बिनती मोरी। कोउ न कथा सुनि देइहि खोरी।।

Samujhi bibidhi bidhi binatee moree. kou na kathaa suni deihi khoree

Understanding my humble request in various ways, no one should find fault with hearing this story.

एतेहु पर करिहहिं जे असंका। मोहि ते अधिक ते जड़ मति रंका।।

Etehu par karihahin je asankaa. mohi te adhik te jad mati rankaa

Even after this, those who harbor doubts are more foolish and poor in intellect than I am.

कबि न होउँ नहिं चतुर कहावउँ। मति अनुरूप राम गुन गावउँ।।

Kabi na houn nahin chatur kahaavaun. mati anuroop raam gun gaavaun

I am neither a poet nor do I claim to be clever; I sing Rama's virtues according to my limited understanding.

कहँ रघुपति के चरित अपारा। कहँ मति मोरि निरत संसारा।।

Kahan raghupati ke charit apaaraa. kahan mati mori nirat sansaaraa

Where are the infinite deeds of Raghupati, and where is my intellect absorbed in worldly matters?

जेहिं मारुत गिरि मेरु उड़ाहीं। कहहु तूल केहि लेखे माहीं।।

Jehin maarut giri meru udaaheen. kahahu tool kehi lekhe maaheen

The wind that can uproot Mount Meru - tell me, what account can a blade of grass give of it?

समुझत अमित राम प्रभुताई। करत कथा मन अति कदराई।।

Samujhat amit raam prabhutaaee. karat kathaa man ati kadaraaee

Contemplating Rama's limitless glory, my heart trembles greatly while narrating this story.

सब जानत प्रभु प्रभुता सोई। तदपि कहें बिनु रहा न कोई।।

Sab jaanat prabhu prabhutaa soee. tadapi kahen binu rahaa na koee

Everyone knows that divine glory belongs to the Lord alone, yet none can refrain from speaking of it.

तहाँ बेद अस कारन राखा। भजन प्रभाउ भाँति बहु भाषा।।

Tahaan bed asa kaaran raakhaa. bhajan prabhaau bhaanti bahu bhaashaa

The Vedas have stated this very reason - that devotional worship has many forms and great power.

एक अनीह अरूप अनामा। अज सच्चिदानंद पर धामा।।

Eka aneeh aroop anaamaa. aja sachchidaanand par dhaamaa

He is One, desireless, formless, nameless, unborn, and the supreme abode of existence-consciousness-bliss.

ब्यापक बिस्वरूप भगवाना। तेहिं धरि देह चरित कृत नाना।।

Byaapak bisvaroop bhagavaanaa. tehin dhari deh charit krit naanaa

That all-pervading, universal Lord assumed bodily form and performed various divine deeds.

सो केवल भगतन हित लागी। परम कृपाल प्रनत अनुरागी।।

So keval bhagatan hit laagee. param kripaal pranat anuraagee

He did this solely for the benefit of His devotees, being supremely compassionate and loving toward the humble.

जेहि जन पर ममता अति छोहू। जेहिं करुना करि कीन्ह न कोहू।।

Jehi jan par mamataa ati chhohoo. jehin karunaa kari keenh na kohoo

Upon whichever devotee He shows great affection and love, He never displays anger through His mercy.

गई बहोर गरीब नेवाजू। सरल सबल साहिब रघुराजू।।

Gaee bahor gareeb nevaajoo. saral sabal saahib raghuraajoo

Gone is the time when Raghuraja, the uplifter of the poor, was simple yet mighty Lord.

बुध बरनहिं हरि जस अस जानी। करहि पुनीत सुफल निज बानी।।

Budh baranahin hari jas asa jaanee. karahi puneet suphal nij baanee

Wise poets, knowing this truth, sing the Lord's glory and make their words pure and fruitful.

तेहिं बल मैं रघुपति गुन गाथा। कहिहउँ नाइ राम पद माथा।।

Tehin bal main raghupati gun gaathaa. kahihaun naai raam pad maathaa

By that same power, I shall narrate the story of Raghupati's virtues, bowing my head to Rama's feet.

मुनिन्ह प्रथम हरि कीरति गाई। तेहिं मग चलत सुगम मोहि भाई।।

Muninh pratham hari keerati gaaee. tehin mag chalat sugam mohi bhaaee

The sages first sang Hari's glory; following that path seems easy to me, O brother.

एहि प्रकार बल मनहि देखाई। करिहउँ रघुपति कथा सुहाई।।

Ehi prakaar bal manahi dekhaaee. karihaun raghupati kathaa suhaaee

Having thus shown strength to my mind, I shall compose the beautiful story of Lord Rama.

ब्यास आदि कबि पुंगव नाना। जिन्ह सादर हरि सुजस बखाना।।

Byaas aadi kabi pungav naanaa. jinh saadar hari sujas bakhaanaa

I bow to Vyasa and other great poet-sages who have reverently sung the glorious deeds of Hari.

चरन कमल बंदउँ तिन्ह केरे। पुरवहुँ सकल मनोरथ मेरे।।

Charan kamal bandaun tinh kere. puravahun sakal manorath mere

I worship their lotus feet, may they fulfill all my heart's desires.

कलि के कबिन्ह करउँ परनामा। जिन्ह बरने रघुपति गुन ग्रामा।।

Kali ke kabinh karaun paranaamaa. jinh barane raghupati gun graamaa

I salute the poets of Kali Yuga who have described the multitude of virtues of Lord Rama.

जे प्राकृत कबि परम सयाने। भाषाँ जिन्ह हरि चरित बखाने।।

Je praakrit kabi param sayaane. bhaashaan jinh hari charit bakhaane

Those vernacular poets who are supremely wise and have narrated Hari's deeds in common language.

भए जे अहहिं जे होइहहिं आगें। प्रनवउँ सबहिं कपट सब त्यागें।।

Bhae je ahahin je hoihahin aagen. pranavaun sabahin kapat sab tyaagen

Those who have been, who are now, and who will come in future - I bow to all, abandoning all pretense.

होहु प्रसन्न देहु बरदानू। साधु समाज भनिति सनमानू।।

Hohu prasann dehu baradaanoo. saadhu samaaj bhaniti sanamaanoo

Be pleased and grant this boon - that the assembly of saints may honor my composition.

जो प्रबंध बुध नहिं आदरहीं। सो श्रम बादि बाल कबि करहीं।।

Jo prabandh budh nahin aadaraheen. so shram baadi baal kabi karaheen

The composition that the wise do not respect becomes futile labor for a novice poet.

कीरति भनिति भूति भलि सोई। सुरसरि सम सब कहँ हित होई।।

Keerati bhaniti bhooti bhali soee. surasari sam sab kahan hit hoee

That fame, poetry and prosperity is good which, like the Ganges, benefits everyone.

राम सुकीरति भनिति भदेसा। असमंजस अस मोहि अँदेसा।।

Raam sukeerati bhaniti bhadesaa. asamanjas asa mohi andesaa

I have this anxiety and doubt about composing Rama's glorious story in rustic language.

तुम्हरी कृपा सुलभ सोउ मोरे। सिअनि सुहावनि टाट पटोरे।।

Tumharee kripaa sulabh sou more. siani suhaavani taat patore

By Your grace, even that becomes accessible to me, like a beautiful silk cloth covering a humble mat.

पुनि बंदउँ सारद सुरसरिता। जुगल पुनीत मनोहर चरिता।।

Puni bandaun saarad surasaritaa. jugal puneet manohar charitaa

I bow again to Saraswati and the celestial Ganga, both having pure and enchanting stories.

मज्जन पान पाप हर एका। कहत सुनत एक हर अबिबेका।।

Majjan paan paap har ekaa. kahat sunat eka har abibekaa

Bathing in one destroys sins, drinking from the other removes ignorance; speaking and hearing of one removes spiritual delusion.

गुर पितु मातु महेस भवानी। प्रनवउँ दीनबंधु दिन दानी।।

Gur pitu maatu mahes bhavaanee. pranavaun deenabandhu din daanee

I bow to my guru, father, mother, Lord Shiva and Parvati, and to the friend of the humble, the giver of daylight.

सेवक स्वामि सखा सिय पी के। हित निरुपधि सब बिधि तुलसीके।।

Sevak svaami sakhaa siy pee ke. hit nirupadhi sab bidhi tulaseeke

As servant, master, and friend of Sita and her beloved, all are unconditionally beneficial to Tulsidas in every way.

कलि बिलोकि जग हित हर गिरिजा। साबर मंत्र जाल जिन्ह सिरिजा।।

Kali biloki jag hit har girijaa. saabar mantr jaal jinh sirijaa

Seeing the Kali age, for the world's welfare, Shiva and Parvati created this web of simple mantras.

अनमिल आखर अरथ न जापू। प्रगट प्रभाउ महेस प्रतापू।।

Anamil aakhar arath na jaapoo. pragat prabhaau mahes prataapoo

Though the letters are unrefined and the meaning unclear, the manifest power is due to Shiva's grace.

सो उमेस मोहि पर अनुकूला। करिहिं कथा मुद मंगल मूला।।

So umes mohi par anukoolaa. karihin kathaa mud mangal moolaa

May that Lord of Uma be favorable to me and make this story the root of joy and auspiciousness.

सुमिरि सिवा सिव पाइ पसाऊ। बरनउँ रामचरित चित चाऊ।।

Sumiri sivaa siv paai pasaaoo. baranaun raamacharit chit chaaoo

Remembering Siva and receiving Shiva's grace, I narrate Rama's story with heartfelt desire.

भनिति मोरि सिव कृपाँ बिभाती। ससि समाज मिलि मनहुँ सुराती।।

Bhaniti mori siv kripaan bibhaatee. sasi samaaj mili manahun suraatee

My composition, by Shiva's grace, shines forth like the moon joining with the assembly of stars.

जे एहि कथहि सनेह समेता। कहिहहिं सुनिहहिं समुझि सचेता।।

Je ehi kathahi saneh sametaa. kahihahin sunihahin samujhi sachetaa

Those who will speak, hear, and understand this story with love and attention.

होइहहिं राम चरन अनुरागी। कलि मल रहित सुमंगल भागी।।

Hoihahin raam charan anuraagee. kali mal rahit sumangal bhaagee

They will become devoted to Rama's feet, free from the impurities of Kali age, and blessed with supreme good fortune.

बंदउँ अवध पुरी अति पावनि। सरजू सरि कलि कलुष नसावनि।।

Bandaun avadh puree ati paavani. sarajoo sari kali kalush nasaavani

I bow to the most sacred city of Ayodhya, and to the river Sarayu that destroys the sins of the age of Kali.

प्रनवउँ पुर नर नारि बहोरी। ममता जिन्ह पर प्रभुहि न थोरी।।

Pranavaun pur nar naari bahoree. mamataa jinh par prabhuhi na thoree

I bow again to the men and women of that city, upon whom the Lord's affection is not small.

सिय निंदक अघ ओघ नसाए। लोक बिसोक बनाइ बसाए।।

Siy nindak agha ogha nasaae. lok bisok banaai basaae

Those who destroyed the flood of sins of Sita's slanderers and established them in a world free from sorrow.

बंदउँ कौसल्या दिसि प्राची। कीरति जासु सकल जग माची।।

Bandaun kausalyaa disi praachee. keerati jaasu sakal jag maachee

I bow to Kaushalya, the eastern direction, whose fame has spread throughout the entire world.

प्रगटेउ जहँ रघुपति ससि चारू। बिस्व सुखद खल कमल तुसारू।।

Pragateu jahan raghupati sasi chaaroo. bisv sukhad khal kamal tusaaroo

Where the beautiful moon-like Lord of the Raghus manifested, bringing joy to the world and frost to the lotus of evil.

दसरथ राउ सहित सब रानी। सुकृत सुमंगल मूरति मानी।।

Dasarath raau sahit sab raanee. sukrit sumangal moorati maanee

King Dasharatha along with all his queens, I consider them embodiments of virtue and auspiciousness.

करउँ प्रनाम करम मन बानी। करहु कृपा सुत सेवक जानी।।

Karaun pranaam karam man baanee. karahu kripaa sut sevak jaanee

I bow with deed, mind and speech; please show mercy knowing me as your son and servant.

जिन्हहि बिरचि बड़ भयउ बिधाता। महिमा अवधि राम पितु माता।।

Jinhahi birachi bad bhayau bidhaataa. mahimaa avadhi raam pitu maataa

By creating whom Brahma became great, such is the immeasurable glory of Rama's father and mother.

प्रनवउँ परिजन सहित बिदेहू। जाहि राम पद गूढ़ सनेहू।।

Pranavaun parijan sahit bidehoo. jaahi raam pad goodh sanehoo

I bow to Videha (King Janaka) along with his family, who harbors deep and secret love for Rama's feet.

जोग भोग महँ राखेउ गोई। राम बिलोकत प्रगटेउ सोई।।

Jog bhog mahan raakheu goee. raam bilokat pragateu soee

He kept that love hidden during times of worldly enjoyment and spiritual practice, but it manifested openly when he beheld Rama.

प्रनवउँ प्रथम भरत के चरना। जासु नेम ब्रत जाइ न बरना।।

Pranavaun pratham bharat ke charanaa. jaasu nem brat jaai na baranaa

I first bow to the feet of Bharata, whose vows and observances cannot be described.

राम चरन पंकज मन जासू। लुबुध मधुप इव तजइ न पासू।।

Raam charan pankaj man jaasoo. lubudh madhup iva tajai na paasoo

Whose mind clings to Rama's lotus feet like a greedy bee that never leaves the flower's side.

बंदउँ लछिमन पद जलजाता। सीतल सुभग भगत सुख दाता।।

Bandaun lachhiman pad jalajaataa. seetal subhag bhagat sukh daataa

I bow to the lotus feet of Lakshmana, which are cool, beautiful, and grant happiness to devotees.

रघुपति कीरति बिमल पताका। दंड समान भयउ जस जाका।।

Raghupati keerati bimal pataakaa. dand samaan bhayau jas jaakaa

He became like a staff bearing the pure banner of Raghupati's glory.

सेष सहस्त्रसीस जग कारन। जो अवतरेउ भूमि भय टारन।।

Sesh sahastrasees jag kaaran. jo avatareu bhoomi bhay taaran

The thousand-headed Shesha, who is the cause of the world and who incarnated to remove the earth's burden.

सदा सो सानुकूल रह मो पर। कृपासिंधु सौमित्रि गुनाकर।।

Sadaa so saanukool rah mo par. kripaasindhu saumitri gunaakar

May that ocean of compassion, Saumitri (Lakshmana), the treasure of virtues, always remain favorable to me.

रिपुसूदन पद कमल नमामी। सूर सुसील भरत अनुगामी।।

Ripusoodan pad kamal namaamee. soor suseel bharat anugaamee

I bow to the lotus feet of Shatrughna, the brave and noble follower of Bharata.

महावीर बिनवउँ हनुमाना। राम जासु जस आप बखाना।।

Mahaaveer binavaun hanumaanaa. raam jaasu jas aapa bakhaanaa

I humbly bow to the great hero Hanuman, whose glory Rama Himself has proclaimed.

कपिपति रीछ निसाचर राजा। अंगदादि जे कीस समाजा।।

Kapipati reechh nisaachar raajaa. angadaadi je kees samaajaa

I bow to the king of monkeys, the bear king, the demon king, and Angada and all the monkey hosts.

बंदउँ सब के चरन सुहाए। अधम सरीर राम जिन्ह पाए।।

Bandaun sab ke charan suhaae. adham sareer raam jinh paae

I bow to the beautiful feet of all those who attained Rama's divine form in their lowly bodies.

रघुपति चरन उपासक जेते। खग मृग सुर नर असुर समेते।।

Raghupati charan upaasak jete. khag mrig sur nar asur samete

All the devotees of Lord Raghupati's feet - birds, animals, gods, men and demons alike.

बंदउँ पद सरोज सब केरे। जे बिनु काम राम के चेरे।।

Bandaun pad saroj sab kere. je binu kaam raam ke chere

I bow to the lotus feet of all those who are selfless servants of Rama.

सुक सनकादि भगत मुनि नारद। जे मुनिबर बिग्यान बिसारद।।

Suk sanakaadi bhagat muni naarad. je munibar bigyaan bisaarad

Shuka, Sanaka and other devotees, the sage Narada, and those great sages skilled in divine knowledge.

प्रनवउँ सबहिं धरनि धरि सीसा। करहु कृपा जन जानि मुनीसा।।

Pranavaun sabahin dharani dhari seesaa. karahu kripaa jan jaani muneesaa

I bow to all of them, placing my head on the ground. O lords of sages, knowing me as your servant, show mercy.

जनकसुता जग जननि जानकी। अतिसय प्रिय करुना निधान की।।

Janakasutaa jag janani jaanakee. atisay priy karunaa nidhaan kee

Janaka's daughter Janaki, the mother of the world, is exceedingly dear to the treasure-house of compassion.

ताके जुग पद कमल मनावउँ। जासु कृपाँ निरमल मति पावउँ।।

Taake jug pad kamal manaavaun. jaasu kripaan niramal mati paavaun

I meditate upon her pair of lotus feet, by whose grace I may obtain a pure intellect.

पुनि मन बचन कर्म रघुनायक। चरन कमल बंदउँ सब लायक।।

Puni man bachan karm raghunaayak. charan kamal bandaun sab laayak

Again with mind, speech and action, I bow to the lotus feet of Raghunayaka, worthy of all worship.

राजिवनयन धरें धनु सायक। भगत बिपति भंजन सुख दायक।।

Raajivanayan dharen dhanu saayak. bhagat bipati bhanjan sukh daayak

The lotus-eyed one who bears bow and arrow, destroyer of devotees' troubles and giver of happiness.

बंदउँ नाम राम रघुवर को। हेतु कृसानु भानु हिमकर को।।

Bandaun naam raam raghuvar ko. hetu krisaanu bhaanu himakar ko

I bow to the name of Rama, the chief of Raghu's line, which is the cause of fire, sun, and moon.

बिधि हरि हरमय बेद प्रान सो। अगुन अनूपम गुन निधान सो।।

Bidhi hari haramay bed praan so. agun anoopam gun nidhaan so

That name is the life of Brahma, Vishnu, Shiva, and the Vedas - attributeless, incomparable, and treasure of virtues.

महामंत्र जोइ जपत महेसू। कासीं मुकुति हेतु उपदेसू।।

Mahaamantr joi japat mahesoo. kaaseen mukuti hetu upadesoo

It is the great mantra which Shiva chants, and which he teaches in Kashi for liberation.

महिमा जासु जान गनराउ। प्रथम पूजिअत नाम प्रभाऊ।।

Mahimaa jaasu jaan ganaraau. pratham poojiat naam prabhaaoo

Ganesha knows its glory well, by whose power the name is worshipped first.

जान आदिकबि नाम प्रतापू। भयउ सुद्ध करि उलटा जापू।।

Jaan aadikabi naam prataapoo. bhayau suddh kari ulataa jaapoo

The first poet Valmiki knew the power of the name and became pure by chanting it in reverse.

सहस नाम सम सुनि सिव बानी। जपि जेई पिय संग भवानी।।

Sahas naam sam suni siv baanee. japi jeee piy sang bhavaanee

Hearing Shiva's words that it equals a thousand names, Parvati chanted it with her beloved.

हरषे हेतु हेरि हर ही को। किय भूषन तिय भूषन ती को।।

Harashe hetu heri har hee ko. kiy bhooshan tiy bhooshan tee ko

Seeing Shiva's joy, she made that name her ornament and became the ornament of women.

नाम प्रभाउ जान सिव नीको। कालकूट फलु दीन्ह अमी को।।

Naam prabhaau jaan siv neeko. kaalakoot phalu deenh amee ko

Shiva knew well the power of the name, which gave the fruit of nectar to the deadly poison.

आखर मधुर मनोहर दोऊ। बरन बिलोचन जन जिय जोऊ।।

Aakhar madhur manohar dooo. baran bilochan jan jiy jooo

Both names are sweet and enchanting to speak, bringing joy to the eyes and hearts of devotees.

सुमिरत सुलभ सुखद सब काहू। लोक लाहु परलोक निबाहू।।

Sumirat sulabh sukhad sab kaahoo. lok laahu paralok nibaahoo

Remembering them brings easy happiness to all, providing benefit in this world and salvation in the next.

कहत सुनत सुमिरत सुठि नीके। राम लखन सम प्रिय तुलसी के।।

Kahat sunat sumirat suthi neeke. raam lakhan sam priy tulasee ke

Speaking, hearing, and remembering them is supremely beneficial - Rama and Lakshmana are equally dear to Tulsidas.

बरनत बरन प्रीति बिलगाती। ब्रह्म जीव सम सहज सँघाती।।

Baranat baran preeti bilagaatee. brahm jeev sam sahaj sanghaatee

Describing their qualities, love overflows naturally, like the eternal union of Brahman and the soul.

नर नारायन सरिस सुभ्राता। जग पालक बिसेषि जन त्राता।।

Nar naaraayan saris subhraataa. jag paalak biseshi jan traataa

They are noble brothers like Nara and Narayana, protectors of the world and especially saviors of devotees.

भगति सुतिय कल करन बिभूषन। जग हित हेतु बिमल बिधु पूषन ।

Bhagati sutiy kal karan bibhooshan. jag hit hetu bimal bidhu pooshan

They are ornaments that beautify devotion, pure moons that nourish the world for its welfare.

स्वाद तोष सम सुगति सुधा के। कमठ सेष सम धर बसुधा के।।

Svaad tosh sam sugati sudhaa ke. kamath sesh sam dhar basudhaa ke

They are like nectar providing taste and satisfaction for good fortune, like Kurma and Shesha supporting the earth.

जन मन मंजु कंज मधुकर से। जीह जसोमति हरि हलधर से।।

Jan man manju kanj madhukar se. jeeh jasomati hari haladhar se

They are like bees to the lotus of devotees' hearts, like Yasoda's sons Hari and Balarama to the tongue.

समुझत सरिस नाम अरु नामी। प्रीति परसपर प्रभु अनुगामी।।

Samujhat saris naam aru naamee. preeti parasapar prabhu anugaamee

The Name and the Named One appear to be the same, with mutual love flowing between the Lord and His devotees.

नाम रूप दुइ ईस उपाधी। अकथ अनादि सुसामुझि साधी।।

Naam roop dui eesa upaadhee. akath anaadi susaamujhi saadhee

Name and Form are the two attributes of the Lord, ineffable and beginningless, understood well by the wise.

को बड़ छोट कहत अपराधू। सुनि गुन भेद समुझिहहिं साधू।।

Ko bad chhot kahat aparaadhoo. suni gun bhed samujhihahin saadhoo

Who can say which is greater or lesser without fault? Saints understand this by hearing of their distinct qualities.

देखिअहिं रूप नाम आधीना। रूप ग्यान नहिं नाम बिहीना।।

Dekhiahin roop naam aadheenaa. roop gyaan nahin naam biheenaa

Forms are seen through dependence on the Name, and knowledge of Form is not without the Name.

रूप बिसेष नाम बिनु जानें। करतल गत न परहिं पहिचानें।।

Roop bisesh naam binu jaanen. karatal gat na parahin pahichaanen

Without knowing the Name, particular forms cannot be recognized even when held in one's palm.

सुमिरिअ नाम रूप बिनु देखें। आवत हृदयँ सनेह बिसेषें।।

Sumiria naam roop binu dekhen. aavat hridayan saneh biseshen

When the Name is remembered without seeing the Form, it comes to the heart with special love.

नाम रूप गति अकथ कहानी। समुझत सुखद न परति बखानी।।

Naam roop gati akath kahaanee. samujhat sukhad na parati bakhaanee

The story of Name and Form's nature is ineffable, joyful to understand but impossible to fully describe.

अगुन सगुन बिच नाम सुसाखी। उभय प्रबोधक चतुर दुभाषी।।

Agun sagun bich naam susaakhee. ubhay prabodhak chatur dubhaashee

The Name serves as a perfect bridge between the formless and the formed, skillfully enlightening both aspects like a wise interpreter.

नाम जीहँ जपि जागहिं जोगी। बिरति बिरंचि प्रपंच बियोगी।।

Naam jeehan japi jaagahin jogee. birati biranchi prapanch biyogee

By chanting whose Name, yogis awaken and attain detachment from Brahma's creation and worldly entanglements.

ब्रह्मसुखहि अनुभवहिं अनूपा। अकथ अनामय नाम न रूपा।।

Brahmasukhahi anubhavahin anoopaa. akath anaamay naam na roopaa

They experience the incomparable bliss of Brahman, which is ineffable, beyond disease, and without name or form.

जाना चहहिं गूढ़ गति जेऊ। नाम जीहँ जपि जानहिं तेऊ।।

Jaanaa chahahin goodh gati jeoo. naam jeehan japi jaanahin teoo

Those who wish to know the mysterious divine state, they come to know it by chanting that Name.

साधक नाम जपहिं लय लाएँ। होहिं सिद्ध अनिमादिक पाएँ।।

Saadhak naam japahin lay laaen. hohin siddh animaadik paaen

Spiritual seekers who chant the Name with concentrated devotion become accomplished and attain supernatural powers like anima.

जपहिं नामु जन आरत भारी। मिटहिं कुसंकट होहिं सुखारी।।

Japahin naamu jan aarat bhaaree. mitahin kusankat hohin sukhaaree

Devotees who are heavily afflicted chant the Name, and their great troubles are removed while they become happy.

राम भगत जग चारि प्रकारा। सुकृती चारिउ अनघ उदारा।।

Raam bhagat jag chaari prakaaraa. sukritee chaariu anagh udaaraa

Rama's devotees in the world are of four types, and all four kinds of virtuous ones are sinless and noble.

चहू चतुर कहुँ नाम अधारा। ग्यानी प्रभुहि बिसेषि पिआरा।।

Chahoo chatur kahun naam adhaaraa. gyaanee prabhuhi biseshi piaaraa

For all four types, the Name is the foundation, but the wise devotee is especially dear to the Lord.

चहुँ जुग चहुँ श्रुति ना प्रभाऊ। कलि बिसेषि नहिं आन उपाऊ।।

Chahun jug chahun shruti naa prabhaaoo. kali biseshi nahin aana upaaoo

In all four ages and all four Vedas, the Name's glory is proclaimed; especially in Kali Yuga, there is no other remedy.

अगुन सगुन दुइ ब्रह्म सरूपा। अकथ अगाध अनादि अनूपा।।

Agun sagun dui brahm saroopaa. akath agaadh anaadi anoopaa

Brahman has two forms - the attributeless (nirguna) and the one with attributes (saguna), both ineffable, unfathomable, without beginning, and incomparable.

मोरें मत बड़ नामु दुहू तें। किए जेहिं जुग निज बस निज बूतें।।

Moren mat bad naamu duhoo ten. kie jehin jug nij bas nij booten

In my opinion, the Name is greater than both these forms, for it has made both ages subservient through its own power.

प्रोढ़ि सुजन जनि जानहिं जन की। कहउँ प्रतीति प्रीति रुचि मन की।।

Prodhi sujan jani jaanahin jan kee. kahaun prateeti preeti ruchi man kee

Let not the wise consider this the foolish talk of an ignorant devotee - I speak from the conviction, love and inclination of my heart.

एकु दारुगत देखिअ एकू। पावक सम जुग ब्रह्म बिबेकू।।

Eku daarugat dekhia ekoo. paavak sam jug brahm bibekoo

Just as fire appears different when seen in wood, yet both are equally fire - so is the wisdom regarding Brahman in both ages.

उभय अगम जुग सुगम नाम तें। कहेउँ नामु बड़ ब्रह्म राम तें।।

Ubhay agam jug sugam naam ten. kaheun naamu bad brahm raam ten

Both forms are equally inaccessible, yet both become easily attainable through the Name - thus I have declared the Name greater than Brahman and Rama.

ब्यापकु एकु ब्रह्म अबिनासी। सत चेतन धन आनँद रासी।।

Byaapaku eku brahm abinaasee. sat chetan dhan aanand raasee

The one all-pervading, imperishable Brahman is the treasure of existence, consciousness and bliss.

अस प्रभु हृदयँ अछत अबिकारी। सकल जीव जग दीन दुखारी।।

Asa prabhu hridayan achhat abikaaree. sakal jeev jag deen dukhaaree

Though such a Lord dwells unchanging in the heart, all beings in the world remain poor and sorrowful.

नाम निरूपन नाम जतन तें। सोउ प्रगटत जिमि मोल रतन तें।।

Naam niroopan naam jatan ten. sou pragatat jimi mol ratan ten

Through the effort of contemplating and chanting the Name, that same Lord manifests, just as a jewel's value emerges through polishing.

राम भगत हित नर तनु धारी। सहि संकट किए साधु सुखारी।।

Raam bhagat hit nar tanu dhaaree. sahi sankat kie saadhu sukhaaree

For the sake of His devotees, Rama took human form and endured hardships to bring happiness to the righteous.

नामु सप्रेम जपत अनयासा। भगत होहिं मुद मंगल बासा।।

Naamu saprem japat anayaasaa. bhagat hohin mud mangal baasaa

By lovingly chanting His name without effort, devotees become the abode of joy and auspiciousness.

राम एक तापस तिय तारी। नाम कोटि खल कुमति सुधारी।।

Raam eka taapas tiy taaree. naam koti khal kumati sudhaaree

Rama alone liberated one ascetic woman (Ahalya), while His name has purified the evil minds of millions.

रिषि हित राम सुकेतुसुता की। सहित सेन सुत कीन्ह बिबाकी।।

Rishi hit raam suketusutaa kee. sahit sen sut keenh bibaakee

For the sake of the sages, Rama destroyed Suketu's daughter (Tataka) along with her army and son.

सहित दोष दुख दास दुरासा। दलइ नामु जिमि रबि निसि नासा।।

Sahit dosh dukh daas duraasaa. dalai naamu jimi rabi nisi naasaa

The name destroys sins, sorrows, and evil desires of devotees, just as the sun dispels the darkness of night.

भंजेउ राम आपु भव चापू। भव भय भंजन नाम प्रतापू।।

Bhanjeu raam aapu bhav chaapoo. bhav bhay bhanjan naam prataapoo

Rama Himself broke Shiva's bow, and the power of His name destroys the fear of worldly existence.

दंडक बनु प्रभु कीन्ह सुहावन। जन मन अमित नाम किए पावन।।।

Dandak banu prabhu keenh suhaavan. jan man amit naam kie paavan

The Lord made the Dandaka forest beautiful, and His name has purified countless devotees' hearts.

निसिचर निकर दले रघुनंदन। नामु सकल कलि कलुष निकंदन।।

Nisichar nikar dale raghunandan. naamu sakal kali kalush nikandan

Raghunandan destroyed hordes of demons, and His name eradicates all the sins of Kali Yuga.

राम सुकंठ बिभीषन दोऊ। राखे सरन जान सबु कोऊ।।

Raam sukanth bibheeshan dooo. raakhe saran jaan sabu kooo

Rama protected both Sugriva and Vibhishana, giving them refuge, as everyone knows.

नाम गरीब अनेक नेवाजे। लोक बेद बर बिरिद बिराजे।।

Naam gareeb anek nevaaje. lok bed bar birid biraaje

The Name has blessed countless humble souls, and this glorious reputation shines in both the world and the Vedas.

राम भालु कपि कटकु बटोरा। सेतु हेतु श्रमु कीन्ह न थोरा।।

Raam bhaalu kapi kataku batoraa. setu hetu shramu keenh na thoraa

Rama gathered an army of bears and monkeys, and took no small effort to build the bridge across the ocean.

नामु लेत भवसिंधु सुखाहीं। करहु बिचारु सुजन मन माहीं।।

Naamu let bhavasindhu sukhaaheen. karahu bichaaru sujan man maaheen

Just taking the Name dries up the ocean of worldly existence - contemplate this truth in your noble heart.

राम सकुल रन रावनु मारा। सीय सहित निज पुर पगु धारा।।

Raam sakul ran raavanu maaraa. seey sahit nij pur pagu dhaaraa

Rama slew Ravana along with his entire family in battle, and returned with Sita to His own city.

राजा रामु अवध रजधानी। गावत गुन सुर मुनि बर बानी।।

Raajaa raamu avadh rajadhaanee. gaavat gun sur muni bar baanee

King Rama rules in Ayodhya, the capital city, while gods and sages sing His virtues in beautiful hymns.

सेवक सुमिरत नामु सप्रीती। बिनु श्रम प्रबल मोह दलु जीती।।

Sevak sumirat naamu sapreetee. binu shram prabal moh dalu jeetee

Devotees who lovingly remember the Name conquer the powerful army of delusion without any effort.

फिरत सनेहँ मगन सुख अपनें। नाम प्रसाद सोच नहिं सपनें।।

Phirat sanehan magan sukh apanen. naam prasaad soch nahin sapanen

They wander about absorbed in love and their own bliss, and by the grace of the Name, they have no worry even in dreams.

नाम प्रसाद संभु अबिनासी। साजु अमंगल मंगल रासी।।

Naam prasaad sambhu abinaasee. saaju amangal mangal raasee

By the grace of the divine Name, Shambhu (Shiva) became imperishable, transforming all inauspiciousness into auspiciousness.

सुक सनकादि सिद्ध मुनि जोगी। नाम प्रसाद ब्रह्मसुख भोगी।।

Suk sanakaadi siddh muni jogee. naam prasaad brahmasukh bhogee

Shuka, Sanaka and other perfected sages and yogis enjoy the bliss of Brahman through the grace of the Name.

नारद जानेउ नाम प्रतापू। जग प्रिय हरि हरि हर प्रिय आपू।।

Naarad jaaneu naam prataapoo. jag priy hari hari har priy aapoo

Narada knew the glory of the Name - beloved of the world is Hari, and beloved of Hari and Hara is Narada himself.

नामु जपत प्रभु कीन्ह प्रसादू। भगत सिरोमनि भे प्रहलादू।।

Naamu japat prabhu keenh prasaadoo. bhagat siromani bhe prahalaadoo

Chanting the Name, the Lord showed grace and Prahlada became the crown jewel among devotees.

ध्रुवँ सगलानि जपेउ हरि नाऊँ। पायउ अचल अनूपम ठाऊँ।।

Dhruvan sagalaani japeu hari naaoon. paayau achal anoopam thaaoon

Dhruva chanted Hari's Name with complete devotion and attained an imperishable, incomparable position.

सुमिरि पवनसुत पावन नामू। अपने बस करि राखे रामू।।

Sumiri pavanasut paavan naamoo. apane bas kari raakhe raamoo

Remembering the pure Name of Pawansuta (Hanuman), he kept Rama under his control through devotion.

अपतु अजामिलु गजु गनिकाऊ। भए मुकुत हरि नाम प्रभाऊ।।

Apatu ajaamilu gaju ganikaaoo. bhae mukut hari naam prabhaaoo

Even the sinful Ajamila, the elephant, and the courtesan were liberated by the power of Hari's Name.

कहौं कहाँ लगि नाम बड़ाई। रामु न सकहिं नाम गुन गाई।।

Kahaun kahaan lagi naam badaaee. raamu na sakahin naam gun gaaee

How far can I describe the greatness of the Name? Even Rama cannot fully sing the glories of His own Name.

चहुँ जुग तीनि काल तिहुँ लोका। भए नाम जपि जीव बिसोका।।

Chahun jug teeni kaal tihun lokaa. bhae naam japi jeev bisokaa

In all four ages, three times, and three worlds, beings have become free from sorrow by chanting the Name.

बेद पुरान संत मत एहू। सकल सुकृत फल राम सनेहू।।

Bed puraan sant mat ehoo. sakal sukrit phal raam sanehoo

The Vedas, Puranas, and saints all agree that love for Rama is the fruit of all good deeds.

ध्यानु प्रथम जुग मखबिधि दूजें। द्वापर परितोषत प्रभु पूजें।।

Dhyaanu pratham jug makhabidhi doojen. dvaapar paritoshat prabhu poojen

In the first age meditation was practiced, in the second age sacrificial rituals, in Dwapara the Lord was pleased through worship.

कलि केवल मल मूल मलीना। पाप पयोनिधि जन मन मीना।।

Kali keval mal mool maleenaa. paap payonidhi jan man meenaa

Kali Yuga is the root of all impurity and filth, an ocean of sin where human minds are like fish.

नाम कामतरु काल कराला। सुमिरत समन सकल जग जाला।।

Naam kaamataru kaal karaalaa. sumirat saman sakal jag jaalaa

The Name is a wish-fulfilling tree in the terrible time of Kali, remembering which destroys all worldly snares.

राम नाम कलि अभिमत दाता। हित परलोक लोक पितु माता।।

Raam naam kali abhimat daataa. hit paralok lok pitu maataa

Rama's Name in Kali Yuga grants all desires and is beneficial like father and mother for this world and the next.

नहिं कलि करम न भगति बिबेकू। राम नाम अवलंबन एकू।।

Nahin kali karam na bhagati bibekoo. raam naam avalamban ekoo

In Kali Yuga there is no ritual, devotion, or discrimination - Rama's Name alone is the one support.

कालनेमि कलि कपट निधानू। नाम सुमति समरथ हनुमानू।।

Kaalanemi kali kapat nidhaanoo. naam sumati samarath hanumaanoo

Kalnemi represents Kali Yuga as the treasure house of deceit, while the Name represents wise and mighty Hanuman.

भायँ कुभायँ अनख आलसहूँ। नाम जपत मंगल दिसि दसहूँ।।

Bhaayan kubhaayan anakh aalasahoon. naam japat mangal disi dasahoon

Whether in good or ill fortune, in anger or laziness, chanting the Name brings auspiciousness in all ten directions.

सुमिरि सो नाम राम गुन गाथा। करउँ नाइ रघुनाथहि माथा।।

Sumiri so naam raam gun gaathaa. karaun naai raghunaathahi maathaa

Remembering that Name and singing Rama's glorious deeds, I bow my head to Raghunath.

मोरि सुधारिहि सो सब भाँती। जासु कृपा नहिं कृपाँ अघाती।।

Mori sudhaarihi so sab bhaantee. jaasu kripaa nahin kripaan aghaatee

He will improve me in every way, whose grace is never exhausted by bestowing grace.

राम सुस्वामि कुसेवकु मोसो। निज दिसि दैखि दयानिधि पोसो।।

Raam susvaami kusevaku moso. nij disi daikhi dayaanidhi poso

Rama is the excellent master and I am His poor servant; seeing my condition, may the ocean of mercy nourish me.

लोकहुँ बेद सुसाहिब रीतीं। बिनय सुनत पहिचानत प्रीती।।

Lokahun bed susaahib reeteen. binay sunat pahichaanat preetee

According to the noble customs of both world and Vedas, good masters recognize love upon hearing humble supplication.

गनी गरीब ग्रामनर नागर। पंडित मूढ़ मलीन उजागर।।

Ganee gareeb graamanar naagar. pandit moodh maleen ujaagar

Rich and poor, villager and city-dweller, learned and ignorant, lowly and distinguished—

सुकबि कुकबि निज मति अनुहारी। नृपहि सराहत सब नर नारी।।

Sukabi kukabi nij mati anuhaaree. nripahi saraahat sab nar naaree

Good poets and poor poets, each according to their understanding, all men and women praise the king.

साधु सुजान सुसील नृपाला। ईस अंस भव परम कृपाला।।

Saadhu sujaan suseel nripaalaa. eesa ans bhav param kripaalaa

The saintly, wise, and virtuous king, who is a portion of the Lord and supremely compassionate—

सुनि सनमानहिं सबहि सुबानी। भनिति भगति नति गति पहिचानी।।

Suni sanamaanahin sabahi subaanee. bhaniti bhagati nati gati pahichaanee

Hearing all with respect, he honors everyone with kind words, recognizing their devotion, reverence, and spiritual state.

यह प्राकृत महिपाल सुभाऊ। जान सिरोमनि कोसलराऊ।।

Yah praakrit mahipaal subhaaoo. jaan siromani kosalaraaoo

This is the natural disposition of an ideal earthly king, as known by the crown jewel of kings, the Lord of Kosala.

रीझत राम सनेह निसोतें। को जग मंद मलिनमति मोतें।।

Reejhat raam saneh nisoten. ko jag mand malinamati moten

Rama is pleased by pure love alone—who in this world is more dull-witted and impure of mind than I?

अति बड़ि मोरि ढिठाई खोरी। सुनि अघ नरकहुँ नाक सकोरी।।

Ati badi mori dhithaaee khoree. suni agha narakahun naak sakoree

My shameless audacity was extremely great and crooked. Even hell would shrink its nose upon hearing of such sin.

समुझि सहम मोहि अपडर अपनें। सो सुधि राम कीन्हि नहिं सपनें।।

Samujhi saham mohi apadar apanen. so sudhi raam keenhi nahin sapanen

Understanding this, I trembled at my own fearlessness. That memory, Rama never brought to mind even in dreams.

सुनि अवलोकि सुचित चख चाही। भगति मोरि मति स्वामि सराही।।

Suni avaloki suchit chakh chaahee. bhagati mori mati svaami saraahee

Hearing and seeing with pure eyes and heart, my Lord praised my devotion and wisdom.

कहत नसाइ होइ हियँ नीकी। रीझत राम जानि जन जी की।।

Kahat nasaai hoi hiyan neekee. reejhat raam jaani jan jee kee

Speaking thus, goodness arose in the heart. Rama was pleased, knowing the devotee's soul.

रहति न प्रभु चित चूक किए की। करत सुरति सय बार हिए की।।

Rahati na prabhu chit chook kie kee. karat surati say baar hie kee

The Lord does not keep in mind the mistakes made. He remembers the heart's devotion a hundred times over.

जेहिं अघ बधेउ ब्याध जिमि बाली। फिरि सुकंठ सोइ कीन्ह कुचाली।।

Jehin agha badheu byaadh jimi baalee. phiri sukanth soi keenh kuchaalee

The same sin by which the hunter killed Vali, that very Sugriva later committed as evil deed.

सोइ करतूति बिभीषन केरी। सपनेहुँ सो न राम हियँ हेरी।।

Soi karatooti bibheeshan keree. sapanehun so na raam hiyan heree

That same conduct was Vibhishana's doing. Even in dreams, Rama did not see that in His heart.

ते भरतहि भेंटत सनमाने। राजसभाँ रघुबीर बखाने।।

Te bharatahi bhentat sanamaane. raajasabhaan raghubeer bakhaane

Those same ones, when meeting Bharata, were honored. In the royal court, Raghuvira praised them.

जागबलिक जो कथा सुहाई। भरद्वाज मुनिबरहि सुनाई।।

Jaagabalik jo kathaa suhaaee. bharadvaaj munibarahi sunaaee

The beautiful story that sage Yajnavalkya narrated to the great sage Bharadvaja.

कहिहउँ सोइ संबाद बखानी। सुनहुँ सकल सज्जन सुखु मानी।।

Kahihaun soi sambaad bakhaanee. sunahun sakal sajjan sukhu maanee

I shall narrate that same dialogue in detail. Listen, all noble souls, and take joy in it.

संभु कीन्ह यह चरित सुहावा। बहुरि कृपा करि उमहि सुनावा।।

Sambhu keenh yah charit suhaavaa. bahuri kripaa kari umahi sunaavaa

Lord Shiva composed this beautiful narrative, and then graciously narrated it to Uma (Parvati).

सोइ सिव कागभुसुंडिहि दीन्हा। राम भगत अधिकारी चीन्हा।।

Soi siv kaagabhusundihi deenhaa. raam bhagat adhikaaree cheenhaa

The same story Shiva gave to Kakabhushundi, recognizing him as a worthy devotee of Rama.

तेहि सन जागबलिक पुनि पावा। तिन्ह पुनि भरद्वाज प्रति गावा।।

Tehi san jaagabalik puni paavaa. tinh puni bharadvaaj prati gaavaa

From him, Yajnavalkya received it, and he in turn sang it to Bharadvaja.

ते श्रोता बकता समसीला। सवँदरसी जानहिं हरिलीला।।

Te shrotaa bakataa samaseelaa. savandarasee jaanahin harileelaa

These listeners and narrators were all of equal virtue, being all-seeing knowers of the Lord's divine play.

जानहिं तीनि काल निज ग्याना। करतल गत आमलक समाना।।

Jaanahin teeni kaal nij gyaanaa. karatal gat aamalak samaanaa

They know the three periods of time through their own wisdom, as clearly as an amalaka fruit held in the palm.

औरउ जे हरिभगत सुजाना। कहहिं सुनहिं समुझहिं बिधि नाना।।

Aurau je haribhagat sujaanaa. kahahin sunahin samujhahin bidhi naanaa

And other wise devotees of Hari speak, hear, and understand in various ways.

तदपि कही गुर बारहिं बारा। समुझि परी कछु मति अनुसारा।।

Tadapi kahee gur baarahin baaraa. samujhi paree kachhu mati anusaaraa

Even so, the guru spoke repeatedly many times. According to my understanding, I grasped something of it.

भाषाबद्ध करबि मैं सोई। मोरें मन प्रबोध जेहिं होई।।

Bhaashaabaddh karabi main soee. moren man prabodh jehin hoee

I shall compose that same story in verse form, which will bring enlightenment to my mind.

जस कछु बुधि बिबेक बल मेरें। तस कहिहउँ हियँ हरि के प्रेरें।।

Jas kachhu budhi bibek bal meren. tas kahihaun hiyan hari ke preren

Whatever strength of intellect and discernment I possess, I shall speak thus with Hari's inspiration in my heart.

निज संदेह मोह भ्रम हरनी। करउँ कथा भव सरिता तरनी।।

Nij sandeh moh bhram haranee. karaun kathaa bhav saritaa taranee

I shall narrate this story that destroys my own doubts, delusion and confusion, and helps cross the river of worldly existence.

बुध बिश्राम सकल जन रंजनि। रामकथा कलि कलुष बिभंजनि।।

Budh bishraam sakal jan ranjani. raamakathaa kali kalush bibhanjani

The story of Rama gives peace to the wise, delights all people, and destroys the sins of Kali Yuga.

रामकथा कलि पंनग भरनी। पुनि बिबेक पावक कहुँ अरनी।।

Raamakathaa kali pannag bharanee. puni bibek paavak kahun aranee

The story of Rama is like a serpent that devours the snakes of Kali Yuga, and fuel for the fire of discrimination.

रामकथा कलि कामद गाई। सुजन सजीवनि मूरि सुहाई।।

Raamakathaa kali kaamad gaaee. sujan sajeevani moori suhaaee

The story of Rama is like the wish-fulfilling cow of Kali Yuga, a beautiful life-giving herb for good people.

सोइ बसुधातल सुधा तरंगिनि। भय भंजनि भ्रम भेक भुअंगिनि।।

Soi basudhaatal sudhaa tarangini. bhay bhanjani bhram bhek bhuangini

It is like the Ganga flowing on earth with nectar waves, destroyer of fear and the serpent of delusion.

असुर सेन सम नरक निकंदिनि। साधु बिबुध कुल हित गिरिनंदिनि।।

Asur sen sam narak nikandini. saadhu bibudh kul hit girinandini

It destroys the hell-like army of demons, and is like Parvati bringing welfare to saints and gods.

संत समाज पयोधि रमा सी। बिस्व भार भर अचल छमा सी।।

Sant samaaj payodhi ramaa see. bisv bhaar bhar achal chhamaa see

It is like Lakshmi in the ocean of saints' assembly, like the patient earth bearing the world's burden.

जम गन मुहँ मसि जग जमुना सी। जीवन मुकुति हेतु जनु कासी।।

Jam gan muhan masi jag jamunaa see. jeevan mukuti hetu janu kaasee

It blackens the faces of Yama's servants, and is like the Yamuna for the world, like Kashi for liberation and life.

रामहि प्रिय पावनि तुलसी सी। तुलसिदास हित हियँ हुलसी सी।।

Raamahi priy paavani tulasee see. tulasidaas hit hiyan hulasee see

It is like the sacred Tulsi plant dear to Rama, bringing joy to Tulsidas's heart.

सिवप्रय मेकल सैल सुता सी। सकल सिद्धि सुख संपति रासी।।

Sivapray mekal sail sutaa see. sakal siddhi sukh sampati raasee

It is like Narmada, the daughter of Mekala mountain dear to Shiva, a treasure of all accomplishments, happiness and prosperity.

सदगुन सुरगन अंब अदिति सी। रघुबर भगति प्रेम परमिति सी।।

Sadagun suragan amb aditi see. raghubar bhagati prem paramiti see

It is like Aditi, the mother of gods and virtues, the supreme measure of devotion and love for Raghubir.

राम चरित चिंतामनि चारू। संत सुमति तिय सुभग सिंगारू।।

Raam charit chintaamani chaaroo. sant sumati tiy subhag singaaroo

Rama's character is like a beautiful wish-fulfilling gem, adorning the noble minds of saints like an ornament beautifies a virtuous woman.

जग मंगल गुन ग्राम राम के। दानि मुकुति धन धरम धाम के।।

Jag mangal gun graam raam ke. daani mukuti dhan dharam dhaam ke

Rama's virtues bring welfare to the world, being the giver of liberation, wealth, righteousness, and divine abode.

सदगुर ग्यान बिराग जोग के। बिबुध बैद भव भीम रोग के।।

Sadagur gyaan biraag jog ke. bibudh baid bhav bheem rog ke

He is the true guru of knowledge, detachment, and yoga, and like a divine physician for the terrible disease of worldly existence.

जननि जनक सिय राम प्रेम के। बीज सकल ब्रत धरम नेम के।।

Janani janak siy raam prem ke. beej sakal brat dharam nem ke

He is the mother and father of love between Sita and Rama, and the seed of all vows, righteousness, and religious observances.

समन पाप संताप सोक के। प्रिय पालक परलोक लोक के।।

Saman paap santaap sok ke. priy paalak paralok lok ke

He destroys sin, suffering, and sorrow, and is the beloved protector of both this world and the next.

सचिव सुभट भूपति बिचार के। कुंभज लोभ उदधि अपार के।।

Sachiv subhat bhoopati bichaar ke. kumbhaj lobh udadhi apaar ke

He is the minister, warrior, and king of wise deliberation, like Mount Meru in the boundless ocean of greed.

काम कोह कलिमल करिगन के। केहरि सावक जन मन बन के।।

Kaam koh kalimal karigan ke. kehari saavak jan man ban ke

He is like a lion to the elephant-herd of lust, anger, and the sins of Kali age, and like a lion's cub in the forest of devotees' hearts.

अतिथि पूज्य प्रियतम पुरारि के। कामद घन दारिद दवारि के।।

Atithi poojy priyatam puraari ke. kaamad ghan daarid davaari ke

He is the most honored guest and beloved of Shiva, like a wish-fulfilling cloud at the door of poverty.

मंत्र महामनि बिषय ब्याल के। मेटत कठिन कुअंक भाल के।।

Mantr mahaamani bishay byaal ke. metat kathin kuank bhaal ke

He is like a great magical gem against the serpent of sensual pleasures, erasing the difficult evil marks from the forehead.

हरन मोह तम दिनकर कर से। सेवक सालि पाल जलधर से।।

Haran moh tam dinakar kar se. sevak saali paal jaladhar se

He destroys the darkness of delusion like the sun's rays, and nourishes devotees like a cloud protects the rice crop.

अभिमत दानि देवतरु बर से। सेवत सुलभ सुखद हरि हर से।।

Abhimat daani devataru bar se. sevat sulabh sukhad hari har se

He grants desired boons like the divine wish-tree, and in service is easily accessible and joy-giving like Hari and Hara.

सुकबि सरद नभ मन उडगन से। रामभगत जन जीवन धन से।।

Sukabi sarad nabh man udagan se. raamabhagat jan jeevan dhan se

He is like the autumn sky for the flight of good poets' minds, and like life-wealth for the devotees of Rama.

सकल सुकृत फल भूरि भोग से। जग हित निरुपधि साधु लोग से।।

Sakal sukrit phal bhoori bhog se. jag hit nirupadhi saadhu log se

He is like abundant enjoyment of all good deeds' fruits, and like selfless holy people working for world's welfare.

सेवक मन मानस मराल से। पावक गंग तंरग माल से।।

Sevak man maanas maraal se. paavak gang tanrag maal se

He is like a swan in the lake of devotees' minds, and like the sacred fire in the garland of Ganga's waves.

कीन्हि प्रस्न जेहि भाँति भवानी। जेहि बिधि संकर कहा बखानी।।

Keenhi prasn jehi bhaanti bhavaanee. jehi bidhi sankar kahaa bakhaanee

The manner in which Bhavani asked her question, and the way Shankara explained it in response.

सो सब हेतु कहब मैं गाई। कथाप्रबंध बिचित्र बनाई।।

So sab hetu kahab main gaaee. kathaaprabandh bichitr banaaee

All those reasons I shall sing and tell, weaving together a wondrous narrative composition.

जेहि यह कथा सुनी नहिं होई। जनि आचरजु करैं सुनि सोई।।

Jehi yah kathaa sunee nahin hoee. jani aacharaju karain suni soee

Those who have not heard this story before should not be surprised upon hearing it.

कथा अलौकिक सुनहिं जे ग्यानी। नहिं आचरजु करहिं अस जानी।।

Kathaa alaukik sunahin je gyaanee. nahin aacharaju karahin asa jaanee

The wise who hear this extraordinary story do not express wonder, knowing its true nature.

रामकथा कै मिति जग नाहीं। असि प्रतीति तिन्ह के मन माहीं।।

Raamakathaa kai miti jag naaheen. asi prateeti tinh ke man maaheen

There is no limit to Rama's stories in this world - such is the firm belief in their hearts.

नाना भाँति राम अवतारा। रामायन सत कोटि अपारा।।

Naanaa bhaanti raam avataaraa. raamaayan sat koti apaaraa

Rama's incarnations are manifold, and the Ramayanas are countless hundreds of crores.

कलपभेद हरिचरित सुहाए। भाँति अनेक मुनीसन्ह गाए।।

Kalapabhed haricharit suhaae. bhaanti anek muneesanh gaae

Due to differences in cosmic ages, the beautiful stories of Hari have been sung by sages in various ways.

करिअ न संसय अस उर आनी। सुनिअ कथा सारद रति मानी।।

Karia na sansay asa ura aanee. sunia kathaa saarad rati maanee

Do not harbor doubt in your heart about this; listen to the story with love for Saraswati.

एहि बिधि सब संसय करि दूरी। सिर धरि गुर पद पंकज धूरी।।

Ehi bidhi sab sansay kari dooree. sir dhari gur pad pankaj dhooree

Having thus removed all doubts and placing the dust of my guru's lotus feet upon my head.

पुनि सबही बिनवउँ कर जोरी। करत कथा जेहिं लाग न खोरी।।

Puni sabahee binavaun kar joree. karat kathaa jehin laag na khoree

Again I humbly request all with folded hands that no fault may arise in narrating this story.

सादर सिवहि नाइ अब माथा। बरनउँ बिसद राम गुन गाथा।।

Saadar sivahi naai aba maathaa. baranaun bisad raam gun gaathaa

Now bowing my head respectfully to Lord Shiva, I shall narrate the pure story of Rama's virtues.

संबत सोरह सै एकतीसा। करउँ कथा हरि पद धरि सीसा।।

Sambat sorah sai ekateesaa. karaun kathaa hari pad dhari seesaa

In the year sixteen hundred and thirty-one, I begin this story placing Hari's feet upon my head.

नौमी भौम बार मधु मासा। अवधपुरीं यह चरित प्रकासा।।

Naumee bhaum baar madhu maasaa. avadhapureen yah charit prakaasaa

On the ninth day, Tuesday, in the month of Chaitra, this story was revealed in Ayodhya.

जेहि दिन राम जनम श्रुति गावहिं। तीरथ सकल तहाँ चलि आवहिं।।

Jehi din raam janam shruti gaavahin. teerath sakal tahaan chali aavahin

On the day when the Vedas sing of Rama's birth, all holy places come there.

असुर नाग खग नर मुनि देवा। आइ करहिं रघुनायक सेवा।।

Asur naag khag nar muni devaa. aai karahin raghunaayak sevaa

Demons, serpents, birds, humans, sages and gods all come to serve the Lord of Raghus.

जन्म महोत्सव रचहिं सुजाना। करहिं राम कल कीरति गाना।।

Janm mahotsav rachahin sujaanaa. karahin raam kal keerati gaanaa

The wise celebrate the birth festival and sing the beautiful glory of Rama.

दरस परस मज्जन अरु पाना। हरइ पाप कह बेद पुराना।।

Daras paras majjan aru paanaa. harai paap kah bed puraanaa

Seeing, touching, bathing in, and drinking from the Ganga destroys sins, as declared by the Vedas and Puranas.

नदी पुनीत अमित महिमा अति। कहि न सकइ सारद बिमलमति।।

Nadee puneet amit mahimaa ati. kahi na sakai saarad bimalamati

The sacred river possesses infinite glory so great that even Saraswati of pure intellect cannot describe it.

राम धामदा पुरी सुहावनि। लोक समस्त बिदित अति पावनि।।

Raam dhaamadaa puree suhaavani. lok samast bidit ati paavani

Ayodhya is the beautiful city that grants Rama's divine abode, known throughout all worlds as supremely sacred.

चारि खानि जग जीव अपारा। अवध तजे तनु नहि संसारा।।

Chaari khaani jag jeev apaaraa. avadh taje tanu nahi sansaaraa

Countless beings of all four types who abandon their bodies in Ayodhya do not return to worldly existence.

सब बिधि पुरी मनोहर जानी। सकल सिद्धिप्रद मंगल खानी।।

Sab bidhi puree manohar jaanee. sakal siddhiprad mangal khaanee

Know this city to be enchanting in every way, a mine of all spiritual powers and auspiciousness.

बिमल कथा कर कीन्ह अरंभा। सुनत नसाहिं काम मद दंभा।।

Bimal kathaa kar keenh arambhaa. sunat nasaahin kaam mad dambhaa

I have begun this pure story whose hearing destroys lust, pride, and arrogance.

रामचरितमानस एहि नामा। सुनत श्रवन पाइअ बिश्रामा।।

Raamacharitamaanas ehi naamaa. sunat shravan paaia bishraamaa

This is named Ramcharitmanas; listening to it with the ears brings peace.

मन करि विषय अनल बन जरई। होइ सुखी जौ एहिं सर परई।।

Man kari vishay anal ban jaraee. hoi sukhee jau ehin sar paraee

When the mind burns in the forest fire of worldly desires, it becomes happy if this lake touches it.

रामचरितमानस मुनि भावन। बिरचेउ संभु सुहावन पावन।।

Raamacharitamaanas muni bhaavan. biracheu sambhu suhaavan paavan

The sage Shambhu composed this beautiful and sacred Ramcharitmanas that delights the mind.

त्रिबिध दोष दुख दारिद दावन। कलि कुचालि कुलि कलुष नसावन।।

Tribidh dosh dukh daarid daavan. kali kuchaali kuli kalush nasaavan

It burns away the three types of afflictions, sorrows, and poverty, and destroys the evil conduct and impurities of Kali Yuga.

रचि महेस निज मानस राखा। पाइ सुसमउ सिवा सन भाषा।।

Rachi mahes nij maanas raakhaa. paai susamau sivaa san bhaashaa

After composing it, Mahesha kept it in his mind, and finding an appropriate time, spoke it to Parvati.

तातें रामचरितमानस बर। धरेउ नाम हियँ हेरि हरषि हर।।

Taaten raamacharitamaanas bar. dhareu naam hiyan heri harashi har

Therefore, looking into his heart with joy, Shiva gave it the excellent name Ramcharitmanas.

कहउँ कथा सोइ सुखद सुहाई। सादर सुनहु सुजन मन लाई।।

Kahaun kathaa soi sukhad suhaaee. saadar sunahu sujan man laaee

I shall tell that same delightful and beautiful story; listen respectfully, good people, with focused minds.

संभु प्रसाद सुमति हियँ हुलसी। रामचरितमानस कबि तुलसी।।

Sambhu prasaad sumati hiyan hulasee. raamacharitamaanas kabi tulasee

By Shiva's grace, good wisdom rejoiced in the heart, and the poet Tulsidas composed the Ramcharitmanas.

करइ मनोहर मति अनुहारी। सुजन सुचित सुनि लेहु सुधारी।।

Karai manohar mati anuhaaree. sujan suchit suni lehu sudhaaree

He creates this beautiful work following his understanding, so good people with pure hearts should listen and make corrections where needed.

सुमति भूमि थल हृदय अगाधू। बेद पुरान उदधि घन साधू।।

Sumati bhoomi thal hriday agaadhoo. bed puraan udadhi ghan saadhoo

Good wisdom is like fertile land, the heart is like a deep field, and the Vedas, Puranas, and saints are like clouds.

बरषहिं राम सुजस बर बारी। मधुर मनोहर मंगलकारी।।

Barashahin raam sujas bar baaree. madhur manohar mangalakaaree

They rain down the excellent water of Rama's noble fame, which is sweet, charming, and auspicious.

लीला सगुन जो कहहिं बखानी। सोइ स्वच्छता करइ मल हानी।।

Leelaa sagun jo kahahin bakhaanee. soi svachchhataa karai mal haanee

The divine play and attributes that are described and narrated bring purity and remove impurities.

प्रेम भगति जो बरनि न जाई। सोइ मधुरता सुसीतलताई।।

Prem bhagati jo barani na jaaee. soi madhurataa suseetalataaee

The love and devotion that cannot be described brings sweetness and coolness.

सो जल सुकृत सालि हित होई। राम भगत जन जीवन सोई।।

So jal sukrit saali hit hoee. raam bhagat jan jeevan soee

That water is beneficial for the rice crop of good deeds, and it is the very life of Rama's devotees.

मेधा महि गत सो जल पावन। सकिलि श्रवन मग चलेउ सुहावन।।

Medhaa mahi gat so jal paavan. sakili shravan mag chaleu suhaavan

That pure water reached the earth of intellect and flowed beautifully through the path of the ears.

भरेउ सुमानस सुथल थिराना। सुखद सीत रुचि चारु चिराना।।

Bhareu sumaanas suthal thiraanaa. sukhad seet ruchi chaaru chiraanaa

It filled the good lake of the mind, establishing it firmly with delightful coolness, beauty, and eternal charm.

सप्त प्रबन्ध सुभग सोपाना। ग्यान नयन निरखत मन माना।।

Sapt prabandh subhag sopaanaa. gyaan nayan nirakhat man maanaa

The seven sections are like beautiful steps, which delight the mind when viewed with the eyes of wisdom.

रघुपति महिमा अगुन अबाधा। बरनब सोइ बर बारि अगाधा।।

Raghupati mahimaa agun abaadhaa. baranab soi bar baari agaadhaa

I shall describe the boundless and unobstructed glory of Raghupati, which is like the fathomless waters of the ocean.

राम सीय जस सलिल सुधासम। उपमा बीचि बिलास मनोरम।।

Raam seey jas salil sudhaasam. upamaa beechi bilaas manoram

The fame of Rama and Sita is like nectar-sweet water, with beautiful waves of comparison playing upon it.

पुरइनि सघन चारु चौपाई। जुगुति मंजु मनि सीप सुहाई।।

Puraini saghan chaaru chaupaaee. juguti manju mani seep suhaaee

The dense and beautiful Chaupais are like lotus leaves, and the lovely poetic devices are like beautiful pearls and shells.

छंद सोरठा सुंदर दोहा। सोइ बहुरंग कमल कुल सोहा।।

Chhand sorathaa sundar dohaa. soi bahurang kamal kul sohaa

The beautiful Chhandas, Sorathas, and Dohas are like the many-colored lotus flowers adorning this lake.

अरथ अनूप सुमाव सुभासा। सोइ पराग मकरंद सुबासा।।

Arath anoop sumaav subhaasaa. soi paraag makarand subaasaa

The incomparable meanings and beautiful language are like the fragrant pollen and sweet honey.

सुकृत पुंज मंजुल अलि माला। ग्यान बिराग बिचार मराला।।

Sukrit punj manjul ali maalaa. gyaan biraag bichaar maraalaa

The collection of good deeds is like a beautiful garland of bees, and knowledge, detachment, and contemplation are like swans.

धुनि अवरेब कबित गुन जाती। मीन मनोहर ते बहुभाँती।।

Dhuni avareb kabit gun jaatee. meen manohar te bahubhaantee

The melodious sound, style, poetic qualities, and meter are like various beautiful fish swimming in this lake.

अरथ धरम कामादिक चारी। कहब ग्यान बिग्यान बिचारी।।

Arath dharam kaamaadik chaaree. kahab gyaan bigyaan bichaaree

The four goals of life - righteousness, wealth, desire, and liberation - along with knowledge and science, are thoughtfully described.

नव रस जप तप जोग बिरागा। ते सब जलचर चारु तड़ागा।।

Nav ras jap tap jog biraagaa. te sab jalachar chaaru tadaagaa

The nine emotions, chanting, penance, yoga, and detachment are all like beautiful aquatic creatures in this beautiful pond.

सुकृती साधु नाम गुन गाना। ते बिचित्र जल बिहग समाना।।

Sukritee saadhu naam gun gaanaa. te bichitr jal bihag samaanaa

The virtuous saints who sing the glories of the divine Name are like various beautiful water birds.

संतसभा चहुँ दिसि अवँराई। श्रद्धा रितु बसंत सम गाई।।

Santasabhaa chahun disi avanraaee. shraddhaa ritu basant sam gaaee

The assembly of saints spreads in all directions, and faith is described as being like the spring season.

भगति निरुपन बिबिध बिधाना। छमा दया दम लता बिताना।।

Bhagati nirupan bibidh bidhaanaa. chhamaa dayaa dam lataa bitaanaa

The description of devotion in various forms, along with forgiveness, compassion, and self-control, are like spreading creepers.

सम जम नियम फूल फल ग्याना। हरि पत रति रस बेद बखाना।।

Sam jam niyam phool phal gyaanaa. hari pat rati ras bed bakhaanaa

Equanimity, restraint, observances are like flowers and fruits, while knowledge and love for Hari are the essence praised by the Vedas.

औरउ कथा अनेक प्रसंगा। तेइ सुक पिक बहुबरन बिहंगा।।

Aurau kathaa anek prasangaa. tei suk pik bahubaran bihangaa

And there are many other stories and episodes, which are like parrots, cuckoos, and various other colorful birds.

जे गावहिं यह चरित सँभारे। तेइ एहि ताल चतुर रखवारे।।

Je gaavahin yah charit sanbhaare. tei ehi taal chatur rakhavaare

Those who sing this sacred story with reverence are the skilled guardians of this divine lake.

सदा सुनहिं सादर नर नारी। तेइ सुरबर मानस अधिकारी।।

Sadaa sunahin saadar nar naaree. tei surabar maanas adhikaaree

Men and women who always listen with devotion are the rightful inheritors of this celestial treasure.

अति खल जे बिषई बग कागा। एहिं सर निकट न जाहिं अभागा।।

Ati khal je bishaee bag kaagaa. ehin sar nikat na jaahin abhaagaa

The extremely wicked, sensual beings like herons and crows, these unfortunate ones do not approach this lake.

संबुक भेक सेवार समाना। इहाँ न बिषय कथा रस नाना।।

Sambuk bhek sevaar samaanaa. ihaan na bishay kathaa ras naanaa

Like conch shells, frogs, and moss, the various flavors of worldly stories are not found here.

तेहि कारन आवत हियँ हारे। कामी काक बलाक बिचारे।।

Tehi kaaran aavat hiyan haare. kaamee kaak balaak bichaare

For this reason, the poor lustful crows and cranes come with disappointed hearts.

आवत एहिं सर अति कठिनाई। राम कृपा बिनु आइ न जाई।।

Aavat ehin sar ati kathinaaee. raam kripaa binu aai na jaaee

Coming to this lake is extremely difficult; without Rama's grace, one cannot come or go.

कठिन कुसंग कुपंथ कराला। तिन्ह के बचन बाघ हरि ब्याला।।

Kathin kusang kupanth karaalaa. tinh ke bachan baagh hari byaalaa

Bad company and evil paths are terrible, their words like tigers, lions, and serpents.

गृह कारज नाना जंजाला। ते अति दुर्गम सैल बिसाला।।

Grih kaaraj naanaa janjaalaa. te ati durgam sail bisaalaa

Household duties and various entanglements are like extremely difficult and massive mountains.

बन बहु बिषम मोह मद माना। नदीं कुतर्क भयंकर नाना।।

Ban bahu bisham moh mad maanaa. nadeen kutark bhayankar naanaa

The forest of delusion, intoxication, and pride is vast and treacherous, with rivers of frightening false arguments.

जौं करि कष्ट जाइ पुनि कोई। जातहिं नींद जुड़ाई होई।।

Jaun kari kasht jaai puni koee. jaatahin neend judaaee hoee

If someone goes there with difficulty and hardship, sleep comes to them as soon as they arrive.

जड़ता जाड़ बिषम उर लागा। गएहुँ न मज्जन पाव अभागा।।

Jadataa jaad bisham ura laagaa. gaehun na majjan paav abhaagaa

Severe cold and numbness afflict the heart, and the unfortunate one cannot even take a dip in the water.

करि न जाइ सर मज्जन पाना। फिरि आवइ समेत अभिमाना।।

Kari na jaai sar majjan paanaa. phiri aavai samet abhimaanaa

Unable to bathe in the lake, they return with their pride intact.

जौं बहोरि कोउ पूछन आवा। सर निंदा करि ताहि बुझावा।।

Jaun bahori kou poochhan aavaa. sar nindaa kari taahi bujhaavaa

If someone else comes asking about it later, they criticize the lake to satisfy them.

सकल बिघ्न ब्यापहि नहिं तेही। राम सुकृपाँ बिलोकहिं जेही।।

Sakal bighn byaapahi nahin tehee. raam sukripaan bilokahin jehee

All obstacles do not affect those whom Rama beholds with His grace.

सोइ सादर सर मज्जनु करई। महा घोर त्रयताप न जरई।।

Soi saadar sar majjanu karaee. mahaa ghor trayataap na jaraee

They bathe respectfully in the lake and are not burned by the terrible threefold suffering.

ते नर यह सर तजहिं न काऊ। जिन्ह के राम चरन भल भाऊ।।

Te nar yah sar tajahin na kaaoo. jinh ke raam charan bhal bhaaoo

Those who have true love for Rama's feet never abandon this lake.

जो नहाइ चह एहिं सर भाई। सो सतसंग करउ मन लाई।।

Jo nahaai chah ehin sar bhaaee. so satasang karau man laaee

O brother, whoever wishes to bathe in this lake should engage wholeheartedly in the company of saints.

अस मानस मानस चख चाही। भइ कबि बुद्धि बिमल अवगाही।।

Asa maanas maanas chakh chaahee. bhai kabi buddhi bimal avagaahee

Desiring such a Manasarovar, the poet's intellect became pure and clear.

भयउ हृदयँ आनंद उछाहू। उमगेउ प्रेम प्रमोद प्रबाहू।।

Bhayau hridayan aanand uchhaahoo. umageu prem pramod prabaahoo

Joy and enthusiasm arose in the heart, and a stream of love and delight surged forth.

चली सुभग कबिता सरिता सो। राम बिमल जस जल भरिता सो।।

Chalee subhag kabitaa saritaa so. raam bimal jas jal bharitaa so

That beautiful stream of poetry began to flow, filled with the pure water of Rama's glory.

सरजू नाम सुमंगल मूला। लोक बेद मत मंजुल कूला।।

Sarajoo naam sumangal moolaa. lok bed mat manjul koolaa

Named Sarayu, the root of all auspiciousness, with banks beautiful according to worldly and Vedic opinion.

नदी पुनीत सुमानस नंदिनि। कलिमल तृन तरु मूल निकंदिनि।।

Nadee puneet sumaanas nandini. kalimal trin taru mool nikandini

This holy river, daughter of the noble mind, destroys the grass, trees, and roots of sins of Kali Yuga.

रामभगति सुरसरितहि जाई। मिली सुकीरति सरजु सुहाई।।

Raamabhagati surasaritahi jaaee. milee sukeerati saraju suhaaee

Rama's devotion flows like the celestial Ganga, merging with the beautiful Saryu river of good reputation.

सानुज राम समर जसु पावन। मिलेउ महानदु सोन सुहावन।।

Saanuj raam samar jasu paavan. mileu mahaanadu son suhaavan

The pure glory of Rama's battles with his brothers joins like the beautiful river Sone with the great stream.

जुग बिच भगति देवधुनि धारा। सोहति सहित सुबिरति बिचारा।।

Jug bich bhagati devadhuni dhaaraa. sohati sahit subirati bichaaraa

Between the ages flows the stream of devotion to the divine Ganga, adorned with good conduct and contemplation.

त्रिबिध ताप त्रासक तिमुहानी। राम सरुप सिंधु समुहानी।।

Tribidh taap traasak timuhaanee. raam sarup sindhu samuhaanee

This confluence destroys the three-fold sufferings, like the ocean that receives Rama's divine form.

मानस मूल मिली सुरसरिही। सुनत सुजन मन पावन करिही।।

Maanas mool milee surasarihee. sunat sujan man paavan karihee

The Manasarovar lake merges with the celestial Ganga at its source, purifying the hearts of good souls who hear it.

बिच बिच कथा बिचित्र बिभागा। जनु सरि तीर तीर बन बागा।।

Bich bich kathaa bichitr bibhaagaa. janu sari teer teer ban baagaa

Throughout the narrative are wonderful diverse episodes, like gardens and groves adorning the riverbanks.

उमा महेस बिबाह बराती। ते जलचर अगनित बहुभाँती।।

Umaa mahes bibaah baraatee. te jalachar aganit bahubhaantee

The wedding party of Uma and Mahesh are like countless aquatic creatures of many varieties in these waters.

रघुबर जनम अनंद बधाई। भवँर तरंग मनोहरताई।।

Raghubar janam anand badhaaee. bhavanr tarang manoharataaee

The joyous celebration of Raghubir's birth creates charming whirlpools and waves of delight.

सीय स्वयंबर कथा सुहाई। सरित सुहावनि सो छबि छाई।।

Seey svayambar kathaa suhaaee. sarit suhaavani so chhabi chhaaee

The beautiful story of Sita's swayamvara spreads like the charming splendor of a lovely river.

नदी नाव पटु प्रस्न अनेका। केवट कुसल उतर सबिबेका।।

Nadee naav patu prasn anekaa. kevat kusal utar sabibekaa

Like a skilled boatman answering many questions from travelers crossing the river with wisdom.

सुनि अनुकथन परस्पर होई। पथिक समाज सोह सरि सोई।।

Suni anukathan paraspar hoee. pathik samaaj soh sari soee

Hearing these stories told among themselves, the company of pilgrims adorns that river.

घोर धार भृगुनाथ रिसानी। घाट सुबद्ध राम बर बानी।।

Ghor dhaar bhrigunaath risaanee. ghaat subaddh raam bar baanee

The terrible current of Bhrigunath's anger, and the well-built ghat of Rama's noble words.

सानुज राम बिबाह उछाहू। सो सुभ उमग सुखद सब काहू।।

Saanuj raam bibaah uchhaahoo. so subh umag sukhad sab kaahoo

The joyous celebration of Rama's marriage with his brothers brings auspicious delight to all.

कहत सुनत हरषहिं पुलकाहीं। ते सुकृती मन मुदित नहाहीं।।

Kahat sunat harashahin pulakaaheen. te sukritee man mudit nahaaheen

Those virtuous souls who speak and hear these stories rejoice and are thrilled with pure hearts.

राम तिलक हित मंगल साजा। परब जोग जनु जुरे समाजा।।

Raam tilak hit mangal saajaa. parab jog janu jure samaajaa

Auspicious preparations were made for Rama's coronation, as if all favorable circumstances had gathered together.

काई कुमति केकई केरी। परी जासु फल बिपति घनेरी।।

Kaaee kumati kekaee keree. paree jaasu phal bipati ghaneree

But what evil counsel came to Kaikeyi, whose fruit brought abundant calamity.

कीरति सरित छहूँ रितु रूरी। समय सुहावनि पावनि भूरी।।

Keerati sarit chhahoon ritu rooree. samay suhaavani paavani bhooree

The river of fame flows beautifully through all six seasons, each time being auspicious, delightful and supremely purifying.

हिम हिमसैलसुता सिव ब्याहू। सिसिर सुखद प्रभु जनम उछाहू।।

Him himasailasutaa siv byaahoo. sisir sukhad prabhu janam uchhaahoo

Winter represents the marriage of Shiva with Parvati, daughter of the Himalayas, bringing cool comfort and joy at the Lord's birth.

बरनब राम बिबाह समाजू। सो मुद मंगलमय रितुराजू।।

Baranab raam bibaah samaajoo. so mud mangalamay rituraajoo

I shall describe Rama's wedding celebration, which is like the king of seasons, filled with joy and auspiciousness.

ग्रीषम दुसह राम बनगवनू। पंथकथा खर आतप पवनू।।

Greesham dusah raam banagavanoo. panthakathaa khar aatap pavanoo

Summer represents Rama's unbearable journey to the forest, with tales of hardship, fierce heat and scorching winds.

बरषा घोर निसाचर रारी। सुरकुल सालि सुमंगलकारी।।

Barashaa ghor nisaachar raaree. surakul saali sumangalakaaree

The terrible rainy season represents the demons' warfare, which brings suffering to the gods but ultimately leads to great good.

राम राज सुख बिनय बड़ाई। बिसद सुखद सोइ सरद सुहाई।।

Raam raaj sukh binay badaaee. bisad sukhad soi sarad suhaaee

Rama's reign with its happiness, humility and glory is like the clear, delightful and beautiful autumn season.

सती सिरोमनि सिय गुनगाथा। सोइ गुन अमल अनूपम पाथा।।

Satee siromani siy gunagaathaa. soi gun amal anoopam paathaa

Sita, the crown jewel among virtuous women, and the story of her qualities - this is the pure and incomparable path.

भरत सुभाउ सुसीतलताई। सदा एकरस बरनि न जाई।।

Bharat subhaau suseetalataaee. sadaa ekaras barani na jaaee

Bharata's noble nature and gentle coolness remains ever constant and cannot be adequately described.

आरति बिनय दीनता मोरी। लघुता ललित सुबारि न थोरी।।

Aarati binay deenataa moree. laghutaa lalit subaari na thoree

My devotional prayer, humility, and lowliness are like beautiful waters that are not insignificant in their abundance.

अदभुत सलिल सुनत गुनकारी। आस पिआस मनोमल हारी।।

Adabhut salil sunat gunakaaree. aasa piaas manomal haaree

This wondrous water, upon hearing its virtues, removes the thirst of hope and the impurities of the mind.

राम सुप्रेमहि पोषत पानी। हरत सकल कलि कलुष गलानी।।

Raam supremahi poshat paanee. harat sakal kali kalush galaanee

This water nourishes pure love for Rama and destroys all the sins and corruption of the age of Kali.

भव श्रम सोषक तोषक तोषा। समन दुरित दुख दारिद दोषा।।

Bhav shram soshak toshak toshaa. saman durit dukh daarid doshaa

It dries up the fatigue of worldly existence, satisfies the satisfied, and removes sins, sorrows, poverty, and faults.

काम कोह मद मोह नसावन। बिमल बिबेक बिराग बढ़ावन।।

Kaam koh mad moh nasaavan. bimal bibek biraag badhaavan

It destroys lust, anger, pride, and delusion, and increases pure wisdom and detachment.

सादर मज्जन पान किए तें। मिटहिं पाप परिताप हिए तें।।

Saadar majjan paan kie ten. mitahin paap paritaap hie ten

By respectfully bathing in and drinking this water, sins and heart's anguish are destroyed.

जिन्ह एहि बारि न मानस धोए। ते कायर कलिकाल बिगोए।।

Jinh ehi baari na maanas dhoe. te kaayar kalikaal bigoe

Those who do not cleanse their minds with this water are cowards ruined by the age of Kali.

तृषित निरखि रबि कर भव बारी। फिरिहहि मृग जिमि जीव दुखारी।।

Trishit nirakhi rabi kar bhav baaree. phirihahi mrig jimi jeev dukhaaree

Seeing this water of worldly existence while thirsty, suffering souls will wander like deer chasing a mirage.

भरद्वाज मुनि बसहिं प्रयागा। तिन्हहि राम पद अति अनुरागा।।

Bharadvaaj muni basahin prayaagaa. tinhahi raam pad ati anuraagaa

Sage Bharadvaja dwells at Prayaga, and he has supreme devotion to the feet of Rama.

तापस सम दम दया निधाना। परमारथ पथ परम सुजाना।।

Taapas sam dam dayaa nidhaanaa. paramaarath path param sujaanaa

He is an ascetic, a treasure of self-control, forbearance and compassion, supremely wise in the path of ultimate truth.

माघ मकरगत रबि जब होई। तीरथपतिहिं आव सब कोई।।

Maagh makaragat rabi jab hoee. teerathapatihin aava sab koee

When the sun enters Capricorn in the month of Magha, everyone comes to the king of holy places.

देव दनुज किंनर नर श्रेनी। सादर मज्जहिं सकल त्रिबेनीं।।

Dev danuj kinnar nar shrenee. saadar majjahin sakal tribeneen

Gods, demons, celestial beings and humans all respectfully bathe in the sacred Triveni.

पूजहि माधव पद जलजाता। परसि अखय बटु हरषहिं गाता।।

Poojahi maadhav pad jalajaataa. parasi akhay batu harashahin gaataa

They worship the lotus feet of Madhava and rejoice singing after touching the immortal banyan tree.

भरद्वाज आश्रम अति पावन। परम रम्य मुनिबर मन भावन।।

Bharadvaaj aashram ati paavan. param ramy munibar man bhaavan

Bharadvaja's hermitage is extremely sacred, supremely beautiful and pleasing to the mind of the great sage.

तहाँ होइ मुनि रिषय समाजा। जाहिं जे मज्जन तीरथराजा।।

Tahaan hoi muni rishay samaajaa. jaahin je majjan teeratharaajaa

There a gathering of sages takes place, consisting of those who go to bathe at the king of pilgrimages.

मज्जहिं प्रात समेत उछाहा। कहहिं परसपर हरि गुन गाहा।।

Majjahin praat samet uchhaahaa. kahahin parasapar hari gun gaahaa

They bathe in the morning with great enthusiasm and speak to each other about the glorious qualities of Hari.

एहि प्रकार भरि माघ नहाहीं। पुनि सब निज निज आश्रम जाहीं।।

Ehi prakaar bhari maagh nahaaheen. puni sab nij nij aashram jaaheen

In this manner, after completing their sacred bath in the month of Magha, all the sages return to their respective hermitages.

प्रति संबत अति होइ अनंदा। मकर मज्जि गवनहिं मुनिबृंदा।।

Prati sambat ati hoi anandaa. makar majji gavanahin munibrindaa

Every year there is great joy when the groups of sages come to bathe during the Makar festival.

एक बार भरि मकर नहाए। सब मुनीस आश्रमन्ह सिधाए।।

Eka baar bhari makar nahaae. sab munees aashramanh sidhaae

Once, after completing their bath during Makar, all the great sages departed to their hermitages.

जगबालिक मुनि परम बिबेकी। भरव्दाज राखे पद टेकी।।

Jagabaalik muni param bibekee. bharavdaaj raakhe pad tekee

The sage Yajnavalkya, who possessed supreme wisdom, stopped at the feet of Bharadvaja.

सादर चरन सरोज पखारे। अति पुनीत आसन बैठारे।।

Saadar charan saroj pakhaare. ati puneet aasan baithaare

With reverence, Bharadvaja washed his lotus feet and seated him on a most sacred seat.

करि पूजा मुनि सुजस बखानी। बोले अति पुनीत मृदु बानी।।

Kari poojaa muni sujas bakhaanee. bole ati puneet mridu baanee

After performing worship and praising the sage's noble qualities, Bharadvaja spoke in most pure and gentle words.

नाथ एक संसउ बड़ मोरें। करगत बेदतत्व सबु तोरें।।

Naath eka sansau bad moren. karagat bedatatv sabu toren

O Lord, I have one great doubt, though you know all the principles of the Vedas completely.

कहत सो मोहि लागत भय लाजा। जौ न कहउँ बड़ होइ अकाजा।।

Kahat so mohi laagat bhay laajaa. jau na kahaun bad hoi akaajaa

I feel fear and shame in speaking it, but if I do not speak, it will cause great harm.

अस बिचारि प्रगटउँ निज मोहू। हरहु नाथ करि जन पर छोहू।।

Asa bichaari pragataun nij mohoo. harahu naath kari jan par chhohoo

Thinking thus, I reveal my own delusion. O Lord, remove it and show compassion to your devotee.

राम नाम कर अमित प्रभावा। संत पुरान उपनिषद गावा।।

Raam naam kar amit prabhaavaa. sant puraan upanishad gaavaa

The name of Rama has infinite power, as sung by saints, Puranas, and Upanishads.

संतत जपत संभु अबिनासी। सिव भगवान ग्यान गुन रासी।।

Santat japat sambhu abinaasee. siv bhagavaan gyaan gun raasee

The eternal Shambhu constantly chants it. Lord Shiva is an ocean of knowledge and virtues.

आकर चारि जीव जग अहहीं। कासीं मरत परम पद लहहीं।।

Aakar chaari jeev jag ahaheen. kaaseen marat param pad lahaheen

There are four types of beings in this world. Those who die in Kashi attain the supreme state.

सोपि राम महिमा मुनिराया। सिव उपदेसु करत करि दाया।।

Sopi raam mahimaa muniraayaa. siv upadesu karat kari daayaa

Such is the glory of Rama, O king of sages. Shiva gives this teaching out of compassion.

रामु कवन प्रभु पूछउँ तोही। कहिअ बुझाइ कृपानिधि मोही।।

Raamu kavan prabhu poochhaun tohee. kahia bujhaai kripaanidhi mohee

Which Rama do you mean, Lord? I ask you. Please explain and enlighten me, O treasure of mercy.

एक राम अवधेस कुमारा। तिन्ह कर चरित बिदित संसारा।।

Eka raam avadhes kumaaraa. tinh kar charit bidit sansaaraa

One Rama is the prince of Ayodhya, whose story is known throughout the world.

नारि बिरहँ दुखु लहेउ अपारा। भयहु रोषु रन रावनु मारा।।

Naari birahan dukhu laheu apaaraa. bhayahu roshu ran raavanu maaraa

He suffered infinite pain due to separation from his wife, became angry, and killed Ravana in battle.

जैसे मिटै मोर भ्रम भारी। कहहु सो कथा नाथ बिस्तारी।।

Jaise mitai mor bhram bhaaree. kahahu so kathaa naath bistaaree

Tell me that story in detail, O Lord, so that my great delusion may be dispelled.

जागबलिक बोले मुसुकाई। तुम्हहि बिदित रघुपति प्रभुताई।।

Jaagabalik bole musukaaee. tumhahi bidit raghupati prabhutaaee

Yajnavalkya spoke with a smile, saying that you well know the glory of Lord Raghupati.

राममगत तुम्ह मन क्रम बानी। चतुराई तुम्हारी मैं जानी।।

Raamamagat tumh man kram baanee. chaturaaee tumhaaree main jaanee

You are devoted to Rama in mind, deed, and speech - I know your wisdom well.

चाहहु सुनै राम गुन गूढ़ा। कीन्हिहु प्रस्न मनहुँ अति मूढ़ा।।

Chaahahu sunai raam gun goodhaa. keenhihu prasn manahun ati moodhaa

You wish to hear Rama's profound virtues, yet you ask as if you were utterly foolish.

तात सुनहु सादर मनु लाई। कहउँ राम कै कथा सुहाई।।

Taat sunahu saadar manu laaee. kahaun raam kai kathaa suhaaee

Dear one, listen with reverent attention as I narrate the beautiful story of Rama.

महामोहु महिषेसु बिसाला। रामकथा कालिका कराला।।

Mahaamohu mahishesu bisaalaa. raamakathaa kaalikaa karaalaa

Great delusion is like a mighty buffalo, and Rama's story is the fierce goddess Kali.

रामकथा ससि किरन समाना। संत चकोर करहिं जेहि पाना।।

Raamakathaa sasi kiran samaanaa. sant chakor karahin jehi paanaa

Rama's story is like the moon's rays, which the saintly chakora birds drink with delight.

ऐसेइ संसय कीन्ह भवानी। महादेव तब कहा बखानी।।

Aisei sansay keenh bhavaanee. mahaadev tab kahaa bakhaanee

Parvati had raised such a doubt, which Lord Mahadeva then explained in detail.

एक बार त्रेता जुग माहीं। संभु गए कुंभज रिषि पाहीं।।

Eka baar tretaa jug maaheen. sambhu gae kumbhaj rishi paaheen

Once in the Treta Yuga, Lord Shiva went to visit the sage Agastya (Kumbhaja).

संग सती जगजननि भवानी। पूजे रिषि अखिलेस्वर जानी।।

Sang satee jagajanani bhavaanee. pooje rishi akhilesvar jaanee

Accompanied by Sati, the mother of the universe Bhavani, the sage worshipped them knowing Shiva to be the Lord of all.

रामकथा मुनीबर्ज बखानी। सुनी महेस परम सुखु मानी।।

Raamakathaa muneebarj bakhaanee. sunee mahes param sukhu maanee

The great sage narrated the story of Rama, which Lord Mahesh heard with supreme joy.

रिषि पूछी हरिभगति सुहाई। कही संभु अधिकारी पाई।।

Rishi poochhee haribhagati suhaaee. kahee sambhu adhikaaree paaee

The sage asked about the beautiful devotion to Hari, and Shiva, finding him worthy, began to speak.

कहत सुनत रघुपति गुन गाथा। कछु दिन तहाँ रहे गिरिनाथा।।

Kahat sunat raghupati gun gaathaa. kachhu din tahaan rahe girinaathaa

Speaking and listening to the virtuous tales of Lord Raghupati, the Lord of mountains stayed there for some days.

मुनि सन बिदा मागि त्रिपुरारी। चले भवन सँग दच्छकुमारी।।

Muni san bidaa maagi tripuraaree. chale bhavan sang dachchhakumaaree

Taking leave from the sage, Tripurari (destroyer of the three cities) departed for his abode with Daksha's daughter.

तेहि अवसर भंजन महिभारा। हरि रघुबंस लीन्ह अवतारा।।

Tehi avasar bhanjan mahibhaaraa. hari raghubans leenh avataaraa

At that very time, to relieve the burden of the earth, Lord Hari took incarnation in the Raghu dynasty.

पिता बचन तजि राजु उदासी। दंडक बन बिचरत अबिनासी।।

Pitaa bachan taji raaju udaasee. dandak ban bicharat abinaasee

Abandoning the kingdom in obedience to his father's word, the imperishable Lord wandered as an ascetic in the Dandaka forest.

रावन मरन मनुज कर जाचा। प्रभु बिधि बचनु कीन्ह चह साचा।।

Raavan maran manuj kar jaachaa. prabhu bidhi bachanu keenh chah saachaa

Ravana sought death at the hands of a human being. The Lord wished to fulfill Brahma's true promise.

जौं नहिं जाउँ रहइ पछितावा। करत बिचारु न बनत बनावा।।

Jaun nahin jaaun rahai pachhitaavaa. karat bichaaru na banat banaavaa

If I do not go, regret will remain. No amount of deliberation could devise a solution.

एहि बिधि भए सोचबस ईसा। तेहि समय जाइ दससीसा।।

Ehi bidhi bhae sochabas eesaa. tehi samay jaai dasaseesaa

In this way, Lord Shiva became absorbed in contemplation. At that very time, the ten-headed Ravana departed.

लीन्ह नीच मारीचहि संगा। भयउ तुरत सोइ कपट कुरंगा।।

Leenh neech maareechahi sangaa. bhayau turat soi kapat kurangaa

He took the vile Maricha with him. Maricha instantly became that deceptive deer.

करि छलु मूढ़ हरी बैदेही। प्रभु प्रभाउ तस बिदित न तेही।।

Kari chhalu moodh haree baidehee. prabhu prabhaau tas bidit na tehee

Through trickery, the fool abducted Vaidehi. He did not know the Lord's true power.

मृग बधि बन्धु सहित हरि आए। आश्रमु देखि नयन जल छाए।।

Mrig badhi bandhu sahit hari aae. aashramu dekhi nayan jal chhaae

After slaying the deer, Hari returned with His brother. Seeing the ashram, His eyes filled with tears.

बिरह बिकल नर इव रघुराई। खोजत बिपिन फिरत दोउ भाई।।

Birah bikal nar iva raghuraaee. khojat bipin phirat dou bhaaee

Like a man distressed by separation, Raghurai wandered the forest searching with His brother.

कबहूँ जोग बियोग न जाकें। देखा प्रगट बिरह दुख ताकें।।

Kabahoon jog biyog na jaaken. dekhaa pragat birah dukh taaken

He who never experiences union or separation - His manifest sorrow of separation was witnessed.

संभु समय तेहि रामहि देखा। उपजा हियँ अति हरपु बिसेषा।।

Sambhu samay tehi raamahi dekhaa. upajaa hiyan ati harapu biseshaa

At that time, Shambhu (Shiva) beheld Rama and felt extraordinary joy arise in his heart.

भरि लोचन छबिसिंधु निहारी। कुसमय जानिन कीन्हि चिन्हारी।।

Bhari lochan chhabisindhu nihaaree. kusamay jaanin keenhi chinhaaree

Filling his eyes, he gazed upon that ocean of beauty, but knowing it was an inappropriate time, he made a gesture of recognition.

जय सच्चिदानंद जग पावन। अस कहि चलेउ मनोज नसावन।।

Jay sachchidaanand jag paavan. asa kahi chaleu manoj nasaavan

Saying 'Glory to Satchidananda, purifier of the world,' he proceeded, having destroyed Kamadeva.

चले जात सिव सती समेता। पुनि पुनि पुलकत कृपानिकेता।।

Chale jaat siv satee sametaa. puni puni pulakat kripaaniketaa

Shiva departed with Sati, the abode of compassion repeatedly experiencing divine thrills.

सतीं सो दसा संभु कै देखी। उर उपजा संदेहु बिसेषी।।

Sateen so dasaa sambhu kai dekhee. ura upajaa sandehu biseshee

Seeing Shambhu's condition, Sati developed a particular doubt in her heart.

संकरु जगतबंद्य जगदीसा। सुर नर मुनि सब नावत सीसा।।

Sankaru jagatabandy jagadeesaa. sur nar muni sab naavat seesaa

Shankara is worshipped by the world, the Lord of the universe, before whom gods, men, and sages all bow their heads.

तिन्ह नृपसुतहि नह परनामा। कहि सच्चिदानंद परधमा।।

Tinh nripasutahi nah paranaamaa. kahi sachchidaanand paradhamaa

He did not bow to that prince, calling him the supreme Satchidananda.

भए मगन छबि तासु बिलोकी। अजहुँ प्रीति उर रहति न रोकी।।

Bhae magan chhabi taasu bilokee. ajahun preeti ura rahati na rokee

He became absorbed gazing at his beauty, and even now his love remains uncontrolled in his heart.

बिष्नु जो सुर हित नरतनु धारी। सोउ सर्बग्य जथा त्रिपुरारी।।

Bishnu jo sur hit naratanu dhaaree. sou sarbagy jathaa tripuraaree

Vishnu, who took human form for the welfare of the gods, is all-knowing just like Tripurari (Shiva).

खोजइ सो कि अग्य इव नारी। ग्यानधाम श्रीपति असुरारी।।

Khojai so ki agy iva naaree. gyaanadhaam shreepati asuraaree

Does He who is the abode of knowledge, the Lord of Lakshmi and enemy of demons, search like an ignorant woman?

संभुगिरा पुनि मृषा न होई। सिव सर्बग्य जान सबु कोई।।

Sambhugiraa puni mrishaa na hoee. siv sarbagy jaan sabu koee

Shambhu's words cannot be false, for everyone knows that Shiva is all-knowing.

अस संसय मन भयउ अपारा। होई न हृदयँ प्रबोध प्रचारा।।

Asa sansay man bhayau apaaraa. hoee na hridayan prabodh prachaaraa

Such infinite doubt arose in her mind that no understanding could prevail in her heart.

जद्यपि प्रगट न कहेउ भवानी। हर अंतरजामी सब जानी।।

Jadyapi pragat na kaheu bhavaanee. har antarajaamee sab jaanee

Though Bhavani did not speak openly, Hara, being the knower of all hearts, understood everything.

सुनहि सती तव नारि सुभाऊ। संसय अस न धरिअ उर काऊ।।

Sunahi satee tav naari subhaaoo. sansay asa na dharia ura kaaoo

Listen Sati, this is the nature of women - such doubt should never be harbored in the heart.

जासु कथा कुभंज रिषि गाई। भगति जासु मैं मुनिहि सुनाई।।

Jaasu kathaa kubhanj rishi gaaee. bhagati jaasu main munihi sunaaee

He whose story the sage Kubhanj sang, and whose devotion I narrated to that sage.

सोउ मम इष्टदेव रघुबीरा। सेवत जाहि सदा मुनि धीरा।।

Sou mam ishtadev raghubeeraa. sevat jaahi sadaa muni dheeraa

That same Raghubira is my beloved deity, whom wise sages serve eternally.

जौं तुम्हरें मन अति संदेहू। तौ किन जाइ परीछा लेहू।।

Jaun tumharen man ati sandehoo. tau kin jaai pareechhaa lehoo

If there is great doubt in your mind, then why don't you go and test Him yourself?

तब लगि बैठ अहउँ बटछाहिं। जब लगि तुम्ह ऐहहु मोहि पाही।।

Tab lagi baith ahaun batachhaahin. jab lagi tumh aihahu mohi paahee

I shall sit here under the banyan tree's shade until you return to me.

जैसें जाइ मोह भ्रम भारी। करेहु सो जतनु बिबेक बिचारी।।

Jaisen jaai moh bhram bhaaree. karehu so jatanu bibek bichaaree

Whatever effort you deem wise through discrimination, do that to remove your heavy delusion and confusion.

चलीं सती सिव आयसु पाई। करहिं बिचारु करौं का भाई।।

Chaleen satee siv aayasu paaee. karahin bichaaru karaun kaa bhaaee

Sati departed after receiving Shiva's permission, thinking to herself what she should do.

इहाँ संभु अस मन अनुमाना। दच्छसुता कहुँ नहिं कल्याना।।

Ihaan sambhu asa man anumaanaa. dachchhasutaa kahun nahin kalyaanaa

Here Shambhu thought in his mind that no good would come to Daksha's daughter.

मोरेहु कहें न संसय जाहीं। बिधी बिपरीत भलाई नाहीं।।

Morehu kahen na sansay jaaheen. bidhee bipareet bhalaaee naaheen

Her doubts will not be dispelled even by my words; when fate is adverse, there is no benefit.

होइहि सोइ जो राम रचि राखा। को करि तर्क बढ़ावै साखा।।

Hoihi soi jo raam rachi raakhaa. ko kari tark badhaavai saakhaa

What Rama has ordained will surely come to pass; who can prevent it through argument and debate?

अस कहि लगे जपन हरिनामा। गई सती जहँ प्रभु सुखधामा।।

Asa kahi lage japan harinaamaa. gaee satee jahan prabhu sukhadhaamaa

Saying this, he began chanting Hari's name, while Sati went to where the Lord, the abode of bliss, was.

लछिमन दीख उमाकृत बेषा चकित भए भ्रम हृदयँ बिसेषा।।

Lachhiman deekh umaakrit beshaa chakit bhae bhram hridayan biseshaa

Lakshmana saw Uma in disguise and was greatly astonished, with special confusion arising in his heart.

कहि न सकत कछु अति गंभीरा। प्रभु प्रभाउ जानत मतिधीरा।।

Kahi na sakat kachhu ati gambheeraa. prabhu prabhaau jaanat matidheeraa

He could not say anything, being very thoughtful. The wise one knew the Lord's divine power.

सती कपटु जानेउ सुरस्वामी। सबदरसी सब अंतरजामी।।

Satee kapatu jaaneu surasvaamee. sabadarasee sab antarajaamee

The Lord of gods, who sees all and knows the inner thoughts of all, recognized Sati's deception.

सुमिरत जाहि मिटइ अग्याना। सोइ सरबग्य रामु भगवाना।।

Sumirat jaahi mitai agyaanaa. soi sarabagy raamu bhagavaanaa

He who removes ignorance when remembered, that same all-knowing Lord Rama, the Supreme Being.

सती कीन्ह चह तहँहुँ दुराऊ। देखहु नारि सुभाव प्रभाऊ।।

Satee keenh chah tahanhun duraaoo. dekhahu naari subhaav prabhaaoo

Even there Sati wished to hide her deed. Behold the power of woman's nature!

निज माया बलु हृदयँ बखानी। बोले बिहसि रामु मृदु बानी।।

Nij maayaa balu hridayan bakhaanee. bole bihasi raamu mridu baanee

Describing the power of His own Maya in His heart, Rama spoke with a gentle smile and soft words.

जोरि पानि प्रभु कीन्ह प्रनामू। पिता समेत लीन्ह निज नामू।।

Jori paani prabhu keenh pranaamoo. pitaa samet leenh nij naamoo

Joining His palms, the Lord made obeisance and took His own name along with 'Father'.

कहेउ बहोरि कहाँ बृषकेतू। बिपिन अकेलि फिरहु केहि हेतू।।

Kaheu bahori kahaan brishaketoo. bipin akeli phirahu kehi hetoo

He then asked again, 'Where is Shiva? Why do you wander alone in the forest?'

मैं संकर कर कहा न माना। निज अग्यानु राम पर आना।।

Main sankar kar kahaa na maanaa. nij agyaanu raam par aanaa

I did not heed Shankara's words, and my own ignorance came upon Rama.

जाइ उतरु अब देहउँ काहा। उर उपजा अति दारुन दाहा।।

Jaai utaru aba dehaun kaahaa. ura upajaa ati daarun daahaa

What answer shall I give now when I go? A terrible burning has arisen in my heart.

जाना राम सतीं दुखु पावा। निज प्रभाउ कछु प्रगटि जनावा।।

Jaanaa raam sateen dukhu paavaa. nij prabhaau kachhu pragati janaavaa

Rama knew that Sati was distressed and revealed some of His divine power.

सतीं दीख कौतुकु मग जाता। आगें रामु सहित श्री भ्राता।।

Sateen deekh kautuku mag jaataa. aagen raamu sahit shree bhraataa

Sati saw a wondrous sight on the path - Rama ahead with His blessed brother.

फिरि चितवा पाछें प्रभु देखा। सहित बंधु सिय सुंदर वेषा।।

Phiri chitavaa paachhen prabhu dekhaa. sahit bandhu siy sundar veshaa

Looking back again, she saw the Lord behind with His brother and Sita in beautiful form.

जहँ चितवहिं तहँ प्रभु आसीना। सेवहिं सिद्ध मुनीस प्रबीना।।

Jahan chitavahin tahan prabhu aaseenaa. sevahin siddh munees prabeenaa

Wherever she looked, there sat the Lord, served by accomplished sages and perfected beings.

देखे सिव बिधि बिष्नु अनेका। अमित प्रभाउ एक तें एका।।

Dekhe siv bidhi bishnu anekaa. amit prabhaau eka ten ekaa

She saw countless forms of Shiva, Brahma, and Vishnu, each with immeasurable power surpassing the other.

बंदत चरन करत प्रभु सेवा। बिबिध बेष देखे सब देवा।।

Bandat charan karat prabhu sevaa. bibidh besh dekhe sab devaa

All the gods in various forms were bowing at His feet and serving the Lord.