Original Marathi from the Tukaram Gatha
मराठी मूळ
नव्हती हीं माझीं जायाचीं भूषणें । असे नारायणें उचित केलें ॥1॥
शब्दाच्या वोवोनी रत्नाचिया माळा । मुळींच जिव्हाळा झरवणी ॥ध्रु.॥
अर्थांतरीं असे अनुभवसेवन । परिपाकीं मन साक्ष येथें ॥2॥
तुका ह्मणे मज सरतें परतें । हें नाहीं अनंतें उरों दिलें ॥3॥
उपक्रमें वदे निशब्दाची वाणी । जे कोठें बंधनीं गुंपों नेणें ॥ध्रु.॥
तम नासी परि वेव्हारा वेगळा । रविप्रभाकळा वर्ते जन॥2॥
तुका ह्मणे येथें गेला अतिशय । आतां पुन्हा नये तोंड दावूं ॥3॥
Tukaram Gatha (Marathi Wikisource)
English Translation
These are not my ornaments nor my wife's finery. Narayana has bestowed them as He saw fit. Stringing words like garlands of gems, the original living warmth flows from the source. Within the layers of meaning lies the savor of direct experience; the ripened mind bears witness. Says Tuka, the Infinite One has not allowed anything to remain unsettled for me. The voice speaks of the unspeakable through its beginning; it knows no bondage anywhere. Darkness is destroyed, yet He stands apart from worldly transactions; the world moves by the sun's light. Says Tuka, here all excess has departed. Now the face should not show itself again.
This translation is auto-generated and may contain errors. We ask forgiveness for any inaccuracies in rendering Tukaram’s original Marathi.
The Necessity of Experience
Why direct experience of God, not mere learning, is the only path.
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