Original · Devanagari
जीव-विवेचन नित्यमुक्त नित्यमुक्त बरनन सुनो, त्यागि वासना बीज । पावो परम परेश पद, पंकज चिद्घन चीज ॥ नित्य धाम अभिराम में, बसहिं जोन नर स्वच्छ । तिनही को दरस सुघर, सियवररूप प्रत्यक्ष ॥ जगत जाल परसत नहिं जिनको । लेश अविद्या ग्रसत न तिनको ॥ श्री सीतावर संग बिहारा । विविध भांति उत्साह अपारा ॥ संतत टहल सुधा निधि चाहैं । परम प्रमोद उमंग अथाहैं ॥ प्रभु अनुकूल भोग निज जानैं । तत्सुखसुखी स्वरूप लोभानैं ॥ कोशलपति निदेश धरि शीशा । चहैं बनावैं विश्व समीशा ॥ पै उनके हिय चाह न होई । आज्ञा देत न तिमि प्रभु सोई ॥ सेवक सेव्य परस्पर भीनै । लघु गुरु मरम न नेक पतीनै ॥ श्री सीतावर सहज सुभाऊ । जनसें करहिं अमित चितवाऊ ॥ अद्भुत लोक कहै को गाई । विष्णु बिरंचि थके श्रम पाई ॥ श्री साकेत धाम आभावर । व्यापि रह्यो अगजग सर्वापर ॥ श्री अवधेश धाम गति न्यारी । का जानै जड़ जीव अनारी ॥ श्रीगुरु इष्ट कृपा कछु पाई । बरन्यो धाम विचित्र बड़ाई ॥ धाम माहिं जे तर्क रचावैं । ते पामर मन नाच नचावैं ॥ नित्यमुक्त बरनन कियो, लक्षण अधिक उदार । जो कोउ सुनै सनेह रचि, रुचि चित चढ़ै बिहार ॥ श्री हनुमान प्रधान प्रिय, नित्यमुक्त जन माहिं । ताही ते तिन चरन रज, शीश धारि सरसाहिं ॥ पांच भेद बिन खेदही, जीव निरूपन कीन । युगल अनन्य शरण मरम, समुझहिं परम प्रवीण ॥
Fresh English translation
Hear the description of the eternally liberated. Abandon the seeds of desire and attain the lotus feet of the Supreme Lord, the compact reality of consciousness. Those pure persons who dwell in the delightful eternal Abode behold directly the beautiful form of Sītā’s Lord. The world’s net never touches them, nor does the least ignorance seize them. They sport with Sītā’s Lord in innumerable ways and with boundless enthusiasm. They continually desire service to the treasury of nectar and possess unfathomable surges of supreme delight. They regard only what accords with the Lord as their own enjoyment; pleased by his pleasure, they are captivated by his form. Bearing the Lord of Kosala’s command upon their heads, they could fashion the whole universe equally, yet no such independent desire arises within them, for the Lord does not command them in that way. Servant and served are mutually steeped in one another; no calculation of lesser and greater can grasp their secret. It is Sītā’s Lord’s natural disposition to show limitless regard for his servants. Who could sing that wondrous realm? Viṣṇu and Brahmā grow weary with the effort. The excellent glory of sacred Sāketa pervades all that moves and does not move. What can an unskilled material soul know of the distinctive course of Ayodhyā’s Lord and his Abode? Having received a little grace from guru and chosen Lord, I have described the wondrous greatness of the Abode. Those who construct arguments about it are base people who make the mind dance. Thus I have described the exceedingly generous marks of the eternally liberated. Whoever hears with love finds the taste for divine play rise in the heart. Among the eternally liberated, beloved Hanumān is foremost; therefore they delight to place the dust of his feet upon their heads. Without sorrow I have expounded the soul’s five distinctions; Yugalānanya Śaraṇa says only the supremely accomplished understand their secret.