Original · Devanagari
अति बिस्तर अति उच्च स्वच्छ अति २ प्रकाश कर । लाडिलो लाल विहार कहे को रस बिलास घर ॥१॥ ॥ दोहा ॥ दशधा चौथ समेत वर लहत चतुर पद दास । दीन चोर मनि हाटकहु बेचे सहित हुलास ॥१॥ परख हीन चष मनि लियो कृपिनि चूर के तीर । हंस भोग वक चुनि गयो मरें पेट की पीर ॥२॥ इति श्री रसमालिकायां बोध शास्त्रे परमस्थाने सुचनिका श्री रास मण्डल संज्ञा वरणनो नाम तृतीयोवकाशः ॥३॥ अथ अवकाश ४ ॥ काव्य छन्द ॥ तेहि पुर पर इक धाम परम परि परम रहस्य अति । यह कहि चुप होइ रहे आइ गयो इह ध्यान गति । लगे जगावन वेद सोइ कस रहे दयानिधि । जय निर्गुन गुन राशि विरज अज रहित द्वैत विधि ॥१॥ जय अनंत भगवंत अंत अंतक भूमण्ड धर । जय अखंड पुट अंड एक फणा भव सुखण्ड कर । जय तुरीय विज्ञान सर्वगोतीत सर्वगत । जय सुभक्ति मणि शीश राम आज्ञा अखण्ड सत ॥२॥
Fresh English translation
Kāvya verse 1 concludes: vast, lofty, pure, intensely radiant, this is the darling beloved's sporting place—the very house of rasa's delight. In dohā: (1) The servant who attains the tenfold path together with the fourth receives the four blessed stations; the humble thief sells even gold and jewels in gladness. (2) The eye without discernment takes its jewel to a miser upon a powdered bank; the swan enjoys while the heron merely picks, and they die with the belly's pain. Thus ends the third section of the Rasamālikā's Bodha-śāstra, the indicatory account of the supreme station called the sacred rāsa circle. Section four begins, in kāvya meter. (1) “Above that city is another abode, ultimate beyond the ultimate and exceedingly secret.” Having said this, the Compassionate One fell silent and entered meditation; the Vedas began to awaken him: “Victory to the qualityless treasury of qualities, stainless, unborn, and free from the law of duality! (2) Victory to the Infinite Lord, end of the ender, bearer of the world; victory to the indivisible enclosure of the cosmic egg upon a single serpent hood, destroyer of worldly suffering; victory to the fourth, to knowledge beyond all yet present in all; victory to the jewel of pure devotion, the inviolable truth of Rāma's command upon your head.”