Antya-lila 18.1
Sourceশরজ্জ্যোৎস্না-সিন্ধোরবকলনয়া জাতযমুনা- ভ্রমাদ্ধাবন্ যোঽস্মিন্ হরিবিরহতাপার্ণব ইব । নিমগ্নো মূর্চ্ছালঃ পয়সি নিবসন্ রাত্রিমখিলাং প্রভাতে প্রাপ্তঃ স্বৈরবতু স শচীসূনুরিহ নঃ ॥ ১ ॥
śaraj-jyotsnā-sindhor avakalanayā jāta-yamunā- bhramād dhāvan yo ’smin hari-viraha-tāpārṇava iva nimagno mūrcchālaḥ payasi nivasan rātrim akhilāṁ prabhāte prāptaḥ svair avatu sa śacī-sūnur iha naḥ
English translation
Translation
In the brilliant autumn moonlight, Śrī Caitanya Mahāprabhu mistook the sea for the river Yamunā. Greatly afflicted by separation from Kṛṣṇa, He ran and dove into the sea and remained unconscious in the water the entire night. In the morning, He was found by His personal devotees. May that Śrī Caitanya Mahāprabhu, the son of mother Śacī, protect us by His transcendental pastimes.
Word meanings
śarat - jyotsnā — in the moonlight of autumn ; sindhoḥ — of the sea ; avakalanayā — by sight ; jāta — appeared ; yamunā — the river Yamunā ; bhramāt — by mistake ; dhāvan — running ; yaḥ — He who ; asmin — in this ; hari - viraha — due to separation from Hari ; tāpa — of suffering ; arṇave — in the ocean ; iva — as if ; nimagnaḥ — dove ; mūrcchālaḥ — unconscious ; payasi — in the water ; nivasan — staying ; rātrim — the night ; akhilām — whole ; prabhāte — in the morning ; prāptaḥ — was gotten ; svaiḥ — by His personal associates ; avatu — may protect ; saḥ — He ; śacī - sūnuḥ — the son of mother Śacī ; iha — here ; naḥ — us .
Antya-lila 18.2
Sourceজয় জয় শ্রীচৈতন্য জয় নিত্যানন্দ । জয়াদ্বৈতচন্দ্র জয় গৌরভক্তবৃন্দ ॥ ২ ॥
jaya jaya śrī-caitanya jaya nityānanda jayādvaita-candra jaya gaura-bhakta-vṛnda
English translation
Translation
All glories to Śrī Caitanya Mahāprabhu! All glories to Nityānanda Prabhu! All glories to Advaita Ācārya! And all glories to all the devotees of Śrī Caitanya Mahāprabhu!
Word meanings
jaya jaya — all glories ; śrī - caitanya — to Lord Śrī Caitanya Mahāprabhu ; jaya — all glories ; nityānanda — to Nityānanda Prabhu ; jaya — all glories ; advaita - candra — to Advaita Ācārya ; jaya — all glories ; gaura - bhakta - vṛnda — to the devotees of Śrī Caitanya Mahāprabhu .
Antya-lila 18.3
Sourceএইমতে মহাপ্রভু নীলাচলে বৈসে । রাত্রি-দিনে কৃষ্ণবিচ্ছেদার্ণবে ভাসে ॥ ৩ ॥
ei-mate mahāprabhu nīlācale vaise rātri-dine kṛṣṇa-vicchedārṇave bhāse
English translation
Translation
While thus living at Jagannātha Purī, Śrī Caitanya Mahāprabhu floated all day and night in an ocean of separation from Kṛṣṇa.
Word meanings
ei - mate — in this way ; mahāprabhu — Śrī Caitanya Mahāprabhu ; nīlācale — at Jagannātha Purī ; vaise — resides ; rātri - dine — night and day ; kṛṣṇa - viccheda — of separation from Kṛṣṇa ; arṇave — in the ocean ; bhāse — floats .
Antya-lila 18.4
Sourceশরৎকালের রাত্রি, সব চন্দ্রিকা-উজ্জ্বল । প্রভু নিজগণ লঞা বেড়ান রাত্রি-সকল ॥ ৪ ॥
śarat-kālera rātri, saba candrikā-ujjvala prabhu nija-gaṇa lañā beḍāna rātri-sakala
English translation
Translation
During a night of the autumn season when a full moon brightened everything, Śrī Caitanya Mahāprabhu wandered all night long with His devotees.
Word meanings
śarat - kālera — of autumn ; rātri — night ; saba — all ; candrikā - ujjvala — brightened by the moonlight ; prabhu — Śrī Caitanya Mahāprabhu ; nija - gaṇa — His own associates ; lañā — taking ; beḍāna — walks ; rātri - sakala — the whole night .
Antya-lila 18.5
Sourceউদ্যানে উদ্যানে ভ্রমেন কৌতুক দেখিতে । রাসলীলার গীত-শ্লোক পড়িতে শুনিতে ॥ ৫ ॥
udyāne udyāne bhramena kautuka dekhite rāsa-līlāra gīta-śloka paḍite śunite
English translation
Translation
He walked from garden to garden, seeing the pastimes of Lord Kṛṣṇa and hearing and reciting songs and verses concerning the rāsa-līlā.
Word meanings
udyāne udyāne — from garden to garden ; bhramena — He walks ; kautuka dekhite — seeing the fun ; rāsa - līlāra — of the rāsa dance ; gīta - śloka — songs and verses ; paḍite śunite — reciting and hearing .
Antya-lila 18.6
Sourceপ্রভু প্রেমাবেশে করেন গান, নর্তন । কভু ভাবাবেশে রাসলীলানুকরণ ॥ ৬ ॥
prabhu premāveśe karena gāna, nartana kabhu bhāvāveśe rāsa-līlānukaraṇa
English translation
Translation
He sang and danced in ecstatic love and sometimes imitated the rāsa dance in emotional ecstasy.
Word meanings
prabhu — Śrī Caitanya Mahāprabhu ; prema - āveśe — in ecstatic love ; karena — does ; gāna — singing ; nartana — dancing ; kabhu — sometimes ; bhāva - āveśe — in ecstatic emotion ; rāsa - līlā — the rāsa-līlā dance ; anukaraṇa — imitating .
Antya-lila 18.7
Sourceকভু ভাবোন্মাদে প্রভু ইতি-উতি ধায় । ভূমে পড়ি’ কভু মূর্চ্ছা, কভু গড়ি’ যায় ॥ ৭ ॥
kabhu bhāvonmāde prabhu iti-uti dhāya bhūme paḍi’ kabhu mūrcchā, kabhu gaḍi’ yāya
English translation
Translation
He sometimes ran here and there in the madness of ecstasy and sometimes fell and rolled on the ground. Sometimes He became completely unconscious.
Word meanings
kabhu — sometimes ; bhāva - unmāde — in the madness of ecstatic love ; prabhu — Śrī Caitanya Mahāprabhu ; iti - uti — here and there ; dhāya — runs ; bhūme paḍi’ — falling on the ground ; kabhu mūrcchā — sometimes unconscious ; kabhu — sometimes ; gaḍi’ yāya — rolls on the ground .
Antya-lila 18.8
Sourceরাসলীলার এক শ্লোক যবে পড়ে, শুনে । পূর্ববৎ তবে অর্থ করেন আপনে ॥ ৮ ॥
rāsa-līlāra eka śloka yabe paḍe, śune pūrvavat tabe artha karena āpane
English translation
Translation
When He heard Svarūpa Dāmodara recite a verse concerning the rāsa-līlā or He Himself recited one, He would personally explain it, as He had previously done.
Word meanings
rāsa - līlāra — of the rāsa-līlā ; eka — one ; śloka — verse ; yabe — when ; paḍe — recites ; śune — hears ; pūrva - vat — as previously ; tabe — then ; artha karena — explains ; āpane — personally .
Antya-lila 18.9
Sourceএইমত রাসলীলায় হয় যত শ্লোক । সবার অর্থ করে, পায় কভু হর্ষ-শোক ॥ ৯ ॥
ei-mata rāsa-līlāya haya yata śloka sabāra artha kare, pāya kabhu harṣa-śoka
English translation
Translation
In this way, He explained the meaning of all the verses concerning the rāsa-līlā. Sometimes He would be very sad and sometimes very happy.
Word meanings
ei - mata — in this way ; rāsa - līlāya — in the pastimes of the rāsa-līlā ; haya — there are ; yata śloka — as many verses ; sabāra — of all of them ; artha kare — He explains the meaning ; pāya — gets ; kabhu — sometimes ; harṣa - śoka — happiness and lamentation .
Antya-lila 18.10
Sourceসে সব শ্লোকের অর্থ, সে সব ‘বিকার’ । সে সব বর্ণিতে গ্রন্থ হয় অতি-বিস্তার ॥ ১০ ॥
se saba ślokera artha, se saba ‘vikāra’ se saba varṇite grantha haya ati-vistāra
English translation
Translation
To explain fully all those verses and all the transformations that took place in the Lord’s body would require a very large volume.
Word meanings
se saba — all those ; ślokera — of verses ; artha — meanings ; se — those ; saba — all ; vikāra — transformations ; se saba — all of them ; varṇite — to describe ; grantha haya — the book becomes ; ati - vistāra — very, very large .
Antya-lila 18.11
Sourceদ্বাদশ বৎসরে যে যে লীলা ক্ষণে-ক্ষণে । অতিবাহুল্য-ভয়ে গ্রন্থ না কৈলুঁ লিখনে ॥ ১১ ॥
dvādaśa vatsare ye ye līlā kṣaṇe-kṣaṇe ati-bāhulya-bhaye grantha nā kailuṅ likhane
English translation
Translation
So as not to increase the size of this book, I have not written about all the Lord’s pastimes, for He performed them every moment of every day for twelve years.
Word meanings
dvādaśa vatsare — in twelve years ; ye ye — whatever ; līlā — pastimes ; kṣaṇe - kṣaṇe — moment after moment ; ati - bāhulya — too abundant ; bhaye — being afraid of ; grantha — book ; nā — not ; kailuṅ likhane — I have written .
Antya-lila 18.12
Sourceপূর্বে যেই দেখাঞাছি দিগ্দরশন । তৈছে জানিহ ‘বিকার’ ‘প্রলাপ’ বর্ণন ॥ ১২ ॥
pūrve yei dekhāñāchi dig-daraśana taiche jāniha ‘vikāra’ ‘pralāpa’ varṇana
English translation
Translation
As I have previously indicated, I am describing the mad speeches and bodily transformations of the Lord only in brief.
Word meanings
pūrve — previously ; yei — as ; dekhāñāchi — I have shown ; dik - daraśana — only an indication ; taiche — similarly ; jāniha — you may know ; vikāra — transformations ; pralāpa — crazy talks ; varṇana — description .
Antya-lila 18.13
Sourceসহস্র-বদনে যবে কহয়ে ‘অনন্ত’ । একদিনের লীলার তবু নাহি পায় অন্ত ॥ ১৩ ॥
sahasra-vadane yabe kahaye ‘ananta’ eka-dinera līlāra tabu nāhi pāya anta
English translation
Translation
If Ananta, with His one thousand hoods, tried to describe even one day’s pastimes of Śrī Caitanya Mahāprabhu, He would find them impossible to describe fully.
Word meanings
sahasra - vadane — in thousands of mouths ; yabe — when ; kahaye — says ; ananta — Lord Ananta ; eka - dinera — of one day ; līlāra — of pastimes ; tabu — still ; nāhi — does not ; pāya — reach ; anta — the limit .
Antya-lila 18.14
Sourceকোটিযুগ পর্যন্ত যদি লিখয়ে গণেশ । একদিনের লীলার তবু নাহি পায় শেষ ॥ ১৪ ॥
koṭi-yuga paryanta yadi likhaye gaṇeśa eka-dinera līlāra tabu nāhi pāya śeṣa
English translation
Translation
If Gaṇeśa, Lord Śiva’s son and the expert scribe of the demigods, tried for millions of millenniums to fully describe one day of the Lord’s pastimes, he would be unable to find their limit.
Word meanings
koṭi - yuga — millions of millenniums ; paryanta — to the extent of ; yadi — if ; likhaye — writes ; gaṇeśa — the demigod Gaṇeśa (son of Lord Śiva) ; eka - dinera — of one day ; līlāra — of pastimes ; tabu — still ; nāhi pāya — can not reach ; śeṣa — the limit .
Antya-lila 18.15
Sourceভক্তের প্রেম-বিকার দেখি’ কৃষ্ণের চমৎকার! কৃষ্ণ যার না পায় অন্ত, কেবা ছার আর ? ১৫ ।। ॥ ১৫ ॥
bhaktera prema-vikāra dekhi’ kṛṣṇera camatkāra! kṛṣṇa yāra nā pāya anta, kebā chāra āra?
English translation
Translation
Even Lord Kṛṣṇa is struck with wonder at seeing the transformations of ecstasy in His devotees. If Kṛṣṇa Himself cannot estimate the limits of such emotions, how could others?
Word meanings
bhaktera — of a devotee ; prema - vikāra — transformations of ecstatic emotion ; dekhi’ — seeing ; kṛṣṇera — of Lord Kṛṣṇa ; camatkāra — wonder ; kṛṣṇa — Lord Kṛṣṇa ; yāra — of which ; nā pāya — cannot get ; anta — the limit ; kebā — who ; chāra — insignificant ; āra — others .
Antya-lila 18.16-17
Sourceভক্ত-প্রেমার যত দশা, যে গতি প্রকার । যত দুঃখ, যত সুখ, যতেক বিকার ॥ ১৬ ॥ কৃষ্ণ তাহা সম্যক্ না পারে জানিতে । ভক্তভাব অঙ্গীকরে তাহা আস্বাদিতে ॥ ১৭ ॥
bhakta-premāra yata daśā, ye gati prakāra yata duḥkha, yata sukha, yateka vikāra kṛṣṇa tāhā samyak nā pāre jānite bhakta-bhāva aṅgīkare tāhā āsvādite
English translation
Translation
Kṛṣṇa Himself cannot fully understand the conditions, the mode of progress, the happiness and unhappiness, and the moods of ecstatic love of His devotees. He therefore accepts the role of a devotee to taste these emotions fully.
Word meanings
bhakta - premāra — of the ecstatic emotion of the devotee ; yata — all ; daśā — conditions ; ye — which ; gati prakāra — mode of progress ; yata — all ; duḥkha — unhappiness ; yata — all ; sukha — happiness ; yateka — all ; vikāra — transformation ; kṛṣṇa — Lord Kṛṣṇa ; tāhā — that ; samyak — fully ; nā pāre jānite — cannot understand ; bhakta - bhāva — the mood of a devotee ; aṅgīkare — He accepts ; tāhā — that ; āsvādite — to taste .
Antya-lila 18.18
Sourceকৃষ্ণেরে নাচায় প্রেমা, ভক্তেরে নাচায় । আপনে নাচয়ে, — তিনে নাচে একঠাঞি ॥ ১৮ ॥
kṛṣṇere nācāya premā, bhaktere nācāya āpane nācaye, — tine nāce eka-ṭhāñi
English translation
Translation
Ecstatic love of Kṛṣṇa makes Kṛṣṇa and His devotees dance, and it also dances personally. In this way, all three dance together in one place.
Word meanings
kṛṣṇere — Kṛṣṇa ; nācāya — causes to dance ; premā — love of Kṛṣṇa ; bhaktere — the devotee ; nācāya — causes to dance ; āpane — personally ; nācaye — dances ; tine — all three ; nāce — dance ; eka - ṭhāñi — in one place .
Antya-lila 18.19
Sourceপ্রেমার বিকার বর্ণিতে চাহে যেই জন । চান্দ ধরিতে চাহে, যেন হঞা ‘বামন’ ॥ ১৯ ॥
premāra vikāra varṇite cāhe yei jana cānda dharite cāhe, yena hañā ‘vāmana’
English translation
Translation
One who wants to describe the transformations of ecstatic love of Kṛṣṇa is like a dwarf trying to catch the moon in the sky.
Word meanings
premāra — of ecstatic love of Kṛṣṇa ; vikāra — transformations ; varṇite — to describe ; cāhe — wants ; yei jana — which person ; cānda dharite — to catch the moon ; cāhe — he wants ; yena — as if ; hañā — being ; vāmana — a dwarf .
Antya-lila 18.20
Sourceবায়ু যৈছে সিন্ধু-জলের হরে এক ‘কণ’ । কৃষ্ণপ্রেম-কণ তৈছে জীবের স্পর্শন ॥ ২০ ॥
vāyu yaiche sindhu-jalera hare eka ‘kaṇa’ kṛṣṇa-prema-kaṇa taiche jīvera sparśana
English translation
Translation
As the wind can carry away but a drop of the water in the ocean, a living entity can touch only a particle of the ocean of love of Kṛṣṇa.
Word meanings
vāyu — the wind ; yaiche — as ; sindhu - jalera — of the water of the ocean ; hare — takes away ; eka kaṇa — one particle ; kṛṣṇa - prema - kaṇa — one particle of love of Kṛṣṇa ; taiche — similarly ; jīvera sparśana — a living entity can touch .
Antya-lila 18.21
Sourceক্ষণে ক্ষণে উঠে প্রেমার তরঙ্গ অনন্ত । জীব ছার কাহাঁ তার পাইবেক অন্ত ? ২১ ।। ॥ ২১ ॥
kṣaṇe kṣaṇe uṭhe premāra taraṅga ananta jīva chāra kāhāṅ tāra pāibeka anta?
English translation
Translation
Endless waves arise moment after moment in that ocean of love. How could an insignificant living entity estimate their limits?
Word meanings
kṣaṇe kṣaṇe — moment after moment ; uṭhe — rise ; premāra — of love of Kṛṣṇa ; taraṅga — waves ; ananta — unlimited ; jīva — a living entity ; chāra — insignificant ; kāhāṅ — where ; tāra — of that ; pāibeka — will get ; anta — the limit .
Antya-lila 18.22
Sourceশ্রীকৃষ্ণচৈতন্য যাহা করেন আস্বাদন । সবে এক জানে তাহা স্বরূপাদি ‘গণ’ ॥ ২২ ॥
śrī-kṛṣṇa-caitanya yāhā karena āsvādana sabe eka jāne tāhā svarūpādi ‘gaṇa’
English translation
Translation
Only a person on the level of Svarūpa Dāmodara Gosvāmī can fully know what Lord Śrī Caitanya Mahāprabhu tastes in His love for Kṛṣṇa.
Word meanings
śrī - kṛṣṇa - caitanya — Lord Śrī Caitanya Mahāprabhu ; yāhā — whatever ; karena — does ; āsvādana — tasting ; sabe — fully ; eka — one ; jāne — knows ; tāhā — that ; svarūpa - ādi gaṇa — devotees like Svarūpa Dāmodara Gosvāmī .
Antya-lila 18.23
Sourceজীব হঞা করে যেই তাহার বর্ণন । আপনা শোধিতে তার ছোঁয়ে এক ‘কণ’ ॥ ২৩ ॥
jīva hañā kare yei tāhāra varṇana āpanā śodhite tāra choṅye eka ‘kaṇa’
English translation
Translation
When an ordinary living entity describes the pastimes of Śrī Caitanya Mahāprabhu, he purifies himself by touching one drop of that great ocean.
Word meanings
jīva hañā — being an ordinary living entity ; kare — makes ; yei — whoever ; tāhāra — of that ; varṇana — description ; āpanā — himself ; śodhite — to purify ; tāra — of that ; choṅye — touches ; eka kaṇa — one particle .
Antya-lila 18.24
Sourceএইমত রাসের শ্লোক-সকলই পড়িলা । শেষে জলকেলির শ্লোক পড়িতে লাগিলা ॥ ২৪ ॥
ei-mata rāsera śloka-sakala-i paḍilā śeṣe jala-kelira śloka paḍite lāgilā
English translation
Translation
Thus all the verses about the rāsa-līlā dance were recited. Then finally the verse concerning the pastimes in the water was recited.
Word meanings
ei - mata — in this way ; rāsera — of the rāsa dance ; śloka — verses ; sakala - i — all ; paḍilā — recited ; śeṣe — at the end ; jala - kelira — of pastimes in the water ; śloka — verse ; paḍite lāgilā — began to recite .
Antya-lila 18.25
Sourceতাভির্যুতঃ শ্রমমপোহিতুমঙ্গসঙ্গ- ঘৃষ্টস্রজঃ স কুচকুঙ্কুমরঞ্জিতায়াঃ । গন্ধর্বপালিভিরনুদ্রুত আবিশদ্বাঃ শ্রান্তো গজীভিরিভরাড়িব ভিন্নসেতুঃ ॥ ২৫ ॥
tābhir yutaḥ śramam apohitum aṅga-saṅga- ghṛṣṭa-srajaḥ sa kuca-kuṅkuma-rañjitāyāḥ gandharva-pālibhir anudruta āviśad vāḥ śrānto gajībhir ibha-rāḍ iva bhinna-setuḥ
English translation
Translation
“As an independent leader among elephants enters the water with its female elephants, Kṛṣṇa, who is transcendental to the Vedic principles of morality, entered the water of the Yamunā with the gopīs. His chest had brushed against their breasts, crushing His flower garland and coloring it with red kuṅkuma powder. Attracted by the fragrance of that garland, humming bumblebees followed Kṛṣṇa like celestial beings of Gandharvaloka. In this way, Lord Kṛṣṇa mitigated the fatigue of the rāsa dance.”
Word meanings
tābhiḥ — by them (the gopīs ) ; yutaḥ — accompanied ; śramam — fatigue ; apohitum — to remove ; aṅga - saṅga — by touching of the bodies ; ghṛṣṭa — crushed ; srajaḥ — from the flower garland ; saḥ — He ; kuca - kuṅkuma — by kuṅkuma on the breasts ; rañjitāyāḥ — colored ; gandharva - pa — like celestial beings of Gandharvaloka ; alibhiḥ — by bees ; anudrutaḥ — followed ; āviśat — entered ; vāḥ — the water ; śrāntaḥ — being fatigued ; gajībhiḥ — by she-elephants ; ibha — of elephants ; rāṭ — the king ; iva — like ; bhinna - setuḥ — beyond the Vedic principles of morality .
Purport
This verse is from Śrīmad-Bhāgavatam (10.33.22) .
Antya-lila 18.26
Sourceএইমত মহাপ্রভু ভ্রমিতে ভ্রমিতে । আইটোটা হৈতে সমুদ্র দেখেন আচম্বিতে ॥ ২৬ ॥
ei-mata mahāprabhu bhramite bhramite āiṭoṭā haite samudra dekhena ācambite
English translation
Translation
While thus wandering near the temple of Āiṭoṭā, Śrī Caitanya Mahāprabhu suddenly saw the sea.
Word meanings
ei - mata — in this way ; mahāprabhu — Śrī Caitanya Mahāprabhu ; bhramite bhramite — while wandering ; āiṭoṭā haite — from the temple of Āitoṭā ; samudra — the sea ; dekhena — sees ; ācambite — suddenly .
Antya-lila 18.27
Sourceচন্দ্রকান্ত্যে উছলিত তরঙ্গ উজ্জ্বল । ঝলমল করে, — যেন ‘যমুনার জল’ ॥ ২৭ ॥
candra-kāntye uchalita taraṅga ujjvala jhalamala kare, — yena ‘yamunāra jala’
English translation
Translation
Brightened by the shining light of the moon, the high waves of the sea glittered like the waters of the river Yamunā.
Word meanings
candra - kāntye — by the shining of the moon ; uchalita — swollen high ; taraṅga — waves ; ujjvala — very bright ; jhalamala kare — glitter ; yena — as if ; yamunāra jala — the water of the river Yamunā .
Antya-lila 18.28
Sourceযমুনার ভ্রমে প্রভু ধাঞা চলিলা । অলক্ষিতে যাই’ সিন্ধু-জলে ঝাঁপ দিলা ॥ ২৮ ॥
yamunāra bhrame prabhu dhāñā calilā alakṣite yāi’ sindhu-jale jhāṅpa dilā
English translation
Translation
Mistaking the sea for the Yamunā, the Lord ran swiftly and jumped into the water, unseen by the others.
Word meanings
yamunāra bhrame — by mistaking for the Yamunā ; prabhu — Śrī Caitanya Mahāprabhu ; dhāñā calilā — began to run very swiftly ; alakṣite — without being seen ; yāi’ — going ; sindhu - jale — into the water of the sea ; jhāṅpa dilā — He jumped .
Antya-lila 18.29
Sourceপড়িতেই হৈল মূর্চ্ছা, কিছুই না জানে । কভু ডুবায়, কভু ভাসায় তরঙ্গের গণে ॥ ২৯ ॥
paḍitei haila mūrcchā, kichui nā jāne kabhu ḍubāya, kabhu bhāsāya taraṅgera gaṇe
English translation
Translation
Falling into the sea, He lost consciousness and could not understand where He was. Sometimes He sank beneath the waves, and sometimes He floated above them.
Word meanings
paḍitei — falling down ; haila mūrcchā — He became unconscious ; kichui — anything ; nā jāne — did not understand ; kabhu — sometimes ; ḍubāya — cause to sink ; kabhu — sometimes ; bhāsāya — float ; taraṅgera gaṇe — in the waves .
Antya-lila 18.30
Sourceতরঙ্গে বহিয়া ফিরে, — যেন শুষ্ক কাষ্ঠ । কে বুঝিতে পারে এই চৈতন্যের নাট ? ৩০ ।। ॥ ৩০ ॥
taraṅge vahiyā phire, — yena śuṣka kāṣṭha ke bujhite pāre ei caitanyera nāṭa?
English translation
Translation
The waves carried Him here and there like a piece of dry wood. Who can understand this dramatic performance by Śrī Caitanya Mahāprabhu?
Word meanings
taraṅge — the waves ; vahiyā phire — carry here and there ; yena — like ; śuṣka kāṣṭha — a piece of dry wood ; ke — who ; bujhite pāre — can understand ; ei — this ; caitanyera nāṭa — dramatic performance of Lord Śrī Caitanya Mahāprabhu .
Antya-lila 18.31
Sourceকোণার্কের দিকে প্রভুরে তরঙ্গে লঞা যায় । কভু ডুবাঞা রাখে, কভু ভাসাঞা লঞা যায় ॥ ৩১ ॥
koṇārkera dike prabhure taraṅge lañā yāya kabhu ḍubāñā rākhe, kabhu bhāsāñā lañā yāya
English translation
Translation
Keeping the Lord sometimes submerged and sometimes afloat, the waves carried Him toward the Koṇārka temple.
Word meanings
koṇārkera dike — toward the Koṇārka temple ; prabhure — Śrī Caitanya Mahāprabhu ; taraṅge — the waves ; lañā yāya — take away ; kabhu — sometimes ; ḍubāñā — causing to sink ; rākhe — keep ; kabhu — sometimes ; bhāsāñā — floating ; lañā yāya — take away .
Purport
Koṇārka, generally known as Arka-tīrtha, is a temple of Lord Sūrya, the sun-god. It is situated on the seashore, nineteen miles north of Jagannātha Purī. It was constructed of black stone in the beginning of the thirteenth century of the Śaka Era, and it shows expert craftsmanship and architecture.
Antya-lila 18.32
Sourceযমুনাতে জলকেলি গোপীগণ-সঙ্গে । কৃষ্ণ করেন — মহাপ্রভু মগ্ন সেই রঙ্গে ॥ ৩২ ॥
yamunāte jala-keli gopī-gaṇa-saṅge kṛṣṇa karena — mahāprabhu magna sei raṅge
English translation
Translation
Śrī Caitanya Mahāprabhu fully merged in the pastimes Lord Kṛṣṇa performed with the gopīs in the waters of the Yamunā.
Word meanings
yamunāte — in the river Yamunā ; jala - keli — pastimes in the water ; gopī - gaṇa - saṅge — with the gopīs ; kṛṣṇa karena — Kṛṣṇa performs ; mahāprabhu — Śrī Caitanya Mahāprabhu ; magna — fully merged ; sei raṅge — in those pastimes .
Antya-lila 18.33
Sourceইহাঁ স্বরূপাদিগণ প্রভু না দেখিয়া । ‘কাহাঁ গেলা প্রভু?’ কহে চমকিত হঞা ॥ ৩৩ ॥
ihāṅ svarūpādi-gaṇa prabhu nā dekhiyā ‘kāhāṅ gelā prabhu?’ kahe camakita hañā
English translation
Translation
Meanwhile, all the devotees, headed by Svarūpa Dāmodara, lost sight of Śrī Caitanya Mahāprabhu. Astonished, they began searching for Him, asking, “Where has the Lord gone?”
Word meanings
ihāṅ — here ; svarūpa - ādi - gaṇa — the devotees headed by Svarūpa Dāmodara ; prabhu — Śrī Caitanya Mahāprabhu ; nā dekhiyā — not seeing ; kāhāṅ — where ; gelā — has gone ; prabhu — Śrī Caitanya Mahāprabhu ; kahe — say ; camakita hañā — being astonished .
Antya-lila 18.34
Sourceমনোবেগে গেলা প্রভু, দেখিতে নারিলা । প্রভুরে না দেখিয়া সংশয় করিতে লাগিলা ॥ ৩৪ ॥
mano-vege gelā prabhu, dekhite nārilā prabhure nā dekhiyā saṁśaya karite lāgilā
English translation
Translation
Śrī Caitanya Mahāprabhu had run off at the speed of the mind. No one could see Him. Thus everyone was puzzled as to His whereabouts.
Word meanings
manaḥ - vege — at the speed of mind ; gelā — went ; prabhu — Śrī Caitanya Mahāprabhu ; dekhite nārilā — no one could see ; prabhure — the Lord ; nā dekhiyā — not seeing ; saṁśaya — doubts ; karite lāgilā — began to feel .
Antya-lila 18.35
Source‘জগন্নাথ দেখিতে কিবা দেবালয়ে গেলা ? অন্য উদ্যানে কিবা উন্মাদে পড়িলা? ॥ ৩৫ ॥
‘jagannātha dekhite kibā devālaye gelā? anya udyāne kibā unmāde paḍilā?
English translation
Translation
“Has the Lord gone to the temple of Jagannātha, or has He fallen down in madness in some garden?
Word meanings
jagannātha — Lord Jagannātha ; dekhite — to see ; kibā — whether ; devālaye — to the temple ; gelā — went ; anya — other ; udyāne — in a garden ; kibā — or ; unmāde — in madness ; paḍilā — fell down .
Antya-lila 18.36
Sourceগুণ্ডিচা-মন্দিরে গেলা, কিবা নরেন্দ্রেরে ? চটক-পর্বতে গেলা, কিবা কোণার্কেরে?’ ॥ ৩৬ ॥
guṇḍicā-mandire gelā, kibā narendrere? caṭaka-parvate gelā, kibā koṇārkere?’
English translation
Translation
“Perhaps He went to the Guṇḍicā temple, or to Lake Narendra, or to the Caṭaka-parvata. Maybe He went to the temple at Koṇārka.”
Word meanings
guṇḍicā - mandire — to the Guṇḍicā temple ; gelā — has gone ; kibā — or ; narendrere — to the Narendra Lake ; caṭaka - parvate — to Caṭaka-parvata ; gelā — has gone ; kibā — or ; koṇārkere — to the Koṇārka temple .
Antya-lila 18.37
Sourceএত বলি’ সবে ফিরে প্রভুরে চাহিয়া । সমুদ্রের তীরে আইলা কত জন লঞা ॥ ৩৭ ॥
eta bali’ sabe phire prabhure cāhiyā samudrera tīre āilā kata jana lañā
English translation
Translation
Talking like this, the devotees wandered here and there looking for the Lord. Finally they came to the shore, accompanied by many others.
Word meanings
eta bali’ — saying this ; sabe — all of them ; phire — wander ; prabhure cāhiyā — looking for Śrī Caitanya Mahāprabhu ; samudrera tīre — on the seashore ; āilā — arrived ; kata — many ; jana — people ; lañā — accompanied by .
Antya-lila 18.38
Sourceচাহিয়ে বেড়াইতে ঐছে রাত্রি-শেষ হৈল । ‘অন্তর্ধান হইলা প্রভু’, — নিশ্চয় করিল ॥ ৩৮ ॥
cāhiye beḍāite aiche rātri-śeṣa haila ‘antardhāna ha-ilā prabhu’, — niścaya karila
English translation
Translation
While they were searching for the Lord, the night ended, and thus they all decided, “Lord Śrī Caitanya Mahāprabhu has now disappeared.”
Word meanings
cāhiye — looking ; beḍāite — wandering ; aiche — in this way ; rātri - śeṣa haila — the night ended ; antardhāna ha - ilā — has disappeared ; prabhu — the Lord ; niścaya karila — they decided .
Antya-lila 18.39
Sourceপ্রভুর বিচ্ছেদে কার দেহে নাহি প্রাণ । অনিষ্টাশঙ্কা বিনা কার মনে নাহি আর ॥ ৩৯ ॥
prabhura vicchede kāra dehe nāhi prāṇa aniṣṭā-śaṅkā vinā kāra mane nāhi āna
English translation
Translation
In separation from the Lord, everyone felt as though he had lost his very life. The devotees concluded that there must have been some mishap. They could not think of anything else.
Word meanings
prabhura — from the Lord ; vicchede — due to separation ; kāra — of all of them ; dehe — in the body ; nāhi prāṇa — there was practically no life ; aniṣṭā - śaṅkā — doubts of some mishap ; vinā — besides ; kāra — of all of them ; mane — in the mind ; nāhe āna — there is nothing else .
Antya-lila 18.40
Source“অনিষ্টাশঙ্কীনি বন্ধুহৃদয়ানি ভবন্তি হি ।।” ৪০ ।। ॥ ৪০ ॥
“aniṣṭa-śaṅkīni bandhu-hṛdayāni bhavanti hi”
English translation
Translation
“A relative or intimate friend is always fearful of some injury to his beloved.”
Word meanings
aniṣṭa — of some mishap ; śaṅkīni — possessing doubts ; bandhu — of friends or relatives ; hṛdayāni — hearts ; bhavanti — become ; hi — certainly .
Purport
This is a quotation from the Abhijñāna-śakuntalā-nāṭaka.
Antya-lila 18.41
Sourceসমুদ্রের তীরে আসি’ যুকতি করিলা । চিরায়ু-পর্বত-দিকে কতজন গেলা ॥ ৪১ ॥
samudrera tīre āsi’ yukati karilā cirāyu-parvata-dike kata-jana gelā
English translation
Translation
When they arrived at the seashore, they conferred among themselves. Then some of them sought out Śrī Caitanya Mahāprabhu at Caṭaka-parvata.
Word meanings
samudrera tīre — on the seashore ; āsi’ — coming ; yukati karilā — they consulted among themselves ; cirāyu - parvata — of Caṭaka-parvata ; dike — in the direction ; kata - jana — some of them ; gelā — went .
Antya-lila 18.42
Sourceপূর্ব-দিশায় চলে স্বরূপ লঞা কত জন । সিন্ধু-তীরে-নীরে করেন প্রভুর অন্বেষণ ॥ ৪২ ॥
pūrva-diśāya cale svarūpa lañā kata jana sindhu-tīre-nīre karena prabhura anveṣaṇa
English translation
Translation
Svarūpa Dāmodara proceeded east with others, looking for the Lord on the beach or in the water.
Word meanings
pūrva - diśāya — in the eastern direction ; cale — goes ; svarūpa — Svarūpa Dāmodara Gosvāmī ; lañā — taking ; kata jana — some persons ; sindhu - tīre — on the seashore ; nīre — in the water ; karena — does ; prabhura — of Śrī Caitanya Mahāprabhu ; anveṣaṇa — searching .
Antya-lila 18.43
Sourceবিষাদে বিহ্বল সবে, নাহিক ‘চেতন’ । তবু প্রেমে বুলে করি’ প্রভুর অন্বেষণ ॥ ৪৩ ॥
viṣāde vihvala sabe, nāhika ‘cetana’ tabu preme bule kari’ prabhura anveṣaṇa
English translation
Translation
Everyone was overwhelmed with moroseness and almost unconscious, but out of ecstatic love they continued to wander here and there, searching for the Lord.
Word meanings
viṣāde — in great moroseness ; vihvala — overwhelmed ; sabe — in everyone ; nāhika — there was not ; cetana — consciousness ; tabu — still ; preme — in love ; bule — wander ; kari’ — doing ; prabhura — Śrī Caitanya Mahāprabhu ; anveṣaṇa — searching for .
Antya-lila 18.44
Sourceদেখেন — এক জালিয়া আইসে কান্ধে জাল করি’ । হাসে, কান্দে, নাচে, গায়, বলে ‘হরি’ ‘হরি’ ॥ ৪৪ ॥
dekhena — eka jāliyā āise kāndhe jāla kari’ hāse, kānde, nāce, gāya, bale ‘hari’ ‘hari’
English translation
Translation
Passing along the beach, they saw a fisherman approaching with his net over his shoulder. Laughing, crying, dancing and singing, he kept repeating the holy name “Hari, Hari.”
Word meanings
dekhena — they see ; eka jāliyā — a fisherman ; āise — comes ; kāndhe — on the shoulder ; jāla kari’ — carrying a net ; hāse — laughs ; kānde — cries ; nāce — dances ; gāya — sings ; bale — says ; hari hari — Hari, Hari .
Antya-lila 18.45
Sourceজালিয়ার চেষ্টা দেখি’ সবার চমৎকার । স্বরূপ-গোসাঞি তারে পুছেন সমাচার ॥ ৪৫ ॥
jāliyāra ceṣṭā dekhi’ sabāra camatkāra svarūpa-gosāñi tāre puchena samācāra
English translation
Translation
Seeing the activities of the fisherman, everyone was astonshed. Svarūpa Dāmodara Gosvāmī, therefore, asked him for information.
Word meanings
jāliyāra — of the fisherman ; ceṣṭā — activity ; dekhi’ — seeing ; sabāra — of everyone ; camatkāra — astonishment ; svarūpa - gosāñi — Svarūpa Dāmodara Gosāñi ; tāre — unto him ; puchena — inquires ; samācāra — news .
Antya-lila 18.46
Source“কহ, জালিয়া, এই দিকে দেখিলা একজন ? তোমার এই দশা কেনে, — কহত’ কারণ?” ॥ ৪৬ ॥
“kaha, jāliyā, ei dike dekhilā eka-jana? tomāra ei daśā kene, — kahata’ kāraṇa?”
English translation
Translation
“My dear fisherman,” he said, “why are you behaving like this? Have you seen someone hereabouts? What is the cause of your behavior? Please tell us.”
Word meanings
kaha — please say ; jāliyā — O fisherman ; ei dike — in this direction ; dekhilā — did you see ; eka - jana — someone ; tomāra — your ; ei — this ; daśā — condition ; kene — why ; kahata’ — kindly speak ; kāraṇa — the cause .
Antya-lila 18.47
Sourceজালিয়া কহে, — “ইহাঁ এক মনুষ্য না দেখিল । জাল বাহিতে এক মৃতক মোর জালে আইল ॥ ৪৭ ॥
jāliyā kahe, — “ihāṅ eka manuṣya nā dekhila jāla vāhite eka mṛtaka mora jāle āila
English translation
Translation
The fisherman replied, “I have not seen a single person here, but while casting my net in the water, I captured a dead body.
Word meanings
jāliyā kahe — the fisherman said ; ihāṅ — here ; eka — one ; manuṣya — man ; nā dekhila — I did not see ; jāla vāhite — while I was working with the net ; eka — one ; mṛtaka — dead body ; mora jāle — in my net ; āila — came .
Antya-lila 18.48
Sourceবড় মৎস্য বলি’ আমি উঠাইলুঁ যতনে । মৃতক দেখিতে মোর ভয় হৈল মনে ॥ ৪৮ ॥
baḍa matsya bali’ āmi uṭhāiluṅ yatane mṛtaka dekhite mora bhaya haila mane
English translation
Translation
“I lifted it with great care, thinking it a big fish, but as soon as I saw that it was a corpse, great fear arose in my mind.
Word meanings
baḍa — great ; matsya — fish ; bali’ — thinking to be ; āmi — I ; uṭhāiluṅ — lifted ; yatane — with care ; mṛtaka — the dead body ; dekhite — seeing ; mora — my ; bhaya — fear ; haila — there was ; mane — in the mind .
Antya-lila 18.49
Sourceজাল খসাইতে তার অঙ্গ-স্পর্শ হইল । স্পর্শমাত্রে সেই ভূত হৃদয়ে পশিল ॥ ৪৯ ॥
jāla khasāite tāra aṅga-sparśa ha-ila sparśa-mātre sei bhūta hṛdaye paśila
English translation
Translation
“As I tried to release the net, I touched the body, and as soon as I touched it, a ghost entered my heart.
Word meanings
jāla — the net ; khasāite — releasing ; tāra — His ; aṅga - sparśa — touch of the body ; ha - ila — there was ; sparśa - mātre — as soon as I touched it ; sei — that ; bhūta — ghost ; hṛdaye — in my heart ; paśila — entered .
Antya-lila 18.50
Sourceভয়ে কম্প হৈল, মোর নেত্রে বহে জল । গদ্গদ বাণী, রোম উঠিল সকল ॥ ৫০ ॥
bhaye kampa haila, mora netre vahe jala gadgada vāṇī, roma uṭhila sakala
English translation
Translation
“I shivered in fear and shed tears. My voice faltered, and all the hairs on my body stood up.
Word meanings
bhaye — out of fear ; kampa — shivering ; haila — there was ; mora — my ; netre — in the eyes ; vahe — flow ; jala — tears ; gadgada — faltering ; vāṇī — voice ; roma — body hair ; uṭhila — stood up ; sakala — all .
Antya-lila 18.51
Sourceকিবা ব্রহ্মদৈত্য, কিবা ভূত, কহনে না যায় । দর্শনমাত্রে মনুষ্যের পৈশে সেই কায় ॥ ৫১ ॥
kibā brahma-daitya, kibā bhūta, kahane nā yāya darśana-mātre manuṣyera paiśe sei kāya
English translation
Translation
“I do not know whether the corpse I found was the ghost of a dead brāhmaṇa or an ordinary man, but as soon as one looks upon it, the ghost enters his body.
Word meanings
kibā — whether ; brahma - daitya — a brāhmaṇa ghost ; kibā — or ; bhūta — an ordinary ghost ; kahane nā yāya — I cannot say ; darśana - mātre — as soon as one sees ; manuṣyera — of a man ; paiśe — enters ; sei kāya — that body .
Antya-lila 18.52
Sourceশরীর দীঘল তার — হাত পাঁচ-সাত । একেক-হস্ত-পদ তার, তিন তিন হাত ॥ ৫২ ॥
śarīra dīghala tāra — hāta pāṅca-sāta ekeka-hasta-pada tāra, tina tina hāta
English translation
Translation
“The body of this ghost is very long, five to seven cubits. Each of its arms and legs is as much as three cubits long.
Word meanings
śarīra — body ; dīghala — long ; tāra — His ; hāta — cubits (one cubit approximately equals a foot and a half) ; pāṅca - sāta — five to seven ; ekeka — each and every ; hasta - pada — arm and leg ; tāra — of that ; tina — three ; tina — three ; hāta — cubits .
Antya-lila 18.53
Sourceঅস্থি-সন্ধি ছুটিলে চর্ম করে নড়-বড়ে । তাহা দেখি’ প্রাণ কা’র নাহি রহে ধড়ে ॥ ৫৩ ॥
asthi-sandhi chuṭile carma kare naḍa-baḍe tāhā dekhi’ prāṇa kā’ra nāhi rahe dhaḍe
English translation
Translation
“Its joints are all separated beneath the skin, which is completely slack. No one could see it and remain alive in his body.
Word meanings
asthi - sandhi — the joints of the bones ; chuṭile — being separated ; carma — the skin ; kare — does ; naḍa - baḍe — hanging ; tāhā — that ; dekhi’ — seeing ; prāṇa — life ; kā’ra — whose ; nāhi — does not ; rahe — remain ; dhaḍe — in the body .
Antya-lila 18.54
Sourceমড়া-রূপ ধরি’ রহে উত্তান-নয়ন । কভু গোঁ-গোঁ করে, কভু রহে অচেতন ॥ ৫৪ ॥
maḍā-rūpa dhari’ rahe uttāna-nayana kabhu goṅ-goṅ kare, kabhu rahe acetana
English translation
Translation
“That ghost has taken the form of a corpse, but He keeps his eyes open. Sometimes He utters the sounds ‘goṅ-goṅ,’ and sometimes He remains unconscious.
Word meanings
maḍā — of a dead body ; rūpa — the form ; dhari’ — accepting ; rahe — remains ; uttāna - nayana — with open eyes ; kabhu — sometimes ; goṅ - goṅ — the sound goṅ-goṅ ; kare — makes ; kabhu — sometimes ; rahe — remains ; acetana — unconscious .
Antya-lila 18.55
Sourceসাক্ষাৎ দেখেছোঁ, — মোরে পাইল সেই ভূত । মুই মৈলে মোর কৈছে জীবে স্ত্রী-পুত ্ ॥ ৫৫ ॥
sākṣāt dekhechoṅ, — more pāila sei bhūta mui maile mora kaiche jīve strī-put
English translation
Translation
“I have seen that ghost directly, and He is haunting me. But if I die, who will take care of my wife and children?
Word meanings
sākṣāt — directly ; dekhechoṅ — I have seen ; more — me ; pāila — has entered ; sei — that ; bhūta — ghost ; mui maile — if I die ; mora — my ; kaiche — how ; jīve — will live ; strī - put — wife and children .
Antya-lila 18.56
Sourceসেই ত’ ভূতের কথা কহন না যায় । ওঝা-ঠাঞি যাইছোঁ, — যদি সে ভূত ছাড়ায় ॥ ৫৬ ॥
sei ta’ bhūtera kathā kahana nā yāya ojhā-ṭhāñi yāichoṅ, — yadi se bhūta chāḍāya
English translation
Translation
“The ghost is certainly very difficult to talk about, but I am going to find an exorcist and ask him if he can release me from it.
Word meanings
sei — that ; ta’ — certainly ; bhūtera — of the ghost ; kathā — topics ; kahana — to speak ; nā yāya — is not possible ; ojhā - ṭhāñi — to an exorcist ; yāichoṅ — I am going ; yadi — if ; se — that ; bhūta — the ghost ; chāḍāya — he can cause to leave .
Antya-lila 18.57
Sourceএকা রাত্র্যে বুলি’ মৎস্য মারিয়ে নির্জনে । ভূত-প্রেত আমার না লাগে ‘নৃসিংহ’-স্মরণে ॥ ৫৭ ॥
ekā rātrye buli’ matsya māriye nirjane bhūta-preta āmāra nā lāge ‘nṛsiṁha’-smaraṇe
English translation
Translation
“I wander alone at night killing fish in solitary places, but because I remember the hymn to Lord Nṛsiṁha, ghosts do not touch me.
Word meanings
ekā — alone ; rātrye — at night ; buli’ — wandering ; matsya — fish ; māriye — I kill ; nirjane — in solitary places ; bhūta - preta — ghosts ; āmāra — me ; nā lāge — cannot touch ; nṛsiṁha - smaraṇe — by remembering Nṛsiṁha .
Antya-lila 18.58
Sourceএই ভূত নৃসিংহ-নামে চাপয়ে দ্বিগুণে । তাহার আকার দেখিতে ভয় লাগে মনে ॥ ৫৮ ॥
ei bhūta nṛsiṁha-nāme cāpaye dviguṇe tāhāra ākāra dekhite bhaya lāge mane
English translation
Translation
“This ghost, however, overcomes me with redoubled strength when I chant the Nṛsiṁha mantra. When I even see the form of this ghost, great fear arises in my mind.
Word meanings
ei bhūta — this ghost ; nṛsiṁha - nāme — by the holy name of Lord Nṛsiṁha ; cāpaye — comes over me ; dvi - guṇe — with doubled strength ; tāhāra — his ; ākāra — form ; dekhite — seeing ; bhaya — fear ; lāge mane — arises in the mind .
Antya-lila 18.59
Sourceওথা না যাইহ, আমি নিষেধি তোমারে । তাহাঁ গেলে সেই ভূত লাগিবে সবারে ।।” ৫৯ ।। ॥ ৫৯ ॥
othā nā yāiha, āmi niṣedhi tomāre tāhāṅ gele sei bhūta lāgibe sabāre”
English translation
Translation
“Do not go near there. I forbid you. If you go, that ghost will catch you all.”
Word meanings
othā — there ; nā yāiha — do not go ; āmi — I ; niṣedhi — forbid ; tomāre — you ; tāhāṅ — there ; gele — if you go ; sei bhūta — that ghost ; lāgibe — will catch ; sabāre — all of you .
Antya-lila 18.60
Sourceএত শুনি’ স্বরূপ-গোসাঞি সব তত্ত্ব জানি’ । জালিয়ারে কিছু কয় সুমধুর বাণী ॥ ৬০ ॥
eta śuni’ svarūpa-gosāñi saba tattva jāni’ jāliyāre kichu kaya sumadhura vāṇī
English translation
Translation
Hearing this, Svarūpa Dāmodara could understand the full truth of the matter. He spoke sweetly to the fisherman.
Word meanings
eta śuni’ — hearing this ; svarūpa - gosāñi — Svarūpa Dāmodara Gosvāmī ; saba — all ; tattva — truth ; jāni’ — understanding ; jāliyāre — unto the fisherman ; kichu — some ; kaya — said ; su - madhura — sweet ; vāṇī — words .
Antya-lila 18.61
Source‘আমি — বড় ওঝা জানি ভূত ছাড়াইতে’ । মন্ত্র পড়ি’ শ্রীহস্ত দিলা তাহার মাথাতে ॥ ৬১ ॥
‘āmi — baḍa ojhā jāni bhūta chāḍāite’ mantra paḍi’ śrī-hasta dilā tāhāra māthāte
English translation
Translation
“I am a famous exorcist,” he said, “and I know how to rid you of this ghost.” He then chanted some mantras and placed his hand on top of the fisherman’s head.
Word meanings
āmi — I ; baḍa — big ; ojhā — exorcist ; jāni — I know ; bhūta — ghost ; chāḍāite — how to exorcise ; mantra paḍi’ — chanting hymns ; śrī - hasta — his hand ; dilā — placed ; tāhāra māthāte — on his head .
Antya-lila 18.62
Sourceতিন চাপড় মারি’ কহে, — ‘ভূত পলাইল । ভয় না পাইহ’ — বলি’ সুস্থির করিল ॥ ৬২ ॥
tina cāpaḍa māri’ kahe, — ‘bhūta palāila bhaya nā pāiha’ — bali’ susthira karila
English translation
Translation
He slapped the fisherman three times and said, “Now the ghost has gone away. Do not be afraid.” By saying this, he pacified the fisherman.
Word meanings
tina cāpaḍa māri’ — slapping three times ; kahe — says ; bhūta — the ghost ; palāila — has gone away ; bhaya nā pāiha — do not be afraid ; bali’ — saying ; su - sthira karila — pacified him .
Antya-lila 18.63
Sourceএকে প্রেম, আরে ভয়, — দ্বিগুণ অস্থির । ভয়-অংশ গেল, — সে হৈল কিছু ধীর ॥ ৬৩ ॥
eke prema, āre bhaya, — dviguṇa asthira bhaya-aṁśa gela, — se haila kichu dhīra
English translation
Translation
The fisherman was affected by ecstatic love, but he was also fearful. He had thus become doubly agitated. Now that his fear had subsided, however, he had become somewhat normal.
Word meanings
eke — on one hand ; prema — ecstatic love ; āre — on the other hand ; bhaya — fear ; dvi - guṇa — doubly ; asthira — agitated ; bhaya - aṁśa — the fear part ; gela — disappeared ; se — he ; haila — became ; kichu — somewhat ; dhīra — sober .
Antya-lila 18.64
Sourceস্বরূপ কহে, — “যারে তুমি কর ‘ভূত’-জ্ঞান । ভূত নহে — তেঁহো কৃষ্ণচৈতন্য ভগবান্ ॥ ৬৪ ॥
svarūpa kahe, — “yāṅre tumi kara ‘bhūta’-jñāna bhūta nahe — teṅho kṛṣṇa-caitanya bhagavān
English translation
Translation
Svarūpa Dāmodara said to the fisherman, “My dear sir, the person you are thinking is a ghost is not actually a ghost but is the Supreme Personality of Godhead, Śrī Kṛṣṇa Caitanya Mahāprabhu.
Word meanings
svarūpa kahe — Svarūpa Dāmodara Gosvāmī said ; yāṅre — the person whom ; tumi — you ; kara bhūta - jñāna — consider a ghost ; bhūta nahe — is not a ghost ; teṅho — He ; kṛṣṇa - caitanya — Lord Śrī Caitanya Mahāprabhu ; bhagavān — the Supreme Personality of Godhead .
Antya-lila 18.65
Sourceপ্রেমাবেশে পড়িলা তেঁহো সমুদ্রের জলে । তাঁরে তুমি উঠাইলা আপনার জালে ॥ ৬৫ ॥
premāveśe paḍilā teṅho samudrera jale tāṅre tumi uṭhāilā āpanāra jāle
English translation
Translation
“Because of ecstatic love, the Lord fell into the sea, and you have caught Him in your net and rescued Him.
Word meanings
prema - āveśe — out of ecstatic emotion ; paḍilā — fell down ; teṅho — He ; samudrera jale — in the water of the sea ; tāṅre — Him ; tumi — you ; uṭhāilā — brought out ; āpanāra jāle — in your net .
Antya-lila 18.66
Sourceতাঁর স্পর্শে হইল তোমার কৃষ্ণপ্রেমোদয় । ভূত-প্রেত-জ্ঞানে তোমার হৈল মহাভয় ॥ ৬৬ ॥
tāṅra sparśe ha-ila tomāra kṛṣṇa-premodaya bhūta-preta-jñāne tomāra haila mahā-bhaya
English translation
Translation
“Simply touching Him has awakened your dormant love of Kṛṣṇa, but because you thought Him a ghost, you were very much afraid of Him.
Word meanings
tāṅra sparśe — by His touch ; ha - ila — there was ; tomāra — your ; kṛṣṇa - prema - udaya — awakening of ecstatic love for Kṛṣṇa ; bhūta - preta - jñāne — by thinking to be a ghost ; tomāra — your ; haila — there was ; mahā - bhaya — great fear .
Antya-lila 18.67
Sourceএবে ভয় গেল, তোমার মন হৈল স্থিরে । কাহাঁ তাঁরে উঠাঞাছ, দেখাহ আমারে ।।” ৬৭ ।। ॥ ৬৭ ॥
ebe bhaya gela, tomāra mana haila sthire kāhāṅ tāṅre uṭhāñācha, dekhāha āmāre”
English translation
Translation
“Now that your fear has gone and your mind is peaceful, please show me where He is.”
Word meanings
ebe — now ; bhaya — fear ; gela — has gone ; tomāra — your ; mana — mind ; haila — has become ; sthire — pacified ; kāhāṅ — where ; tāṅre — Him ; uṭhāñācha — have you lifted ; dekhāha — please show ; āmāre — me .
Antya-lila 18.68
Sourceজালিয়া কহে, — “প্রভুরে দেখ্যাছোঁ বারবার । তেঁহো নহেন, এই অতিবিকৃত আকার ।।” ৬৮ ।। ॥ ৬৮ ॥
jāliyā kahe, — “prabhure dekhyāchoṅ bāra-bāra teṅho nahena, ei ati-vikṛta ākāra”
English translation
Translation
The fisherman replied, “I have seen the Lord many times, but this is not He. This body is very much deformed.”
Word meanings
jāliyā kahe — the fisherman said ; prabhure — Lord Śrī Caitanya Mahāprabhu ; dekhyāchoṅ — I have seen ; bāra - bāra — many times ; teṅho — He ; nahena — it is not ; ei — this ; ati - vikṛta — very much deformed ; ākāra — body .
Antya-lila 18.69
Sourceস্বরূপ কহে, — “তাঁর হয় প্রেমের বিকার । অস্থি-সন্ধি ছাড়ে, হয় অতি দীর্ঘাকার ।।” ৬৯ ।। ॥ ৬৯ ॥
svarūpa kahe, — “tāṅra haya premera vikāra asthi-sandhi chāḍe, haya ati dīrghākāra”
English translation
Translation
Svarūpa Dāmodara said, “The Lord’s body becomes transformed in His love for God. Sometimes the joints of His bones separate, and His body becomes very much elongated.”
Word meanings
svarūpa kahe — Svarūpa Dāmodara said ; tāṅra — of Him ; haya — there are ; premera — of love of Godhead ; vikāra — transformations of the body ; asthi - sandhi — the joints of the bones ; chāḍe — become separated ; haya — there is ; ati — very much ; dīrgha - ākāra — elongated body .
Antya-lila 18.70
Sourceশুনি’ সেই জালিয়া আনন্দিত হইল । সবা লঞা গেল, মহাপ্রভুরে দেখাইল ॥ ৭০ ॥
śuni, sei jāliyā ānandita ha-ila sabā lañā gela, mahāprabhure dekhāila
English translation
Translation
Hearing this, the fisherman became very happy. He brought all the devotees with him and showed them Śrī Caitanya Mahāprabhu.
Word meanings
śuni’ — hearing ; sei — that ; jāliyā — fisherman ; ānandita ha - ila — became very happy ; sabā lañā — taking everyone ; gela — went ; mahāprabhure — Śrī Caitanya Mahāprabhu ; dekhāila — showed .
Antya-lila 18.71
Sourceভূমিতে পড়ি’ আছে প্রভু দীর্ঘ সব কায় । জলে শ্বেত-তনু, বালু লাগিয়াছে গায় ॥ ৭১ ॥
bhūmite paḍi’ āche prabhu dīrgha saba kāya jale śveta-tanu, vālu lāgiyāche gāya
English translation
Translation
The Lord was lying on the ground, His body elongated and bleached white by the water. He was covered from head to foot with sand.
Word meanings
bhūmite — on the ground ; paḍi’ — lying ; āche — was ; prabhu — Śrī Caitanya Mahāprabhu ; dīrgha — elongated ; saba kāya — the whole body ; jale — by the water ; śveta - tanu — white body ; vālu — sand ; lāgiyāche gāya — was smeared over the body .
Antya-lila 18.72
Sourceঅতিদীর্ঘ শিথিল তনু-চর্ম নট্কায় । দূর পথ উঠাঞা ঘরে আনান না যায় ॥ ৭২ ॥
ati-dīrgha śithila tanu-carma naṭkāya dūra patha uṭhāñā ghare ānāna nā yāya
English translation
Translation
The Lord’s body was stretched, and His skin was slack and hanging loose. To lift Him and take Him the long distance home would have been impossible.
Word meanings
ati - dīrgha — very much elongated ; śithila — slackened ; tanu — body ; carma — skin ; naṭkāya — hanging ; dūra patha — long distance ; uṭhāñā — lifting ; ghare — home ; ānāna — bringing ; nā yāya — was not possible .
Antya-lila 18.73
Sourceআর্দ্র কৌপীন দূর করি’ শুষ্ক পরাঞা । বহির্বাসে শোয়াইলা বালুকা ছাড়াঞা ॥ ৭৩ ॥
ārdra kaupīna dūra kari’ śuṣka parāñā bahirvāse śoyāilā vālukā chāḍāñā
English translation
Translation
The devotees removed His wet undergarment and replaced it with a dry one. Then, laying the Lord on an outer cloth, they cleaned the sand from His body.
Word meanings
ārdra — wet ; kaupīna — underwear ; dūra kari’ — removing ; śuṣka — dry ; parāñā — putting on ; bahirvāse — on a covering cloth ; śoyāilā — put down ; vālukā — sand ; chāḍāñā — removing .
Antya-lila 18.74
Sourceসবে মেলি’ উচ্চ করি’ করেন সঙ্কীর্তনে । উচ্চ করি’ কৃষ্ণনাম কহেন প্রভুর কাণে ॥ ৭৪ ॥
sabe meli’ ucca kari’ karena saṅkīrtane ucca kari’ kṛṣṇa-nāma kahena prabhura kāṇe
English translation
Translation
They all performed saṅkīrtana, loudly chanting the holy name of Kṛṣṇa into the Lord’s ear.
Word meanings
sabe meli’ — all together ; ucca kari’ — very loudly ; karena — performed ; saṅkīrtane — chanting of the holy name ; ucca kari’ — loudly ; kṛṣṇa - nāma — the holy name of Kṛṣṇa ; kahena — said ; prabhura kāṇe — in the ear of Śrī Caitanya Mahāprabhu .
Antya-lila 18.75
Sourceকতক্ষণে প্রভুর কাণে শব্দ পরশিল । হুঙ্কার করিয়া প্রভু তবহি উঠিল ॥ ৭৫ ॥
kata-kṣaṇe prabhura kāṇe śabda paraśila huṅkāra kariyā prabhu tabahi uṭhila
English translation
Translation
After some time the sound of the holy name entered the ear of the Lord, who immediately got up, making a great noise.
Word meanings
kata - kṣaṇe — after some time ; prabhura — of Śrī Caitanya Mahāprabhu ; kāṇe — within the ear ; śabda — the sound ; paraśila — entered ; huṅkāra kariyā — making a loud sound ; prabhu — Śrī Caitanya Mahāprabhu ; tabahi — immediately ; uṭhila — got up .
Antya-lila 18.76
Sourceউঠিতেই অস্থি সব লাগিল নিজ-স্থানে । ‘অর্ধবাহ্যে’ ইতি-উতি করেন দরশনে ॥ ৭৬ ॥
uṭhitei asthi saba lāgila nija-sthāne ‘ardha-bāhye’ iti-uti karena daraśane
English translation
Translation
As soon as He got up, His bones assumed their proper places. With half-external consciousness, the Lord looked here and there.
Word meanings
uṭhitei — as soon as He got up ; asthi — bones ; saba — all ; lāgila — contracted ; nija - sthāne — in their own places ; ardha - bāhye — in half-external consciousness ; iti - uti — here and there ; karena daraśane — looks .
Antya-lila 18.77
Sourceতিন-দশায় মহাপ্রভু রহেন সর্বকাল । ‘অন্তর্দশা’, ‘বাহ্যদশা’, ‘অর্ধবাহ্য’ আর ॥ ৭৭ ॥
tina-daśāya mahāprabhu rahena sarva-kāla ‘antar-daśā’, ‘bāhya-daśā’, ‘ardha-bāhya’ āra
English translation
Translation
The Lord remained in one of three different states of consciousness at all times: internal, external and half-external.
Word meanings
tina - daśāya — in three conditions ; mahāprabhu — Śrī Caitanya Mahāprabhu ; rahena — remains ; sarva - kāla — at all times ; antaḥ - daśā — internal condition ; bāhya - daśā — external condition ; ardha - bāhya — half-external consciousness ; āra — and .
Antya-lila 18.78
Sourceঅন্তর্দশার কিছু ঘোর, কিছু বাহ্য-জ্ঞান । সেই দশা কহে ভক্ত ‘অর্ধবাহ্য’-নাম ॥ ৭৮ ॥
antar-daśāra kichu ghora, kichu bāhya-jñāna sei daśā kahe bhakta ‘ardha-bāhya’-nāma
English translation
Translation
When the Lord was deeply absorbed in internal consciousness but He nevertheless exhibited some external consciousness, devotees called His condition ardha-bāhya, or half-external consciousness.
Word meanings
antaḥ - daśāra — of the internal condition ; kichu — some ; ghora — deep state ; kichu — some ; bāhya - jñāna — external consciousness ; sei daśā — that condition ; kahe — say ; bhakta — devotees ; ardha - bāhya — half-external consciousness ; nāma — name .
Antya-lila 18.79
Source‘অর্ধবাহ্যে’ কহেন প্রভু প্রলাপ-বচনে । আকাশে কহেন প্রভু, শুনেন ভক্তগণে ॥ ৭৯ ॥
‘ardha-bāhye’ kahena prabhu pralāpa-vacane ākāśe kahena prabhu, śunena bhakta-gaṇe
English translation
Translation
In this half-external consciousness, Śrī Caitanya Mahāprabhu talked like a madman. The devotees could distinctly hear Him speaking to the sky.
Word meanings
ardha - bāhye — in half-external consciousness ; kahena — says ; prabhu — Śrī Caitanya Mahāprabhu ; pralāpa - vacane — crazy words ; ākāśe — to the sky ; kahena — speaks ; prabhu — Śrī Caitanya Mahāprabhu ; śunena — hear ; bhakta - gaṇe — the devotees .
Antya-lila 18.80
Source“কালিন্দী দেখিয়া আমি গেলাঙ বৃন্দাবন । দেখি, — জলক্রীড়া করেন ব্রজেন্দ্রনন্দন ॥ ৮০ ॥
“kālindī dekhiyā āmi gelāṅa vṛndāvana dekhi, — jala-krīḍā karena vrajendra-nandana
English translation
Translation
“Seeing the river Yamunā,” He said, “I went to Vṛndāvana. There I saw the son of Nanda Mahārāja performing His sporting pastimes in the water.
Word meanings
kālindī — the river Yamunā ; dekhiyā — seeing ; āmi — I ; gelāṅa — went ; vṛndāvana — to Vṛndāvana ; dekhi — I see ; jala - krīḍā — pastimes in the water ; karena — performs ; vrajendra - nandana — Kṛṣṇa, the son of Nanda Mahārāja .
Antya-lila 18.81
Sourceরাধিকাদি গোপীগণ-সঙ্গে একত্র মেলি’ । যমুনার জলে মহারঙ্গে করেন কেলি ॥ ৮১ ॥
rādhikādi gopī-gaṇa-saṅge ekatra meli’ yamunāra jale mahā-raṅge karena keli
English translation
Translation
“Lord Kṛṣṇa was in the water of the Yamunā in the company of the gopīs, headed by Śrīmatī Rādhārāṇī. They were performing pastimes in a great sporting manner.
Word meanings
rādhikā - ādi — headed by Śrīmatī Rādhārāṇī ; gopī - gaṇa - saṅge — with the gopīs ; ekatra meli’ — meeting together ; yamunāra — of the river Yamunā ; jale — in the water ; mahā - raṅge — in a great sporting attitude ; karena keli — performs pastimes .
Antya-lila 18.82
Sourceতীরে রহি’ দেখি আমি সখীগণ-সঙ্গে । একসখী সখীগণে দেখায় সেই রঙ্গে ॥ ৮২ ॥
tīre rahi’ dekhi āmi sakhī-gaṇa-saṅge eka-sakhī sakhī-gaṇe dekhāya sei raṅge
English translation
Translation
“I saw this pastime as I stood on the bank of the Yamunā in the company of the gopīs. One gopī was showing some other gopīs the pastimes of Rādhā and Kṛṣṇa in the water.
Word meanings
tīre — on the bank ; rahi’ — standing ; dekhi — see ; āmi — I ; sakhī - gaṇa - saṅge — with the gopīs ; eka - sakhī — one gopī ; sakhī - gaṇe — to other gopīs ; dekhāya — shows ; sei raṅge — that pastime .
Antya-lila 18.83
Sourceপট্টবস্ত্র, অলঙ্কারে, সমর্পিয়া সখী-করে, সূক্ষ্ম-শুক্লবস্ত্র-পরিধান । কৃষ্ণ লঞা কান্তাগণ, কৈলা জলাবগাহন, জলকেলি রচিলা সুঠাম ॥ ৮৩ ॥
paṭṭa-vastra, alaṅkāre, samarpiyā sakhī-kare, sūkṣma-śukla-vastra-paridhāna kṛṣṇa lañā kāntā-gaṇa, kailā jalāvagāhana, jala-keli racilā suṭhāma
English translation
Translation
“All the gopīs entrusted their silken garments and ornaments to the care of their friends and then put on fine white cloth. Lord Kṛṣṇa, taking His beloved gopīs with Him, bathed and performed very nice pastimes in the water of the Yamunā.
Word meanings
paṭṭa - vastra — silk garments ; alaṅkāre — ornaments ; samarpiyā — entrusting ; sakhī - kare — in the hands of their gopī friends ; sūkṣma — very fine ; śukla - vastra — white cloth ; paridhāna — putting on ; kṛṣṇa — Lord Kṛṣṇa ; lañā — taking ; kāntā - gaṇa — the beloved gopīs ; kailā — performed ; jala - avagāhana — bathing in the water ; jala - keli — pastimes in the water ; racilā — planned ; su - ṭhāma — very nice .
Antya-lila 18.84
Sourceসখি হে, দেখ কৃষ্ণের জলকেলি-রঙ্গে । কৃষ্ণ মত্ত করিবর, চঞ্চল কর-পুষ্কর, গোপীগণ করিণীর সঙ্গে ।। ৮৪ ।। ধ্রু ।। ॥ ৮৪ ॥
sakhi he, dekha kṛṣṇera jala-keli-raṅge kṛṣṇa matta kari-vara, cañcala kara-puṣkara, gopī-gaṇa kariṇīra saṅge
English translation
Translation
“My dear friends, just see Lord Kṛṣṇa’s sporting pastimes in the water! Kṛṣṇa’s restless palms resemble lotus flowers. He is just like the chief of mad elephants, and the gopīs who accompany Him are like she-elephants.
Word meanings
sakhi he — O My dear friends ; dekha — just see ; kṛṣṇera — of Lord Kṛṣṇa ; jala - keli — of the pastimes in the water ; raṅge — the sporting mood ; kṛṣṇa — Lord Kṛṣṇa ; matta — maddened ; kari - vara — chief elephant ; cañcala — restless ; kara - puṣkara — lotus palms ; gopī - gaṇa — the gopīs ; kariṇīra — of the she-elephants ; saṅge — in the company .
Antya-lila 18.85
Sourceআরম্ভিলা জলকেলি, অন্যোঽন্যে জল ফেলাফেলি, হুড়াহুড়ি, বর্ষে জলধার । সবে জয়-পরাজয়, নাহি কিছু নিশ্চয়, জলযুদ্ধ বাড়িল অপার ॥ ৮৫ ॥
ārambhilā jala-keli, anyo’nye jala phelāpheli, huḍāhuḍi, varṣe jala-dhāra sabe jaya-parājaya, nāhi kichu niścaya, jala-yuddha bāḍila apāra
English translation
Translation
“The sporting pastimes in the water began, and everyone started splashing water back and forth. In the tumultuous showers of water, no one could be certain which party was winning and which was losing. This sporting water fight increased unlimitedly.
Word meanings
ārambhilā — began ; jala - keli — pastimes in the water ; anyo’nye — at one another ; jala — water ; phelāpheli — throwing back and forth ; huḍāhuḍi — tumultuous activities ; varṣe — in rains ; jala - dhāra — showers of water ; sabe — all of them ; jaya - parājaya — victory and defeat ; nāhi — not ; kichu — any ; niścaya — certainty ; jala - yuddha — the fight in the water ; bāḍila — increased ; apāra — unlimitedly .
Antya-lila 18.86
Sourceবর্ষে স্থির তড়িদ্গণ, সিঞ্চে শ্যাম নবঘন, ঘন বর্ষে তড়িৎ-উপরে । সখীগণের নয়ন, তৃষিত চাতকগণ, সেই অমৃত সুখে পান করে ॥ ৮৬ ॥
varṣe sthira taḍid-gaṇa, siñce śyāma nava-ghana, ghana varṣe taḍit-upare sakhī-gaṇera nayana, tṛṣita cātaka-gaṇa, sei amṛta sukhe pāna kare
English translation
Translation
“The gopīs were like steady streaks of lightning, and Kṛṣṇa resembled a blackish cloud. The lightning began sprinkling water upon the cloud, and the cloud upon the lightning. Like thirsty cātaka birds, the eyes of the gopīs joyously drank the nectarean water from the cloud.
Word meanings
varṣe — in that shower ; sthira — fixed ; taḍit - gaṇa — streaks of lightning ; siñce — sprinkle ; śyāma — blackish ; nava - ghana — new cloud ; ghana — the cloud ; varṣe — rains ; taḍit - upare — upon the streaks of lightning ; sakhī - gaṇera — of the gopīs ; nayana — the eyes ; tṛṣita — thirsty ; cātaka - gaṇa — cātaka birds ; sei amṛta — that nectar ; sukhe — in happiness ; pāna kare — drink .
Antya-lila 18.87
Sourceপ্রথমে যুদ্ধ ‘জলাজলি’, তবে যুদ্ধ ‘করাকরি’, তার পাছে যুদ্ধ ‘মুখামুখি’ । তবে যুদ্ধ ‘হৃদাহৃদি’, তবে হৈল ‘রদারদি’, তবে হৈল যুদ্ধ ‘নখানখি’ ॥ ৮৭ ॥
prathame yuddha ‘jalājali’, tabe yuddha ‘karākari’, tāra pāche yuddha ‘mukhāmukhi’ tabe yuddha ‘hṛdāhṛdi’, tabe haila ‘radāradi’, tabe haila yuddha ‘nakhānakhi’
English translation
Translation
“As the fight began, they splashed water on one another. Then they fought hand to hand, then face to face, then chest to chest, teeth to teeth and finally nail to nail.
Word meanings
prathame — in the beginning ; yuddha — the fight ; jalājali — throwing water upon one another ; tabe — thereafter ; yuddha — the fight ; karākari — hand to hand ; tāra pāche — after that ; yuddha — the fight ; mukhāmukhi — face to face ; tabe — thereafter ; yuddha — the fight ; hṛdāhṛdi — chest to chest ; tabe — thereafter ; haila — was ; radāradi — teeth to teeth ; tabe — thereafter ; haila — there was ; yuddha — the fight ; nakhānakhi — nail to nail .
Antya-lila 18.88
Sourceসহস্র-করে জল সেকে, সহস্র নেত্রে গোপী দেখে, সহস্র-পদে নিকট গমনে । সহস্রমুখ-চুম্বনে, সহস্রবপু-সঙ্গমে, গোপীনর্ম শুনে সহস্র-কাণে ॥ ৮৮ ॥
sahasra-kare jala seke, sahasra netre gopī dekhe, sahasra-pade nikaṭa gamane sahasra-mukha-cumbane, sahasra-vapu-saṅgame, gopī-narma śune sahasra-kāṇe
English translation
Translation
“Thousands of hands splashed water, and the gopīs saw Kṛṣṇa with thousands of eyes. With thousands of legs they came near Him, and they kissed Him with thousands of faces. Thousands of bodies embraced Him. The gopīs heard His joking words with thousands of ears.
Word meanings
sahasra — thousands ; kare — with hands ; jala — water ; seke — throw ; sahasra — thousands ; netre — with eyes ; gopī — the gopīs ; dekhe — see ; sahasra — thousands ; pade — with legs ; nikaṭa — near ; gamane — in going ; sahasra — thousands ; mukha — faces ; cumbane — kissing ; sahasra — thousands ; vapu — bodies ; saṅgame — in embracing ; gopī — the gopīs ; narma — joking ; śune — hear ; sahasra — thousands ; kāṇe — in the ears .
Antya-lila 18.89
Sourceকৃষ্ণ রাধা লঞা বলে, গেলা কণ্ঠদঘ্ন জলে, ছাড়িলা তাঁহা, যাঁহা অগাধ পানী । তেঁহো কৃষ্ণকণ্ঠ ধরি’, ভাসে জলের উপরি, গজোৎখাতে যৈছে কমলিনী ॥ ৮৯ ॥
kṛṣṇa rādhā lañā bale, gelā kaṇṭha-daghna jale, chāḍilā tāhāṅ, yāhāṅ agādha pānī teṅho kṛṣṇa-kaṇṭha dhari’, bhāse jalera upari, gajotkhāte yaiche kamalinī
English translation
Translation
“Kṛṣṇa forcibly swept Rādhārāṇī away and took Her into water up to Her neck. Then He released Her where the water was very deep. She grasped Kṛṣṇa’s neck, however, and floated on the water like a lotus flower plucked by the trunk of an elephant.
Word meanings
kṛṣṇa — Lord Kṛṣṇa ; rādhā — Śrīmatī Rādhārāṇī ; lañā — taking ; bale — forcibly ; gelā — went ; kaṇṭha - daghna — up to the neck ; jale — in water ; chāḍilā — let go ; tāhāṅ — there ; yāhāṅ — where ; agādha — very deep ; pānī — water ; teṅho — She ; kṛṣṇa - kaṇṭha — the neck of Kṛṣṇa ; dhari’ — capturing ; bhāse — floats ; jalera upari — on the water ; gaja - utkhāte — plucked by an elephant ; yaiche — like ; kamalinī — a lotus flower .
Antya-lila 18.90
Sourceযত গোপ-সুন্দরী, কৃষ্ণ তত রূপ ধরি’, সবার বস্ত্র করিলা হরণে । যমুনা-জল নির্মল, অঙ্গ করে ঝলমল, সুখে কৃষ্ণ করে দরশনে ॥ ৯০ ॥
yata gopa-sundarī, kṛṣṇa tata rūpa dhari’, sabāra vastra karilā haraṇe yamunā-jala nirmala, aṅga kare jhalamala, sukhe kṛṣṇa kare daraśane
English translation
Translation
“Kṛṣṇa expanded Himself into as many forms as there were gopīs and then took away all the garments that covered them. The water of the river Yamunā was crystal clear, and Kṛṣṇa saw the glittering bodies of the gopīs in great happiness.
Word meanings
yata — as many ; gopa - sundarī — beautiful gopīs ; kṛṣṇa — Lord Kṛṣṇa ; tata — that many ; rūpa — forms ; dhari’ — accepting ; sabāra — of all ; vastra — covering cloths ; karilā haraṇe — took away ; yamunā - jala — the water of the Yamunā ; nirmala — very clear ; aṅga — bodies ; kare jhalamala — glitter ; sukhe — happily ; kṛṣṇa — Lord Kṛṣṇa ; kare daraśane — sees .
Antya-lila 18.91
Sourceপদ্মিনীলতা — সখীচয়, কৈল কারো সহায়, তরঙ্গ-হস্তে পত্র সমর্পিল । কেহ মুক্ত-কেশপাশ, আগে কৈল অধোবাস, হস্তে কেহ কঞ্চুলি ধরিল ॥ ৯১ ॥
padminī-latā — sakhī-caya, kaila kāro sahāya, taraṅga-haste patra samarpila keha mukta-keśa-pāśa, āge kaila adhovāsa, haste keha kañculi dharila
English translation
Translation
“The lotus stems were friends of the gopīs and therefore helped them by offering them lotus leaves. The lotuses pushed their large, round leaves over the surface of the water with their hands, the waves of the Yamunā, to cover the gopīs’ bodies. Some gopīs undid their hair and kept it in front of them as dresses to cover the lower portions of their bodies and used their hands as bodices to cover their breasts.
Word meanings
padminī - latā — the stems of lotus flowers ; sakhī - caya — friends of the gopīs ; kaila — gave ; kāro — to some of the gopīs ; sahāya — help ; taraṅga - haste — by the waves of the Yamunā, which are compared to hands ; patra — the lotus leaves ; samarpila — supplied ; keha — someone ; mukta — released ; keśa - pāśa — the bunches of hair ; āge — in front ; kaila — made ; adhovāsa — a lower dress ; haste — the hands ; keha — some ; kañculi — as a top dress ; dharila — held .
Antya-lila 18.92
Sourceকৃষ্ণের কলহ রাধা-সনে, গোপীগণ সেইক্ষণে, হেমাব্জ-বনে গেলা লুকাইতে । আকণ্ঠ-বপু জলে পৈশে, মুখমাত্র জলে ভাসে, পদ্মে-মুখে না পারি চিনিতে ॥ ৯২ ॥
kṛṣṇera kalaha rādhā-sane, gopī-gaṇa sei-kṣaṇe, hemābja-vane gelā lukāite ākaṇṭha-vapu jale paiśe, mukha-mātra jale bhāse, padme-mukhe nā pāri cinite
English translation
Translation
“Then Kṛṣṇa quarreled with Rādhārāṇī, and all the gopīs hid themselves in a cluster of white lotus flowers. They submerged their bodies up to their necks in the water. Only their faces floated above the surface, and the faces were indistinguishable from the lotuses.
Word meanings
kṛṣṇera — of Kṛṣṇa ; kalaha — quarrel ; rādhā - sane — with Rādhā ; gopī - gaṇa — the gopīs ; sei - kṣaṇe — at that moment ; hema - abja — of white lotus flowers ; vane — in the forest ; gelā — went ; lukāite — to hide ; ākaṇṭha — up to the neck ; vapu — body ; jale — into the water ; paiśe — enter ; mukha - mātra — only the lotus flowers and the faces ; jale — in the water ; bhāse — float ; padme - mukhe — between the lotus flowers and the faces ; nā pāri — not able ; cinite — to discern .
Antya-lila 18.93
Sourceএথা কৃষ্ণ রাধা-সনে, কৈলা যে আছিল মনে, গোপীগণ অন্বেষিতে গেলা । তবে রাধা সূক্ষ্মমতি, জানিয়া সখীর স্থিতি, সখী-মধ্যে আসিয়া মিলিলা ॥ ৯৩ ॥
ethā kṛṣṇa rādhā-sane, kailā ye āchila mane, gopī-gaṇa anveṣite gelā tabe rādhā sūkṣma-mati, jāniyā sakhīra sthiti, sakhī-madhye āsiyā mililā
English translation
Translation
“In the absence of the other gopīs, Lord Kṛṣṇa behaved with Śrīmatī Rādhārāṇī as freely as He desired. When the gopīs began searching for Kṛṣṇa, Śrīmatī Rādhārāṇī, being of very fine intelligence and thus knowing the situation of Her friends, immediately mingled in their midst.
Word meanings
ethā — here ; kṛṣṇa — Lord Kṛṣṇa ; rādhā - sane — with Śrīmatī Rādhārāṇī ; kailā — performed ; ye — what ; āchila — was ; mane — in the mind ; gopī - gaṇa — all the gopīs ; anveṣite — to search out ; gelā — went ; tabe — at that time ; rādhā — Śrīmatī Rādhārāṇī ; sūkṣma - mati — very finely intelligent ; jāniyā — knowing ; sakhīra — of the gopīs ; sthiti — situation ; sakhī - madhye — among the friends ; āsiyā — coming ; mililā — mixed .
Antya-lila 18.94
Sourceযত হেমাব্জ জলে ভাসে, তত নীলাব্জ তার পাশে, আসি’ আসি’ করয়ে মিলন । নীলাব্জে হেমাব্জে ঠেকে, যুদ্ধ হয় প্রত্যেকে, কৌতুকে দেখে তীরে সখীগণ ॥ ৯৪ ॥
yata hemābja jale bhāse, tata nīlābja tāra pāśe, āsi’ āsi’ karaye milana nīlābje hemābje ṭheke, yuddha haya pratyeke, kautuke dekhe tīre sakhī-gaṇa
English translation
Translation
“Many white lotus flowers were floating in the water, and as many bluish lotus flowers came nearby. As they came close together, the white and blue lotuses collided and began fighting with one another. The gopīs on the bank of the Yamunā watched with great amusement.
Word meanings
yata — as many as there were ; hema - abja — white lotus flowers ; jale — on the water ; bhāse — float ; tata — that many ; nīla - abja — bluish lotus flowers ; tāra pāśe — by their side ; āsi’ āsi’ — coming closer ; karaye milana — they meet ; nīla - abje — the bluish lotus flowers ; hema - abje — with the white lotus flowers ; ṭheke — collide ; yuddha — a fight ; haya — there is ; prati - eke — with one another ; kautuke — in great fun ; dekhe — see ; tīre — on the bank ; sakhī - gaṇa — the gopīs. .
Antya-lila 18.95
Sourceচক্রবাক-মণ্ডল, পৃথক্ পৃথক্ যুগল, জল হৈতে করিল উদ্গম । উঠিল পদ্মমণ্ডল, পৃথক্ পৃথক্ যুগল, চক্রবাকে কৈল আচ্ছাদন ॥ ৯৫ ॥
cakravāka-maṇḍala, pṛthak pṛthak yugala, jala haite karila udgama uṭhila padma-maṇḍala, pṛthak pṛthak yugala, cakravāke kaila ācchādana
English translation
Translation
“When the raised breasts of the gopīs, which resembled the globelike bodies of cakravāka birds, emerged from the water in separate couples, the bluish lotuses of Kṛṣṇa’s hands rose to cover them.
Word meanings
cakravāka - maṇḍala — the globes of cakravāka birds ; pṛthak pṛthak — separate ; yugala — couples ; jala haite — from the water ; karila — made ; udgama — appearance ; uṭhila — arose ; padma - maṇḍala — the circle of lotus flowers ; pṛthak pṛthak — separate ; yugala — couples ; cakravāke — the cakravāka birds ; kaila — did ; ācchādana — covering .
Antya-lila 18.96
Sourceউঠিল বহু রক্তোৎপল, পৃথক্ পৃথক্ যুগল, পদ্মগণের কৈল নিবারণ । ‘পদ্ম’ চাহে লুটি’ নিতে, ‘উৎপল’ চাহে রাখিতে’, ‘চক্রবাক’ লাগি’ দুঁহার রণ ॥ ৯৬ ॥
uṭhila bahu raktotpala, pṛthak pṛthak yugala, padma-gaṇera kaila nivāraṇa ‘padma’ cāhe luṭi’ nite, ‘utpala’ cāhe rākhite’, ‘cakravāka’ lāgi’ duṅhāra raṇa
English translation
Translation
“The hands of the gopīs, which resembled red lotus flowers, arose from the water in pairs to obstruct the bluish flowers. The blue lotuses tried to plunder the white cakravāka birds, and the red lotuses tried to protect them. Thus there was a fight between the two.
Word meanings
uṭhila — arose ; bahu — many ; rakta - utpala — red lotus flowers ; pṛthak pṛthak — separate ; yugala — couples ; padma - gaṇera — of the bluish lotus flowers ; kaila — did ; nivāraṇa — obstruction ; padma — the blue lotus flowers ; cāhe — want ; luṭi’ — stealing ; nite — to take ; utpala — the red lotus flowers ; cāhe rākhite’ — wanted to protect ; cakravāka lāgi’ — for the cakravāka birds ; duṅhāra — between the two, (the red and blue lotus flowers) ; raṇa — fight .
Antya-lila 18.97
Sourceপদ্মোৎপল — অচেতন, চক্রবাক — সচেতন, চক্রবাকে পদ্ম আস্বাদয় । ইহাঁ দুঁহার উল্টা স্থিতি, ধর্ম হৈল বিপরীতি, কৃষ্ণের রাজ্যে ঐছে ন্যায় হয় ॥ ৯৭ ॥
padmotpala — acetana, cakravāka — sacetana, cakravāke padma āsvādaya ihāṅ duṅhāra ulṭā sthiti, dharma haila viparīti, kṛṣṇera rājye aiche nyāya haya
English translation
Translation
“Blue and red lotus flowers are unconscious objects, whereas cakravākas are conscious and alive. Nevertheless, in ecstatic love, the blue lotuses began to taste the cakravākas. This is a reversal of their natural behavior, but in Lord Kṛṣṇa’s kingdom such reversals are a principle of His pastimes.
Word meanings
padma - utpala — the blue and red lotus flowers ; acetana — unconscious ; cakravāka — the cakravāka birds ; sa - cetana — conscious ; cakravāke — the cakravāka birds ; padma — the blue lotus flowers ; āsvādaya — taste ; ihāṅ — here ; duṅhāra — of both of them ; ulṭā sthiti — the reverse situation ; dharma — characteristic nature ; haila — became ; viparīti — reversed ; kṛṣṇera — of Lord Kṛṣṇa ; rājye — in the kingdom ; aiche — such ; nyāya — principle ; haya — there is .
Purport
Generally the cakravāka bird tastes the lotus flower, but in Kṛṣṇa’s pastimes the lotus, which is usually lifeless, tastes the cakravāka bird.
Antya-lila 18.98
Sourceমিত্রের মিত্র সহবাসী, চক্রবাকে লুটে আসি’, কৃষ্ণের রাজ্যে ঐছে ব্যবহার । অপরিচিত শত্রুর মিত্র, রাখে উৎপল, — এ বড় চিত্র, এই বড় ‘বিরোধ-অলঙ্কার’ ॥ ৯৮ ॥
mitrera mitra saha-vāsī, cakravāke luṭe āsi’, kṛṣṇera rājye aiche vyavahāra aparicita śatrura mitra, rākhe utpala, — e baḍa citra, ei baḍa ‘virodha-alaṅkāra’
English translation
Translation
“The blue lotuses are friends of the sun-god, and though they all live together, the blue lotuses plunder the cakravākas. The red lotuses, however, blossom at night and are therefore strangers or enemies to the cakravākas. Yet in Kṛṣṇa’s pastimes the red lotuses, which are the hands of the gopīs, protect their cakravāka breasts. This is a metaphor of contradiction.”
Word meanings
mitrera — of the sun-god ; mitra — the friend ; saha - vāsī — living together with the cakravāka birds ; cakravāke — the cakravāka birds ; luṭe — plunder ; āsi’ — coming ; kṛṣṇera rājye — in the kingdom of Kṛṣṇa ; aiche — such ; vyavahāra — behavior ; aparicita — unacquainted ; śatrura mitra — the friend of the enemy ; rākhe — protects ; utpala — the red lotus flower ; e — this ; baḍa citra — very wonderful ; ei — this ; baḍa — great ; virodha - alaṅkāra — metaphor of contradiction .
Purport
Because the blue lotus flower blossoms with the rising of the sun, the sun is the friend of the blue lotus. The cakravāka birds also appear when the sun rises, and therefore the cakravākas and blue lotuses meet. Although the blue lotus is a friend of the sun, in Kṛṣṇa’s pastimes it nevertheless plunders their mutual friend the cakravāka. Normally, cakravākas move about whereas lotuses stand still, but herein Kṛṣṇa’s hands, which are compared to blue lotuses, attack the breasts of the gopīs, which are compared to cakravākas. This is called a reverse analogy. At night the red lotus blossoms, whereas in sunlight it closes. Therefore the red lotus is an enemy of the sun and is unknown to the sun’s friend the cakravāka. The gopīs’ breasts, however, are compared to cakravākas and their hands to red lotuses protecting them. This is a wonderful instance of reverse analogy.
Antya-lila 18.99
Sourceঅতিশয়োক্তি, বিরোধাভাস, দুই অলঙ্কার প্রকাশ, করি’ কৃষ্ণ প্রকট দেখাইল । যাহা করি’ আস্বাদন, আনন্দিত মোর মন, নেত্র-কর্ণ-যুগ্ম জুড়াইল ॥ ৯৯ ॥
atiśayokti, virodhābhāsa, dui alaṅkāra prakāśa, kari’ kṛṣṇa prakaṭa dekhāila yāhā kari’ āsvādana, ānandita mora mana, netra-karṇa-yugma juḍāila
English translation
Translation
Śrī Caitanya Mahāprabhu continued, “In His pastimes, Kṛṣṇa displayed the two ornaments of hyperbole and reverse analogy. Tasting them brought gladness to My mind and fully satisfied My ears and eyes.
Word meanings
atiśaya - ukti — exaggerated language ; virodha - ābhāsa — incongruent analogy ; dui alaṅkāra — two metaphors ; prakāśa — manifestations ; kari’ — making ; kṛṣṇa — Lord Kṛṣṇa ; prakaṭa — exhibited ; dekhāila — showed ; yāhā — which ; kari’ āsvādana — tasting ; ānandita — pleased ; mora mana — My mind ; netra - karṇa — of eyes and ears ; yugma — the couples ; juḍāila — became satisfied .
Antya-lila 18.100
Sourceঐছে বিচিত্র ক্রীড়া করি’, তীরে আইলা শ্রীহরি, সঙ্গে লঞা সব কান্তাগণ । গন্ধ-তৈল-মর্দন, আমলকী-উদ্বর্তন, সেবা করে তীরে সখীগণ ॥ ১০০ ॥
aiche vicitra krīḍā kari’, tīre āilā śrī-hari, saṅge lañā saba kāntā-gaṇa gandha-taila-mardana, āmalakī-udvartana, sevā kare tīre sakhī-gaṇa
English translation
Translation
“After performing such wonderful pastimes, Lord Śrī Kṛṣṇa went up on the shore of the Yamunā River, taking with Him all His beloved gopīs. Then the gopīs on the riverbank rendered service by massaging Kṛṣṇa and the other gopīs with scented oil and smearing paste of āmalakī fruit on their bodies.
Word meanings
aiche — such ; vicitra — wonderful ; krīḍā — pastimes ; kari’ — performing ; tīre — on the bank ; āilā — arrived ; śrī - hari — Lord Śrī Kṛṣṇa ; saṅge — with Him ; lañā — taking ; saba kāntā - gaṇa — all the beloved gopīs ; gandha — scented ; taila — oil ; mardana — massaging ; āmalakī — of the āmalakī fruit ; udvartana — anointing with paste ; sevā kare — render service ; tīre — on the bank of the Yamunā ; sakhī - gaṇa — all the gopīs. .
Antya-lila 18.101
Sourceপুনরপি কৈল স্নান, শুষ্কবস্ত্র পরিধান, রত্ন-মন্দিরে কৈলা আগমন । বৃন্দা-কৃত সম্ভার, গন্ধপুষ্প-অলঙ্কার, বন্যবেশ করিল রচন ॥ ১০১ ॥
punarapi kaila snāna, śuṣka-vastra paridhāna, ratna-mandire kailā āgamana vṛndā-kṛta sambhāra, gandha-puṣpa-alaṅkāra, vanya-veśa karila racana
English translation
Translation
“Then they all bathed again, and after putting on dry clothing, they went to a small jeweled house, where the gopī Vṛndā arranged to dress them in forest clothing by decorating them with fragrant flowers, green leaves and all kinds of other ornaments.
Word meanings
punarapi — again ; kaila — took ; snāna — bath ; śuṣka - vastra — dry cloth ; paridhāna — putting on ; ratna - mandire — in a small house of jewels ; kailā — did ; āgamana — arrival ; vṛndā - kṛta — arranged by the gopī Vṛndā ; sambhāra — all kinds of articles ; gandha - puṣpa - alaṅkāra — scented flowers and ornaments ; vanya - veśa — forest dress ; karila — did ; racana — arrangement .
Antya-lila 18.102
Sourceবৃন্দাবনে তরুলতা, অদ্ভুত তাহার কথা, বারমাস ধরে ফুল-ফল । বৃন্দাবনে দেবীগণ, কুঞ্জদাসী যত জন, ফল পাড়ি’ আনিয়া সকল ॥ ১০২ ॥
vṛndāvane taru-latā, adbhuta tāhāra kathā, bāra-māsa dhare phula-phala vṛndāvane devī-gaṇa, kuñja-dāsī yata jana, phala pāḍi’ āniyā sakala
English translation
Translation
“In Vṛndāvana, the trees and creepers are wonderful because throughout the entire year they produce all kinds of fruits and flowers. The gopīs and maidservants in the bowers of Vṛndāvana picked these fruits and flowers and brought them before Rādhā and Kṛṣṇa.
Word meanings
vṛndāvane — at Vṛndāvana ; taru - latā — trees and creepers ; adbhuta — wonderful ; tāhāra kathā — their story ; bāra - māsa — twelve months ; dhare — produce ; phula - phala — fruits and flowers ; vṛndāvane — at Vṛndāvana ; devī - gaṇa — all the gopīs ; kuñja - dāsī — maidservants in the bowers ; yata jana — as many persons as there are ; phala pāḍi’ — picking fruits ; āniyā — bringing ; sakala — all varieties .
Antya-lila 18.103
Sourceউত্তম সংস্কার করি’, বড় বড় থালী ভরি’, রত্ন-মন্দিরে পিণ্ডার উপরে । ভক্ষণের ক্রম করি’, ধরিয়াছে সারি সারি, আগে আসন বসিবার তরে ॥ ১০৩ ॥
uttama saṁskāra kari’, baḍa baḍa thālī bhari’, ratna-mandire piṇḍāra upare bhakṣaṇera krama kari’, dhariyāche sāri sāri, āge āsana vasibāra tare
English translation
Translation
“The gopīs peeled all the fruits and placed them together on large plates on a platform in the jeweled cottage. They arranged the fruit in orderly rows for eating, and in front of it they made a place to sit.
Word meanings
uttama — topmost ; saṁskāra — cleaning ; kari’ — doing ; baḍa baḍa — big ; thālī — plates ; bhari’ — filling up ; ratna - mandire — in the house of jewels ; piṇḍāra upare — on the platform ; bhakṣaṇera krama kari’ — making arrangements for eating ; dhariyāche — have kept ; sāri sāri — one after another ; āge — in front ; āsana — sitting place ; vasibāra tare — to sit down .
Antya-lila 18.104
Sourceএক নারিকেল নানা-জাতি, এক আম্র নানা ভাতি, কলা, কোলি — বিবিধপ্রকার । পনস, খর্জুর, কমলা, নারঙ্গ, জাম, সন্তরা, দ্রাক্ষা, বাদাম, মেওয়া যত আর ॥ ১০৪ ॥
eka nārikela nānā-jāti, eka āmra nānā bhāti, kalā, koli — vividha-prakāra panasa, kharjura, kamalā, nāraṅga, jāma, santarā, drākṣā, bādāma, meoyā yata āra
English translation
Translation
“Among the fruits were many varieties of coconuts and mangoes, bananas, berries, jackfruits, dates, tangerines, oranges, blackberries, santarās, grapes, almonds and all kinds of dried fruit.
Word meanings
eka — one item ; nārikela — coconut ; nānā - jāti — of many varieties ; eka — one ; āmra — mango ; nānā bhāti — of many different kinds ; kalā — banana ; koli — berries ; vividha - prakāra — of different varieties ; panasa — jackfruit ; kharjura — dates ; kamalā — tangerines ; nāraṅga — oranges ; jāma — blackberries ; santarā — another type of tangerine ; drākṣā — grapes ; bādāma — almonds ; meoyā — dried fruits ; yata — as many as there are ; āra — and .
Antya-lila 18.105
Sourceখরমুজা, ক্ষীরিকা, তাল, কেশুর, পানীফল, মৃণাল, ব্বিল, পীলু, দাড়িম্বাদি যত । কোন দেশে কার খ্যাতি, বৃন্দাবনে সব-প্রাপ্তি, সহস্রজাতি, লেখা যায় কত? ॥ ১০৫ ॥
kharamujā, kṣīrikā, tāla, keśura, pānī-phala, mṛṇāla, bilva, pīlu, dāḍimbādi yata kona deśe kāra khyāti, vṛndāvane saba-prāpti, sahasra-jāti, lekhā yāya kata?
English translation
Translation
“There were cantaloupes, kṣīrikās, palmfruits, keśuras, water fruits, lotus fruits, bels, pīlus, pomegranates and many others. Some of them are variously known in different places, but in Vṛndāvana all of them are always available in so many thousands of varieties that no one can fully describe them.
Word meanings
kharamujā — cantaloupe ; kṣīrikā — kṣīrikā fruit ; tāla — palm or palmyra fruit ; keśura — keśura fruit ; pānī - phala — a fruit produced in the water of rivers ; mṛṇāla — a fruit from lotus flowers ; bilva — bel fruit ; pīlu — a special fruit in Vṛndāvana ; dāḍimba - ādi — the pomegranate and other, similar fruits ; yata — as many as there are ; kona deśe — in some country ; kāra — of which ; khyāti — of fame ; vṛndāvane — in Vṛndāvana ; saba - prāpti — availability of all ; sahasra - jāti — thousands of varieties ; lekhā yāya — one is able to write ; kata — how much .
Antya-lila 18.106
Sourceগঙ্গাজল, অমৃতকেলি, পীযূষগ্রন্থি, কর্পূরকেলি, সরপূরী, অমৃতি, পদ্মচিনি । খণ্ডক্ষীরিসার-বৃক্ষ, ঘরে করি’ নানা ভক্ষ্য, রাধা যাহা কৃষ্ণ লাগি’ আনি ॥ ১০৬ ॥
gaṅgājala, amṛtakeli, pīyūṣagranthi, karpūrakeli, sarapūrī, amṛti, padmacini khaṇḍa-kṣīrisāra-vṛkṣa, ghare kari’ nānā bhakṣya, rādhā yāhā kṛṣṇa lāgi’ āni
English translation
Translation
“At home Śrīmatī Rādhārāṇī had made various types of sweetmeats from milk and sugar, such as gaṅgājala, amṛtakeli, pīyūṣagranthi, karpūrakeli, sarapūrī, amṛti, padmacini and khaṇḍa-kṣīrisāra-vṛkṣa. She had then brought them all for Kṛṣṇa.
Word meanings
gaṅgā - jala — the sweetmeat gaṅgājala ; amṛta - keli — a sweetmeat made of milk ; pīyūṣa - granthi — pīyūṣagranthi ; karpūra - keli — karpūrakeli ; sara - pūrī — a sweet made from milk ; amṛti — a sweet prepared from rice flour ; padma - cini — a sweet preparation made from lotus flowers ; khaṇḍa - kṣīri - sāra - vṛkṣa — sugar sweets made in the shape of trees ; ghare — at home ; kari’ — making ; nānā bhakṣya — varieties of eatables ; rādhā — Śrīmatī Rādhārāṇī ; yāhā — which ; kṛṣṇa lāgi’ — for Kṛṣṇa ; āni — brought .
Antya-lila 18.107
Sourceভক্ষ্যের পরিপাটী দেখি’, কৃষ্ণ হৈলা মহাসুখী, বসি’ কৈল বন্য ভোজন । সঙ্গে লঞা সখীগণ, রাধা কৈলা ভোজন, দুঁহে কৈলা মন্দিরে শয়ন ॥ ১০৭ ॥
bhakṣyera paripāṭī dekhi’, kṛṣṇa hailā mahā-sukhī, vasi’ kaila vanya bhojana saṅge lañā sakhī-gaṇa, rādhā kailā bhojana, duṅhe kailā mandire śayana
English translation
Translation
“When Kṛṣṇa saw the very nice arrangement of food, He happily sat down and had a forest picnic. Then, after Śrīmatī Rādhārāṇī and Her gopī friends partook of the remnants, Rādhā and Kṛṣṇa lay down together in the jeweled house.
Word meanings
bhakṣyera — of eatables ; paripāṭī — the arrangements ; dekhi’ — seeing ; kṛṣṇa — Lord Kṛṣṇa ; hailā — became ; mahā - sukhī — very happy ; vasi’ — sitting down ; kaila — performed ; vanya bhojana — a picnic in the forest ; saṅge — in association ; lañā — taking ; sakhī - gaṇa — all the gopīs ; rādhā — Śrīmatī Rādhārāṇī ; kailā bhojana — took the remnants ; duṅhe — both of Them ; kailā — did ; mandire — in the jeweled house ; śayana — lying down .
Antya-lila 18.108
Sourceকেহ করে বীজন, কেহ পাদসম্বাহন, কেহ করায় তাম্বুল ভক্ষণ । রাধাকৃষ্ণ নিদ্রা গেলা, সখীগণ শয়ন কৈলা, দেখি’ আমার সুখী হৈল মন ॥ ১০৮ ॥
keha kare vījana, keha pāda-samvāhana, keha karāya tāmbūla bhakṣaṇa rādhā-kṛṣṇa nidrā gelā, sakhī-gaṇa śayana kailā, dekhi’ āmāra sukhī haila mana
English translation
Translation
“Some of the gopīs fanned Rādhā and Kṛṣṇa, others massaged Their feet, and some fed Them betel leaves to chew. When Rādhā and Kṛṣṇa fell asleep, all the gopīs also lay down. When I saw this, My mind was very happy.
Word meanings
keha — someone ; kare — does ; vījana — fanning ; keha — someone ; pāda - samvāhana — massaging of the feet ; keha — someone ; karāya — made Them do ; tāmbūla bhakṣaṇa — eating a preparation of betel leaves ; rādhā - kṛṣṇa — Rādhā and Kṛṣṇa ; nidrā gelā — went to sleep ; sakhī - gaṇa — all the gopīs ; śayana kailā — lay down ; dekhi’ — seeing ; āmāra — My ; sukhī — happy ; haila — became ; mana — mind .
Antya-lila 18.109
Sourceহেনকালে মোরে ধরি’, মহাকোলাহল করি’, তুমি-সব ইহাঁ লঞা আইলা । কাঁহা যমুনা, বৃন্দাবন, কাঁহা কৃষ্ণ, গোপীগণ, সেই সুখ ভঙ্গ করাইলা !” ১০৯ ।। ॥ ১০৯ ॥
hena-kāle more dhari, mahā-kolāhala kari’, tumi-saba ihāṅ lañā āilā kāṅhā yamunā, vṛndāvana, kāṅhā kṛṣṇa, gopī-gaṇa, sei sukha bhaṅga karāilā!”
English translation
Translation
“Suddenly, all of you created a great tumult and picked Me up and brought Me back here. Where now is the river Yamunā? Where is Vṛndāvana? Where are Kṛṣṇa and the gopīs? You have broken My happy dream!”
Word meanings
hena - kāle — at that time ; more dhari’ — picking Me up ; mahā - kolāhala kari’ — and making a great tumult ; tumi - saba — all of you ; ihāṅ — here ; lañā āilā — brought ; kāṅhā — where ; yamunā — the Yamunā River ; vṛndāvana — Vṛndāvana ; kāṅhā — where ; kṛṣṇa — Kṛṣṇa ; gopī - gaṇa — the gopīs ; sei sukha — that happiness ; bhaṅga karāilā — you have broken .
Antya-lila 18.110
Sourceএতেক কহিতে প্রভুর কেবল ‘বাহ্য’ হৈল । স্বরূপ-গোসাঞিরে দেখি’ তাঁহারে পুছিল ॥ ১১০ ॥
eteka kahite prabhura kevala ‘bāhya’ haila svarūpa-gosāñire dekhi’ tāṅhāre puchila
English translation
Translation
Speaking in this way, Śrī Caitanya Mahāprabhu fully returned to external consciousness. Seeing Svarūpa Dāmodara Gosvāmī, the Lord questioned him.
Word meanings
eteka — this ; kahite — while speaking ; prabhura — of Śrī Caitanya Mahāprabhu ; kevala — only ; bāhya — external consciousness ; haila — there was ; svarūpa - gosāñire — Svarūpa Gosāñi ; dekhi’ — seeing ; tāṅhāre puchila — He asked him .
Antya-lila 18.111
Source‘ইহাঁ কেনে তোমরা আমারে লঞা আইলা ?’ স্বরূপ-গোসাঞি তবে কহিতে লাগিলা ॥ ১১১ ॥
‘ihāṅ kene tomarā āmāre lañā āilā?’ svarūpa-gosāñi tabe kahite lāgilā
English translation
Translation
“Why have you brought Me here?” He asked. Then Svarūpa Dāmodara answered Him.
Word meanings
ihāṅ — here ; kene — why ; tomarā — you ; āmāre — Me ; lañā āilā — have brought ; svarūpa - gosāñi — Svarūpa Dāmodara Gosāñi ; tabe — at that time ; kahite lāgilā — began to speak .
Antya-lila 18.112
Source“যমুনার ভ্রমে তুমি সমুদ্রে পড়িলা । সমুদ্রের তরঙ্গে আসি, এত দূর আইলা ! ১১২ ॥ ১১২ ॥
“yamunāra bhrame tumi samudre paḍilā samudrera taraṅge āsi, eta dūra āilā!
English translation
Translation
“You mistook the sea for the Yamunā River,” he said, “and You jumped into it. You have been carried this far by the waves of the sea.
Word meanings
yamunāra bhrame — in mistaking for the Yamunā ; tumi — You ; samudre — in the sea ; paḍilā — fell ; samudrera taraṅge — by the waves of the sea ; āsi — coming ; eta — this ; dūra — far ; āilā — You have come .
Antya-lila 18.113
Sourceএই জালিয়া জালে করি’ তোমা উঠাইল । তোমার পরশে এই প্রেমে মত্ত হইল ॥ ১১৩ ॥
ei jāliyā jāle kari’ tomā uṭhāila tomāra paraśe ei preme matta ha-ila
English translation
Translation
“This fisherman caught You in his net and rescued You from the water. Because of Your touch, he is now mad with ecstatic love for Kṛṣṇa.
Word meanings
ei jāliyā — this fisherman ; jāle — in the net ; kari’ — catching ; tomā — You ; uṭhāila — rescued from the water ; tomāra paraśe — by Your touch ; ei — this man ; preme — in ecstatic love ; matta ha - ila — became maddened .
Antya-lila 18.114
Sourceসব রাত্রি সবে বেড়াই তোমারে অন্বেষিয়া । জালিয়ার মুখে শুনি’ পাইনু আসিয়া ॥ ১১৪ ॥
saba rātri sabe beḍāi tomāre anveṣiyā jāliyāra mukhe śuni’ pāinu āsiyā
English translation
Translation
“Throughout the night, we all walked about in search of You. After hearing from this fisherman, we came here and found You.
Word meanings
saba rātri — the whole night ; sabe — all of us ; beḍāi — walked ; tomāre — You ; anveṣiyā — searching for ; jāliyāra mukhe — from the mouth of this fisherman ; śuni’ — hearing ; pāinu — we found ; āsiyā — coming .
Antya-lila 18.115
Sourceতুমি মূর্চ্ছা-ছলে বৃন্দাবনে দেখ ক্রীড়া । তোমার মূর্চ্ছা দেখি’ সবে মনে পাই পীড়া ॥ ১১৫ ॥
tumi mūrcchā-chale vṛndāvane dekha krīḍā tomāra mūrcchā dekhi’ sabe mane pāi pīḍā
English translation
Translation
“While apparently unconscious, You witnessed the pastimes in Vṛndāvana, but when we saw You unconscious, we suffered great agony in our minds.
Word meanings
tumi — You ; mūrcchā - chale — pretending to be unconscious ; vṛndāvane — at Vṛndāvana ; dekha — see ; krīḍā — the pastimes ; tomāra mūrcchā dekhi’ — seeing Your unconsciousness ; sabe — all of us ; mane — in the mind ; pāi — get ; pīḍā — agony .
Antya-lila 18.116
Sourceকৃষ্ণনাম লইতে তোমার ‘অর্ধবাহ্য’ হইল । তাতে যে প্রলাপ কৈলা, তাহা যে শুনিল ।।” ১১৬ ।। ॥ ১১৬ ॥
kṛṣṇa-nāma la-ite tomāra ‘ardha-bāhya’ ha-ila tāte ye pralāpa kailā, tāhā ye śunila”
English translation
Translation
“When we chanted the holy name of Kṛṣṇa, however, You came to semiconsciousness, and we have all been hearing You speak like a madman.”
Word meanings
kṛṣṇa - nāma la - ite — chanting the holy name of Kṛṣṇa ; tomāra — Your ; ardha - bāhya — half-consciousness ; ha - ila — there was ; tāte — thereafter ; ye — whatever ; pralāpa — crazy talks ; kailā — You did ; tāhā — that ; ye — which ; śunila — have heard .
Antya-lila 18.117
Sourceপ্রভু কহে, — “স্বপ্নে দেখি’ গেলাঙ বৃন্দাবনে । দেখি, — কৃষ্ণ রাস করেন গোপীগণ-সনে ॥ ১১৭ ॥
prabhu kahe, — “svapne dekhi’ gelāṅa vṛndāvane dekhi, — kṛṣṇa rāsa karena gopīgaṇa-sane
English translation
Translation
Śrī Caitanya Mahāprabhu said, “In My dream I went to Vṛndāvana, where I saw Lord Kṛṣṇa perform the rāsa dance with all the gopīs.
Word meanings
prabhu kahe — Śrī Caitanya Mahāprabhu said ; svapne dekhi’ — dreaming ; gelāṅa vṛndāvane — I went to Vṛndāvana ; dekhi — I see ; kṛṣṇa — Lord Kṛṣṇa ; rāsa karena — performs the rāsa dance ; gopī - gaṇa - sane — with the gopīs. .
Antya-lila 18.118
Sourceজলক্রীড়া করি’ কৈলা বন্য-ভোজনে । দেখি’ আমি প্রলাপ কৈলুঁ — হেন লয় মনে ।।” ১১৮ ।। ॥ ১১৮ ॥
jala-krīḍā kari’ kailā vanya-bhojane dekhi’ āmi pralāpa kailuṅ — hena laya mane”
English translation
Translation
“After sporting in the water, Kṛṣṇa enjoyed a picnic. I can understand that after seeing this I must certainly have talked like a madman.”
Word meanings
jala - krīḍā — sports in the water ; kari’ — performing ; kailā — had ; vanya - bhojane — a picnic ; dekhi’ — seeing ; āmi — I ; pralāpa kailuṅ — talked crazily ; hena — such ; laya — takes ; mane — in My mind .
Antya-lila 18.119
Sourceতবে স্বরূপ-গোসাঞি তাঁরে স্নান করাঞা । প্রভুরে লঞা ঘর আইলা আনন্দিত হঞা ॥ ১১৯ ॥
tabe svarūpa-gosāñi taṅre snāna karāñā prabhure lañā ghara āilā ānandita hañā
English translation
Translation
Thereafter, Svarūpa Dāmodara Gosvāmī had Lord Śrī Caitanya Mahāprabhu bathe in the sea, and then he very happily brought Him back home.
Word meanings
tabe — thereafter ; svarūpa - gosāñi — Svarūpa Dāmodara Gosāñi ; tāṅre — Him ; snāna karāñā — causing to bathe ; prabhure — Śrī Caitanya Mahāprabhu ; lañā — taking ; ghara āilā — came back to His house ; ānandita hañā — being very happy .
Antya-lila 18.120
Sourceএই ত’ কহিলুঁ প্রভুর সমুদ্র-পতন । ইহা যেই শুনে, পায় চৈতন্য-চরণ ॥ ১২০ ॥
ei ta’ kahiluṅ prabhura samudra-patana ihā yei śune, pāya caitanya-caraṇa
English translation
Translation
Thus I have described the incident of Lord Śrī Caitanya Mahāprabhu’s falling into the ocean. Anyone who listens to this pastime will certainly attain shelter at the lotus feet of Śrī Caitanya Mahāprabhu.
Word meanings
ei ta’ — thus ; kahiluṅ — I have described ; prabhura — of Śrī Caitanya Mahāprabhu ; samudra - patana — the falling into the sea ; ihā — this story ; yei śune — anyone who hears ; pāya — obtains ; caitanya - caraṇa — shelter at the lotus feet of Śrī Caitanya Mahāprabhu .
Antya-lila 18.121
Sourceশ্রীরূপ রঘুনাথ-পদে যার আশ । চৈতন্যচরিতামৃত কহে কৃষ্ণদাস ॥ ১২১ ॥
śrī-rūpa-raghunātha-pade yāra āśa caitanya-caritāmṛta kahe kṛṣṇadāsa
English translation
Translation
Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.
Word meanings
śrī - rūpa — Śrīla Rūpa Gosvāmī ; raghunātha — Śrīla Raghunātha dāsa Gosvāmī ; pade — at the lotus feet ; yāra — whose ; āśa — expectation ; caitanya - caritāmṛta — the book named Caitanya-caritāmṛta ; kahe — describes ; kṛṣṇadāsa — Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī .
Purport
Thus end the Bhaktivedanta purports to Śrī Caitanya-caritāmṛta, Antya-līlā, eighteenth chapter, describing Lord Śrī Caitanya Mahāprabhu’s falling into the sea.