Antya-lila 8.1
Sourceতং বন্দে কৃষ্ণচৈতন্যং রামচন্দ্রপুরীভয়াৎ । লৌকিকাহারতঃ স্বং যো ভিক্ষান্নং সমকোচয়ৎ ॥ ১ ॥
taṁ vande kṛṣṇa-caitanyaṁ rāmacandra-purī-bhayāt laukikāhārataḥ svaṁ yo bhikṣānnaṁ samakocayat
English translation
Translation
Let me offer my respectful obeisances to Śrī Caitanya Mahāprabhu, who reduced His eating due to fear of the criticism of Rāmacandra Purī.
Word meanings
tam — to Him ; vande — I offer my respectful obeisances ; kṛṣṇacaitanyam — Lord Śrī Caitanya Mahāprabhu ; rāmacandra - purī - bhayāt — due to fear of Rāmacandra Purī ; laukika — ordinary ; āhārataḥ — from eating ; svam — His own ; yaḥ — who ; bhikṣā - annam — quantity of food ; samakocayat — reduced .
Antya-lila 8.2
Sourceজয় জয় শ্রীচৈতন্য করুণাসিন্ধু-অবতার । ব্রহ্মা-শিবাদিক ভজে চরণ যাঁহার ॥ ২ ॥
jaya jaya śrī-caitanya karuṇā-sindhu-avatāra brahmā-śivādika bhaje caraṇa yāṅhāra
English translation
Translation
All glories to Śrī Caitanya Mahāprabhu, the incarnation of the ocean of mercy! His lotus feet are worshiped by demigods like Lord Brahmā and Lord Śiva.
Word meanings
jaya jaya — all glories ; śrī - caitanya — to Śrī Caitanya Mahāprabhu ; karuṇā - sindhu - avatāra — the incarnation of the ocean of mercy ; brahmā - śiva - ādika — demigods, beginning from Lord Brahmā and Śiva ; bhaje — worship ; caraṇa — lotus feet ; yāṅhāra — whose .
Antya-lila 8.3
Sourceজয় জয় অবধূতচন্দ্র নিত্যানন্দ । জগৎ বাঁধিল যেঁহ দিয়া প্রেমফাঁদ ॥ ৩ ॥
jaya jaya avadhūta-candra nityānanda jagat bāṅdhila yeṅha diyā prema-phāṅda
English translation
Translation
All glories to Nityānanda Prabhu, the greatest of mendicants, who bound the entire world with a knot of ecstatic love for God!
Word meanings
jaya jaya — all glories ; avadhūta - candra — to the moon of mendicants ; nityānanda — Lord Nityānanda ; jagat — the world ; bāṅdhila — bound ; yeṅha — who ; diyā — by ; prema - phāṅda — the noose of ecstatic love of Kṛṣṇa .
Antya-lila 8.4
Sourceজয় জয় অদ্বৈত ঈশ্বর অবতার । কৃষ্ণ অবতারি’ কৈল জগৎ-নিস্তার ॥ ৪ ॥
jaya jaya advaita īśvara avatāra kṛṣṇa avatāri’ kaila jagat-nistāra
English translation
Translation
All glories to Advaita Prabhu, the incarnation of the Supreme Personality of Godhead! He induced Kṛṣṇa to descend and thus delivered the entire world.
Word meanings
jaya jaya — all glories ; advaita — to Advaita Ācārya ; īśvara — of the Supreme Personality of Godhead ; avatāra — incarnation ; kṛṣṇa avatāri’ — inducing Kṛṣṇa to descend ; kaila — did ; jagat - nistāra — deliverance of the entire world .
Antya-lila 8.5
Sourceজয় জয় শ্রীবাসাদি যত ভক্তগণ । শ্রীকৃষ্ণচৈতন্য প্রভু — যাঁর প্রাণধন ॥ ৫ ॥
jaya jaya śrīvāsādi yata bhakta-gaṇa śrī-kṛṣṇa-caitanya prabhu — yāṅra prāṇa-dhana
English translation
Translation
All glories to all the devotees, headed by Śrīvāsa Ṭhākura! Śrī Kṛṣṇa Caitanya Mahāprabhu is their life and soul.
Word meanings
jaya jaya — all glories ; śrīvāsa - ādi — headed by Śrīvāsa Ṭhākura ; yata bhakta - gaṇa — to all the devotees ; śrī - kṛṣṇa - caitanya prabhu — Śrī Caitanya Mahāprabhu ; yāṅra — whose ; prāṇa - dhana — life and soul .
Antya-lila 8.6
Sourceএইমত গৌরচন্দ্র নিজভক্ত-সঙ্গে । নীলাচলে ক্রীড়া করে কৃষ্ণপ্রেমতরঙ্গে ॥ ৬ ॥
ei-mata gauracandra nija-bhakta-saṅge nīlācale krīḍā kare kṛṣṇa-prema-taraṅge
English translation
Translation
Thus Śrī Caitanya Mahāprabhu, at Jagannātha Purī, performed His various pastimes with His devotees in the waves of love for Kṛṣṇa.
Word meanings
ei - mata — in this way ; gauracandra — Lord Śrī Caitanya Mahāprabhu ; nija - bhakta - saṅge — with His own devotees ; nīlācale — at Jagannātha Purī ; krīḍā kare — executes different pastimes ; kṛṣṇa - prema - taraṅge — in the waves of love of Kṛṣṇa .
Antya-lila 8.7
Sourceহেনকালে রামচন্দ্রপুরী-গোসাঞি আইলা । পরমানন্দ-পুরীরে আর প্রভুরে মিলিলা ॥ ৭ ॥
hena-kāle rāmacandra-purī-gosāñi āilā paramānanda-purīre āra prabhure mililā
English translation
Translation
Then a sannyāsī named Rāmacandra Purī Gosāñi came to see Paramānanda Purī and Śrī Caitanya Mahāprabhu.
Word meanings
hena - kāle — at this time ; rāmacandra - purī - gosāñi — a sannyāsī named Rāmacandra Purī ; āilā — came ; paramānanda - purīre — Paramānanda Purī ; āra — and ; prabhure — Śrī Caitanya Mahāprabhu ; mililā — met .
Antya-lila 8.8
Sourceপরমানন্দ-পুরী কৈল চরণ বন্দন । পুরী-গোসাঞি কৈল তাঁরে দৃঢ় আলিঙ্গন ॥ ৮ ॥
paramānanda-purī kaila caraṇa vandana purī-gosāñi kaila tāṅre dṛḍha āliṅgana
English translation
Translation
Paramānanda Purī offered respects at the feet of Rāmacandra Purī, and Rāmacandra Purī strongly embraced him.
Word meanings
paramānanda - purī — Paramānanda Purī ; kaila — did ; caraṇa — unto the feet ; vandana — offering obeisances ; purī - gosāñi — Rāmacandra Purī ; kaila — did ; tāṅre — unto him ; dṛḍha — strong ; āliṅgana — embracing .
Purport
Because Rāmacandra Purī was a disciple of Mādhavendra Purī, both Paramānanda Purī and Śrī Caitanya Mahāprabhu offered him respectful obeisances. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that although Rāmacandra Purī was naturally very envious and although he was against the principles of Vaiṣṇavism — or, in other words, against the principles of the Supreme Personality of Godhead and His devotees — common people nevertheless addressed him as Gosvāmī or Gosāñi because he was superficially in the renounced order and dressed like a sannyāsī. In the modern age the title gosvāmī is used by a caste of gṛhasthas, but formerly it was not. Rūpa Gosvāmī and Sanātana Gosvāmī, for example, were called gosvāmī because they were in the renounced order. Similarly, because Paramānanda Purī was a sannyāsī, he was called Purī Gosvāmī. By careful scrutiny, therefore, one will find that gosvāmī is not the title for a certain caste; rather, it is properly the title for a person in the renounced order.
Antya-lila 8.9
Sourceমহাপ্রভু কৈলা তাঁরে দণ্ডবৎ নতি । আলিঙ্গন করি’ তেঁহো কৈল কৃষ্ণস্মৃতি ॥ ৯ ॥
mahāprabhu kailā tāṅre daṇḍavat nati āliṅgana kari’ teṅho kaila kṛṣṇa-smṛti
English translation
Translation
Śrī Caitanya Mahāprabhu also offered obeisances unto Rāmacandra Purī, who then embraced Him and thus remembered Kṛṣṇa.
Word meanings
mahāprabhu — Śrī Caitanya Mahāprabhu ; kailā — did ; tāṅre — unto him ; daṇḍavat nati — offering obeisances ; āliṅgana kari’ — embracing ; teṅho — Rāmacandra Purī ; kaila — did ; kṛṣṇa - smṛti — remembrance of Kṛṣṇa .
Purport
Śrī Caitanya Mahāprabhu offered obeisances to Rāmacandra Purī in consideration of his being a disciple of Śrīla Mādhavendra Purī, the spiritual master of His own spiritual master, Īśvara Purī. When a Vaiṣṇava sannyāsī meets another Vaiṣṇava sannyāsī, they both remember Kṛṣṇa. Even Māyāvādī sannyāsīs generally remember Nārāyaṇa, who is also Kṛṣṇa, by saying oṁ namo bhagavate nārāyaṇāya or namo nārāyaṇāya. Thus it is the duty of a sannyāsī to remember Kṛṣṇa. According to smṛti-śāstra, a sannyāsī does not offer obeisances or blessings to anyone. It is said, sannyāsī nirāśīr nirnamaskriyaḥ: a sannyāsī should not offer anyone blessings or obeisances.
Antya-lila 8.10
Sourceতিনজনে ইষ্টগোষ্ঠী কৈলা কতক্ষণ । জগদানন্দ-পণ্ডিত তাঁরে কৈলা নিমন্ত্রণ ॥ ১০ ॥
tina-jane iṣṭha-goṣṭhī kailā kata-kṣaṇa jagadānanda-paṇḍita tāṅre kailā nimantraṇa
English translation
Translation
The three of them talked about Kṛṣṇa for some time, and then Jagadānanda came and extended an invitation to Rāmacandra Purī.
Word meanings
tina - jane — three persons ; iṣṭha - goṣṭhī — discussion on Kṛṣṇa ; kailā — performed ; kata - kṣaṇa — for some time ; jagadānanda - paṇḍita — Jagadānanda Paṇḍita ; tāṅre — Rāmacandra Purī ; kailā nimantraṇa — invited .
Antya-lila 8.11
Sourceজগন্নাথের প্রসাদ আনিলা ভিক্ষার লাগিয়া । যথেষ্ট ভিক্ষা করিলা তেঁহো নিন্দার লাগিয়া ॥ ১১ ॥
jagannāthera prasāda ānilā bhikṣāra lāgiyā yatheṣṭa bhikṣā karilā teṅho nindāra lāgiyā
English translation
Translation
A large quantity of the remnants of food from Lord Jagannātha was brought in for distribution. Rāmacandra Purī ate sumptuously, and then he wanted to find faults in Jagadānanda Paṇḍita.
Word meanings
jagannāthera prasāda — remnants of the food of Lord Jagannātha ; ānilā — brought ; bhikṣāra lāgiyā — for feeding ; yatheṣṭa bhikṣā karilā — ate sumptuously ; teṅho — he ; nindāra lāgiyā — to find some fault .
Antya-lila 8.12
Sourceভিক্ষা করি’ কহে পুরী, — “শুন, জগদানন্দ । অবশেষ প্রসাদ তুমি করহ ভক্ষণ ।।” ১২ ।। ॥ ১২ ॥
bhikṣā kari’ kahe purī, — “śuna, jagadānanda avaśeṣa prasāda tumi karaha bhakṣaṇa”
English translation
Translation
After finishing the meal, Rāmacandra Purī requested, “My dear Jagadānanda, please listen. You eat the food that is left.”
Word meanings
bhikṣā kari’ — after finishing the lunch ; kahe purī — Rāmacandra Purī began to speak ; śuna jagadānanda — my dear Jagadānanda, just hear ; avaśeṣa prasāda — the remaining prasādam ; tumi — you ; karaha bhakṣaṇa — eat .
Antya-lila 8.13
Sourceআগ্রহ করিয়া তাঁরে বসি’ খাওয়াইল । আপনে আগ্রহ করি’ পরিবেশন কৈল ॥ ১৩ ॥
āgraha kariyā tāṅre vasi’ khāoyāila āpane āgraha kari’ pariveśana kaila
English translation
Translation
With great eagerness Rāmacandra Purī seated Jagadānanda Paṇḍita and personally served him prasādam.
Word meanings
āgraha kariyā — with great eagerness ; tāṅre vasi’ — seating him ; khāoyāila — he fed ; āpane — personally ; āgraha kari’ — with great eagerness ; pariveśana kaila — administered the prasādam. .
Antya-lila 8.14
Sourceআগ্রহ করিয়া পুনঃ পুনঃ খাওয়াইল । আচমন কৈলে নিন্দা করিতে লাগিল ॥ ১৪ ॥
āgraha kariyā punaḥ punaḥ khāoyāila ācamana kaile nindā karite lāgila
English translation
Translation
Encouraging him again and again, Rāmacandra Purī fed him sumptuously, but when Jagadānanda had washed his hands and mouth, Rāmacandra Purī began criticizing him.
Word meanings
āgraha kariyā — with eagerness ; punaḥ punaḥ — again and again ; khāoyāila — fed ; ācamana kaile — when he had washed his hands and mouth ; nindā karite lāgila — began to criticize .
Antya-lila 8.15
Source“শুনি, চৈতন্যগণ করে বহুত ভক্ষণ । ‘সত্য’ সেই বাক্য, — সাক্ষাৎ দেখিলুঁ এখন ॥ ১৫ ॥
“śuni, caitanya-gaṇa kare bahuta bhakṣaṇa ‘satya’ sei vākya, — sākṣāt dekhiluṅ ekhana
English translation
Translation
“I have heard,” he said, “that the followers of Caitanya Mahāprabhu eat more than necessary. Now I have directly seen that this is true.
Word meanings
śuni — I have heard ; caitanya - gaṇa — the followers of Śrī Caitanya Mahāprabhu ; kare bahuta bhakṣaṇa — eat more than necessary ; satya — true ; sei vākya — that statement ; sākṣāt — directly ; dekhiluṅ — I have seen ; ekhana — now .
Antya-lila 8.16
Sourceসন্ন্যাসীরে এত খাওয়াঞা করে ধর্ম নাশ । বৈরাগী হঞা এত খায়, বৈরাগ্যের নাহি ‘ভাস’ ।।” ১৬ ।। ॥ ১৬ ॥
sannyāsīre eta khāoyāñā kare dharma nāśa vairāgī hañā eta khāya, vairāgyera nāhi ‘bhāsa’ ”
English translation
Translation
“Feeding a sannyāsī too much breaks his regulative principles, for when a sannyāsī eats too much, his renunciation is destroyed.”
Word meanings
sannyāsīre — unto a sannyāsī ; eta — so much ; khāoyāñā — feeding ; kare dharma nāśa — destroys the regulative principles ; vairāgī hañā — being in the renounced order ; eta — so much ; khāya — eats ; vairāgyera nāhi bhāsa — there is no trace of renunciation .
Antya-lila 8.17
Sourceএই ত’ স্বভাব তাঁর আগ্রহ করিয়া । পিছে নিন্দা করে, আগে বহুত খাওয়াঞা ॥ ১৭ ॥
ei ta’ svabhāva tāṅra āgraha kariyā piche nindā kare, āge bahuta khāoyāñā
English translation
Translation
The characteristic of Rāmacandra Purī was that first he would induce someone to eat more than necessary and then he would criticize him.
Word meanings
ei — this ; ta’ — certainly ; svabhāva — characteristic ; tāṅra — his ; āgraha kariyā — with great eagerness ; piche — afterward ; nindā kare — criticizes ; āge — at first ; bahuta — much ; khāoyāñā — feeding .
Antya-lila 8.18
Sourceপূর্বে যবে মাধবেন্দ্র করেন অন্তর্ধান । রামচন্দ্রপুরী তবে আইলা তাঁর স্থান ॥ ১৮ ॥
pūrve yabe mādhavendra karena antardhāna rāmacandra-purī tabe āilā tāṅra sthāna
English translation
Translation
Formerly, when Mādhavendra Purī was at the last stage of his life, Rāmacandra Purī came to where he was staying.
Word meanings
pūrve — formerly ; yabe — when ; mādhavendra — Mādhavendra Purī ; karena antardhāna — was about to die ; rāmacandra - purī — Rāmacandra Purī ; tabe — at that time ; āilā — came ; tāṅra sthāna — to his place .
Antya-lila 8.19
Sourceপুরী-গোসাঞি করে কৃষ্ণনাম-সঙ্কীর্তন । ‘মথুরা না পাইনু’ বলি’ করেন ক্রন্দন ॥ ১৯ ॥
purī-gosāñi kare kṛṣṇa-nāma-saṅkīrtana ‘mathurā nā pāinu’ bali’ karena krandana
English translation
Translation
Mādhavendra Purī was chanting the holy name of Kṛṣṇa, and sometimes he would cry, “O my Lord, I did not get shelter at Mathurā.”
Word meanings
purī - gosāñi — Mādhavendra Purī ; kare — was performing ; kṛṣṇa - nāma - saṅkīrtana — the chanting of the holy name of Lord Kṛṣṇa ; mathurā nā pāinu — I did not get shelter at Mathurā ; bali’ — saying ; karena krandana — was crying .
Antya-lila 8.20
Sourceরামচন্দ্রপুরী তবে উপদেশে তাঁরে । শিষ্য হঞা গুরুকে কহে, ভয় নাহি করে ॥ ২০ ॥
rāmacandra-purī tabe upadeśe tāṅre śiṣya hañā guruke kahe, bhaya nāhi kare
English translation
Translation
Then Rāmacandra Purī was so foolish that he fearlessly dared to instruct his spiritual master.
Word meanings
rāmacandra - purī — Rāmacandra Purī ; tabe — then ; upadeśe tāṅre — instructed him ; śiṣya hañā — being a disciple ; guruke kahe — said to his spiritual master ; bhaya nāhi kare — without fear .
Antya-lila 8.21
Source“তুমি — পূর্ণ-ব্রহ্মানন্দ, করহ স্মরণ । ব্রহ্মবিৎ হঞা কেনে করহ রোদন?” ॥ ২১ ॥
“tumi — pūrṇa-brahmānanda, karaha smaraṇa brahmavit hañā kene karaha rodana?”
English translation
Translation
“If you are in full transcendental bliss,” he said, “you should now remember only Brahman. Why are you crying?”
Word meanings
tumi — you ; pūrṇa - brahma - ānanda — full in transcendental bliss ; karaha smaraṇa — you should remember ; brahma - vit hañā — being fully aware of Brahman ; kene — why ; karaha rodana — are you crying .
Purport
As stated in the Bhagavad-gītā, brahma-bhūtaḥ prasannātmā: a Brahman realized person is always happy. Na śocati na kāṅkṣati: he neither laments nor aspires for anything. Not knowing why Mādhavendra Purī was crying, Rāmacandra Purī tried to become his advisor. Thus he committed a great offense, for a disciple should never try to instruct his spiritual master.
Antya-lila 8.22
Sourceশুনি’ মাধবেন্দ্র-মনে ক্রোধ উপজিল । ‘দূর, দূর, পাপিষ্ঠ’ বলি’ ভর্ৎসনা করিল ॥ ২২ ॥
śuni’ mādhavendra-mane krodha upajila ‘dūra, dūra, pāpiṣṭha’ bali’ bhartsanā karila
English translation
Translation
Hearing this instruction, Mādhavendra Purī, greatly angry, rebuked him by saying, “Get out, you sinful rascal!
Word meanings
śuni’ — hearing ; mādhavendra — of Mādhavendra Purī ; mane — in the mind ; krodha — anger ; upajila — arose ; dūra dūra — get out ; pāpiṣṭha — you sinful rascal ; bali’ — saying ; bhartsanā karila — he chastised .
Purport
Rāmacandra Purī could not understand that his spiritual master, Mādhavendra Purī, was feeling transcendental separation. His lamentation was not material. Rather, it proceeded from the highest stage of ecstatic love of Kṛṣṇa. When he was crying in separation, “I could not achieve Kṛṣṇa! I could not reach Mathurā!” this was not ordinary material lamentation. Rāmacandra Purī was not sufficiently expert to understand the feelings of Mādhavendra Purī, but nevertheless he thought himself very advanced. Therefore, regarding Mādhavendra Purī’s expressions as ordinary material lamentation, he advised him to remember Brahman because he was latently an impersonalist. Mādhavendra Purī understood Rāmacandra Purī’s position as a great fool and therefore immediately rebuked him. Such a reprimand from the spiritual master is certainly for the betterment of the disciple.
Antya-lila 8.23
Source‘কৃষ্ণ না পাইনু, না পাইনু ‘মথুরা’ । আপন-দুঃখে মরোঁ — এই দিতে আইল জ্বালা ॥ ২৩ ॥
kṛṣṇa nā pāinu, nā pāinu ‘mathurā’ āpana-duḥkhe maroṅ — ei dite āila jvālā
English translation
Translation
“O my Lord Kṛṣṇa, I could not reach You, nor could I reach Your abode, Mathurā. I am dying in my unhappiness, and now this rascal has come to give me more pain.
Word meanings
kṛṣṇa — Lord Kṛṣṇa ; nā pāinu — I did not get ; nā pāinu — did not get ; mathurā — Mathurā ; āpana - duḥkhe — in my own unhappiness ; maroṅ — I am dying ; ei — this person ; dite āila jvālā — has come to give more pain .
Antya-lila 8.24
Sourceমোরে মুখ না দেখাবি তুই, যাও যথি-তথি । তোরে দেখি’ মৈলে মোর হবে অসদ্গতি ॥ ২৪ ॥
more mukha nā dekhābi tui, yāo yathi-tathi tore dekhi’ maile mora habe asad-gati
English translation
Translation
“Don’t show your face to me! Go anywhere else you like. If I die seeing your face, I shall not achieve the destination of my life.
Word meanings
more — to me ; mukha — face ; nā dekhābi — do not show ; tui — you ; yāo — go ; yathi - tathi — anywhere else ; tore — you ; dekhi’ — seeing ; maile — if I die ; mora habe asat - gati — I shall not get my destination .
Antya-lila 8.25
Sourceকৃষ্ণ না পাইনু মুঞি মরোঁ আপনার দুঃখে । মোরে ‘ব্রহ্ম’ উপদেশে এই ছার মূর্খে ।।” ২৫ ।। ॥ ২৫ ॥
kṛṣṇa nā pāinu muñi maroṅ āpanāra duḥkhe more ‘brahma’ upadeśe ei chāra mūrkhe”
English translation
Translation
“I am dying without achieving the shelter of Kṛṣṇa, and therefore I am greatly unhappy. Now this condemned foolish rascal has come to instruct me about Brahman.”
Word meanings
kṛṣṇa — Kṛṣṇa ; nā pāinu — could not get ; muñi — I ; maroṅ — I die ; āpanāra duḥkhe — in my own unhappiness ; more — to me ; brahma — Brahman ; upadeśe — instructs ; ei — this ; chāra — condemned ; mūrkhe — fool .
Antya-lila 8.26
Sourceএই যে শ্রীমাধবেন্দ্র শ্রীপাদ উপেক্ষা করিল । সেই অপরাধে ইঁহার ‘বাসনা’ জন্মিল ॥ ২৬ ॥
ei ye śrī-mādhavendra śrīpāda upekṣā karila sei aparādhe iṅhāra ‘vāsanā’ janmila
English translation
Translation
Rāmacandra Purī was thus denounced by Mādhavendra Purī. Due to his offense, gradually material desire appeared within him.
Word meanings
ei — this ; ye — that ; śrī - mādhavendra śrīpāda — His Lordship Mādhavendra Purī ; upekṣā karila — neglected or denounced ; sei aparādhe — because of the offense ; iṅhāra — of Rāmacandra Purī ; vāsanā — material desire ; janmila — arose .
Purport
The word vāsanā (“material desires”) refers to dry speculative knowledge. Such speculative knowledge is only material. As confirmed in Śrīmad-Bhāgavatam (10.14.4) , a person without devotional service who simply wants to know things ( kevala-bodha-labdhaye ) gains only dry speculative knowledge but no spiritual profit. This is confirmed in the Bhakti-sandarbha (111), wherein it is said:
jīvan-muktā api punar yānti saṁsāra-vāsanām yady acintya-mahā-śaktau bhagavaty aparādhinaḥ
“Even though one is liberated in this life, if one offends the Supreme Personality of Godhead he falls down in the midst of material desires, of which dry speculation about spiritual realization is one.”
In his Laghu-toṣaṇī commentary on Śrīmad-Bhāgavatam (10.2.32) , Jīva Gosvāmī says:
jīvan-muktā api punar bandhanaṁ yānti karmabhiḥ yady acintya-mahā-śaktau bhagavaty aparādhinaḥ
“Even if one is liberated in this life, he becomes addicted to material desires because of offenses to the Supreme Personality of Godhead.”
A similar quotation from one of the Purāṇas also appears in the Viṣṇu-bhakti-candrodaya:
jivān-muktāḥ prapadyante kvacit saṁsāra-vāsanām yogino na vilipyante karmabhir bhagavat-parāḥ
“Even liberated souls sometimes fall down to material desires, but those who fully engage in devotional service to the Supreme Personality of Godhead are not affected by such desires.”
These are references from authoritative revealed scriptures. If one becomes an offender to his spiritual master or the Supreme Personality of Godhead, he falls down to the material platform to merely speculate.
Antya-lila 8.27
Sourceশুষ্ক-ব্রহ্মজ্ঞানী, নাহি কৃষ্ণের ‘সম্বন্ধ’ । সর্ব লোক নিন্দা করে, নিন্দাতে নির্বন্ধ ॥ ২৭ ॥
śuṣka-brahma-jñānī, nāhi kṛṣṇera ‘sambandha’ sarva loka nindā kare, nindāte nirbandha
English translation
Translation
One who is attached to dry speculative knowledge has no relationship with Kṛṣṇa. His occupation is criticizing Vaiṣṇavas. Thus he is situated in criticism.
Word meanings
śuṣka — dry ; brahma - jñānī — impersonalist philosopher ; nāhi — there is not ; kṛṣṇera — with Lord Kṛṣṇa ; sambandha — relationship ; sarva — all ; loka — persons ; nindā kare — criticizes ; nindāte nirbandha — fixed in blaspheming .
Purport
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has explained in his Anubhāṣya that the word nirbandha indicates that Rāmacandra Purī had a steady desire to criticize others. Impersonalist Māyāvādīs, who have no relationship with Kṛṣṇa, who cannot take to devotional service, and who simply engage in material arguments to understand Brahman, regard devotional service to Kṛṣṇa as karma-kāṇḍa, or fruitive activities. According to them, devotional service to Kṛṣṇa is but another means for attaining dharma, artha, kāma and mokṣa . Therefore they criticize the devotees for engaging in material activities. They think that devotional service is māyā and that Kṛṣṇa or Viṣṇu is also māyā. Therefore they are called Māyāvādīs. Such a mentality awakens in a person who is an offender to Kṛṣṇa and His devotees.
Antya-lila 8.28
Sourceঈশ্বরপুরী গোসাঞি করে শ্রীপাদ-সেবন । স্বহস্তে করেন মলমূত্রাদি মার্জন ॥ ২৮ ॥
īśvara-purī gosāñi kare śrīpāda-sevana svahaste karena mala-mūtrādi mārjana
English translation
Translation
Īśvara Purī, the spiritual master of Śrī Caitanya Mahāprabhu, performed service to Mādhavendra Purī, cleaning up his stool and urine with his own hand.
Word meanings
īśvara - purī — Īśvara Purī ; gosāñi — Gosvāmī ; kare — performs ; śrīpāda - sevana — service to Mādhavendra Purī ; sva - haste — with his own hand ; karena — performs ; mala - mūtra - ādi — stool, urine, and so on ; mārjana — cleaning .
Antya-lila 8.29
Sourceনিরন্তর কৃষ্ণনাম করায় স্মরণ । কৃষ্ণনাম, কৃষ্ণলীলা শুনায় অনুক্ষণ ॥ ২৯ ॥
nirantara kṛṣṇa-nāma karāya smaraṇa kṛṣṇa-nāma, kṛṣṇa-līlā śunāya anukṣaṇa
English translation
Translation
Īśvara Purī was always chanting the holy name and pastimes of Lord Kṛṣṇa for Mādhavendra Purī to hear. In this way he helped Mādhavendra Purī remember the holy name and pastimes of Lord Kṛṣṇa at the time of death.
Word meanings
nirantara — always ; kṛṣṇa - nāma — the name of Lord Kṛṣṇa ; karāya smaraṇa — was reminding ; kṛṣṇa - nāma — the holy name of Kṛṣṇa ; kṛṣṇa - līlā — pastimes of Kṛṣṇa ; śunāya anukṣaṇa — was always causing to hear .
Antya-lila 8.30
Sourceতুষ্ট হঞা পুরী তাঁরে কৈলা আলিঙ্গন । বর দিলা — ‘কৃষ্ণে তোমার হউক প্রেমধন’ ॥ ৩০ ॥
tuṣṭa hañā purī tāṅre kailā āliṅgana vara dilā — ‘kṛṣṇe tomāra ha-uka prema-dhana’
English translation
Translation
Pleased with Īśvara Purī, Mādhavendra Purī embraced him and gave him the benediction that he would be a great devotee and lover of Kṛṣṇa.
Word meanings
tuṣṭa hañā — being pleased ; purī — Mādhavendra Purī ; tāṅre — him ; kailā āliṅgana — embraced ; vara dilā — gave the benediction ; kṛṣṇe — unto Kṛṣṇa ; tomāra — your ; ha - uka — let there be ; prema - dhana — the wealth of love .
Antya-lila 8.31
Sourceসেই হৈতে ঈশ্বরপুরী — ‘প্রেমের সাগর’ । রামচন্দ্রপুরী হৈল সর্বনিন্দাকর ॥ ৩১ ॥
sei haite īśvara-purī — ‘premera sāgara’ rāmacandra-purī haila sarva-nindākara
English translation
Translation
Thus Īśvara Purī became like an ocean of ecstatic love for Kṛṣṇa, whereas Rāmacandra Purī became a dry speculator and a critic of everyone else.
Word meanings
sei haite — from that ; īśvara - purī — Īśvara Purī ; premera sāgara — the ocean of ecstatic love ; rāmacandra - purī — Rāmacandra Purī ; haila — became ; sarva - nindā - kara — critic of all others .
Antya-lila 8.32
Sourceমহদনুগ্রহ-নিগ্রহের ‘সাক্ষী’ দুইজনে । এই দুইদ্বারে শিখাইলা জগজনে ॥ ৩২ ॥
mahad-anugraha-nigrahera ‘sākṣī’ dui-jane ei dui-dvāre śikhāilā jaga-jane
English translation
Translation
Īśvara Purī received the blessing of Mādhavendra Purī, whereas Rāmacandra Purī received a rebuke from him. Therefore these two persons, Īśvara Purī and Rāmacandra Purī, are examples of the objects of a great personality’s benediction and punishment. Mādhavendra Purī instructed the entire world by presenting these two examples.
Word meanings
mahat — of an exalted personality ; anugraha — of the blessing ; nigrahera — of chastisement ; sākṣī — giving evidence ; dui - jane — two persons ; ei dui - dvāre — by these two ; śikhāilā — instructed ; jaga - jane — the people of the world .
Antya-lila 8.33
Sourceজগদ্গুরু মাধবেন্দ্র করি’ প্রেম দান । এই শ্লোক পড়ি’ তেঁহো কৈল অন্তর্ধান ॥ ৩৩ ॥
jagad-guru mādhavendra kari’ prema dāna ei śloka paḍi’ teṅho kaila antardhāna
English translation
Translation
His Divine Grace Mādhavendra Purī, the spiritual master of the entire world, thus distributed ecstatic love for Kṛṣṇa. While passing away from the material world, he chanted the following verse.
Word meanings
jagat - guru — the spiritual master of the entire world ; mādhavendra — Mādhavendra Purī ; kari’ prema dāna — giving ecstatic love of Kṛṣṇa as charity ; ei śloka paḍi’ — reciting this verse ; teṅho — he ; kaila antardhāna — passed away from this material world .
Antya-lila 8.34
Sourceঅয়ি দীনদয়ার্দ্রনাথ হে মথুরানাথ কদাবলোক্যসে । হৃদয়ং ত্বদলোককাতরং দয়িত ভ্রাম্যতি কিং করোম্যহম্ ॥ ৩৪ ॥
ayi dīna-dayārdra nātha he mathurā-nātha kadāvalokyase hṛdayaṁ tvad-aloka-kātaraṁ dayita bhrāmyati kiṁ karomy aham
English translation
Translation
“O My Lord! O most merciful master! O master of Mathurā! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now?”
Word meanings
ayi — O My Lord ; dīna — on the poor ; dayā - ārdra — compassionate ; nātha — O master ; he — O ; mathurā - nātha — the master of Mathurā ; kadā — when ; avalokyase — I shall see You ; hṛdayam — My heart ; tvat — of You ; aloka — without seeing ; kātaram — very much aggrieved ; dayita — O most beloved ; bhrāmyati — becomes overwhelmed ; kim — what ; karomi — shall do ; aham — I .
Antya-lila 8.35
Sourceএই শ্লোকে কৃষ্ণপ্রেম করে উপদেশ । কৃষ্ণের বিরহে ভক্তের ভাববিশেষ ॥ ৩৫ ॥
ei śloke kṛṣṇa-prema kare upadeśa kṛṣṇera virahe bhaktera bhāva-viśeṣa
English translation
Translation
In this verse Mādhavendra Purī teaches how to achieve ecstatic love for Kṛṣṇa. By feeling separation from Kṛṣṇa, one becomes spiritually situated.
Word meanings
ei śloke — in this verse ; kṛṣṇa - prema — love of Kṛṣṇa ; kare upadeśa — teaches ; kṛṣṇera virahe — by feeling separation from Kṛṣṇa ; bhaktera — of the devotee ; bhāva - viśeṣa — transcendental situation .
Antya-lila 8.36
Sourceপৃথিবীতে রোপণ করি’ গেলা প্রেমাঙ্কুর । সেই প্রেমাঙ্কুরের বৃক্ষ — চৈতন্যঠাকুর ॥ ৩৬ ॥
pṛthivīte ropaṇa kari’ gelā premāṅkura sei premāṅkurera vṛkṣa — caitanya-ṭhākura
English translation
Translation
Mādhavendra Purī sowed the seed of ecstatic love for Kṛṣṇa within this material world and then departed. That seed later became a great tree in the form of Śrī Caitanya Mahāprabhu.
Word meanings
pṛthivīte — within this material world ; ropaṇa kari’ — sowing ; gelā — went ; prema - aṅkura — the seed of ecstatic love for Kṛṣṇa ; sei prema - aṅkurera — of that seed of ecstatic love for Kṛṣṇa ; vṛkṣa — the tree ; caitanya - ṭhākura — Lord Śrī Caitanya Mahāprabhu .
Antya-lila 8.37
Sourceপ্রস্তাবে কহিলুঁ পুরী-গোসাঞির নির্যাণ । যেই ইহা শুনে, সেই বড় ভাগ্যবান্ ॥ ৩৭ ॥
prastāve kahiluṅ purī-gosāñira niryāṇa yei ihā śune, sei baḍa bhāgyavān
English translation
Translation
I have incidentally described the passing away of Mādhavendra Purī. Anyone who hears this must be considered very fortunate.
Word meanings
prastāve — incidentally ; kahiluṅ — I have described ; purī - gosāñira — of Mādhavendra Purī ; niryāṇa — the passing away ; yei — one who ; ihā — this ; śune — hears ; sei — he ; baḍa bhāgyavān — very fortunate .
Antya-lila 8.38
Sourceরামচন্দ্রপুরী ঐছে রহিলা নীলাচলে । বিরক্ত স্বভাব, কভু রহে কোন স্থলে ॥ ৩৮ ॥
rāmacandra-purī aiche rahilā nīlācale virakta svabhāva, kabhu rahe kona sthale
English translation
Translation
Thus Rāmacandra Purī stayed at Jagannātha Purī. As is customary for those in the renounced order, he would sometimes stay someplace and then go away.
Word meanings
rāmacandra - purī — Rāmacandra Purī ; aiche — in this way ; rahilā nīlācale — remained at Jagannātha Purī ; virakta — renounced ; svabhāva — as is the custom ; kabhu — sometimes ; rahe — he remained ; kona sthale — at a particular place .
Antya-lila 8.39
Sourceঅনিমন্ত্রণ ভিক্ষা করে, নাহিক নির্ণয় । অন্যের ভিক্ষার স্থিতির লয়েন নিশ্চয় ॥ ৩৯ ॥
animantraṇa bhikṣā kare, nāhika nirṇaya anyera bhikṣāra sthitira layena niścaya
English translation
Translation
There was no certainty of where Rāmacandra Purī would take his meal, for he would do so even uninvited. Nevertheless, he was very particular about keeping account of how others were taking their meals.
Word meanings
animantraṇa — without being invited ; bhikṣā kare — accepts food ; nāhika nirṇaya — there is no certainty ; anyera — of others ; bhikṣāra — of acceptance of prasādam ; sthitira — of the situation ; layena niścaya — takes account .
Antya-lila 8.40
Sourceপ্রভুর নিমন্ত্রণে লাগে কৌড়ি চারি পণ । কভু কাশীশ্বর, গোবিন্দ খান তিন জন ॥ ৪০ ॥
prabhura nimantraṇe lāge kauḍi cāri paṇa kabhu kāśīśvara, govinda khāna tina jana
English translation
Translation
To invite Śrī Caitanya Mahāprabhu would cost 320 kauḍis [small conchshells]. This would provide lunch for three people, including Śrī Caitanya Mahāprabhu and sometimes Kāśīśvara and Govinda.
Word meanings
prabhura — of Śrī Caitanya Mahāprabhu ; nimantraṇe — for invitation ; lāge — is required ; kauḍi cāri paṇa — four times eighty small conchshells ; kabhu kāśīśvara — sometimes Kāśīśvara ; govinda — the personal servant of Caitanya Mahāprabhu ; khāna — eat ; tina jana — three persons .
Antya-lila 8.41
Sourceপ্রত্যহ প্রভুর ভিক্ষা ইতি-উতি হয় । কেহ যদি মূল্য আনে, চারিপণ-নির্ণয় ॥ ৪১ ॥
pratyaha prabhura bhikṣā iti-uti haya keha yadi mūlya āne, cāri-paṇa-nirṇaya
English translation
Translation
Every day the Lord would take His meal at a different place, and if someone was prepared to pay for a meal, the price was fixed at only four paṇas.
Word meanings
prati - aha — daily ; prabhura — of Śrī Caitanya Mahāprabhu ; bhikṣā — alms ; iti - uti — here and there ; haya — is ; keha — someone ; yadi — if ; mūlya āne — pays ; cāri - paṇa — four times eighty small conchshells ; nirṇaya — as a fixed amount .
Antya-lila 8.42
Sourceপ্রভুর স্থিতি, রীতি, ভিক্ষা, শয়ন, প্রয়াণ । রামচন্দ্রপুরী করে সর্বানুসন্ধান ॥ ৪২ ॥
prabhura sthiti, rīti, bhikṣā, śayana, prayāṇa rāmacandra-purī kare sarvānusandhāna
English translation
Translation
Rāmacandra Purī concerned himself with gathering all sorts of information about how Śrī Caitanya Mahāprabhu was situated, including His regulative principles, His lunch, His sleep and His movements.
Word meanings
prabhura — of Śrī Caitanya Mahāprabhu ; sthiti — situation ; rīti — regulative principles ; bhikṣā — accepting lunch ; śayana — sleeping ; prayāṇa — movement ; rāmacandra - purī — Rāmacandra Purī ; kare sarva - anusandhāna — takes all information of .
Antya-lila 8.43
Sourceপ্রভুর যতেক গুণ স্পর্শিতে নারিল । ছিদ্র চাহি’ বুলে, কাঁহা ছিদ্র না পাইল ॥ ৪৩ ॥
prabhura yateka guṇa sparśite nārila chidra cāhi’ bule, kāṅhā chidra nā pāila
English translation
Translation
Because Rāmacandra Purī was interested only in finding faults, he could not understand the transcendental qualities of Śrī Caitanya Mahāprabhu. His only concern was finding faults, but still he could not find any.
Word meanings
prabhura — of Śrī Caitanya Mahāprabhu ; yateka guṇa — all the transcendental attributes ; sparśite nārila — could not touch or understand ; chidra cāhi’ — looking for faults ; bule — he goes about ; kāṅhā — anywhere ; chidra — fault ; nā pāila — he could not find .
Antya-lila 8.44
Source‘সন্ন্যাসী হঞা করে মিষ্টান্ন ভক্ষণ । এই ভোগে হয় কৈছে ইন্দ্রিয়-বারণ’? ॥ ৪৪ ॥
‘sannyāsī hañā kare miṣṭānna bhakṣaṇa ei bhoge haya kaiche indriya-vāraṇa’?
English translation
Translation
At last he found a fault. “How can a person in the renounced order eat so many sweetmeats?” he said. “If one eats sweets, controlling the senses is very difficult.”
Word meanings
sannyāsī hañā — being a sannyāsī ; kare miṣṭānna bhakṣaṇa — eats sweetmeats ; ei bhoge — by this eating ; haya — there is ; kaiche — how ; indriya - vāraṇa — controlling the senses .
Antya-lila 8.45
Sourceএই নিন্দা করি’ কহে সর্বলোক-স্থানে । প্রভুরে দেখিতেহ অবশ্য আইসে প্রতিদিনে ॥ ৪৫ ॥
ei nindā kari’ kahe sarva-loka-sthāne prabhure dekhiteha avaśya āise prati-dine
English translation
Translation
In this way Rāmacandra Purī blasphemed Śrī Caitanya Mahāprabhu before everyone, but nevertheless he would regularly come to see the Lord every day.
Word meanings
ei nindā — this criticism ; kari’ — making ; kahe — speaks ; sarva - loka - sthāne — to everyone ; prabhure — Śrī Caitanya Mahāprabhu ; dekhiteha — to see, still ; avaśya — certainly ; āise — comes ; prati - dine — daily .
Antya-lila 8.46
Sourceপ্রভু গুরুবুদ্ধ্যে করেন সম্ভ্রম, সম্মান । তেঁহো ছিদ্র চাহি’ বুলে, — এই তার কাম ॥ ৪৬ ॥
prabhu guru-buddhye karena sambhrama, sammāna teṅho chidra cāhi’ bule, — ei tāra kāma
English translation
Translation
When they met, the Lord would offer him respectful obeisances, considering him a Godbrother of His spiritual master. Rāmacandra Purī’s business, however, was to search for faults in the Lord.
Word meanings
prabhu — Śrī Caitanya Mahāprabhu ; guru - buddhye — accepting him as a Godbrother of His spiritual master ; karena sambhrama sammāna — offers full respect and obeisances ; teṅho — Rāmacandra Purī ; chidra cāhi’ — trying to find fault ; bule — goes about ; ei — this ; tāra — his ; kāma — business .
Antya-lila 8.47
Sourceযত নিন্দা করে তাহা প্রভু সব জানে । তথাপি আদর করে বড়ই সম্ভ্রমে ॥ ৪৭ ॥
yata nindā kare tāhā prabhu saba jāne tathāpi ādara kare baḍa-i sambhrame
English translation
Translation
Śrī Caitanya Mahāprabhu knew that Rāmacandra Purī was criticizing Him before everyone, but whenever Rāmacandra Purī came to see Him, the Lord offered him respects with great attention.
Word meanings
yata — whatever ; nindā — blasphemy ; kare — does ; tāhā — that ; prabhu — Śrī Caitanya Mahāprabhu ; saba — all ; jāne — knows ; tathāpi — still ; ādara kare — offers respect ; baḍa - i sambhrame — with great attention .
Antya-lila 8.48
Sourceএকদিন প্রাতঃকালে আইলা প্রভুর ঘর । পিপীলিকা দেখি’ কিছু কহেন উত্তর ॥ ৪৮ ॥
eka-dina prātaḥ-kāle āilā prabhura ghara pipīlikā dekhi’ kichu kahena uttara
English translation
Translation
One day Rāmacandra Purī came in the morning to the abode of Śrī Caitanya Mahāprabhu. Seeing many ants, he said something to criticize the Lord.
Word meanings
eka - dina — one day ; prātaḥ - kāle — in the morning ; āilā — came ; prabhura ghara — to the place of Śrī Caitanya Mahāprabhu ; pipīlikā dekhi’ — seeing many ants ; kichu kahena uttara — began to say something critical .
Antya-lila 8.49
Source“রাত্রাবত্র ঐক্ষবমাসীৎ, তেন পিপীলিকাঃ সঞ্চরন্তি । অহো! বিরক্তানাং সন্ন্যাসিনামিয়মিন্দ্রিয়লালসেতি ব্রুবন্নুত্থায় গতঃ ।।” ৪৯ ।। ॥ ৪৯ ॥
“rātrāv atra aikṣavam āsīt, tena pipīlikāḥ sañcaranti aho! viraktānāṁ sannyāsinām iyam indriya-lālaseti bruvann utthāya gataḥ.”
English translation
Translation
“Last night there was sugar candy here,” he said. “Therefore ants are wandering about. Alas, this renounced sannyāsī is attached to such sense gratification!” After speaking in this way, he got up and left.
Word meanings
rātrau — at night ; atra — here ; aikṣavam — sugar candy ; āsīt — was ; tena — by that ; pipīlikāḥ — ants ; sañcaranti — wander about ; aho — alas ; viraktānām — renounced ; sannyāsinām — of sannyāsīs ; iyam — this ; indriya — to the senses ; lālasa — attachment ; iti — thus ; bruvan — speaking ; utthāya — getting up ; gataḥ — left .
Antya-lila 8.50
Sourceপ্রভু পরম্পরায় নিন্দা কৈরাছেন শ্রবণ । এবে সাক্ষাৎ শুনিলেন ‘কল্পিত’ নিন্দন ॥ ৫০ ॥
prabhu paramparāya nindā kairāchena śravaṇa ebe sākṣāt śunilena ‘kalpita’ nindana
English translation
Translation
Śrī Caitanya Mahāprabhu had heard rumors about Rāmacandra Purī’s blasphemy. Now He directly heard his fanciful accusations.
Word meanings
prabhu — Śrī Caitanya Mahāprabhu ; paramparāya — by hearsay ; nindā — blasphemy ; kairāchena śravaṇa — had heard ; ebe — now ; sākṣāt — directly ; śunilena — He heard ; kalpita — imaginary ; nindana — blasphemy .
Purport
Rāmacandra Purī could find no faults in the character of Śrī Caitanya Mahāprabhu, for He is situated in a transcendental position as the Supreme Personality of Godhead. Ants are generally found everywhere, but when Rāmacandra Purī saw ants crawling in the abode of the Lord, he took it for granted that they must have been there because Caitanya Mahāprabhu had been eating sweetmeats. He thus discovered imaginary faults in the Lord and then left.
Antya-lila 8.51
Sourceসহজেই পিপীলিকা সর্বত্র বেড়ায় । তাহাতে তর্ক উঠাঞা দোষ লাগায় ॥ ৫১ ॥
sahajei pipīlikā sarvatra beḍāya tāhāte tarka uṭhāñā doṣa lāgāya
English translation
Translation
Ants generally crawl about here, there and everywhere, but Rāmacandra Purī, imagining faults, criticized Śrī Caitanya Mahāprabhu by alleging that there had been sweetmeats in His room.
Word meanings
sahajei — generally ; pipīlikā — ants ; sarvatra — everywhere ; beḍāya — loiter ; tāhāte — by that ; tarka uṭhāñā — raising a controversy ; doṣa lāgāya — find faults .
Antya-lila 8.52
Sourceশুনি’ তাহা প্রভুর সঙ্কোচ-ভয় মনে । গোবিন্দে বোলাঞা কিছু কহেন বচনে ॥ ৫২ ॥
śuni’ tāhā prabhura saṅkoca-bhaya mane govinde bolāñā kichu kahena vacane
English translation
Translation
After hearing this criticism, Śrī Caitanya Mahāprabhu was doubtful and apprehensive. Therefore He called Govinda and instructed him as follows.
Word meanings
śuni’ — hearing ; tāhā — that ; prabhura — of Śrī Caitanya ; saṅkoca — doubt ; bhaya — fear ; mane — in the mind ; govinde bolāñā — calling for Govinda ; kichu — some ; kahena — spoke ; vacane — words .
Antya-lila 8.53
Source“আজি হৈতে ভিক্ষা আমার এই ত’ নিয়ম । পিণ্ডাভোগের এক চৌঠি, পাঁচগণ্ডার ব্যঞ্জন ॥ ৫৩ ॥
“āji haite bhikṣā āmāra ei ta’ niyama piṇḍā-bhogera eka cauṭhi, pāṅca-gaṇḍāra vyañjana
English translation
Translation
“From today on it will be a rule that I shall accept only one-fourth of a pot of Lord Jagannātha’s prasādam and five gaṇḍās’ worth of vegetables.
Word meanings
āji haite — from today ; bhikṣā āmāra — My accepting prasādam ; ei — this ; ta’ — certainly ; niyama — the rule ; piṇḍā - bhogera — of Lord Jagannātha’s prasādam ; eka cauṭhi — one-fourth of a pot ; pāṅca - gaṇḍāra vyañjana — vegetables costing five gaṇḍās (one gaṇḍā equals four kauḍis ) .
Antya-lila 8.54
Sourceইহা বই অধিক আর কিছু না আনিবা । অধিক আনিলে আমা এথা না দেখিবা ।।” ৫৪ ।। ॥ ৫৪ ॥
ihā ba-i adhika āra kichu nā ānibā adhika ānile āmā ethā nā dekhibā”
English translation
Translation
“If you bring any more than this, you will not see Me here anymore.”
Word meanings
ihā ba - i — except for this ; adhika — more ; āra — extra ; kichu — anything ; nā ānibā — do not bring ; adhika ānile — if more is brought ; āmā — Me ; ethā — here ; nā dekhibā — you will not see .
Antya-lila 8.55
Sourceসকল বৈষ্ণবে গোবিন্দ কহে এই বাত্ । শুনি’ সবার মাথে যৈছে হৈল বজ্রাঘাত ॥ ৫৫ ॥
sakala vaiṣṇave govinda kahe ei bāt śuni’ sabāra māthe yaiche haila vajrāghāta
English translation
Translation
Govinda relayed this message to all the devotees. When they heard it, they felt as if their heads had been struck by thunderbolts.
Word meanings
sakala vaiṣṇave — to all the Vaiṣṇavas ; govinda — Govinda ; kahe — informs ; ei bāt — this message ; śuni’ — hearing ; sabāra māthe — on everyone’s head ; yaiche — as if ; haila — there was ; vajra - āghāta — striking of lightning .
Antya-lila 8.56
Sourceরামচন্দ্রপুরীকে সবায় দেয় তিরস্কার । ‘এই পাপিষ্ঠ আসি’ প্রাণ লইল সবার’ ॥ ৫৬ ॥
rāmacandra-purīke sabāya deya tiraskāra ‘ei pāpiṣṭha āsi’ prāṇa la-ila sabāra’
English translation
Translation
All the devotees condemned Rāmacandra Purī, saying, “This sinful man has come here and taken our lives.”
Word meanings
rāmacandra - purīke — unto Rāmacandra Purī ; sabāya — all the devotees ; deya tiraskāra — offer chastisement ; ei pāpiṣṭha — this sinful man ; āsi’ — coming ; prāṇa — life ; la - ila — has taken ; sabāra — of everyone .
Antya-lila 8.57-58
Sourceসেইদিন একবিপ্র কৈল নিমন্ত্রণ । এক-চৌঠি ভাত, পাঁচ-গণ্ডার ব্যঞ্জন ॥ ৫৭ ॥ এইমাত্র গোবিন্দ কৈল অঙ্গীকার । মাথায় ঘা মারে বিপ্র, করে হাহাকার ॥ ৫৮ ॥
sei-dina eka-vipra kaila nimantraṇa eka-cauṭhi bhāta, pāṅca-gaṇḍāra vyañjana ei-mātra govinda kaila aṅgīkāra māthāya ghā māre vipra, kare hāhākāra
English translation
Translation
That day, a brāhmaṇa extended an invitation to Śrī Caitanya Mahāprabhu. When Govinda accepted only five gaṇḍās’ worth of vegetables and a fourth of a pot of rice, the brāhmaṇa, in great despair, struck his head with his hand and cried, “Alas! Alas!”
Word meanings
sei - dina — that day ; eka - vipra — one brāhmaṇa ; kaila nimantraṇa — invited ; eka - cauṭhi bhāta — one-fourth of a pot of rice ; pāṅca - gaṇḍāra vyañjana — vegetables worth only five gaṇḍās ; ei - mātra — only this ; govinda — the servant of Lord Caitanya Mahāprabhu ; kaila aṅgīkāra — accepted ; māthāya — his head ; ghā māre — struck ; vipra — the brāhmaṇa ; kare hāhā - kāra — began to say, “alas, alas.” .
Antya-lila 8.59
Sourceসেই ভাত-ব্যঞ্জন প্রভু অর্ধেক খাইল । যে কিছু রহিল, তাহা গোবিন্দ পাইল ॥ ৫৯ ॥
sei bhāta-vyañjana prabhu ardheka khāila ye kichu rahila, tāhā govinda pāila
English translation
Translation
Śrī Caitanya Mahāprabhu ate only half of the rice and vegetables, and whatever remained was taken by Govinda.
Word meanings
sei — that ; bhāta — rice ; vyañjana — vegetable ; prabhu — Śrī Caitanya Mahāprabhu ; ardheka khāila — ate half ; ye kichu rahila — whatever remained ; tāhā — that ; govinda — Govinda ; pāila — got .
Antya-lila 8.60
Sourceঅর্ধাশন করেন প্রভু, গোবিন্দ অর্ধাশন । সব ভক্তগণ তবে ছাড়িল ভোজন ॥ ৬০ ॥
ardhāśana karena prabhu, govinda ardhāśana saba bhakta-gaṇa tabe chāḍila bhojana
English translation
Translation
Thus both Śrī Caitanya Mahāprabhu and Govinda ate only half the food they needed. Because of this, all the other devotees gave up eating.
Word meanings
ardha - aśana karena — eats half ; prabhu — Śrī Caitanya Mahāprabhu ; govinda — Govinda ; ardha - aśana — eats half ; saba bhakta - gaṇa — all the devotees ; tabe — at that time ; chāḍila bhojana — gave up eating .
Antya-lila 8.61
Sourceগোবিন্দ-কাশীশ্বরে প্রভু কৈলা আজ্ঞাপন । ‘দুঁহে অন্যত্র মাগি’ কর উদর ভরণ’ ॥ ৬১ ॥
govinda-kāśīśvare prabhu kailā ājñāpana ‘duṅhe anyatra māgi’ kara udara bharaṇa’
English translation
Translation
Śrī Caitanya Mahāprabhu ordered Govinda and Kāśīśvara, “You may both take alms elsewhere to fill your bellies.”
Word meanings
govinda - kāśīśvare — unto Govinda and Kāśīśvara ; prabhu — Śrī Caitanya Mahāprabhu ; kailā — made ; ājñāpana — order ; duṅhe — both of you ; anyatra — elsewhere ; māgi’ — begging ; kara udara bharaṇa — fill your bellies .
Antya-lila 8.62
Sourceএইরূপ মহাদুঃখে দিন কত গেল । শুনি’ রামচন্দ্রপুরী প্রভু-পাশ আইল ॥ ৬২ ॥
ei-rūpa mahā-duḥkhe dina kata gela śuni’ rāmacandra-purī prabhu-pāśa āila
English translation
Translation
In this way, some days passed in great unhappiness. Hearing of all this, Rāmacandra Purī went to Śrī Caitanya Mahāprabhu.
Word meanings
ei - rūpa — in this way ; mahā - duḥkhe — in great unhappiness ; dina kata — some days ; gela — passed ; śuni’ — hearing ; rāmacandra - purī — Rāmacandra Purī ; prabhu - pāśa āila — came to Śrī Caitanya Mahāprabhu .
Antya-lila 8.63
Sourceপ্রণাম করি’ প্রভু কৈলা চরণ বন্দন । প্রভুরে কহয়ে কিছু হাসিয়া বচন ॥ ৬৩ ॥
praṇāma kari’ prabhu kailā caraṇa vandana prabhure kahaye kichu hāsiyā vacana
English translation
Translation
Śrī Caitanya Mahāprabhu offered His obeisances to Rāmacandra Purī, worshiping his feet. Then Rāmacandra Purī smiled and spoke to the Lord.
Word meanings
praṇāma kari’ — offering obeisances ; prabhu — Śrī Caitanya Mahāprabhu ; kailā caraṇa vandana — offered respect at his feet ; prabhure — to Caitanya Mahāprabhu ; kahaye — he says ; kichu — some ; hāsiyā — smiling ; vacana — words .
Antya-lila 8.64
Source“সন্ন্যাসীর ধর্ম নহে ‘ইন্দ্রিয়-তর্পণ’ । যৈছে তৈছে করে মাত্র উদর ভরণ ॥ ৬৪ ॥
“sannyāsīra dharma nahe ‘indriya-tarpaṇa’ yaiche taiche kare mātra udara bharaṇa
English translation
Translation
Rāmacandra Purī advised, “It is not the business of a sannyāsī to gratify his senses. He should fill his belly some way or other.
Word meanings
sannyāsīra — of a sannyāsī ; dharma — religious principle ; nahe — is not ; indriya - tarpaṇa — to gratify the senses ; yaiche taiche — some way or other ; kare — does ; mātra — only ; udara bharaṇa — filling the belly .
Antya-lila 8.65
Sourceতোমারে ক্ষীণ দেখি, শুনি, — কর অর্ধাশন । এই ‘শুষ্ক-বৈরাগ্য’ নহে সন্ন্যাসীর ‘ধর্ম’ ॥ ৬৫ ॥
tomāre kṣīṇa dekhi, śuni, — kara ardhāśana ei ‘śuṣka-vairāgya’ nahe sannyāsīra ‘dharma’
English translation
Translation
“I have heard that You have cut Your eating in half. Indeed, I see that You are skinny. Such dry renunciation is also not the religion of a sannyāsī.
Word meanings
tomāre — You ; kṣīṇa — skinny ; dekhi — I see ; śuni — I have heard ; kara ardha - aśana — You are eating half ; ei — this ; śuṣka - vairāgya — dry renunciation ; nahe — is not ; sannyāsīra dharma — the religion of a sannyāsī. .
Antya-lila 8.66
Sourceযথাযোগ্য উদর ভরে, না করে ‘বিষয়’ ভোগ । সন্ন্যাসীর তবে সিদ্ধ হয় জ্ঞানযোগ ॥ ৬৬ ॥
yathā-yogya udara bhare, nā kare ‘viṣaya’ bhoga sannyāsīra tabe siddha haya jñāna-yoga
English translation
Translation
“A sannyāsī eats as much as necessary to maintain his body, but he does not enjoy satisfying his senses materially. Thus a sannyāsī becomes perfect in his spiritual advancement in knowledge.
Word meanings
yathā - yogya — as much as necessary ; udara bhare — fills the belly ; nā kare — does not do ; viṣaya bhoga — material enjoyment ; sannyāsīra — of a sannyāsī ; tabe — then ; siddha — perfect ; haya — is ; jñāna - yoga — spiritual advancement in knowledge .
Antya-lila 8.67-68
Sourceনাত্যশ্নতোঽপি যোগোঽস্তি ন চৈকান্তমনশ্নতঃ । ন চাতিস্বপ্নশীলস্য জাগ্রতো নৈব চার্জুন ॥ ৬৭ ॥ যুক্তাহারবিহারস্য যুক্তচেষ্টস্য কর্মসু । যুক্তস্বপ্নাববোধস্য যোগো ভবতি দুঃখহা ।।” ৬৮ ॥ ৬৮ ॥
nāty-aśnato ’pi yogo ’sti na caikāntam anaśnataḥ na cāti-svapna-śīlasya jāgrato naiva cārjuna yuktāhāra-vihārasya yukta-ceṣṭasya karmasu yukta-svapnāvabodhasya yogo bhavati duḥkha-hā”
English translation
Translation
“[Lord Kṛṣṇa said:] ‘My dear Arjuna, one cannot perform mystic yoga if he eats more than necessary or needlessly fasts, sleeps and dreams too much or does not sleep enough. One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga.’ ”
Word meanings
na — not ; ati - aśnataḥ — of one who eats too much ; api — certainly ; yogaḥ — linking with the Supreme ; asti — there is ; na — not ; ca — also ; ekāntam — solely ; anaśnataḥ — of one who abstains from eating ; na — not ; ca — also ; ati - svapna - śīlasya — of one who dreams too much in sleep ; jāgrataḥ — of one who keeps awake ; na — not ; eva — certainly ; ca — also ; arjuna — O Arjuna ; yukta — as much as necessary ; āhāra — eating ; vihārasya — of one whose sense enjoyment ; yukta — proper ; ceṣṭasya — of one whose endeavor ; karmasu — in executing duties ; yukta — as much as necessary ; svapna — dreaming while asleep ; avabodhasya — of one whose keeping awake ; yogaḥ — practice of yoga ; bhavati — is ; duḥkha - hā — diminishing sufferings .
Purport
This is a quotation from the Bhagavad-gītā (6.16-17).
Antya-lila 8.69
Sourceপ্রভু কহে, — “অজ্ঞ বালক মুই ‘শিষ্য’ তোমার । মোরে শিক্ষা দেহ’, — এই ভাগ্য আমার ।।” ৬৯ ।। ॥ ৬৯ ॥
prabhu kahe, — “ajña bālaka mui ‘śiṣya’ tomāra more śikṣā deha’, — ei bhāgya āmāra”
English translation
Translation
Śrī Caitanya Mahāprabhu then humbly submitted, “I am just like an ignorant boy and am like your disciple. It is My great fortune that you are instructing Me.”
Word meanings
prabhu kahe — Śrī Caitanya Mahāprabhu said ; ajña — ignorant ; bālaka — boy ; mui — I ; śiṣya tomāra — your disciple ; more — Me ; śikṣā deha’ — you are instructing ; ei — this ; bhāgya āmāra — My great fortune .
Antya-lila 8.70
Sourceএত শুনি’ রামচন্দ্রপুরী উঠি’ গেলা । ভক্তগণ অর্ধাশন করে, — পুরী গোসাঞি শুনিলা ॥ ৭০ ॥
eta śuni’ rāmacandra-purī uṭhi’ gelā bhakta-gaṇa ardhāśana kare, — purī gosāñi śunilā
English translation
Translation
Hearing this, Rāmacandra Purī got up and left. He also heard from various sources that all the devotees of Śrī Caitanya Mahāprabhu were eating half as much as usual.
Word meanings
eta śuni’ — hearing this ; rāmacandra - purī — Rāmacandra Purī ; uṭhi’ gelā — got up and left ; bhakta - gaṇa — the devotees ; ardha - aśana kare — were taking half the quantity of food ; purī gosāñi — Rāmacandra Purī ; śunilā — heard .
Antya-lila 8.71
Sourceআর দিন ভক্তগণ-সহ পরমানন্দপুরী । প্রভু-পাশে নিবেদিলা দৈন্য-বিনয় করি’ ॥ ৭১ ॥
āra dina bhakta-gaṇa-saha paramānanda-purī prabhu-pāśe nivedilā dainya-vinaya kari’
English translation
Translation
The next day, Paramānanda Purī and other devotees approached Śrī Caitanya Mahāprabhu with great humility and submission.
Word meanings
āra dina — the next day ; bhakta - gaṇa - saha — with the other devotees ; paramānanda - purī — Paramānanda Purī ; prabhu - pāśe — before Śrī Caitanya Mahāprabhu ; nivedilā — submitted ; dainya - vinaya kari’ — in great humility and submission .
Antya-lila 8.72
Source“রামচন্দ্রপুরী হয় নিন্দুক-স্বভাব । তার বোলে অন্ন ছাড়ি’ কিবা হবে লাভ? ॥ ৭২ ॥
“rāmacandra-purī haya ninduka-svabhāva tāra bole anna chāḍi’ kibā habe lābha?
English translation
Translation
Paramānanda Purī said, “My Godbrother Rāmacandra Purī is by nature a bad critic. If You give up eating because of his words, what will be the profit?
Word meanings
rāmacandra - purī — Rāmacandra Purī ; haya — is ; ninduka - svabhāva — a critic by nature ; tāra bole — by his words ; anna chāḍi’ — giving up eating properly ; kibā — what ; habe — will be ; lābha — profit .
Antya-lila 8.73
Sourceপুরীর স্বভাব, — যথেষ্ট আহার করাঞা । যে না খায়, তারে খাওয়ায় যতন করিয়া ॥ ৭৩ ॥
purīra svabhāva, — yatheṣṭa āhāra karāñā ye nā khāya, tāre khāoyāya yatana kariyā
English translation
Translation
“It is the nature of Rāmacandra Purī that first he lets one eat as much as desired, and if one does not eat more than necessary, with great attention he makes him eat more.
Word meanings
purīra svabhāva — Rāmacandra Purī’s character ; yathā - iṣṭa — as much as desired ; āhāra karāñā — getting someone to eat ; ye — what ; nā khāya — one does not eat ; tāre khāoyāya — causes him to eat ; yatana kariyā — with great attention .
Antya-lila 8.74
Sourceখাওয়াঞা পুনঃ তারে করয়ে নিন্দন । ‘এত অন্ন খাও, — তোমার কত আছে ধন? ॥ ৭৪ ॥
khāoyāñā punaḥ tāre karaye nindana ‘eta anna khāo, — tomāra kata āche dhana?
English translation
Translation
“In this way he induces one to eat more than necessary, and then he directly criticizes him, saying, ‘You eat so much. How much money do you have in your treasury?
Word meanings
khāoyāñā — after feeding ; punaḥ — again ; tāre — him ; karaye nindana — criticizes ; eta — so much ; anna — food ; khāo — you eat ; tomāra — your ; kata — how much ; āche — is there ; dhana — wealth .
Antya-lila 8.75
Sourceসন্ন্যাসীকে এত খাওয়াঞা কর ধর্ম নাশ ! অতএব জানিনু, — তোমার কিছু নাহি ভাস’ ॥ ৭৫ ॥
sannyāsīke eta khāoyāñā kara dharma nāśa! ataeva jāninu, — tomāra kichu nāhi bhāsa’
English translation
Translation
“ ‘Also, by inducing sannyāsīs to eat so much, you spoil their religious principles. Therefore I can understand that you have no advancement.’
Word meanings
sannyāsīke — sannyāsīs ; eta — so much ; khāoyāñā — inducing to eat ; kara dharma nāśa — you spoil their religious principles ; ataeva — therefore ; jāninu — I can understand ; tomāra — your ; kichu nāhi bhāsa — there is no advancement .
Antya-lila 8.76
Sourceকে কৈছে ব্যবহারে, কেবা কৈছে খায় । এই অনুসন্ধান তেঁহো করয় সদায় ॥ ৭৬ ॥
ke kaiche vyavahāre, kebā kaiche khāya ei anusandhāna teṅho karaya sadāya
English translation
Translation
“It is Rāmacandra Purī’s business to inquire always about how others are eating and conducting their daily affairs.
Word meanings
ke — who ; kaiche — how ; vyavahāre — behaves ; kebā — who ; kaiche — how ; khāya — eats ; ei anusandhāna — this inquiry ; teṅho — he ; karaya — does ; sadāya — always .
Antya-lila 8.77
Sourceশাস্ত্রে যেই দুই ধর্ম কৈরাছে বর্জন । সেই কর্ম নিরন্তর ইঁহার করণ ॥ ৭৭ ॥
śāstre yei dui dharma kairāche varjana sei karma nirantara iṅhāra karaṇa
English translation
Translation
“The two kinds of activities rejected in the revealed scriptures constitute his daily affairs.
Word meanings
śāstre — in the revealed scriptures ; yei — which ; dui — two ; dharma — activities ; kairāche varjana — are rejected ; sei — those ; karma — activities ; nirantara — always ; iṅhāra — his ; karaṇa — action .
Antya-lila 8.78
Sourceপরস্বভাবকর্মাণি ন প্রশংসেন্ন গর্হয়েৎ । বিশ্বমেকাত্মকং পশ্যন্ প্রকৃত্যা পুরুষেণ চ ॥ ৭৮ ॥
para-svabhāva-karmāṇi na praśaṁsen na garhayet viśvam ekātmakaṁ paśyan prakṛtyā puruṣeṇa ca
English translation
Translation
“ ‘One should see that because of the meeting of material nature and the living entity, the universe is acting uniformly. Thus one should neither praise nor criticize the characteristics or activities of others.’
Word meanings
para - svabhāva - karmāṇi — the characteristics or activities of others ; na — not ; praśaṁset — one should praise ; na — not ; garhayet — should criticize ; viśvam — the universe ; eka - ātmakam — as one ; paśyan — seeing ; prakṛtyā — by nature ; puruṣeṇa — by the living entity ; ca — and .
Purport
This verse from Śrīmad-Bhāgavatam (11.28.1) was spoken by Lord Kṛṣṇa to Uddhava.
Antya-lila 8.79
Sourceতার মধ্যে পূর্ববিধি ‘প্রশংসা’ ছাড়িয়া । পরবিধি ‘নিন্দা’ করে ‘বলিষ্ঠ’ জানিয়া ॥ ৭৯ ॥
tāra madhye pūrva-vidhi ‘praśaṁsā’ chāḍiyā para-vidhi ‘nindā’ kare ‘baliṣṭha’ jāniyā
English translation
Translation
“Of the two rules, Rāmacandra Purī obeys the first by abandoning praise, but although he knows that the second is more prominent, he neglects it by criticizing others.
Word meanings
tāra madhye — between the two ; pūrva - vidhi — the former rule ; praśaṁsā — praising ; chāḍiyā — giving up ; para - vidhi — the other rule ; nindā — criticizing ; kare — does ; baliṣṭha jāniyā — knowing it to be more prominent .
Purport
The above-mentioned verse from Śrīmad-Bhāgavatam gives two injunctions. The first, called pūrva-vidhi, is that one should not praise, and the second, para-vidhi, is that one should not criticize. As will be apparent from the following verse, the injunction against praise is less important than the injunction against blasphemy. One should carefully observe the para-vidhi, although one may neglect the pūrva-vidhi. Thus the actual injunction is that one may praise but should not criticize. This is called śleṣokti, or a statement having two meanings. Rāmacandra Purī, however, acted in just the opposite way, for he neglected the para-vidhi but strictly observed the pūrva-vidhi. Since he avoided following the principle of not criticizing, Rāmacandra Purī broke both the rules.
Antya-lila 8.80
Sourceপূর্বপরয়োর্মধ্যে পববিধির্বলবান্ ॥ ৮০ ॥
pūrva-parayor madhye para-vidhir balavān
English translation
Translation
“ ‘Between the former rule and the latter rule, the latter is more important.’
Word meanings
pūrva - parayoḥ — the former and the latter ; madhye — between ; para - vidhiḥ — the latter rule ; balavān — more prominent .
Purport
This is a verse from the nyāya literatures.
Antya-lila 8.81
Sourceযাহাঁ গুণ শত আছে, তাহা না করে গ্রহণ । গুণমধ্যে ছলে করে দোষ-আরোপণ ॥ ৮১ ॥
yāhāṅ guṇa śata āche, tāhā nā kare grahaṇa guṇa-madhye chale kare doṣa-āropaṇa
English translation
Translation
“Even where there are hundreds of good qualities, a critic does not consider them. Rather, he attempts by some trick to point out a fault in those attributes.
Word meanings
yāhāṅ — where ; guṇa — good attributes ; śata — hundreds ; āche — there are ; tāhā — them ; nā kare grahaṇa — he does not accept ; guṇa - madhye — in such good attributes ; chale — by tricks ; kare — does ; doṣa - āropaṇa — attributing faults .
Antya-lila 8.82
Sourceইঁহার স্বভাব ইহাঁ করিতে না যুয়ায় । তথাপি কহিয়ে কিছু মর্ম-দুঃখ পায় ॥ ৮২ ॥
iṅhāra svabhāva ihāṅ karite nā yuyāya tathāpi kahiye kichu marma-duḥkha pāya
English translation
Translation
“One should not, therefore, follow the principles of Rāmacandra Purī. Nevertheless, I have to say something against him because he is making our hearts unhappy.
Word meanings
iṅhāra svabhāva — his characteristics ; ihāṅ — here ; karite nā yuyāya — one should not follow ; tathāpi — still ; kahiye — I say ; kichu — something ; marma - duḥkha — unhappiness within the heart ; pāya — get .
Antya-lila 8.83
Sourceইঁহার বচনে কেনে অন্ন ত্যাগ কর ? পূর্ববৎ নিমন্ত্রণ মান’, — সবার বোল ধর ।।” ৮৩ ।। ॥ ৮৩ ॥
iṅhāra vacane kene anna tyāga kara? pūrvavat nimantraṇa māna’, — sabāra bola dhara”
English translation
Translation
“Why have You given up proper eating due to the criticism of Rāmacandra Purī? Please accept invitations as before. This is the request of us all.”
Word meanings
iṅhāra vacane — by his words ; kene — why ; anna — food ; tyāga kara — You give up ; pūrva - vat — as before ; nimantraṇa māna’ — please accept the invitation ; sabāra — of everyone ; bola — the words ; dhara — accept .
Antya-lila 8.84
Sourceপ্রভু কহে, — “সবে কেনে পুরীরে কর রোষ ? ‘সহজ’ ধর্ম কহে তেঁহো, তাঁর কিবা দোষ? ॥ ৮৪ ॥
prabhu kahe, — “sabe kene purīre kara roṣa? ‘sahaja’ dharma kahe teṅho, tāṅra kibā doṣa?
English translation
Translation
Śrī Caitanya Mahāprabhu replied, “Why are all of you angry at Rāmacandra Purī? He is expounding the natural principles of sannyāsa life. Why are you accusing him?
Word meanings
prabhu kahe — Śrī Caitanya Mahāprabhu replied ; sabe — all of you ; kene — why ; purīre — at Rāmacandra Purī ; kara roṣa — are angry ; sahaja — natural ; dharma — religious principles ; kahe — speaks ; teṅho — he ; tāṅra — of him ; kibā — what ; doṣa — fault .
Antya-lila 8.85
Sourceযতি হঞা জিহ্বা-লাম্পট্য, — অত্যন্ত অন্যায় । যতির ধর্ম, — প্রাণ রাখিতে আহারমাত্র খায় ।।” ৮৫ ।। ॥ ৮৫ ॥
yati hañā jihvā-lāmpaṭya — atyanta anyāya yatira dharma, — prāṇa rākhite āhāra-mātra khāya”
English translation
Translation
“For a sannyāsī to indulge in satisfying the tongue is a great offense. The duty of a sannyāsī is to eat only as much as needed to keep body and soul together.”
Word meanings
yati hañā — being a sannyāsī ; jihvā - lāmpaṭya — indulging in satisfying the tongue ; atyanta anyāya — grievous offense ; yatira dharma — the religious principle of a sannyāsī ; prāṇa rākhite — to maintain life ; āhāra — food ; mātra — only ; khāya — eats .
Antya-lila 8.86
Sourceতবে সবে মেলি’ প্রভুরে বহু যত্ন কৈলা । সবার আগ্রহে প্রভু অর্ধেক রাখিলা ॥ ৮৬ ॥
tabe sabe meli’ prabhure bahu yatna kailā sabāra āgrahe prabhu ardheka rākhilā
English translation
Translation
When they all requested very fervently that Śrī Caitanya Mahāprabhu take a full meal, He still would not do so. Instead, He responded to their request by accepting half as much as usual.
Word meanings
tabe — thereafter ; sabe meli’ — when all the devotees came together ; prabhure — unto Śrī Caitanya Mahāprabhu ; bahu yatna kailā — requested fervently ; sabāra āgrahe — due to the eagerness of all of them ; prabhu — Śrī Caitanya Mahāprabhu ; ardheka rākhilā — accepted half .
Antya-lila 8.87
Sourceদুইপণ কৌড়ি লাগে প্রভুর নিমন্ত্রণে । কভু দুইজন ভোক্তা, কভু তিনজনে ॥ ৮৭ ॥
dui-paṇa kauḍi lāge prabhura nimantraṇe kabhu dui-jana bhoktā, kabhu tina-jane
English translation
Translation
The cost for the food needed to invite Śrī Caitanya Mahāprabhu was fixed at two paṇas of kauḍis [160 conchshells], and that food would be taken by two men and sometimes three.
Word meanings
dui - paṇa kauḍi — two paṇas of kauḍis (160 small conchshells) ; lāge — costs ; prabhura nimantraṇe — to invite Śrī Caitanya Mahāprabhu ; kabhu — sometimes ; dui - jana — two men ; bhoktā — eating ; kabhu — sometimes ; tina - jane — three men .
Antya-lila 8.88
Sourceঅভোজ্যান্ন বিপ্র যদি করেন নিমন্ত্রণ । প্রসাদ-মূল্য লইতে লাগে কৌড়ি দুইপণ ॥ ৮৮ ॥
abhojyānna vipra yadi karena nimantraṇa prasāda-mūlya la-ite lāge kauḍi dui-paṇa
English translation
Translation
When a brāhmaṇa at whose home an invitation could not be accepted invited the Lord, he would pay two paṇas of conchshells to purchase the prasādam.
Word meanings
abhojya - anna vipra — a brāhmaṇa at whose place an invitation cannot be accepted ; yadi — if ; karena nimantraṇa — he invites ; prasāda - mūlya — the price of the prasādam ; la - ite — to bear ; lāge — costs ; kauḍi dui - paṇa — two paṇas of kauḍis. .
Antya-lila 8.89
Sourceভোজ্যান্ন বিপ্র যদি নিমন্ত্রণ করে । কিছু ‘প্রসাদ’ আনে, কিছু পাক করে ঘরে ॥ ৮৯ ॥
bhojyānna vipra yadi nimantraṇa kare kichu ‘prasāda’ āne, kichu pāka kare ghare
English translation
Translation
When a brāhmaṇa at whose home an invitation could be accepted invited Him, the brāhmaṇa would purchase part of the prasādam and cook the rest at home.
Word meanings
bhojya - anna vipra — a brāhmaṇa at whose place an invitation could be accepted ; yadi — if ; nimantraṇa kare — invites ; kichu — some ; prasāda — prasādam ; āne — brings ; kichu — some ; pāka kare — cooks ; ghare — at home .
Antya-lila 8.90-91
Sourceপণ্ডিত-গোসাঞি, ভগবান্-আচার্য, সার্বভৌম । নিমন্ত্রণের দিনে যদি করে নিমন্ত্রণ ॥ ৯০ ॥ তাঁ-সবার ইচ্ছায় প্রভু করেন ভোজন । তাহাঁ প্রভুর স্বাতন্ত্র্য নাই, যৈছে তাঁর মন ॥ ৯১ ॥
paṇḍita-gosāñi, bhagavān-ācārya, sārvabhauma nimantraṇera dine yadi kare nimantraṇa tāṅ-sabāra icchāya prabhu karena bhojana tāhāṅ prabhura svātantrya nāi, yaiche tāṅra mana
English translation
Translation
Even on a day when Śrī Caitanya Mahāprabhu was invited to dine by others, if Gadādhara Paṇḍita, Bhagavān Ācārya or Sārvabhauma Bhaṭṭācārya invited Him, Śrī Caitanya Mahāprabhu had no independence. He would accept their invitations as they desired.
Word meanings
paṇḍita - gosāñi — Gadādhara Paṇḍita ; bhagavān - ācārya — Bhagavān Ācārya ; sārvabhauma — Sārvabhauma Bhaṭṭācārya ; nimantraṇera dine — on the day on which Lord Caitanya was invited by others ; yadi — if ; kare nimantraṇa — they would invite ; tāṅ - sabāra — of all of them ; icchāya — by the desire ; prabhu — Śrī Caitanya Mahāprabhu ; karena bhojana — would accept His meal ; tāhāṅ — in that case ; prabhura — of Lord Caitanya ; svātantrya nāi — there was no independence ; yaiche — as ; tāṅra — of them ; mana — the mind .
Antya-lila 8.92
Sourceভক্তগণে সুখ দিতে প্রভুর ‘অবতার’ । যাহাঁ যৈছে যোগ্য, তাহাঁ করেন ব্যবহার ॥ ৯২ ॥
bhakta-gaṇe sukha dite prabhura ‘avatāra’ yāhāṅ yaiche yogya, tāhāṅ karena vyavahāra
English translation
Translation
Śrī Caitanya Mahāprabhu actually descended to give happiness to the devotees. Thus He behaved in whatever way fit the time and circumstances.
Word meanings
bhakta - gaṇe — to His devotees ; sukha dite — to give happiness ; prabhura — of Śrī Caitanya Mahāprabhu ; avatāra — incarnation ; yāhāṅ yaiche yogya — whatever was fitting according to the time and circumstances ; tāhāṅ karena vyavahāra — He behaved in that way .
Antya-lila 8.93
Sourceকভু লৌকিক রীতি, — যেন ‘ইতর’ জন । কভু স্বতন্ত্র, করেন ‘ঐশ্বর্য’ প্রকটন ॥ ৯৩ ॥
kabhu laukika rīti, — yena ‘itara’ jana kabhu svatantra, karena ‘aiśvarya’ prakaṭana
English translation
Translation
Because of His full independence, Śrī Caitanya Mahāprabhu sometimes behaved like a common man and sometimes manifested His godly opulence.
Word meanings
kabhu — sometimes ; laukika rīti — common behavior ; yena — as ; itara jana — a common man ; kabhu — sometimes ; svatantra — fully independent ; karena — does ; aiśvarya prakaṭana — manifestation of godly opulence .
Antya-lila 8.94
Sourceকভু রামচন্দ্রপুরীর হয় ভৃত্যপ্রায় । কভু তারে নাহি মানে, দেখে তৃণ-প্রায় ॥ ৯৪ ॥
kabhu rāmacandra-purīra haya bhṛtya-prāya kabhu tāre nāhi māne, dekhe tṛṇa-prāya
English translation
Translation
Śrī Caitanya Mahāprabhu sometimes accepted Rāmacandra Purī as His master and considered Himself a servant, and sometimes the Lord, not caring for him, would see him as being just like a straw.
Word meanings
kabhu — sometimes ; rāmacandra - purīra — of Rāmacandra Purī ; haya — was ; bhṛtya - prāya — exactly like a servant ; kabhu — sometimes ; tāre — for him ; nāhi māne — He did not care ; dekhe — sees ; tṛṇa - prāya — just like a straw .
Antya-lila 8.95
Sourceঈশ্বর-চরিত্র প্রভুর — বুদ্ধির অগোচর । যবে যেই করেন, সেই সব — মনোহর ॥ ৯৫ ॥
īśvara-caritra prabhura — buddhira agocara yabe yei karena, sei saba — manohara
English translation
Translation
Śrī Caitanya Mahāprabhu behaved exactly like the Supreme Personality of Godhead, beyond the restriction of anyone’s intelligence. He did whatever He liked, but all His activities were very beautiful.
Word meanings
īśvara - caritra — character exactly like that of the Supreme Personality of Godhead ; prabhura — of Śrī Caitanya Mahāprabhu ; buddhira agocara — beyond one’s intelligence ; yabe — when ; yei — whatever ; karena — He did ; sei — that ; saba — all ; manohara — very beautiful .
Antya-lila 8.96
Sourceএইমত রামচন্দ্রপুরী নীলাচলে । দিন কত রহি’ গেলা ‘তীর্থ’ করিবারে ॥ ৯৬ ॥
ei-mata rāmacandra-purī nīlācale dina kata rahi’ gelā ‘tīrtha’ karibāre
English translation
Translation
Thus Rāmacandra Purī stayed for some days at Nīlācala [Jagannātha Purī]. Then he left to visit various holy places of pilgrimage.
Word meanings
ei - mata — in this way ; rāmacandra - purī — Rāmacandra Purī ; nīlācale — at Jagannātha Purī ; dina kata — for some days ; rahi’ — staying ; gelā — left ; tīrtha karibāre — to visit holy places .
Antya-lila 8.97
Sourceতেঁহো গেলে প্রভুর গণ হৈল হরষিত । শিরের পাথর যেন পড়িল আচম্বিত ॥ ৯৭ ॥
teṅho gele prabhura gaṇa haila haraṣita śirera pāthara yena paḍila ācambita
English translation
Translation
The devotees considered Rāmacandra Purī to be like a great burden on their heads. When he left Jagannātha Purī, everyone felt extremely happy, as if a great stone burden had suddenly fallen from their heads to the ground.
Word meanings
teṅho gele — when he left ; prabhura gaṇa — the associates of Śrī Caitanya Mahāprabhu ; haila haraṣita — became very, very happy ; śirera — on the head ; pāthara — a stone ; yena — as if ; paḍila — fell down ; ācambita — suddenly .
Antya-lila 8.98
Sourceস্বচ্ছন্দে নিমন্ত্রণ, প্রভুর কীর্তন-নর্তন । স্বচ্ছন্দে করেন সবে প্রসাদ ভোজন ॥ ৯৮ ॥
svacchande nimantraṇa, prabhura kīrtana-nartana svacchande karena sabe prasāda bhojana
English translation
Translation
After his departure, everything was happy once again. Śrī Caitanya Mahāprabhu accepted invitations as usual and led congregational chanting and dancing. Everyone else also accepted prasādam without hindrances.
Word meanings
svacchande — freely ; nimantraṇa — invitation ; prabhura — of Śrī Caitanya Mahāprabhu ; kīrtana - nartana — chanting and dancing ; svacchande — in full independence ; karena sabe — everyone did ; prasāda bhojana — accepting prasādam. .
Antya-lila 8.99
Sourceগুরু উপেক্ষা কৈলে, ঐছে ফল হয় । ক্রমে ঈশ্বরপর্যন্ত অপরাধে ঠেকয় ॥ ৯৯ ॥
guru upekṣā kaile, aiche phala haya krame īśvara-paryanta aparādhe ṭhekaya
English translation
Translation
If one’s spiritual master rejects him, one becomes so fallen that he, like Rāmacandra Purī, commits offenses even to the Supreme Personality of Godhead.
Word meanings
guru upekṣā kaile — if one’s spiritual master rejects him ; aiche — such ; phala — result ; haya — there is ; krame — gradually ; īśvara - paryanta — up to the point of the Personality of Godhead ; aparādhe ṭhekaya — commits offenses .
Antya-lila 8.100
Sourceযদ্যপি গুরুবুদ্ধ্যে প্রভু তার দোষ না লইল । তার ফলদ্বারা লোকে শিক্ষা করাইল ॥ ১০০ ॥
yadyapi guru-buddhye prabhu tāra doṣa nā la-ila tāra phala-dvārā loke śikṣā karāila
English translation
Translation
Śrī Caitanya Mahāprabhu did not consider the offenses of Rāmacandra Purī, for the Lord considered him His spiritual master. However, his character instructed everyone about the result of offending the spiritual master.
Word meanings
yadyapi — although ; guru - buddhye — due to considering him a spiritual master ; prabhu — Śrī Caitanya Mahāprabhu ; tāra — his ; doṣa — offense ; nā la - ila — did not accept ; tāra — his ; phala — result ; dvārā — by ; loke — the general populace ; śikṣā karāila — He instructed .
Antya-lila 8.101
Sourceচৈতন্যচরিত্র — যেন অমৃতের পূর । শুনিতে শ্রবণে মনে লাগয়ে মধুর ॥ ১০১ ॥
caitanya-caritra — yena amṛtera pūra śunite śravaṇe mane lāgaye madhura
English translation
Translation
The character of Śrī Caitanya Mahāprabhu is full of nectar. Hearing about it is pleasing to the ear and mind.
Word meanings
caitanya - caritra — the character of Śrī Caitanya Mahāprabhu ; yena — as if ; amṛtera pūra — filled with nectar ; śunite — hearing ; śravaṇe — to the ear ; mane — to the mind ; lāgaye — feels ; madhura — pleasing .
Antya-lila 8.102
Sourceচৈতন্যচরিত্র লিখি, শুন একমনে । অনায়াসে পাবে প্রেম শ্রীকৃষ্ণচরণে ॥ ১০২ ॥
caitanya-caritra likhi, śuna eka-mane anāyāse pābe prema śrī-kṛṣṇa-caraṇe
English translation
Translation
I write about the character of Śrī Caitanya Mahāprabhu. O readers, please hear with attention, for thus you will easily receive ecstatic love for the lotus feet of Lord Śrī Kṛṣṇa.
Word meanings
caitanya - caritra — the character of Śrī Caitanya Mahāprabhu ; likhi — I write ; śuna — please hear ; eka - mane — with attention ; anāyāse — easily ; pābe — you will get ; prema — ecstatic love ; śrī - kṛṣṇa - caraṇe — at the lotus feet of Lord Śrī Kṛṣṇa .
Antya-lila 8.103
Sourceশ্রীরূপ-রঘুনাথ-পদে যার আশ । চৈতন্যচরিতামৃত কহে কৃষ্ণদাস ॥ ১০৩ ॥
śrī-rūpa-raghunātha-pade yāra āśa caitanya-caritāmṛta kahe kṛṣṇadāsa
English translation
Translation
Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.
Word meanings
śrī - rūpa — Śrīla Rūpa Gosvāmī ; raghunātha — Śrīla Raghunātha dāsa Gosvāmī ; pade — at the lotus feet ; yāra — whose ; āśa — expectation ; caitanya - caritāmṛta — the book named Caitanya-caritāmṛta ; kahe — describes ; kṛṣṇadāsa — Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī .
Purport
Thus end the Bhaktivedanta purports to Śrī Caitanya-caritāmṛta, Antya-līlā, eighth chapter, describing how the Lord reduced His eating in fear of the criticism of Rāmacandra Purī.