Antya-lila 9.1
Sourceঅগণ্যধন্যচৈতন্যগণানাং প্রেমবন্যয়া । নিন্যেঽধন্যজনস্বান্তমরুঃ শশ্বদনূপতাম্ ॥ ১ ॥
agaṇya-dhanya-caitanya- gaṇānāṁ prema-vanyayā ninye ’dhanya-jana-svānta- maruḥ śaśvad anūpatām
English translation
Translation
The innumerable, glorious followers of Śrī Caitanya Mahāprabhu brought a constant flood to the desertlike hearts of the unfortunate with an inundation of ecstatic love.
Word meanings
agaṇya — innumerable ; dhanya — glorious ; caitanya - gaṇānām — of the associates of Śrī Caitanya Mahāprabhu ; prema - vanyayā — by the inundation of ecstatic love ; ninye — was brought ; adhanya - jana — of unfortunate persons ; svānta - maruḥ — the desert of the heart ; śaśvat — always ; anūpatām — to the state of being filled with water .
Antya-lila 9.2
Sourceজয় জয় শ্রীকৃষ্ণচৈতন্য দয়াময় । জয় জয় নিত্যানন্দ করুণ-হৃদয় ॥ ২ ॥
jaya jaya śrī-kṛṣṇa-caitanya dayāmaya jaya jaya nityānanda karuṇa-hṛdaya
English translation
Translation
All glories to Śrī Kṛṣṇa Caitanya Mahāprabhu, the most merciful incarnation! All glories to Lord Nityānanda, whose heart is always compassionate!
Word meanings
jaya jaya — all glories ; śrī - kṛṣṇa - caitanya — to Śrī Caitanya Mahāprabhu ; dayā - maya — merciful ; jaya jaya — all glories ; nityānanda — to Lord Nityānanda ; karuṇa - hṛdaya — whose heart is very compassionate .
Antya-lila 9.3
Sourceজয়াদ্বৈতাচার্য জয় জয় দয়াময় । জয় গৌরভক্তগণ সব রসময় ॥ ৩ ॥
jayādvaitācārya jaya jaya dayāmaya jaya gaura-bhakta-gaṇa saba rasamaya
English translation
Translation
All glories to Advaita Ācārya, who is very merciful! All glories to the devotees of Śrī Caitanya Mahāprabhu, who are always overwhelmed by transcendental bliss!
Word meanings
jaya — all glories ; advaita - ācārya — to Advaita Ācārya ; jaya jaya — all glories ; dayā - maya — merciful ; jaya — all glories ; gaura - bhakta - gaṇa — to the devotees of Śrī Caitanya Mahāprabhu ; saba — all ; rasa - maya — overwhelmed by transcendental bliss .
Antya-lila 9.4
Sourceএইমত মহাপ্রভু ভক্তগণ-সঙ্গে । নীলাচলে বাস করেন কৃষ্ণপ্রেমরঙ্গে ॥ ৪ ॥
ei-mata mahāprabhu bhakta-gaṇa-saṅge nīlācale vāsa karena kṛṣṇa-prema-raṅge
English translation
Translation
Thus Śrī Caitanya Mahāprabhu lived at Nīlācala [Jagannātha Purī] with His personal devotees, always merged in ecstatic love for Kṛṣṇa.
Word meanings
ei - mata — in this way ; mahāprabhu — Śrī Caitanya Mahāprabhu ; bhakta - gaṇa - saṅge — along with His devotees ; nīlācale — at Jagannātha Purī ; vāsa karena — resides ; kṛṣṇa - prema - raṅge — overwhelmed by the ecstatic love of Lord Kṛṣṇa .
Antya-lila 9.5
Sourceঅন্তরে-বাহিরে কৃষ্ণবিরহ-তরঙ্গ । নানা-ভাবে ব্যাকুল প্রভুর মন আর অঙ্গ ॥ ৫ ॥
antare-bāhire kṛṣṇa-viraha-taraṅga nānā-bhāve vyākula prabhura mana āra aṅga
English translation
Translation
Śrī Caitanya Mahāprabhu always felt waves of separation from Kṛṣṇa, externally and internally. His mind and body were agitated by various spiritual transformations.
Word meanings
antare - bāhire — internally and externally ; kṛṣṇa - viraha - taraṅga — the waves of separation from Kṛṣṇa ; nānā - bhāve — by various ecstasies ; vyākula — agitated ; prabhura — of Śrī Caitanya Mahāprabhu ; mana āra aṅga — mind and body .
Antya-lila 9.6
Sourceদিনে নৃত্য-কীর্তন, জগন্নাথ-দরশন । রাত্র্যে রায়-স্বরূপ-সনে রস-আস্বাদন ॥ ৬ ॥
dine nṛtya-kīrtana, jagannātha-daraśana rātrye rāya-svarūpa-sane rasa-āsvādana
English translation
Translation
During the day He chanted, danced and saw Lord Jagannātha in the temple. At night He tasted transcendental bliss in the company of Rāmānanda Rāya and Svarūpa Dāmodara.
Word meanings
dine — during the day ; nṛtya - kīrtana — dancing and chanting ; jagannātha - daraśana — seeing Lord Jagannātha ; rātrye — at night ; rāya - svarūpa - sane — with Rāmānanda Rāya and Svarūpa Dāmodara ; rasa - āsvādana — tasting transcendental bliss .
Antya-lila 9.7
Sourceত্রিজগতের লোক আসি’ করেন দরশন । যেই দেখে, সেই পায় কৃষ্ণপ্রেম-ধন ॥ ৭ ॥
trijagatera loka āsi’ karena daraśana yei dekhe, sei pāya kṛṣṇa-prema-dhana
English translation
Translation
People from the three worlds used to come visit Śrī Caitanya Mahāprabhu. Anyone who saw Him received the transcendental treasure of love for Kṛṣṇa.
Word meanings
tri - jagatera — of the three worlds ; loka — people ; āsi’ — coming ; karena daraśana — visited ; yei dekhe — anyone who saw ; sei pāya — he got ; kṛṣṇa - prema - dhana — the transcendental treasure of ecstatic love for Kṛṣṇa .
Antya-lila 9.8
Sourceমনুষ্যের বেশে দেব-গন্ধর্ব-কিন্নর । সপ্তপাতালের যত দৈত্য বিষধর ॥ ৮ ॥
manuṣyera veśe deva-gandharva-kinnara sapta-pātālera yata daitya viṣadhara
English translation
Translation
The inhabitants of the seven higher planetary systems — including the demigods, the Gandharvas and the Kinnaras — and the inhabitants of the seven lower planetary systems [Pātālaloka], including the demons and serpentine living entities, all visited Śrī Caitanya Mahāprabhu in the dress of human beings.
Word meanings
manuṣyera veśe — in the dress of human beings ; deva - gandharva - kinnara — the demigods, the Gandharvas and the Kinnaras ; sapta - pātālera — of the seven lower planetary systems ; yata — all kinds of ; daitya — demons ; viṣa - dhara — serpentine living entities .
Antya-lila 9.9
Sourceসপ্তদীপে নবখণ্ডে বৈসে যত জন । নানা-বেশে আসি’ করে প্রভুর দরশন ॥ ৯ ॥
sapta-dvīpe nava-khaṇḍe vaise yata jana nānā-veśe āsi’ kare prabhura daraśana
English translation
Translation
Dressed in different ways, people from the seven islands and nine khaṇḍas visited Śrī Caitanya Mahāprabhu.
Word meanings
sapta - dvīpe — in seven islands ; nava - khaṇḍe — in nine khaṇḍas ; vaise — reside ; yata jana — all persons ; nānā - veśe — in different dresses ; āsi’ — coming ; kare prabhura daraśana — visited Śrī Caitanya Mahāprabhu .
Antya-lila 9.10
Sourceপ্রহ্লাদ, বলি, ব্যাস, শুক আদি মুনিগণ । আসি’ প্রভু দেখি’ প্রেমে হয় অচেতন ॥ ১০ ॥
prahlāda, bali, vyāsa, śuka ādi muni-gaṇa āsi’ prabhu dekhi’ preme haya acetana
English translation
Translation
Prahlāda Mahārāja, Bali Mahārāja, Vyāsadeva, Śukadeva Gosvāmī and other great sages came to visit Śrī Caitanya Mahāprabhu. Upon seeing Him, they became unconscious in ecstatic love for Kṛṣṇa.
Word meanings
prahlāda — Prahlāda Mahārāja ; bali — Bali Mahārāja ; vyāsa — Vyāsadeva ; śuka — Śukadeva Gosvāmī ; ādi — and so on ; muni - gaṇa — great sages ; āsi’ — coming ; prabhu dekhi’ — by seeing Śrī Caitanya Mahāprabhu ; preme — in ecstatic love of Kṛṣṇa ; haya acetana — became unconscious .
Purport
According to the opinion of some historians, Prahlāda Mahārāja was born in Tretā-yuga in the city of Multan, in the state of Punjab. He was born of Hiraṇyakaśipu, a king of the dynasty of Kaśyapa. Prahlāda Mahārāja was a great devotee of Lord Viṣṇu, but his father was very much against Viṣṇu. Because the father and son thus differed in their consciousness, the demon father inflicted all kinds of bodily pain upon Prahlāda. When this torture became intolerable, the Supreme Lord appeared as Nṛsiṁhadeva and killed the great demon Hiraṇyakaśipu.
Bali Mahārāja was the grandson of Prahlāda Mahārāja. The son of Prahlāda Mahārāja was Virocana, and his son was known as Bali. Appearing as Vāmana and begging Bali Mahārāja for three feet of land, the Lord took possession of the entire three worlds. Thus Bali Mahārāja became a great devotee of Lord Vāmana. Bali Mahārāja had one hundred sons, of whom Mahārāja Bāṇa was the eldest and most famous.
Vyāsadeva was the son of the great sage Parāśara. Other names for him are Sātyavateya and Kṛṣṇa-dvaipāyana Bādarāyaṇa Muni. As one of the authorities on the Vedas, he divided the original Veda, for convenience, into four divisions — Sāma, Yajur, Ṛg and Atharva. He is the author of eighteen Purāṇas as well as the theosophical thesis Brahma-sūtra and its natural commentary, Śrīmad-Bhāgavatam. He belongs to the Brahma-sampradāya and is a direct disciple of Nārada Muni.
Śukadeva Gosvāmī is the son of Vyāsadeva. He was a brahmacārī fully conscious of Brahman realization, but later he became a great devotee of Lord Kṛṣṇa. He narrated Śrīmad-Bhāgavatam to Mahārāja Parīkṣit.
Antya-lila 9.11
Sourceবাহিরে ফুকারে লোক, দর্শন না পাঞা । ‘কৃষ্ণ কহ’ বলেন প্রভু বাহিরে আসিয়া ॥ ১১ ॥
bāhire phukāre loka, darśana nā pāñā ‘kṛṣṇa kaha’ balena prabhu bāhire āsiyā
English translation
Translation
Being unable to see Śrī Caitanya Mahāprabhu, the populace outside His room would make a tumultuous sound. Thus Śrī Caitanya Mahāprabhu would go outside and tell them, “Chant Hare Kṛṣṇa.”
Word meanings
bāhire — outside ; phu - kāre — with a tumultuous sound ; loka — people ; darśana nā pāñā — not being able to see ; kṛṣṇa kaha — chant Kṛṣṇa ; balena — says ; prabhu — Śrī Caitanya Mahāprabhu ; bāhire āsiyā — coming outside .
Antya-lila 9.12
Sourceপ্রভুর দর্শনে সব লোক প্রেমে ভাসে । এইমত যায় প্রভুর রাত্রি-দিবসে ॥ ১২ ॥
prabhura darśane saba loka preme bhāse ei-mata yāya prabhura rātri-divase
English translation
Translation
All kinds of people would come to see the Lord, and upon seeing Him they would be overwhelmed with ecstatic love for Kṛṣṇa. In this way Śrī Caitanya Mahāprabhu passed His days and nights.
Word meanings
prabhura darśane — by seeing Śrī Caitanya Mahāprabhu ; saba loka — all the people ; preme bhāse — became inundated in ecstatic love ; ei - mata — in this way ; yāya — passes ; prabhura — of Śrī Caitanya Mahāprabhu ; rātri - divase — night and day .
Antya-lila 9.13
Sourceএকদিন লোক আসি’ প্রভুরে নিবেদিল । গোপীনাথেরে ‘বড় জানা’ চাঙ্গে চড়াইল ॥ ১৩ ॥
eka-dina loka āsi’ prabhure nivedila gopīnāthere ‘baḍa jānā’ cāṅge caḍāila
English translation
Translation
One day people suddenly came to Śrī Caitanya Mahāprabhu and informed Him, “Gopīnātha Paṭṭanāyaka, the son of Bhavānanda Rāya, has been condemned to death by the baḍa-jānā, the eldest son of the King, and has been raised on the cāṅga.
Word meanings
eka - dina — one day ; loka — people ; āsi’ — coming ; prabhure — to Śrī Caitanya Mahāprabhu ; nivedila — informed ; gopīnāthere — Gopīnātha Paṭṭanāyaka ; baḍa jānā — the eldest son of King Pratāparudra ; cāṅge caḍāila — raised him on the cāṅga. .
Purport
The cāṅga was a device for killing a condemned person. It consisted of a raised platform on which the condemned was made to stand. Underneath the platform, there were stationary upright swords. The condemned man would be pushed down onto the swords, and in this way he would die. For some reason, Gopīnātha Paṭṭanāyaka had been condemned to death and had therefore been raised upon the cāṅga.
Antya-lila 9.14
Sourceতলে খড়্গ পাতি’ তারে উপরে ডারিবে । প্রভু রক্ষা করেন যবে, তবে নিস্তারিবে ॥ ১৪ ॥
tale khaḍga pāti’ tāre upare ḍāribe prabhu rakṣā karena yabe, tabe nistāribe
English translation
Translation
“The baḍa-jānā has placed swords beneath the platform,” they said, “and will throw Gopīnātha upon them. O Lord, only if You protect him will he be saved.
Word meanings
tale — underneath ; khaḍga — swords ; pāti’ — setting ; tāre — him ; upare — upon ; ḍāribe — he will throw ; prabhu — Śrī Caitanya Mahāprabhu ; rakṣā karena — will protect ; yabe — when ; tabe — then ; nistāribe — he will be saved .
Antya-lila 9.15
Sourceসবংশে তোমার সেবক — ভবানন্দ-রায় । তাঁর পুত্র — তোমার সেবকে রাখিতে যুয়ায় ॥ ১৫ ॥
savaṁśe tomāra sevaka — bhavānanda-rāya tāṅra putra — tomāra sevake rākhite yuyāya
English translation
Translation
“Bhavānanda Rāya and his entire family are your servants. Therefore it is quite fitting for You to save the son of Bhavānanda Rāya.”
Word meanings
sa - vaṁśe — with his family ; tomāra — Your ; sevaka — servant ; bhavānanda - rāya — Bhavānanda Rāya ; tāṅra putra — his son ; tomāra sevake — Your servant ; rākhite — to protect ; yuyāya — is quite fit .
Antya-lila 9.16
Sourceপ্রভু কহে, — ‘রাজা কেনে করয়ে তাড়ন ?’ তবে সেই লোক কহে সব বিবরণ ॥ ১৬ ॥
prabhu kahe, — ‘rājā kene karaye tāḍana?’ tabe sei loka kahe saba vivaraṇa
English translation
Translation
Śrī Caitanya Mahāprabhu inquired, “Why is the King chastising him?” Thereupon the people described the entire incident.
Word meanings
prabhu kahe — Śrī Caitanya Mahāprabhu said ; rājā — the King ; kene — why ; karaye tāḍana — punishes ; tabe — thereupon ; sei loka — those persons ; kahe — stated ; saba vivaraṇa — all of the description .
Antya-lila 9.17
Source“গোপীনাথ-পট্টনায়ক — রামানন্দ-ভাই । সর্বকাল হয় তেঁহ রাজবিষয়ী ॥ ১৭ ॥
“gopīnātha-paṭṭanāyaka — rāmānanda-bhāi sarva-kāla haya teṅha rāja-viṣayī
English translation
Translation
They said, “Gopīnātha Paṭṭanāyaka, the brother of Rāmānanda Rāya, has always been a treasurer for the government.
Word meanings
gopīnātha - paṭṭanāyaka — Gopīnātha Paṭṭanāyaka ; rāmānanda - bhāi — a brother of Rāmānanda Rāya ; sarva - kāla — always ; haya — is ; teṅha — he ; rāja - viṣayī — treasurer of the King .
Antya-lila 9.18
Source‘মালজাঠ্যা-দণ্ডপাটে’ তার অধিকার । সাধি’ পাড়ি’ আনি’ দ্রব্য দিল রাজদ্বার ॥ ১৮ ॥
‘mālajāṭhyā-daṇḍapāṭe’ tāra adhikāra sādhi’ pāḍi’ āni’ dravya dila rāja-dvāra
English translation
Translation
“He served in the place known as Mālajāṭhyā Daṇḍapāta, soliciting and collecting money there and depositing it in the government treasury.
Word meanings
mālajāṭhyā - daṇḍapāṭe — in the place known as Mālajāṭhyā Daṇḍapāta ; tāra — his ; adhikāra — authority ; sādhi’ — soliciting ; pāḍi’ — collecting ; āni’ — bringing ; dravya — the money ; dila — gave ; rāja - dvāra — to the door of the King .
Antya-lila 9.19
Sourceদুইলক্ষ কাহন তার ঠাঞি বাকী হইল । দুইলক্ষ কাহন কৌড়ি রাজা ত’ মাগিল ॥ ১৯ ॥
dui-lakṣa kāhana tāra ṭhāñi bākī ha-ila dui-lakṣa kāhana kauḍi rājā ta’ māgila
English translation
Translation
“Once when he deposited the collection, however, a balance of 200,000 kāhanas of conchshells was due from him. Therefore the King demanded this sum.
Word meanings
dui - lakṣa — 200,000 kāhanas of kauḍis (one kāhana equals 1,280 kauḍis ) ; tāra ṭhāñi — from him ; bākī ha - ila — there was a balance due ; dui - lakṣa kāhana — 200,000 kāhanas ; kauḍi — conchshells ; rājā — the King ; ta’ — certainly ; māgila — demanded .
Antya-lila 9.20
Sourceতেঁহ কহে, — “স্থূলদ্রব্য নাহি যে গণি’ দিব । ক্রমে-ক্রমে বেচি’ কিনি’ দ্রব্য ভরিব ॥ ২০ ॥
teṅha kahe, — “sthūla-dravya nāhi ye gaṇi’ diba krame-krame veci’ kini’ dravya bhariba
English translation
Translation
“Gopīnātha Paṭṭanāyaka replied, ‘There is no money I can immediately give you in cash. Please give me time. Gradually I shall purchase and sell my gross goods and in this way fill your treasury.
Word meanings
teṅha kahe — he replied ; sthūla - dravya — cash money ; nāhi — there is not ; ye — which ; gaṇi’ — counting ; diba — I can give ; krame - krame — gradually ; veci’ kini’ — purchasing and selling ; dravya — goods ; bhariba — I shall fill .
Antya-lila 9.21
Sourceঘোড়া দশ-বার হয়, লহ’ মূল্য করি’ । এত বলি’ ঘোড়া আনে রাজদ্বারে ধরি’ ॥ ২১ ॥
ghoḍā daśa-bāra haya, laha’ mūlya kari’ ” eta bali’ ghoḍā āne rāja-dvāre dhari’
English translation
Translation
“ ‘There are ten to twelve good horses. Take them immediately for a proper price.’ After saying this, he brought all the horses to the door of the King.
Word meanings
ghoḍā — horses ; daśa - bāra — ten to twelve ; haya — there are ; laha’ — take ; mūlya kari’ — on the proper value ; eta bali’ — saying this ; ghoḍā āne — he brought the horses ; rāja - dvāre dhari’ — keeping at the door of the King .
Antya-lila 9.22
Sourceএক রাজপুত্র ঘোড়ার মূল্য ভাল জানে । তারে পাঠাইল রাজা পাত্র-মিত্র সনে ॥ ২২ ॥
eka rāja-putra ghoḍāra mūlya bhāla jāne tāre pāṭhāila rājā pātra-mitra sane
English translation
Translation
“One of the princes knew how to estimate the price of horses very well. Thus the King sent for him to come with his ministers and friends.
Word meanings
eka — one ; rāja - putra — prince ; ghoḍāra mūlya — the price of horses ; bhāla — well ; jāne — knows ; tāre pāṭhāila — sent for him ; rājā — the King ; pātra - mitra sane — accompanied by ministers and friends .
Antya-lila 9.23
Sourceসেই রাজপুত্র মূল্য করে ঘাটাঞা । গোপীনাথের ক্রোধ হৈল মূল্য শুনিয়া ॥ ২৩ ॥
sei rāja-putra mūlya kare ghāṭāñā gopīnāthera krodha haila mūlya śuniyā
English translation
Translation
“The prince, however, purposely gave a reduced estimate for the value of the horses. When Gopīnātha Paṭṭanāyaka heard the price quoted, he was very angry.
Word meanings
sei — that ; rāja - putra — prince ; mūlya — price ; kare — estimates ; ghāṭāñā — reducing ; gopīnāthera — of Gopīnātha ; krodha haila — there was anger ; mūlya śuniyā — hearing the price .
Antya-lila 9.24
Sourceসেই রাজপুত্রের স্বভাব, — গ্রীবা ফিরায় । ঊর্ধ্বমুখে বারবার ইতি-উতি চায় ॥ ২৪ ॥
sei rāja-putrera svabhāva, — grīvā phirāya ūrdhva-mukhe bāra-bāra iti-uti cāya
English translation
Translation
“That prince had a personal idiosyncrasy of turning his neck and facing the sky, looking here and there again and again.
Word meanings
sei rāja - putrera — of that prince ; svabhāva — characteristic ; grīvā phirāya — turns his neck ; ūrdhva - mukhe — with his face toward the sky ; bāra - bāra — again and again ; iti - uti — here and there ; cāya — looks .
Antya-lila 9.25
Sourceতারে নিন্দা করি’ কহে সগর্ব বচনে । রাজা কৃপা করে তাতে ভয় নাহি মানে ॥ ২৫ ॥
tāre nindā kari’ kahe sagarva vacane rājā kṛpā kare tāte bhaya nāhi māne
English translation
Translation
“Gopīnātha Paṭṭanāyaka criticized the prince. He was unafraid of the prince because the King was very kind toward him.
Word meanings
tāre — him ; nindā kari’ — criticizing ; kahe — said ; sa - garva vacane — words full of pride ; rājā — the King ; kṛpā kare — was very kind to him ; tāte — therefore ; bhaya nāhi māne — he was not afraid .
Antya-lila 9.26
Source‘আমার ঘোড়া গ্রীবা না ফিরায় ঊর্ধ্বে নাহি চায় । তাতে ঘোড়ার মূল্য ঘাটি করিতে না যুয়ায় ।।’ ২৬ ॥ ২৬ ॥
‘āmāra ghoḍā grīvā nā phirāya ūrdhve nāhi cāya tāte ghoḍāra mūlya ghāṭi karite nā yuyāya’
English translation
Translation
“Gopīnātha Paṭṭanāyaka said, ‘My horses never turn their necks or look upward. Therefore the price for them should not be reduced.’
Word meanings
āmāra ghoḍā — my horses ; grīvā — the neck ; nā phirāya — do not turn ; ūrdhve — upward ; nāhi cāya — do not look ; tāte — because of this ; ghoḍāra mūlya — the price of the horse ; ghāṭi karite — to reduce ; nā yuyāya — is not proper .
Antya-lila 9.27
Sourceশুনি’ রাজপুত্র-মনে ক্রোধ উপজিল । রাজার ঠাঞি যাই’ বহু লাগানি করিল ॥ ২৭ ॥
śuni’ rājaputra-mane krodha upajila rājāra ṭhāñi yāi’ bahu lāgāni karila
English translation
Translation
“Hearing this criticism, the prince became very angry. Going before the King, he made some false allegations against Gopīnātha Paṭṭanāyaka.
Word meanings
śuni’ — hearing ; rāja - putra — of the prince ; mane — in the mind ; krodha — anger ; upajila — arose ; rājāra ṭhāñi — before the King ; yāi’ — going ; bahu lāgāni karila — made many false allegations .
Antya-lila 9.28
Source“কৌড়ি নাহি দিবে এই, বেড়ায় ছদ্ম করি’ । আজ্ঞা দেহ যদি, — ‘চাঙ্গে চড়াঞা লই কৌড়ি’ ॥ ২৮ ॥
“kauḍi nāhi dibe ei, beḍāya chadma kari’ ājñā deha yadi, — ‘cāṅge caḍāñā la-i kauḍi’
English translation
Translation
“ ‘This Gopīnātha Paṭṭanāyaka,’ he said, ‘is unwilling to pay the money due. Instead, he is squandering it under some pretext. If you issue an order, I can put him on the cāṅga and thus realize the money.’
Word meanings
kauḍi — the money ; nāhi dibe — will not pay ; ei — this man ; beḍāya — squanders ; chadma kari’ — on some pretext ; ājñā deha yadi — if you order ; cāṅge caḍāñā — raising on the cāṅga ; la - i kauḍi — I shall get the money .
Antya-lila 9.29
Sourceরাজা বলে, — “যেই ভাল, সেই কর যায় । যে উপায়ে কৌড়ি পাই, কর সে উপায় ।।” ২৯ ।। ॥ ২৯ ॥
rājā bale, — “yei bhāla, sei kara yāya ye upāye kauḍi pāi, kara se upāya”
English translation
Translation
“The King replied, ‘You can adopt whatever means you think best. Any device by which you can somehow or other realize the money is all right.’
Word meanings
rājā bale — the King said ; yei bhāla — whatever is best ; sei kara — do that ; yāya — going ; ye upāye — by whatever means ; kauḍi pāi — I can get back our money ; kara — do ; se upāya — such means .
Antya-lila 9.30
Sourceরাজপুত্র আসি’ তারে চাঙ্গে চড়াইল । খড়্গ-উপরে ফেলাইতে তলে খড়্গ পাতিল ।।” ৩০ ।। ॥ ৩০ ॥
rāja-putra āsi’ tāre cāṅge caḍāila khaḍaga-upare phelāite tale khaḍaga pātila”
English translation
Translation
“Thus the prince went back, raised Gopīnātha Paṭṭanāyaka onto the platform of the cāṅga and spread swords below upon which to throw him.”
Word meanings
rāja - putra — the prince ; āsi’ — coming ; tāre — him ; cāṅge — on the cāṅga ; caḍāila — raised ; khaḍaga - upare — upon the swords ; phelāite — to throw ; tale — below ; khaḍaga pātila — he spread swords .
Antya-lila 9.31
Sourceশুনি’ প্রভু কহে কিছু করি’ প্রণয়-রোষ । “রাজ-কৌড়ি দিতে নারে, রাজার কিবা দোষ ? ৩১ ।। ॥ ৩১ ॥
śuni’ prabhu kahe kichu kari’ praṇaya-roṣa “rāja-kauḍi dite nāre, rājāra kibā doṣa?
English translation
Translation
After hearing this explanation, Śrī Caitanya Mahāprabhu replied with affectionate anger. “Gopīnātha Paṭṭanāyaka does not want to pay the King the money that is due,” the Lord said. “How then is the King at fault in punishing him?
Word meanings
śuni’ — hearing ; prabhu kahe — Śrī Caitanya Mahāprabhu said ; kichu — some ; kari’ praṇaya - roṣa — displaying anger in affection ; rāja - kauḍi — money due the government ; dite nāre — does not wish to pay ; rājāra — of the King ; kibā doṣa — what is the fault .
Antya-lila 9.32
Sourceরাজ-বিলাত্ সাধি’ খায়, নাহি রাজ-ভয় । দারী-নাটুয়ারে দিয়া করে নানা ব্যয় ॥ ৩২ ॥
rāja-vilāt sādhi’ khāya, nāhi rāja-bhaya dārī-nāṭuyāre diyā kare nānā vyaya
English translation
Translation
“Gopīnātha Paṭṭanāyaka is in charge of collecting money on behalf of the government, but he misappropriates it. Not fearing the King, he squanders it to see dancing girls.
Word meanings
rāja - vilāt — money due the King ; sādhi’ — collecting ; khāya — he uses ; nāhi rāja - bhaya — without fear of the King ; dārī - nāṭuyāre — to dancing girls ; diyā — giving ; kare — makes ; nānā — various ; vyaya — expenditures .
Antya-lila 9.33
Sourceযেই চতুর, সেই করুক রাজ-বিষয় । রাজ-দ্রব্য শোধি’ পায়, তার করুক ব্যয় ।।” ৩৩ ।। ॥ ৩৩ ॥
yei catura, sei kuruka rāja-viṣaya rāja-dravya śodhi’ pāya, tāra karuka vyaya”
English translation
Translation
“If one is intelligent, let him perform service to the government, and after paying the government, he can spend whatever money is left.”
Word meanings
yei — one who ; catura — intelligent ; sei — such a person ; kuruka — let him do ; rāja - viṣaya — government service ; rāja - dravya śodhi’ — after paying the dues of the government ; pāya — whatever he gets ; tāra karuka vyaya — let him spend that .
Antya-lila 9.34
Sourceহেন-কালে আর লোক আইল ধাঞা । ‘বাণীনাথাদি সবংশে লঞা গেল বান্ধিয়া’ ॥ ৩৪ ॥
hena-kāle āra loka āila dhāñā ‘vāṇīnāthādi savaṁśe lañā gela bāndhiyā’
English translation
Translation
At that time another person came there in great haste, bringing the news that Vāṇīnātha Rāya and his entire family had been arrested.
Word meanings
hena - kāle — at this time ; āra — another ; loka — person ; āila — came ; dhāñā — in great haste ; vāṇīnātha - ādi — beginning with Vāṇīnātha ; sa - vaṁśe lañā — with his family ; gela bāndhiyā — was arrested .
Antya-lila 9.35
Sourceপ্রভু কহে, — “রাজা আপনে লেখার দ্রব্য লইব । আমি — বিরক্ত সন্ন্যাসী, তাহে কি করিব ? ৩৫ ।। ॥ ৩৫ ॥
prabhu kahe, — “rājā āpane lekhāra dravya la-iba āmi — virakta sannyāsī, tāhe ki kariba?”
English translation
Translation
Śrī Caitanya Mahāprabhu said, “The King must personally realize the money that is due. I am but a sannyāsī, a member of the renounced order. What can I do?”
Word meanings
prabhu kahe — Lord Śrī Caitanya Mahāprabhu said ; rājā — the King ; āpane — personally ; lekhāra dravya — dues of the proper account ; la - iba — will take ; āmi — I ; virakta sannyāsī — a renounced sannyāsī ; tāhe — about that ; ki kariba — what can I do .
Antya-lila 9.36
Sourceতবে স্বরূপাদি যত প্রভুর ভক্তগণ । প্রভুর চরণে সবে কৈলা নিবেদন ॥ ৩৬ ॥
tabe svarūpādi yata prabhura bhakta-gaṇa prabhura caraṇe sabe kailā nivedana
English translation
Translation
Then all the devotees, headed by Svarūpa Dāmodara Gosvāmī, fell at the lotus feet of Śrī Caitanya Mahāprabhu and submitted the following plea.
Word meanings
tabe — at that time ; svarūpa - ādi — beginning with Svarūpa Dāmodara ; yata — all ; prabhura — of Śrī Caitanya Mahāprabhu ; bhakta - gaṇa — devotees ; prabhura caraṇe — at the lotus feet of the Lord ; sabe — all of them ; kailā nivedana — submitted .
Antya-lila 9.37
Source“রামানন্দ-রায়ের গোষ্ঠী, সব — তোমার ‘দাস’ । তোমার উচিত নহে ঐছন উদাস ।।” ৩৭ ॥ ৩৭ ॥
“rāmānanda-rāyera goṣṭhī, saba — tomāra ‘dāsa’ tomāra ucita nahe aichana udāsa”
English translation
Translation
“All the members of Rāmānanda Rāya’s family are Your eternal servants. Now they are in danger. It is not befitting for You to be indifferent to them in this way.”
Word meanings
rāmānanda - rāyera — of Rāmānanda Rāya ; goṣṭhī — family ; saba — all ; tomāra dāsa — Your servants ; tomāra — for You ; ucita — befitting ; nahe — is not ; aichana — such ; udāsa — indifference .
Antya-lila 9.38
Sourceশুনি’ মহাপ্রভু কহে সক্রোধ বচনে । “মোরে আজ্ঞা দেহ’ সবে, যাঙ রাজস্থানে ! ৩৮ ।। তোমা-সবার এই মত, — রাজ-ঠাঞি যাঞা । কৌড়ি মাগি’ লঙ্ মুঞি আঁচল পাতিয়া ॥ ৩৮ ॥
śuni’ mahāprabhu kahe sakrodha vacane “more ājñā deha’ sabe, yāṅa rāja-sthāne!
English translation
Translation
After hearing this, Śrī Caitanya Mahāprabhu spoke in an angry mood. “You want to order Me to go to the King,” He said.
Word meanings
śuni’ — hearing ; mahāprabhu — Lord Śrī Caitanya Mahāprabhu ; kahe — says ; sa - krodha vacane — angry words ; more — Me ; ājñā deha’ — you order ; sabe — all ; yāṅa — I shall go ; rāja - sthāne — to the place of the King .
Antya-lila 9.39
Sourceতোমা-সবার এই মত, — রাজ-ঠাঞি যাঞা কৌডি মাগি’ লঙ্ মুঞি আঙ্চল পাতিযা
tomā-sabāra ei mata, — rāja-ṭhāñi yāñā kauḍi māgi’ laṅ muñi āṅcala pātiyā
English translation
Translation
“Your opinion is that I should go to the King’s palace and spread My cloth to beg money from him.
Word meanings
tomā - sabāra — of all of you ; ei mata — this is the opinion ; rāja - ṭhāñi yāñā — going to the King ; kauḍi māgi’ — begging kauḍis ; laṅ — shall take ; muñi — I ; āṅcala pātiyā — spreading My cloth .
Antya-lila 9.40
Sourceপাঁচগণ্ডার পাত্র হয় সন্ন্যাসী ব্রাহ্মণ । মাগিলে বা কেনে দিবে দুইলক্ষ কাহন ?” ৪০ ।। ॥ ৪০ ॥
pāṅca-gaṇḍāra pātra haya sannyāsī brāhmaṇa māgile vā kene dibe dui-lakṣa kāhana?”
English translation
Translation
“Of course, a sannyāsī or brāhmaṇa may beg for up to five gaṇḍās, but why should he be granted the inappropriate sum of 200,000 kāhanas of conchshells?”
Word meanings
pāṅca - gaṇḍāra — of five gaṇḍās ; pātra — due recipients ; haya — are ; sannyāsī brāhmaṇa — sannyāsīs and brāhmaṇas ; māgile — by begging ; vā — or ; kene — why ; dibe — shall give ; dui - lakṣa kāhana — 200,000 kāhanas of kauḍis. .
Antya-lila 9.41
Sourceহেনকালে আর লোক আইল ধাঞা । খড়্গের উপরে গোপীনাথে দিতেছে ডারিয়া ॥ ৪১ ॥
hena-kāle āra loka āila dhāñā khaḍegara upare gopīnāthe diteche ḍāriyā
English translation
Translation
Then another person came with the news that Gopīnātha had already been set up to be thrown upon the points of the swords.
Word meanings
hena - kāle — at this time ; āra — another ; loka — person ; āila — came ; dhāñā — running ; khaḍegara upare — upon the swords ; gopīnāthe — Gopīnātha ; diteche ḍāriyā — they are throwing .
Antya-lila 9.42
Sourceশুনি’ প্রভুর গণ প্রভুরে করে অনুনয় । প্রভু কহে, — “আমি ভিক্ষুক, আমা হৈতে কিছু নয় ॥ ৪২ ॥
śuni’ prabhura gaṇa prabhure kare anunaya prabhu kahe, — “āmi bhikṣuka, āmā haite kichu naya
English translation
Translation
Hearing this news, all the devotees again appealed to the Lord, but the Lord replied, “I am a beggar. It is impossible for Me to do anything about this.
Word meanings
śuni’ — hearing ; prabhura gaṇa — the devotees of the Lord ; prabhure kare anunaya — entreated the Lord ; prabhu kahe — Lord Śrī Caitanya Mahāprabhu said ; āmi bhikṣuka — I am a beggar ; āmā haite kichu naya — it is not possible for Me to do anything .
Antya-lila 9.43
Sourceতাতে রক্ষা করিতে যদি হয় সবার মনে । সবে মেলি’ জানাহ জগন্নাথের চরণে ॥ ৪৩ ॥
tāte rakṣā karite yadi haya sabāra mane sabe meli’ jānāha jagannāthera caraṇe
English translation
Translation
“Therefore if you want to save him, you should all pray together at the lotus feet of Jagannātha.
Word meanings
tāte — therefore ; rakṣā karite — to save ; yadi — if ; haya — is ; sabāra — of all ; mane — in the mind ; sabe meli’ — all together ; jānāha — pray ; jagannāthera caraṇe — at the lotus feet of Lord Jagannātha .
Antya-lila 9.44
Sourceঈশ্বর জগন্নাথ, — যাঁর হাতে সর্ব ‘অর্থ’ । কর্তুমকর্তুমন্যথা করিতে সমর্থ ।।” ৪৪ ।। ॥ ৪৪ ॥
īśvara jagannātha, — yāṅra hāte sarva ‘artha’ kartum akartum anyathā karite samartha”
English translation
Translation
“Lord Jagannātha is the Supreme Personality of Godhead. He possesses all potencies. Therefore He is able to act freely and can do and undo whatever He likes.”
Word meanings
īśvara — the Supreme Personality of Godhead ; jagannātha — Lord Jagannātha ; yāṅra hāte — within His hands ; sarva artha — all potencies ; kartum — to do ; akartum — not to do ; anyathā — and otherwise ; karite — to do ; samartha — able .
Antya-lila 9.45
Sourceইহাঁ যদি মহাপ্রভু এতেক কহিলা । হরিচন্দন-পাত্র যাই’ রাজারে কহিলা ॥ ৪৫ ॥
ihāṅ yadi mahāprabhu eteka kahilā haricandana-pātra yāi’ rājāre kahilā
English translation
Translation
When Śrī Caitanya Mahāprabhu replied in this way, an officer named Haricandana Pātra went to the King and spoke with him.
Word meanings
ihāṅ — here ; yadi — when ; mahāprabhu — Śrī Caitanya Mahāprabhu ; eteka kahilā — spoke like this ; haricandana - pātra — the officer named Haricandana Pātra ; yāi’ — going ; rājāre kahilā — informed the King .
Antya-lila 9.46
Source“গোপীনাথ-পট্টনায়ক — সেবক তোমার । সেবকের প্রাণদণ্ড নহে ব্যবহার ॥ ৪৬ ॥
“gopīnātha-paṭṭanāyaka — sevaka tomāra sevakera prāṇa-daṇḍa nahe vyavahāra
English translation
Translation
“After all,” he said, “Gopīnātha Paṭṭanāyaka is your faithful servant. To condemn a servant to death is not good behavior.
Word meanings
gopīnātha - paṭṭanāyaka — Gopīnātha Paṭṭanāyaka ; sevaka tomāra — your servant ; sevakera prāṇa - daṇḍa — to condemn a servant to death ; nahe — is not ; vyavahāra — good behavior .
Antya-lila 9.47
Sourceবিশেষ তাহার ঠাঞি কৌড়ি বাকী হয় । প্রাণ নিলে কিবা লাভ? নিজ ধনক্ষয় ॥ ৪৭ ॥
viśeṣa tāhāra ṭhāñi kauḍi bākī haya prāṇa nile kibā lābha? nija dhana-kṣaya
English translation
Translation
“His only fault is that he owes some money to the government. If he is killed, however, what profit will there be? The government will be the loser, for it will not get the money.
Word meanings
viśeṣa — particular ; tāhāra ṭhāñi — from him ; kauḍi — of kauḍis ; bākī — debt ; haya — there is ; prāṇa nile — if he is killed ; kibā — what ; lābha — profit ; nija — own ; dhana — wealth ; kṣaya — loss .
Antya-lila 9.48
Sourceযথার্থ মূল্যে ঘোড়া লহ, যেবা বাকী হয় । ক্রমে ক্রমে দিবে, ব্যর্থ প্রাণ কেনে লয় ।।” ৪৮ ।। ॥ ৪৮ ॥
yathārtha mūlye ghoḍā laha, yebā bākī haya krame krame dibe, vyartha prāṇa kene laya”
English translation
Translation
“It would be better to take the horses for a proper price and let him gradually repay the balance. Why are you killing him unnecessarily?”
Word meanings
yathā - artha mūlye — for the proper price ; ghoḍā laha — accept the horses ; yebā — whatever ; bākī haya — balance is due ; krame krame — gradually ; dibe — he will give ; vyartha — unnecessarily ; prāṇa — his life ; kene — why ; laya — are you taking .
Antya-lila 9.49
Sourceরাজা কহে, — “এই বাত্ আমি নাহি জানি । প্রাণ কেনে লইব, তার দ্রব্য চাহি আমি ॥ ৪৯ ॥
rājā kahe, — “ei bāt āmi nāhi jāni prāṇa kene la-iba, tāra dravya cāhi āmi
English translation
Translation
The King answered in surprise, “I did not know about all this. Why should his life be taken? I only want the money from him.
Word meanings
rājā kahe — the King replied ; ei bāt — this news ; āmi — I ; nāhi jāni — do not know ; prāṇa — his life ; kene — why ; la - iba — should I take ; tāra — his ; dravya — money ; cāhi āmi — I want .
Antya-lila 9.50
Sourceতুমি যাই’ কর তাহাঁ সর্ব সমাধান । দ্রব্য যৈছে আইসে, আর রহে তার প্রাণ ।।” ৫০ ।। ॥ ৫০ ॥
tumi yāi’ kara tāhāṅ sarva samādhāna dravya yaiche āise, āra rahe tāra prāṇa”
English translation
Translation
“Go there and adjust everything. I want only the payment, not his life.”
Word meanings
tumi — you ; yāi’ — going ; kara — make ; tāhāṅ — there ; sarva samādhāna — all adjustments ; dravya — goods ; yaiche — so that ; āise — come ; āra — and ; rahe — keeps ; tāra — his ; prāṇa — life .
Antya-lila 9.51
Sourceতবে হরিচন্দন আসি’ জানারে কহিল । চাঙ্গে হৈতে গোপীনাথে শীঘ্র নামাইল ॥ ৫১ ॥
tabe haricandana āsi’ jānāre kahila cāṅge haite gopīnāthe śīghra nāmāila
English translation
Translation
Haricandana then returned and informed the prince of the King’s desire, and immediately Gopīnātha Paṭṭanāyaka was taken down from the cāṅga.
Word meanings
tabe — at that time ; haricandana — Haricandana Pātra ; āsi’ — coming ; jānāre kahila — informed the prince ; cāṅge haite — from the cāṅga platform ; gopīnāthe — Gopīnātha ; śīghra — very soon ; nāmāila — took down .
Antya-lila 9.52
Source‘দ্রব্য দেহ’ রাজা মাগে — উপায় পুছিল । ‘যথার্থ-মূল্যে ঘোড়া লহ’, তেঁহ ত’ কহিল ॥ ৫২ ॥
‘dravya deha’ rājā māge — upāya puchila ‘yathārtha-mūlye ghoḍā laha’, teṅha ta’ kahila
English translation
Translation
Then he was told that the King demanded the money due him and asked what means he would adopt to pay it. “Kindly take my horses,” he replied, “for a proper price.
Word meanings
dravya deha — pay the dues ; rājā māge — the King asks ; upāya — the means ; puchila — inquired ; yathā - artha - mūlye — at a proper price ; ghoḍā laha — take the horses ; teṅha ta’ kahila — he replied .
Antya-lila 9.53
Source‘ক্রমে ক্রমে দিমু, আর যত কিছু পারি । অবিচারে প্রাণ লহ, — কি বলিতে পারি ?’ ৫৩ ॥ ৫৩ ॥
‘krame krame dimu, āra yata kichu pāri avicāre prāṇa laha, — ki balite pāri?’
English translation
Translation
“I shall gradually pay the balance as I can. Without consideration, however, you were going to take my life. What can I say?”
Word meanings
krame krame — gradually ; dimu — I shall pay ; āra — more ; yata — as much ; kichu — any ; pāri — I can ; avicāre — without consideration ; prāṇa laha — you take my life ; ki balite pāri — what can I say .
Antya-lila 9.54
Sourceযথার্থ মূল্য করি’ তবে সব ঘোড়া লইল । আর দ্রব্যের মুদ্দতী করি’ ঘরে পাঠাইল ॥ ৫৪ ॥
yathārtha mūlya kari’ tabe saba ghoḍā la-ila āra dravyera muddatī kari’ ghare pāṭhāila
English translation
Translation
Then the government took all the horses for a proper price, a time was set for payment of the balance, and Gopīnātha Paṭṭanāyaka was released.
Word meanings
yathā - artha mūlya kari’ — estimating the proper price ; tabe — then ; saba — all ; ghoḍā — horses ; la - ila — took ; āra dravyera — of the balance ; muddatī kari’ — setting a time for payment ; ghare pāṭhāila — sent home .
Antya-lila 9.55
Sourceএথা প্রভু সেই মনুষ্যেরে প্রশ্ন কৈল । “বাণীনাথ কি করে, যবে বান্ধিয়া আনিল ?” ৫৫ ।। ॥ ৫৫ ॥
ethā prabhu sei manuṣyere praśna kaila “vāṇīnātha ki kare, yabe bāndhiyā ānila?”
English translation
Translation
Śrī Caitanya Mahāprabhu inquired from the messenger, “What was Vāṇīnātha doing when he was arrested and brought there?”
Word meanings
ethā — here ; prabhu — Śrī Caitanya Mahāprabhu ; sei manuṣyere — unto that person who brought the message ; praśna kaila — inquired ; vāṇīnātha ki kare — what was Vāṇīnātha doing ; yabe — when ; bāndhiyā ānila — he was arrested and brought there .
Antya-lila 9.56
Sourceসে কহে — “বাণীনাথ নির্ভয়ে লয় কৃষ্ণনাম । ‘হরে কৃষ্ণ, হরে কৃষ্ণ’ কহে অবিশ্রাম ॥ ৫৬ ॥
se kahe — “vāṇīnātha nirbhaye laya kṛṣṇa-nāma ‘hare kṛṣṇa, hare kṛṣṇa’ kahe aviśrāma
English translation
Translation
The messenger replied, “He was fearlessly, incessantly chanting the mahā-mantra — Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
Word meanings
se kahe — he replied ; vāṇīnātha — Vāṇīnātha ; nirbhaye — without fear ; laya kṛṣṇa - nāma — was chanting the Hare Kṛṣṇa mahā-mantra ; hare kṛṣṇa, hare kṛṣṇa — Hare Kṛṣṇa, Hare Kṛṣṇa ; kahe aviśrāma — was chanting incessantly .
Antya-lila 9.57
Sourceসংখ্যা লাগি’ দুই-হাতে অঙ্গুলীতে লেখা । সহস্রাদি পূর্ণ হৈলে, অঙ্গে কাটে রেখা ।।” ৫৭ ।। ॥ ৫৭ ॥
saṅkhyā lāgi’ dui-hāte aṅgulīte lekhā sahasrādi pūrṇa haile, aṅge kāṭe rekhā”
English translation
Translation
“He counted the chants on the fingers of both hands, and after he had finished chanting one thousand times, he would make a mark on his body.”
Word meanings
saṅkhyā lāgi’ — for counting ; dui - hāte — in two hands ; aṅgulīte — on the fingers ; lekhā — marking ; sahasra - ādi — one thousand times ; pūrṇa haile — when finished ; aṅge — on the body ; kāṭe rekhā — makes a mark .
Antya-lila 9.58
Sourceশুনি’ মহাপ্রভু হইলা পরম আনন্দ । কে বুঝিতে পারে গৌরের কৃপা-ছন্দবন্ধ ? ৫৮ ।। ॥ ৫৮ ॥
śuni’ mahāprabhu ha-ilā parama ānanda ke bujhite pāre gaurera kṛpā-chanda-bandha?
English translation
Translation
Hearing this news, the Lord was very pleased. Who can understand the mercy of the Lord upon His devotee?
Word meanings
śuni’ — hearing ; mahāprabhu — Śrī Caitanya Mahāprabhu ; ha - ilā — became ; parama ānanda — very pleased ; ke bujhite pāre — who can understand ; gaurera — of Lord Śrī Caitanya Mahāprabhu ; kṛpā - chanda - bandha — mercy upon His devotee .
Antya-lila 9.59
Sourceহেনকালে কাশীমিশ্র আইলা প্রভু-স্থানে । প্রভু তাঁরে কহে কিছু সোদ্বেগ-বচনে ॥ ৫৯ ॥
hena-kāle kāśī-miśra āilā prabhu-sthāne prabhu tāṅre kahe kichu sodvega-vacane
English translation
Translation
At that time Kāśī Miśra came to the residence of Śrī Caitanya Mahāprabhu, and the Lord talked with him with some agitation.
Word meanings
hena - kāle — at this time ; kāśī - miśra — Kāśī Miśra ; āilā — came ; prabhu - sthāne — to the place of Śrī Caitanya Mahāprabhu ; prabhu — Śrī Caitanya Mahāprabhu ; tāṅre — to him ; kahe — said ; kichu — some ; sa - udvega — with anxiety ; vacane — words, .
Antya-lila 9.60
Source“ইহাঁ রহিতে নারি, যামু আলালনাথ । নানা উপদ্রব ইহাঁ, না পাই সোয়াথ ।।” ৬০ ।। ॥ ৬০ ॥
“ihāṅ rahite nāri, yāmu ālālanātha nānā upadrava ihāṅ, nā pāi soyātha”
English translation
Translation
“I cannot stay here any longer,” the Lord said. “I shall go to Ālālanātha. There are too many disturbances here, and I cannot get any rest.
Word meanings
ihāṅ rahite nāri — I cannot stay here ; yāmu ālālanātha — I shall go to Ālālanātha ; nānā — various ; upadrava — disturbances ; ihāṅ — here ; nā pāi — I cannot get ; soyātha — rest .
Antya-lila 9.61
Sourceভবানন্দ-রায়ের গোষ্ঠী করে রাজবিষয় । নানা-প্রকারে করে তারা রাজদ্রব্য ব্যয় ॥ ৬১ ॥
bhavānanda-rāyera goṣṭhī kare rāja-viṣaya nānā-prakāre kare tārā rāja-dravya vyaya
English translation
Translation
“All the family members of Bhavānanda Rāya are engaged in government service, but they spend the government’s revenue in various ways.
Word meanings
bhavānanda - rāyera — of Bhavānanda Rāya ; goṣṭhī — the family ; kare — engages ; rāja - viṣaya — in government service ; nānā - prakāre — in various ways ; kare — do ; tārā — all of them ; rāja - dravya vyaya — spending the government’s revenues .
Antya-lila 9.62
Sourceরাজার কি দোষ? রাজা নিজ-দ্রব্য চায় । দিতে নারে দ্রব্য, দণ্ড আমারে জানায় ॥ ৬২ ॥
rājāra ki doṣa? rājā nija-dravya cāya dite nāre dravya, daṇḍa āmāre jānāya
English translation
Translation
“What is the fault on the part of the King? He wants the government’s money. However, when they are punished for failing to pay the government its due, they come to Me to release them.
Word meanings
rājāra — of the King ; ki doṣa — what is the fault ; rājā — the King ; nija — own ; dravya — money ; cāya — wants ; dite nāre — they cannot give ; dravya — money ; daṇḍa — punishment ; āmāre — to Me ; jānāya — they inform .
Antya-lila 9.63
Sourceরাজা গোপীনাথে যদি চাঙ্গে চড়াইল । চারিবারে লোকে আসি’ মোরে জানাইল ॥ ৬৩ ॥
rājā gopīnāthe yadi cāṅge caḍāila cāri-bāre loke āsi’ more jānāila
English translation
Translation
“When the King put Gopīnātha Paṭṭanāyaka on the cāṅga, messengers came four times to inform Me about the incident.
Word meanings
rājā — the King ; gopīnāthe — Gopīnātha ; yadi — when ; cāṅge — on the cāṅga ; caḍāila — raised ; cāri - bāre — four times ; loke — messengers ; āsi’ — coming ; more — unto Me ; jānāila — informed .
Antya-lila 9.64
Sourceভিক্ষুক সন্ন্যাসী আমি নির্জনবাসী । আমায় দুঃখ দেয়, নিজ-দুঃখ কহি’ আসি’ ॥ ৬৪ ॥
bhikṣuka sannyāsī āmi nirjana-vāsī āmāya duḥkha deya, nija-duḥkha kahi’ āsi’
English translation
Translation
“As a beggar sannyāsī, a mendicant, I wish to live alone in a solitary place, but these people come to tell Me about their unhappiness and disturb Me.
Word meanings
bhikṣuka — beggar ; sannyāsī — mendicant ; āmi — I ; nirjana - vāsī — living in a solitary place ; āmāya — to Me ; duḥkha — unhappiness ; deya — they give ; nija - duḥkha — their own unhappiness ; kahi’ — speaking ; āsi’ — coming .
Antya-lila 9.65
Sourceআজি তারে জগন্নাথ করিলা রক্ষণ । কালি কে রাখিবে, যদি না দিবে রাজধন ? ৬৫ ।। ॥ ৬৫ ॥
āji tāre jagannātha karilā rakṣaṇa kāli ke rākhibe, yadi nā dibe rāja-dhana?
English translation
Translation
“Jagannātha has saved him once from death today, but if tomorrow he again does not pay what he owes the treasury, who will give him protection?
Word meanings
āji — today ; tāre — him ; jagannātha — Lord Jagannātha ; karilā rakṣaṇa — protected ; kāli — tomorrow ; ke rākhibe — who will protect ; yadi — if ; nā dibe — he will not pay ; rāja - dhana — the King’s money .
Purport
The Supreme Personality of Godhead will certainly protect a devotee who does something sinful accidentally. As the Lord says in the Bhagavad-gītā (9.30-31):
api cet su-durācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ saṁyag vyavasito hi saḥ
kṣipraṁ bhavati dharmātmā śaśvac-chāntiṁ nigacchati kaunteya pratijānīhi na me bhaktaḥ praṇaśyati
“Even if one commits the most abominable actions, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination. He quickly becomes righteous and attains lasting peace. O son of Kuntī, declare it boldly that My devotee never perishes.” However, if a devotee or so-called devotee purposefully commits sinful activities continually in the hope that Kṛṣṇa will give him protection, Kṛṣṇa will not protect him. Therefore Śrī Caitanya Mahāprabhu said, kāli ke rākhibe, yadi nā dibe rāja-dhana?: “Jagannātha has saved Gopīnātha Paṭṭanāyaka from being killed by the King today, but if he commits the same offense again, who will give him protection?” Śrī Caitanya Mahāprabhu thus warns all such foolish devotees that Jagannātha will not protect them if they continue to commit offenses.
Antya-lila 9.66
Sourceবিষয়ীর বার্তা শুনি’ ক্ষুব্ধ হয় মন । তাতে ইঁহা রহি’ মোর নাহি প্রয়োজন ।।” ৬৬ ।। ॥ ৬৬ ॥
viṣayīra vārtā śuni’ kṣubdha haya mana tāte ihāṅ rahi’ mora nāhi prayojana”
English translation
Translation
“If I hear about the activities of materialistic persons, My mind becomes agitated. There is no need for Me to stay here and be disturbed in that way.”
Word meanings
viṣayīra — of materialistic persons ; vārtā — news ; śuni’ — hearing ; kṣubdha — agitated ; haya — becomes ; mana — the mind ; tāte — therefore ; ihāṅ rahi’ — to stay here ; mora — My ; nāhi prayojana — there is no necessity .
Antya-lila 9.67
Sourceকাশীমিশ্র কহে প্রভুর ধরিয়া চরণে । “তুমি কেনে এই বাতে ক্ষোভ কর মনে ? ৬৭ ।। ॥ ৬৭ ॥
kāśī-miśra kahe prabhura dhariyā caraṇe “tumi kene ei bāte kṣobha kara mane?
English translation
Translation
Kāśī Miśra caught hold of the Lord’s lotus feet and said, “Why should You be agitated by these affairs?
Word meanings
kāśī - miśra kahe — Kāśī Miśra said ; prabhura — of Śrī Caitanya Mahāprabhu ; dhariyā caraṇe — embracing the lotus feet ; tumi — You ; kene — why ; ei bāte — by these talks ; kṣobha kara — become agitated ; mane — within the mind .
Antya-lila 9.68
Sourceসন্ন্যাসী বিরক্ত তোমার কা-সনে সম্বন্ধ ? ব্যবহার লাগি’ তোমা ভজে, সেই জ্ঞান-অন্ধ ॥ ৬৮ ॥
sannyāsī virakta tomāra kā-sane sambandha? vyavahāra lāgi’ tomā bhaje, sei jñāna-andha
English translation
Translation
“You are a renounced sannyāsī. What connections do You have? One who worships You for some material purpose is blind to all knowledge.”
Word meanings
sannyāsī — a sannyāsī ; virakta — one who has given up all connections with everyone ; tomāra — Your ; kā - sane — with whom ; sambandha — relationship ; vyavahāra lāgi’ — for some material purpose ; tomā bhaje — worships You ; sei — he ; jñāna - andha — blind to all knowledge .
Purport
Becoming a devotee of the Lord to serve material purposes is a great mistake. Many people become showbottle devotees for material profits. Indeed, materialistic persons sometimes take to professional devotional service and keep Viṣṇu, the Supreme Personality of Godhead, as a means of livelihood. None of this, however, is approved. In the book known as Sapta-śatī, as mentioned by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, one can discover how a person worshiping the goddess Durgā begs her for different varieties of material profit. Such activities are very popular among people in general, but they are the attempts of foolish, blind people ( sei jñāna-andha ) .
A materialist does not actually know why one should become a devotee. A devotee’s only concern is to satisfy the Supreme Personality of Godhead. Pure devotional service is defined by Śrīla Rūpa Gosvāmī:
anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ānukūlyena kṛṣṇānu- śīlanaṁ bhaktir uttamā
One should be completely free from all material desires and should serve Kṛṣṇa simply to please Him. When people become interested in their own sense gratification ( bhukti-mukti-siddhi-kāmī ), some of them desire to enjoy the material world to the fullest extent, some of them desire to be liberated and merge into the existence of Brahman, and others want to perform magic through mystic power and thus become incarnations of God. These are all against the principles of devotional service. One must be free from all material desires. The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Kṛṣṇa instead of serving His lotus feet. Even if such a person merges into the Brahman effulgence, he falls down again into material existence. As stated in Śrīmad-Bhāgavatam (10.2.32) :
āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho ’nādṛta-yuṣmad-aṅghrayaḥ
Because Māyāvādī philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging into the Brahman effulgence, they must come down again to this material world.
Antya-lila 9.69
Sourceতোমার ভজন-ফলে তোমাতে ‘প্রেমধন’ । বিষয় লাগি’ তোমায় ভজে, সেই মূর্খ জন ॥ ৬৯ ॥
tomāra bhajana-phale tomāte ‘prema-dhana’ viṣaya lāgi’ tomāya bhaje, sei mūrkha jana
English translation
Translation
Kāśī Miśra continued, “If one engages in devotional service for Your satisfaction, this will result in his increasingly awakening his dormant love for You. But if one engages in Your devotional service for material purposes, he should be considered a number-one fool.
Word meanings
tomāra — Your ; bhajana — devotional service ; phale — by the result of ; tomāte — unto You ; prema - dhana — wealth of love ; viṣaya lāgi’ — for material profit ; tomāya bhaje — one engages in Your service ; sei — he ; mūrkha jana — a fool .
Purport
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that there are many materialistic persons who become preachers, gurus, religionists or philosophers only for the sake of maintaining a high standard of living and sense gratification for themselves and their families. Sometimes they adopt the dress of a sannyāsī or preacher. They train some of their family members as lawyers and continually seek help from a high court to acquire riches on the plea of maintaining temples. Although such persons may call themselves preachers, live in Vṛndāvana or Navadvīpa, and also print many religious books, it is all for the same purpose, namely to earn a living to maintain their wives and children. They may also professionally recite the Bhāgavatam or other scriptures, worship the Deity in the temple and initiate disciples. Making a show of devotional paraphernalia, they may also collect money from the public and use it to cure the disease of some family member or near relative. Sometimes they become bābājīs or collect money on the plea of worshiping the poor, whom they call daridra-nārāyaṇa, or for social and political upliftment. Thus they spread a network of business schemes to collect money for sense gratification by cheating people in general, who have no knowledge of pure devotional service. Such cheaters cannot understand that by offering devotional service to the Supreme Personality of Godhead, one can be elevated to a position of eternal servitude to the Lord, which is even greater than the position of Brahmā and other demigods. Unfortunately, fools have no understanding of the perpetual pleasure of devotional service.
Antya-lila 9.70
Sourceতোমা লাগি’ রামানন্দ রাজ্য ত্যাগ কৈলা । তোমা লাগি’ সনাতন ‘বিষয়’ ছাড়িলা ॥ ৭০ ॥
tomā lāgi’ rāmānanda rājya tyāga kailā tomā lāgi’ sanātana ‘viṣaya’ chāḍilā
English translation
Translation
“It is only for Your sake that Rāmānanda Rāya resigned from the governorship of South India and Sanātana Gosvāmī gave up his post as minister.
Word meanings
tomā lāgi’ — for Your sake ; rāmānanda — Rāmānanda Rāya ; rājya — the kingdom ; tyāga kailā — gave up ; tomā lāgi’ — for Your sake ; sanātana — Sanātana Gosvāmī ; viṣaya — material life ; chāḍilā — gave up .
Antya-lila 9.71
Sourceতোমা লাগি’ রঘুনাথ সকল ছাড়িল । হেথায় তাহার পিতা বিষয় পাঠাইল ॥ ৭১ ॥
tomā lāgi’ raghunātha sakala chāḍila hethāya tāhāra pitā viṣaya pāṭhāila
English translation
Translation
“It is for Your sake that Raghunātha dāsa gave up all his family relationships. His father sent money and men here to serve him.
Word meanings
tomā lāgi’ — for Your sake ; raghunātha — Raghunātha dāsa ; sakala chāḍila — gave up everything ; hethāya — here ; tāhāra pitā — his father ; viṣaya pāṭhāila — sent money .
Antya-lila 9.72
Sourceতোমার চরণ-কৃপা হঞাছে তাহারে । ছত্রে মাগি’ খায়, ‘বিষয়’ স্পর্শ নাহি করে ॥ ৭২ ॥
tomāra caraṇa-kṛpā hañāche tāhāre chatre māgi’ khāya, ‘viṣaya’ sparśa nāhi kare
English translation
Translation
“However, because he has received the mercy of Your lotus feet, he does not even accept his father’s money. Instead he eats by begging alms from centers for the distribution of food.
Word meanings
tomāra caraṇa — of Your lotus feet ; kṛpā — the mercy ; hañāche — has been ; tāhāre — upon him ; chatre — from centers for the distribution of food ; māgi’ — begging ; khāya — he eats ; viṣaya — money ; sparśa nāhi kare — he does not touch .
Antya-lila 9.73
Sourceরামানন্দের ভাই গোপীনাথ-মহাশয় । তোমা হৈতে বিষয়-বাঞ্ছা, তার ইচ্ছা নয় ॥ ৭৩ ॥
rāmānandera bhāi gopīnātha-mahāśaya tomā haite viṣaya-vāñchā, tāra icchā naya
English translation
Translation
“Gopīnātha Paṭṭanāyaka is a good gentleman. He does not desire material benefits from You.
Word meanings
rāmānandera — of Rāmānanda ; bhāi — brother ; gopīnātha — Gopīnātha Paṭṭanāyaka ; mahāśaya — a great gentleman ; tomā haite — from You ; viṣaya - vāñchā — desire for material advantage ; tāra icchā — his desire ; naya — is not .
Antya-lila 9.74
Sourceতার দুঃখ দেখি’ তার সেবকাদিগণ । তোমারে জানাইল, — যাতে ‘অনন্যশরণ’ ॥ ৭৪ ॥
tāra duḥkha dekhi’ tāra sevakādi-gaṇa tomāre jānāila, — yāte ‘ananya-śaraṇa’
English translation
Translation
“It is not Gopīnātha who sent all those men so that You would release him from his plight. Rather, his friends and servants, seeing his distressed condition, informed You because they all knew that Gopīnātha is a soul surrendered unto You.
Word meanings
tāra — his ; duḥkha — distressed condition ; dekhi’ — seeing ; tāra — his ; sevaka - ādi - gaṇa — servants and friends ; tomāre jānāila — informed You ; yāte — because ; ananya — no other ; śaraṇa — shelter .
Antya-lila 9.75
Sourceসেই ‘শুদ্ধভক্ত’, যে তোমা ভজে তোমা লাগি’ । আপনার সুখ-দুঃখে হয় ভোগ-ভাগী’ ॥ ৭৫ ॥
sei ‘śuddha-bhakta’, ye tomā bhaje tomā lāgi’ āpanāra sukha-duḥkhe haya bhoga-bhogī’
English translation
Translation
“Gopīnātha Paṭṭanāyaka is a pure devotee who worships You only for Your satisfaction. He does not care about his personal happiness or distress, for that is the business of a materialist.
Word meanings
sei — he ; śuddha - bhakta — a pure devotee ; ye — who ; tomā bhaje — worships You ; tomā lāgi’ — for Your satisfaction ; āpanāra sukha - duḥkhe — for personal happiness and distress ; haya — is ; bhoga - bhogī — one who wants to enjoy this material world .
Antya-lila 9.76
Sourceতোমার অনুকম্পা চাহে, ভজে অনুক্ষণ । অচিরাৎ মিলে তাঁরে তোমার চরণ ॥ ৭৬ ॥
tomāra anukampā cāhe, bhaje anukṣaṇa acirāt mile tāṅre tomāra caraṇa
English translation
Translation
“One who engages in Your devotional service twenty-four hours a day, desiring only Your mercy, will very soon attain shelter at Your lotus feet.
Word meanings
tomāra — Your ; anukampā — mercy ; cāhe — desires ; bhaje anukṣaṇa — engages in devotional service twenty-four hours a day ; acirāt — very soon ; mile — meet ; tāṅre — him ; tomāra caraṇa — Your lotus feet .
Antya-lila 9.77
Sourceতত্তেঽনুকম্পাং সুসমীক্ষমাণো ভুঞ্জান এবাত্মকৃতং বিপাকম্ । হৃদ্বাগ্বপুর্ভির্বিদধন্নমস্তে জীবেত যো মুক্তিপদে স দায়ভাক্ ॥ ৭৭ ॥
tat te ’nukampāṁ su-samīkṣamāṇo bhuñjāna evātma-kṛtaṁ vipākam hṛd-vāg-vapurbhir vidadhan namas te jīveta yo mukti-pade sa dāya-bhāk
English translation
Translation
“ ‘One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind, words and body, and who always offers obeisances unto You is certainly a bona fide candidate for becoming Your unalloyed devotee.’
Word meanings
tat — therefore ; te — Your ; anukampām — compassion ; su - samīkṣamāṇaḥ — hoping for ; bhuñjānaḥ — enduring ; eva — certainly ; ātma - kṛtam — done by himself ; vipākam — fruitive results ; hṛt — with the heart ; vāk — words ; vapurbhiḥ — and body ; vidadhat — offering ; namaḥ — obeisances ; te — unto You ; jīveta — may live ; yaḥ — anyone who ; mukti - pade — in devotional service ; saḥ — he ; dāya - bhāk — a bona fide candidate .
Purport
This is a verse from Śrīmad-Bhāgavatam (10.14.8) .
Antya-lila 9.78
Sourceএথা তুমি বসি’ রহ, কেনে যাবে আলালনাথ ? কেহ তোমা না শুনাবে বিষয়ীর বাত্ ॥ ৭৮ ॥
ethā tumi vasi’ raha, kene yābe ālālanātha? keha tomā nā śunābe viṣayīra bāt
English translation
Translation
“Kindly stay here at Jagannātha Purī. Why should You go to Ālālanātha? Henceforward, no one will approach You about material affairs.”
Word meanings
ethā — here ; tumi — You ; vasi’ — residing ; raha — kindly stay ; kene — why ; yābe — shall You go ; ālālanātha — to Ālālanātha ; keha tomā nā śunābe — no one will inform You ; viṣayīra bāt — about the affairs of materialistic persons .
Antya-lila 9.79
Sourceযদি বা তোমার তারে রাখিতে হয় মন । আজি যে রাখিল, সেই করিবে রক্ষণ ।।” ৭৯ ।। ॥ ৭৯ ॥
yadi vā tomāra tāre rākhite haya mana āji ye rākhila, sei karibe rakṣaṇa”
English translation
Translation
Finally Kāśī Miśra told the Lord, “If You want to give protection to Gopīnātha, then Lord Jagannātha, who protected him today, will also protect him in the future.”
Word meanings
yadi vā — if somehow or other ; tomāra — of You ; tāre — him ; rākhite — to protect ; haya — is ; mana — mind ; āji — today ; ye — He who ; rākhila — protected ; sei — He ; karibe rakṣaṇa — will give protection .
Antya-lila 9.80
Sourceএত বলি’ কাশীমিশ্র গেলা স্ব-মন্দিরে । মধ্যাহ্নে প্রতাপরুদ্র আইলা তাঁর ঘরে ॥ ৮০ ॥
eta bali’ kāśī-miśra gelā sva-mandire madhyāhne pratāparudra āilā tāṅra ghare
English translation
Translation
After saying this, Kāśī Miśra left the abode of Śrī Caitanya Mahāprabhu and returned to his own temple. At noon King Pratāparudra came to Kāśī Miśra’s home.
Word meanings
eta bali’ — saying this ; kāśī - miśra — Kāśī Miśra ; gelā — went ; sva - mandire — to his own temple ; madhyāhne — at noon ; pratāparudra — King Pratāparudra ; āilā — came ; tāṅra ghare — to his home .
Antya-lila 9.81
Sourceপ্রতাপরুদ্রের এক আছয়ে নিয়মে । যত দিন রহে তেঁহ শ্রীপুরুষোত্তমে ॥ ৮১ ॥
pratāparudrera eka āchaye niyame yata dina rahe teṅha śrī-puruṣottame
English translation
Translation
As long as King Pratāparudra stayed in Puruṣottama, he performed one regular duty.
Word meanings
pratāparudrera — of King Pratāparudra ; eka — one ; āchaye — is ; niyame — a regular duty ; yata dina — as long as ; rahe — remained ; teṅha — he ; śrī - puruṣottame — at Jagannātha Purī .
Antya-lila 9.82
Sourceনিত্য আসি’ করে মিশ্রের পাদ সম্বাহন । জগন্নাথ-সেবার করে ভিয়ান শ্রবণ ॥ ৮২ ॥
nitya āsi’ kare miśrera pāda saṁvāhana jagannātha-sevāra kare bhiyāna śravaṇa
English translation
Translation
He would come daily to the house of Kāśī Miśra to massage his lotus feet. The King would also hear from him about how opulently Lord Jagannātha was being served.
Word meanings
nitya āsi’ — coming daily ; kare — performs ; miśrera — of Kāśī Miśra ; pāda — the feet ; saṁvāhana — massaging ; jagannātha - sevāra — for the service of Lord Jagannātha ; kare — does ; bhiyāna — arrangements ; śravaṇa — hearing .
Antya-lila 9.83
Sourceরাজা মিশ্রের চরণ যবে চাপিতে লাগিলা । তবে মিশ্র তাঁরে কিছু ভঙ্গীতে কহিলা ॥ ৮৩ ॥
rājā miśrera caraṇa yabe cāpite lāgilā tabe miśra tāṅre kichu bhaṅgīte kahilā
English translation
Translation
When the King began pressing his lotus feet, Kāśī Miśra informed him about something through hints.
Word meanings
rājā — the King ; miśrera — of Kāśī Miśra ; caraṇa — the lotus feet ; yabe — when ; cāpite lāgilā — began to press ; tabe — at that opportunity ; miśra — Kāśī Miśra ; tāṅre — unto him ; kichu — something ; bhaṅgīte — by a hint ; kahilā — informed .
Antya-lila 9.84
Source“দেব, শুন আর এক অপরূপ বাত্ ! মহাপ্রভু ক্ষেত্র ছাড়ি’ যাবেন আলালনাথ !” ৮৪ ।। ॥ ৮৪ ॥
“deva, śuna āra eka aparūpa bāt! mahāprabhu kṣetra chāḍi’ yābena ālālanātha!”
English translation
Translation
“My dear King,” he said, “please hear one uncommon item of news. Śrī Caitanya Mahāprabhu wants to leave Jagannātha Purī and go to Ālālanātha.”
Word meanings
deva — my dear King ; śuna — hear ; āra — another ; eka — one ; aparūpa — uncommon ; bāt — news ; mahāprabhu — Śrī Caitanya Mahāprabhu ; kṣetra chāḍi’ — leaving Jagannātha Purī ; yābena — will go ; ālālanātha — to Ālālanātha .
Antya-lila 9.85
Sourceশুনি রাজা দুঃখী হৈলা, পুছিলেন কারণ । তবে মিশ্র কহে তাঁরে সব বিবরণ ॥ ৮৫ ॥
śuni rājā duḥkhī hailā, puchilena kāraṇa tabe miśra kahe tāṅre saba vivaraṇa
English translation
Translation
When the King heard that Śrī Caitanya Mahāprabhu was going to Ālālanātha, he was very unhappy and inquired about the reason. Then Kāśī Miśra informed him of all the details.
Word meanings
śuni — hearing ; rājā — the King ; duḥkhī hailā — became very unhappy ; puchilena — inquired ; kāraṇa — the reason ; tabe — at that time ; miśra kahe — Miśra said ; tāṅre — to him ; saba — all ; vivaraṇa — details .
Antya-lila 9.86
Source“গোপীনাথ-পট্টনায়কে যবে চাঙ্গে চড়াইলা । তার সেবক সব আসি’ প্রভুরে কহিলা ॥ ৮৬ ॥
“gopīnātha-paṭṭanāyake yabe cāṅge caḍāilā tāra sevaka saba āsi’ prabhure kahilā
English translation
Translation
“When Gopīnātha Paṭṭanāyaka was lifted onto the cāṅga,” he said, “all his servants went to inform Śrī Caitanya Mahāprabhu.
Word meanings
gopīnātha - paṭṭanāyake — Gopīnātha Paṭṭanāyaka ; yabe — when ; cāṅge — on the cāṅga ; caḍāilā — they lifted ; tāra sevaka — his servants ; saba — all ; āsi’ — coming ; prabhure kahilā — informed Śrī Caitanya Mahāprabhu .
Antya-lila 9.87
Sourceশুনিয়া ক্ষোভিত হৈল মহাপ্রভুর মন । ক্রোধে গোপীনাথে কৈলা বহুত ভর্ৎসন ॥ ৮৭ ॥
śuniyā kṣobhita haila mahāprabhura mana krodhe gopīnāthe kailā bahuta bhartsana
English translation
Translation
“Hearing about this, Śrī Caitanya Mahāprabhu was extremely sorry at heart, and in anger He chastised Gopīnātha Paṭṭanāyaka.
Word meanings
śuniyā — hearing ; kṣobhita haila — became agitated ; mahāprabhura mana — Śrī Caitanya Mahāprabhu’s mind ; krodhe — in anger ; gopīnāthe — unto Gopīnātha Paṭṭanāyaka ; kailā — did ; bahuta bhartsana — much chastisement .
Antya-lila 9.88
Source‘অজিতেন্দ্রিয় হঞা করে রাজবিষয় । নানা অসৎপথে করে রাজদ্রব্য ব্যয় ॥ ৮৮ ॥
‘ajitendriya hañā kare rāja-viṣaya nānā asat-pathe kare rāja-dravya vyaya
English translation
Translation
“ ‘Because he is mad after sense gratification,’ the Lord said, ‘he acts as a government servant but spends the government’s revenue for various sinful activities.
Word meanings
ajitendriya hañā — being mad after sense gratification ; kare rāja - viṣaya — serves the government ; nānā asat - pathe — in various sinful activities ; kare rāja - dravya vyaya — spends the revenue of the government .
Antya-lila 9.89
Sourceব্রহ্মস্ব-অধিক এই হয় রাজধন । তাহা হরি’ ভোগ করে মহাপাপী জন ॥ ৮৯ ॥
brahmasva-adhika ei haya rāja-dhana tāhā hari’ bhoga kare mahā-pāpī jana
English translation
Translation
“ ‘The revenue of the government is more sacred than the property of a brāhmaṇa. One who misappropriates the government’s money and uses it to enjoy sense gratification is most sinful.
Word meanings
brahmasva — a brāhmaṇa’s property ; adhika — more than ; ei — this ; haya — is ; rāja - dhana — the revenue of the government ; tāhā hari’ — stealing that ; bhoga kare — enjoys sense gratification ; mahā - pāpī jana — a most sinful person .
Antya-lila 9.90
Sourceরাজার বর্তন খায়, আর চুরি করে । রাজদণ্ড্য হয় সেই শাস্ত্রের বিচারে ॥ ৯০ ॥
rājāra vartana khāya, āra curi kare rāja-daṇḍya haya sei śāstrera vicāre
English translation
Translation
“ ‘One who serves the government but misappropriates the government’s revenue is liable to be punished by the king. That is the verdict of all revealed scriptures.
Word meanings
rājāra vartana — the salary of the King ; khāya — he takes ; āra — and ; curi kare — steals ; rāja - daṇḍya — liable to be punished by the King ; haya — is ; sei — he ; śāstrera vicāre — the verdict of the revealed scripture .
Antya-lila 9.91
Sourceনিজ-কৌড়ি মাগে, রাজা নাহি করে দণ্ড । রাজা — মহাধার্মিক, এই হয় পাপী ভণ্ড ! ৯১ ।। ॥ ৯১ ॥
nija-kauḍi māge, rājā nāhi kare daṇḍa rājā — mahā-dhārmika, ei haya pāpī bhaṇḍa!
English translation
Translation
“ ‘The King wanted his revenue paid and did not want to enforce punishment. Therefore the King is certainly very religious. But Gopīnātha Paṭṭanāyaka is a great cheat.
Word meanings
nija - kauḍi — his own money ; māge — demands ; rājā — the King ; nāhi kare daṇḍa — does not punish ; rājā — the King ; mahā - dhārmika — very religious ; ei — this man ; haya — is ; pāpī — sinful ; bhaṇḍa — cheat .
Antya-lila 9.92
Sourceরাজ-কড়ি না দেয়, আমারে ফুকারে । এই মহাদুঃখ ইঁহা কে সহিতে পারে ? ৯২ ।। ॥ ৯২ ॥
rājā-kaḍi nā deya, āmāre phukāre ei mahā-duḥkha ihāṅ ke sahite pāre?
English translation
Translation
“ ‘He does not pay the revenue to the King, but he wants My help for release. This is a greatly sinful affair. I cannot tolerate it here.
Word meanings
rājā - kaḍi — the revenue of the King ; nā deya — does not pay ; āmāre — to Me ; phu - kāre — cries ; ei — this ; mahā - duḥkha — great unhappiness ; ihāṅ — here ; ke sahite pāre — who can tolerate .
Antya-lila 9.93
Sourceআলালনাথ যাই’ তাহাঁ নিশ্চিন্তে রহিমু । বিষয়ীর ভাল মন্দ বার্তা না শুনিমু’ ।।” ৯৩ ।। ॥ ৯৩ ॥
ālālanātha yāi’ tāhāṅ niścinte rahimu viṣayīra bhāla manda vārtā nā śunimu’ ”
English translation
Translation
“ ‘Therefore I shall leave Jagannātha Purī and go to Ālālanātha, where I shall live peacefully and not hear about all these affairs of materialistic people.’ ”
Word meanings
ālālanātha yāi’ — going to Ālālanātha ; tāhāṅ — there ; niścinte rahimu — I shall live peacefully ; viṣayīra — of materialistic persons ; bhāla manda — good and bad ; vārtā — news ; nā śunimu — I shall not hear .
Antya-lila 9.94
Sourceএত শুনি’ কহে রাজা পাঞা মনে ব্যথা । “সব দ্রব্য ছাড়োঁ, যদি প্রভু রহেন এথা ॥ ৯৪ ॥
eta śuni’ kahe rājā pāñā mane vyathā “saba dravya chāḍoṅ, yadi prabhu rahena ethā
English translation
Translation
When King Pratāparudra heard all these details, he felt great pain in his mind. “I shall give up all that is due from Gopīnātha Paṭṭanāyaka,” he said, “if Śrī Caitanya Mahāprabhu will stay here at Jagannātha Purī.
Word meanings
eta śuni’ — hearing all these details ; kahe rājā — the King said ; pāñā — getting ; mane vyathā — pain in his mind ; saba dravya chāḍoṅ — I shall give up all the dues ; yadi — if ; prabhu — Śrī Caitanya Mahāprabhu ; rahena ethā — remains here .
Antya-lila 9.95
Sourceএকক্ষণ প্রভুর যদি পাইয়ে দরশন । কোটিচিন্তামণি-লাভ নহে তার সম ॥ ৯৫ ॥
eka-kṣaṇa prabhura yadi pāiye daraśana koṭi-cintāmaṇi-lābha nahe tāra sama
English translation
Translation
“If even for a moment I could get an interview with Lord Śrī Caitanya Mahāprabhu, I would not care for the profit of millions of cintāmaṇi stones.
Word meanings
eka - kṣaṇa — for a moment ; prabhura — of Śrī Caitanya Mahāprabhu ; yadi — if ; pāiye — I get ; daraśana — an interview ; koṭi - cintāmaṇi - lābha — obtaining millions of cintāmaṇi stones ; nahe — is not ; tāra sama — equal to that .
Antya-lila 9.96
Sourceকোন্ ছার পদার্থ এই দুইলক্ষ কাহন ? প্রাণ-রাজ্য করোঁ প্রভুপদে নির্মঞ্ছন ।।” ৯৬ ।। ॥ ৯৬ ॥
kon chāra padārtha ei dui-lakṣa kāhana? prāṇa-rājya karoṅ prabhu-pade nirmañchana”
English translation
Translation
“I do not care about this small sum of 200,000 kāhanas. What to speak of this, I would indeed sacrifice everything at the lotus feet of the Lord, including my life and kingdom.”
Word meanings
kon — what ; chāra — little ; padārtha — matter ; ei — this ; dui - lakṣa kāhana — 200,000 kāhanas ; prāṇa — life ; rājya — kingdom ; karoṅ — I do ; prabhu - pade — the lotus feet of Śrī Caitanya Mahāprabhu ; nirmañchana — sacrificing .
Antya-lila 9.97
Sourceমিশ্র কহে, “কৌড়ি ছাড়িবা, — নহে প্রভুর মন । তারা দুঃখ পায়, — এই না যায় সহন ।।” ৯৭ ।। ॥ ৯৭ ॥
miśra kahe, “kauḍi chāḍibā, — nahe prabhura mana tārā duḥkha pāya, — ei nā yāya sahana”
English translation
Translation
Kāśī Miśra hinted to the King, “It is not the Lord’s desire that you forfeit the payment. He is unhappy only because the whole family is troubled.”
Word meanings
miśra kahe — Kāśī Miśra said ; kauḍi chāḍibā — you shall abandon the money ; nahe — is not ; prabhura mana — the desire of Śrī Caitanya Mahāprabhu ; tārā — they ; duḥkha pāya — get unhappiness ; ei — this ; nā yāya sahana — is intolerable .
Antya-lila 9.98
Sourceরাজা কহে, — “তারে আমি দুঃখ নাহি দিয়ে । চাঙ্গে চড়া, খড়্গে ডারা, — আমি না জানিয়ে ॥ ৯৮ ॥
rājā kahe, — “tāre āmi duḥkha nāhi diye cāṅge caḍā, khaḍge ḍārā, — āmi nā jāniye
English translation
Translation
The King replied, “I had no desire to give pain to Gopīnātha Paṭṭanāyaka and his family, nor did I know about his being lifted onto the cāṅga to be thrown on the swords and killed.
Word meanings
rājā kahe — the King replied ; tāre — to him ; āmi — I ; duḥkha — unhappiness ; nāhi diye — have no desire to give ; cāṅge caḍā — the raising on the cāṅga ; khaḍge — on the swords ; ḍārā — the throwing ; āmi — I ; nā jāniye — did not know .
Antya-lila 9.99
Sourceপুরুষোত্তম-জানারে তেঁহ কৈল পরিহাস । সেই ‘জানা’ তারে দেখাইল মিথ্যা ত্রাস ॥ ৯৯ ॥
puruṣottama-jānāre teṅha kaila parihāsa sei ‘jānā’ tāre dekhāila mithyā trāsa
English translation
Translation
“He sneered at Puruṣottama Jānā. Therefore the prince tried to scare him as a punishment.
Word meanings
puruṣottama - jānāre — at Puruṣottama Jānā, the prince ; teṅha — he ; kaila parihāsa — made a joke ; sei jānā — that prince ; tāre — unto him ; dekhāila — showed ; mithyā — false ; trāsa — scare .
Antya-lila 9.100
Sourceতুমি যাহ, প্রভুরে রাখহ যত্ন করি’ । এই মুই তাহারে ছাড়িনু সব কৌড়ি ।।” ১০০ ।। ॥ ১০০ ॥
tumi yāha, prabhure rākhaha yatna kari’ ei mui tāhāre chāḍinu saba kauḍi”
English translation
Translation
“Go personally to Śrī Caitanya Mahāprabhu and keep Him at Jagannātha Purī with great attention. I shall excuse Gopīnātha Paṭṭanāyaka from all his debts.”
Word meanings
tumi — you ; yāha — go ; prabhure — Śrī Caitanya Mahāprabhu ; rākhaha — keep ; yatna kari’ — with great attention ; ei mui — as far as I am concerned ; tāhāre — unto him ; chāḍinu — I abandon ; saba kauḍi — all dues .
Antya-lila 9.101
Sourceমিশ্র কহে, “কৌড়ি ছাড়িবা, — নহে প্রভুর মনে । কৌড়ি ছাড়িলে প্রভু কদাচিৎ দুঃখ মানে ।।” ১০১ ।। ॥ ১০১ ॥
miśra kahe, “kauḍi chāḍibā, — nahe prabhura mane kauḍi chāḍile prabhu kadācit duḥkha māne”
English translation
Translation
Kāśī Miśra said, “Excusing Gopīnātha Paṭṭanāyaka of all his debts will make the Lord unhappy, for that is not His intention.”
Word meanings
miśra kahe — Kāśī Miśra said ; kauḍi chāḍibā — you will excuse all dues ; nahe — is not ; prabhura mane — the thought of Śrī Caitanya Mahāprabhu ; kauḍi chāḍile — if you excuse all the dues ; prabhu — Śrī Caitanya Mahāprabhu ; kadācit — certainly ; duḥkha māne — will be sorry .
Antya-lila 9.102
Sourceরাজা কহে, “কৌড়ি ছাড়িমু, — ইহা না কহিবা । সহজে মোর প্রিয় তা’রা, — ইহা জানাইবা ॥ ১০২ ॥
rājā kahe, “kauḍi chāḍimu, — ihā nā kahibā sahaje mora priya tā’rā, — ihā jānāibā
English translation
Translation
The King said, “I shall absolve Gopīnātha Paṭṭanāyaka of all his debts, but don’t speak of this to the Lord. Simply let Him know that all the family members of Bhavānanda Rāya, including Gopīnātha Paṭṭanāyaka, are naturally my dear friends.
Word meanings
rājā kahe — the King said ; kauḍi chāḍimu — I shall excuse all the dues ; ihā — this ; nā kahibā — do not speak ; sahaje — naturally ; mora priya — my dear friends ; tā’rā — they ; ihā — this ; jānāibā — let Him know .
Antya-lila 9.103
Sourceভবানন্দ-রায় — আমার পূজ্য-গর্বিত । তাঁর পুত্রগণে আমার সহজেই প্রীত ।।” ১০৩ ।। ॥ ১০৩ ॥
bhavānanda-rāya — āmāra pūjya-garvita tāṅra putra-gaṇe āmāra sahajei prīta”
English translation
Translation
“Bhavānanda Rāya is worthy of my worship and respect. Therefore I am always naturally affectionate to his sons.”
Word meanings
bhavānanda rāya — Bhavānanda Rāya ; āmāra — by me ; pūjya — worshipable ; garvita — honorable ; tāṅra — his ; putra - gaṇe — unto sons ; āmāra — my ; sahajei — naturally ; prīta — affection .
Antya-lila 9.104
Sourceএত বলি’ মিশ্রে নমস্করি’ রাজা ঘরে গেলা । গোপীনাথে ‘বড় জানায়’ ডাকিয়া আনিলা ॥ ১০৪ ॥
eta bali’ miśre namaskari’ rājā ghare gelā gopīnāthe ‘baḍa jānāya’ ḍākiyā ānilā
English translation
Translation
After offering obeisances to Kāśī Miśra, the King returned to his palace and called for both Gopīnātha and the eldest prince.
Word meanings
eta bali’ — saying this ; miśre namaskari’ — after offering obeisances to Kāśī Miśra ; rājā — the King ; ghare gelā — returned to his palace ; gopīnāthe — Gopīnātha Paṭṭanāyaka ; baḍa jānāya — the eldest prince ; ḍākiyā ānilā — called forth .
Antya-lila 9.105
Sourceরাজা কহে, — “সব কৌড়ি তোমারে ছাড়িলুঁ । সেই মালজাঠ্যা দণ্ড পাট তোমারে ত’ দিলুঁ ॥ ১০৫ ॥
rājā kahe, — “saba kauḍi tomāre chāḍiluṅ sei mālajāṭhyā daṇḍa pāṭa tomāre ta’ diluṅ
English translation
Translation
The King told Gopīnātha Paṭṭanāyaka, “You are excused for all the money you owe the treasury, and the place known as Mālajāṭhyā Daṇḍapāṭa is again given to you for collections.
Word meanings
rājā kahe — the King said ; saba — all ; kauḍi — money ; tomāre — unto you ; chāḍiluṅ — I excuse ; sei mālajāṭhyā daṇḍa pāṭa — the place called Mālajāṭhyā Daṇḍapāṭa ; tomāre — to you ; ta’ — certainly ; diluṅ — I give .
Antya-lila 9.106
Sourceআর বার ঐছে না খাইহ রাজধন । আজি হৈতে দিলুঁ তোমায় দ্বিগুণ বর্তন ।।” ১০৬ ।। ॥ ১০৬ ॥
āra bāra aiche nā khāiha rāja-dhana āji haite diluṅ tomāya dviguṇa vartana”
English translation
Translation
“Do not again misappropriate the revenue of the government. In case you think your salary insufficient, henceforward it will be doubled.”
Word meanings
āra bāra — another time ; aiche — like this ; nā khāiha — do not misappropriate ; rāja - dhana — government revenue ; āji haite — from today ; diluṅ — I award ; tomāya — unto you ; dvi - guṇa vartana — twice the salary .
Antya-lila 9.107
Sourceএত বলি’ ‘নেতধটী’ তারে পরাইল । “প্রভু-আজ্ঞা লঞা যাহ, বিদায় তোমা দিল” ॥ ১০৭ ॥
eta bali’ ‘neta-dhaṭī’ tāre parāila “prabhu-ājñā lañā yāha, vidāya tomā dila”
English translation
Translation
After saying this, the King appointed him by offering him a silken wrapper for his body. “Go to Śrī Caitanya Mahāprabhu,” he said. “After taking permission from Him, go to your home. I bid you farewell. Now you may go.”
Word meanings
eta bali’ — saying this ; neta - dhaṭī — silken wrapper ; tāre parāila — put on him ; prabhu - ājñā lañā — after taking permission from Śrī Caitanya Mahāprabhu ; yāha — go ; vidāya — farewell ; tomā — to you ; dila — I give .
Antya-lila 9.108
Sourceপরমার্থে প্রভুর কৃপা, সেহ রহু দূরে । অনন্ত তাহার ফল, কে বলিতে পারে ? ১০৮ ।। ॥ ১০৮ ॥
paramārthe prabhura kṛpā, seha rahu dūre ananta tāhāra phala, ke balite pāre?
English translation
Translation
By the mercy of Śrī Caitanya Mahāprabhu, one can certainly become spiritually advanced. Indeed, no one can estimate the results of His mercy.
Word meanings
paramārthe — for spiritual advancement ; prabhura kṛpā — mercy of Śrī Caitanya Mahāprabhu ; seha — that ; rahu dūre — let alone ; ananta — unlimited ; tāhāra — of that ; phala — result ; ke — who ; balite pāre — can estimate .
Antya-lila 9.109
Source‘রাজ্য-বিষয়’-ফল এই — কৃপার ‘আভাসে’ ! তাহার গণনা কারো মনে নাহি আইসে ! ১০৯ ।। ॥ ১০৯ ॥
‘rājya-viṣaya’-phala ei — kṛpāra ‘ābhāse’! tāhāra gaṇanā kāro mane nāhi āise!
English translation
Translation
Gopīnātha Paṭṭanāyaka achieved the result of kingly opulence due to but a glimpse of the Lord’s mercy. Therefore no one can calculate the full value of His mercy.
Word meanings
rājya - viṣaya — kingly opulence ; phala — result ; ei — this ; kṛpāra ābhāse — by only a glimpse of such mercy ; tāhāra — of that ; gaṇanā — calculation ; kāro — of anyone ; mane — within the mind ; nāhi āise — does not come .
Antya-lila 9.110
Sourceকাহাঁ চাঙ্গে চড়াঞা লয় ধন-প্রাণ ! কাহাঁ সব ছাড়ি’ সেই রাজ্যাদি-প্রদান ! ১১০ ।। ॥ ১১০ ॥
kāhāṅ cāṅge caḍāñā laya dhana-prāṇa! kāhāṅ saba chāḍi’ sei rājyādi-pradāna!
English translation
Translation
Gopīnātha Paṭṭanāyaka was lifted onto the cāṅga to be killed, and all his money was taken away, but instead his debts were excused, and he was appointed collector in the same place.
Word meanings
kāhāṅ — on one hand ; cāṅge — on the cāṅga ; caḍāñā — raising ; laya — takes ; dhana — wealth ; prāṇa — life ; kāhāṅ — on the other hand ; saba — all ; chāḍi’ — excusing ; sei — he ; rājya - ādi - pradāna — awarding the same government post and so on .
Antya-lila 9.111
Sourceকাহাঁ সর্বস্ব বেচি’ লয়, দেয়া না যায় কৌড়ি ! কাহাঁ দ্বিগুণ বর্তন, পরায় নেতধড়ি ! ১১১ ।। ॥ ১১১ ॥
kāhāṅ sarvasva veci’ laya, deyā nā yāya kauḍi! kāhāṅ dviguṇa vartana, parāya neta-dhaḍi!
English translation
Translation
On one hand Gopīnātha Paṭṭanāyaka was unable to clear his debt even by selling all his possessions, but on the other his salary was doubled, and he was honored with the silken wrapper.
Word meanings
kāhāṅ — on one hand ; sarvasva — all possessions ; veci’ — selling ; laya — takes ; deyā nā yāya — cannot be paid ; kauḍi — the debt ; kāhāṅ — on the other hand ; dviguṇa vartana — twice the salary ; parāya — puts on ; neta - dhaḍi — the silken cover .
Antya-lila 9.112
Sourceপ্রভুর ইচ্ছা নাহি, তারে কৌড়ি ছাড়াইবে । দ্বিগুণ বর্তন করি’ পুনঃ ‘বিষয়’ দিবে ॥ ১১২ ॥
prabhura icchā nāhi, tāre kauḍi chāḍāibe dviguṇa vartana kari’ punaḥ ‘viṣaya’ dibe
English translation
Translation
It was not the desire of Lord Caitanya Mahāprabhu that Gopīnātha Paṭṭanāyaka be excused of his debt to the government, nor was it His desire that his salary be doubled or that he be reappointed collector at the same place.
Word meanings
prabhura icchā — the wish of the Lord ; nāhi — was not ; tāre kauḍi chāḍāibe — he be excused from the dues ; dvi - guṇa — twice as much ; vartana kari’ — increasing the salary ; punaḥ — again ; viṣaya dibe — he should be appointed to the post .
Antya-lila 9.113
Sourceতথাপি তার সেবক আসি’ কৈল নিবেদন । তাতে ক্ষুব্ধ হৈল যবে মহাপ্রভুর মন ॥ ১১৩ ॥
tathāpi tāra sevaka āsi’ kaila nivedana tāte kṣubdha haila yabe mahāprabhura mana
English translation
Translation
When Gopīnātha Paṭṭanāyaka’s servant went to Śrī Caitanya Mahāprabhu and informed the Lord of his plight, the Lord was somewhat agitated and dissatisfied.
Word meanings
tathāpi — still ; tāra sevaka — his servant ; āsi’ — coming ; kaila nivedana — submitted ; tāte — by that ; kṣubdha haila — was agitated ; yabe — when ; mahāprabhura mana — Śrī Caitanya Mahāprabhu’s mind .
Antya-lila 9.114
Sourceবিষয়-সুখ দিতে প্রভুর নাহি মনোবল । নিবেদন-প্রভাবেহ তবু ফলে এত ফল ॥ ১১৪ ॥
viṣaya-sukha dite prabhura nāhi manobala nivedana-prabhāveha tabu phale eta phala
English translation
Translation
The Lord had no intention of awarding His devotee the happiness of material opulence, yet simply because of His being informed, such a great result was obtained.
Word meanings
viṣaya — of material opulence ; sukha — happiness ; dite — award ; prabhura — of Śrī Caitanya Mahāprabhu ; nāhi — is not ; manobala — desire ; nivedana - prabhāveha — simply because He was informed about it ; tabu — still ; phale eta phala — so much of a result was obtained .
Antya-lila 9.115
Sourceকে কহিতে পারে গৌরের আশ্চর্য স্বভাব ? ব্রহ্মা-শিব আদি যাঁর না পায় অন্তর্ভাব ॥ ১১৫ ॥
ke kahite pāre gaurera āścarya svabhāva? brahmā-śiva ādi yāṅra nā pāya antarbhāva
English translation
Translation
No one can estimate the wonderful characteristics of Śrī Caitanya Mahāprabhu. Even Lord Brahmā and Lord Śiva cannot understand the intentions of the Lord.
Word meanings
ke — who ; kahite pāre — can estimate ; gaurera — of Śrī Caitanya Mahāprabhu ; āścarya svabhāva — wonderful characteristics ; brahmā - śiva — Lord Brahmā, Lord Śiva ; ādi — and others ; yāṅra — whose ; nā pāya — cannot understand ; antarbhāva — the intention .
Antya-lila 9.116
Sourceএথা কাশীমিশ্র আসি’ প্রভুর চরণে । রাজার চরিত্র সব কৈলা নিবেদনে ॥ ১১৬ ॥
ethā kāśī-miśra āsi’ prabhura caraṇe rājāra caritra saba kailā nivedane
English translation
Translation
Kāśī Miśra went to Śrī Caitanya Mahāprabhu and informed Him in detail of all the King’s intentions.
Word meanings
ethā — here ; kāśī - miśra — Kāśī Miśra ; āsi’ — coming ; prabhura — of Śrī Caitanya Mahāprabhu ; caraṇe — to the feet ; rājāra — of the King ; caritra saba — all the behavior ; kailā nivedane — informed .
Antya-lila 9.117
Sourceপ্রভু কহে, — “কাশীমিশ্র, কি তুমি করিলা ? রাজ-প্রতিগ্রহ তুমি আমা’ করাইলা ?” ১১৭ ।। ॥ ১১৭ ॥
prabhu kahe, — “kāśī-miśra, ki tumi karilā? rāja-pratigraha tumi āmā’ karāilā?”
English translation
Translation
Upon hearing about Kāśī Miśra’s tactics with the King, Śrī Caitanya Mahāprabhu said, “Kāśī Miśra, what have you done? You have made Me indirectly take help from the King.”
Word meanings
prabhu kahe — Śrī Caitanya Mahāprabhu said ; kāśī - miśra — My dear Kāśī Miśra ; ki — what ; tumi karilā — have you done ; rāja - pratigraha — taking from the King ; tumi — you ; āmā’ — Me ; karāilā — have made to do .
Purport
When the King heard the details of Gopīnātha Paṭṭanāyaka’s unfortunate condemnation, he was induced to excuse his debt, in particular because he felt that Śrī Caitanya Mahāprabhu was very sorry about this incident. The Lord did not like the idea that the money forfeited to Gopīnātha Paṭṭanāyaka was indirectly a contribution to Him. Therefore He immediately protested.
Antya-lila 9.118
Sourceমিশ্র কহে, — “শুন, প্রভু, রাজার বচনে । অকপটে রাজা এই কৈলা নিবেদনে ॥ ১১৮ ॥
miśra kahe, — “śuna, prabhu, rājāra vacane akapaṭe rājā ei kailā nivedane
English translation
Translation
Kāśī Miśra said, “My dear Lord, the King has done this without reservations. Kindly hear his statement.
Word meanings
miśra kahe — Kāśī Miśra said ; śuna — kindly hear ; prabhu — my dear Lord ; rājāra vacane — to the statement of the King ; akapaṭe — without duplicity ; rājā — the King ; ei — this ; kailā nivedane — has submitted .
Antya-lila 9.119
Source‘প্রভু যেন নাহি জানেন, — রাজা আমার লাগিয়া । দুইলক্ষ কাহন কৌড়ি দিলেক ছাড়িয়া ॥ ১১৯ ॥
‘prabhu yena nāhi jānena, — rājā āmāra lāgiyā dui-lakṣa kāhana kauḍi dileka chāḍiyā
English translation
Translation
“The King said, ‘Speak to the Lord in such a way that He will not think, “For My sake the King has forfeited 200,000 kāhanas of kauḍis.”
Word meanings
prabhu — Śrī Caitanya Mahāprabhu ; yena — so that ; nāhi jānena — may not think ; rājā — the King ; āmāra lāgiyā — for Me ; dui - lakṣa kāhana kauḍi — 200,000 kāhanas of kauḍis ; dileka chāḍiyā — has remitted .
Purport
The kauḍi is like an American cent or Japanese yen. In the old medium of exchange, the first unit of currency was a small conchshell called a kauḍi . Four kauḍis made one gaṇḍā, twenty gaṇḍās made one paṇa, and sixteen paṇas made one kāhana. Gopīnātha Paṭṭanāyaka owed the government 200,000 kāhanas. The King absolved him of this debt, reappointed him to his post and doubled his salary.
Antya-lila 9.120
Sourceভবানন্দের পুত্র সব — মোর প্রিয়তম । ইঁহা-সবাকারে আমি দেখি আত্মসম ॥ ১২০ ॥
bhavānandera putra saba — mora priyatama iṅhā-sabākāre āmi dekhi ātma-sama
English translation
Translation
“ ‘Inform Śrī Caitanya Mahāprabhu that all the sons of Bhavānanda Rāya are especially dear to me. I consider them like members of my family.
Word meanings
bhavānandera — of Bhavānanda Rāya ; putra saba — all the sons ; mora — to me ; priyatama — very dear ; iṅhā - sabākāre — all of them ; āmi — I ; dekhi — see ; ātma - sama — as my relatives .
Antya-lila 9.121
Sourceঅতএব যাহাঁ যাহাঁ দেই অধিকার । খায়, পিয়ে, লুটে, বিলায়, না করোঁ বিচার ॥ ১২১ ॥
ataeva yāhāṅ yāhāṅ dei adhikāra khāya, piye, luṭe, vilāya, nā karoṅ vicāra
English translation
Translation
“ ‘Therefore I have appointed them collectors in various places, and although they spend the government’s money, eat, drink, plunder and distribute it as they like, I do not take them very seriously.
Word meanings
ataeva — therefore ; yāhāṅ yāhāṅ — wherever ; dei adhikāra — I appoint them ; khāya — they eat ; piye — drink ; luṭe — plunder ; vilāya — distribute ; nā karoṅ vicāra — I do not consider .
Antya-lila 9.122
Sourceরাজমহিন্দার ‘রাজা’ কৈনু রাম-রায় । যে খাইল, যেবা দিল, নাহি লেখা-দায় ॥ ১২২ ॥
rājamahindāra ‘rājā’ kainu rāma-rāya ye khāila, yebā dila, nāhi lekhā-dāya
English translation
Translation
“ ‘I made Rāmānanda Rāya the governor of Rajahmundry. There is practically no account of whatever money he took and distributed in that position.
Word meanings
rājamahindāra — of the place known as Rajahmundry ; rājā — governor ; kainu — I made ; rāma - rāya — Rāmānanda Rāya ; ye khāila — whatever money he took ; yebā — whatever ; dila — distributed ; nāhi lekhā - dāya — there is no account .
Purport
Near Rajahmundry is a famous railway station. Śrīla Bhaktisiddhānta Sarasvatī notes that the present Rajahmundry City is located on the northern bank of the Godāvarī. At the time when Rāmānanda Rāya was governor, however, the state capital, which was known as Vidyānagara or Vidyāpura, was located on the southern side of the Godāvarī, at the confluence of the Godāvarī and the sea. That was the part of the country which at that time was known as Rajahmundry. North of Kaliṅga-deśa is Utkaliṅga, or the state of Orissa. The capital of southern Orissa was known as Rajahmundry, but now the location of Rajahmundry has changed.
Antya-lila 9.123
Sourceগোপীনাথ এইমত ‘বিষয়’ করিয়া । দুইচারি-লক্ষ কাহন রহে ত’ খাঞা ॥ ১২৩ ॥
gopīnātha ei-mata ‘viṣaya’ kariyā dui-cāri-lakṣa kāhana rahe ta’ khāñā
English translation
Translation
“ ‘Having been appointed collector, Gopīnātha, in the same way, also generally spends 200,000 to 400,000 kāhanas as he likes.
Word meanings
gopīnātha — Gopīnātha ; ei - mata — in this way ; viṣaya kariyā — doing business ; dui - cāri - lakṣa kāhana — two to four hundred thousand kāhanas ; rahe ta’ khāñā — spends as he likes .
Antya-lila 9.124
Sourceকিছু দেয়, কিছু না দেয়, না করি বিচার । ‘জানা’-সহিত অপ্রীত্যে দুঃখ পাইল এইবার ॥ ১২৪ ॥
kichu deya, kichu nā deya, nā kari vicāra ‘jānā’-sahita aprītye duḥkha pāila ei-bāra
English translation
Translation
“ ‘Gopīnātha Paṭṭanāyaka would collect some and pay some, spending it at will, but I would not consider this very seriously. This time, however, he was put into trouble because of a misunderstanding with the prince.
Word meanings
kichu — some ; deya — he pays ; kichu — some ; nā deya — he does not pay ; nā kari vicāra — I do not consider ; jānā sahita — with the prince ; aprītye — due to some unfriendliness ; duḥkha pāila — has gotten so much trouble ; ei - bāra — this time .
Antya-lila 9.125
Source‘জানা’ এত কৈলা, — ইহা মুই নাহি জানোঁ । ভবানন্দের পুত্র-সবে আত্মসম মানোঁ ॥ ১২৫ ॥
‘jānā’ eta kailā, — ihā mui nāhi jānoṅ bhavānandera putra-sabe ātma-sama mānoṅ
English translation
Translation
“ ‘The prince created this situation without my knowledge, but actually I consider all the sons of Bhavānanda Rāya to be like my relatives.
Word meanings
jānā — the prince ; eta — such ; kailā — has done ; ihā — this ; mui — I ; nāhi jānoṅ — did not know ; bhavānandera putra — the sons of Bhavānanda Rāya ; sabe — all ; ātma - sama mānoṅ — I considered like my relatives .
Antya-lila 9.126
Sourceতাঁহা লাগি’ দ্রব্য ছাড়ি, — ইহা মাৎ জানে । ‘সহজেই মোর প্রীতি হয় তাহা-সনে’ ।।” ১২৬ ।। ॥ ১২৬ ॥
tāṅhā lāgi’ dravya chāḍi’ — ihā māt jāne ‘sahajei mora prīti haya tāhā-sane’ ”
English translation
Translation
“ ‘Because of my intimate relationship with them, I have absolved Gopīnātha Paṭṭanāyaka of all his debts. Śrī Caitanya Mahāprabhu does not know this fact. Whatever I have done is because of my intimate relationship with the family of Bhavānanda Rāya.’ ”
Word meanings
tāṅhā lāgi’ — for them ; dravya chāḍi’ — I remit the debt ; ihā — this ; māt jāne — He does not know ; sahajei — naturally ; mora prīti — my affection ; haya — is ; tāhā - sane — with them all .
Antya-lila 9.127
Sourceশুনিয়া রাজার বিনয় প্রভুর আনন্দ । হেনকালে আইলা তথা রায় ভবানন্দ ॥ ১২৭ ॥
śuniyā rājāra vinaya prabhura ānanda hena-kāle āilā tathā rāya bhavānanda
English translation
Translation
Having heard from Kāśī Miśra all these statements concerning the King’s mentality, Śrī Caitanya Mahāprabhu was very happy. At that time, Bhavānanda Rāya arrived there.
Word meanings
śuniyā — hearing ; rājāra — of the King ; vinaya — submission ; prabhura ānanda — Śrī Caitanya Mahāprabhu became very happy ; hena - kāle — at this time ; āilā — arrived ; tathā — there ; rāya bhavānanda — Bhavānanda Rāya .
Antya-lila 9.128
Sourceপঞ্চপুত্র-সহিতে আসি’ পড়িলা চরণে । উঠাঞা প্রভু তাঁরে কৈলা আলিঙ্গনে ॥ ১২৮ ॥
pañca-putra-sahite āsi’ paḍilā caraṇe uṭhāñā prabhu tāṅre kailā āliṅgane
English translation
Translation
Bhavānanda Rāya, along with his five sons, fell at the lotus feet of Śrī Caitanya Mahāprabhu, who lifted him up and embraced him.
Word meanings
pañca - putra - sahite — with five sons ; āsi’ — coming ; paḍilā caraṇe — fell down at the lotus feet of Śrī Caitanya Mahāprabhu ; uṭhāñā — getting him up ; prabhu — Śrī Caitanya Mahāprabhu ; tāṅre — him ; kailā āliṅgane — embraced .
Antya-lila 9.129
Sourceরামানন্দ-রায় আদি সবাই মিলিলা । ভবানন্দ-রায় তবে বলিতে লাগিলা ॥ ১২৯ ॥
rāmānanda-rāya ādi sabāi mililā bhavānanda-rāya tabe balite lāgilā
English translation
Translation
Thus Rāmānanda Rāya, all his brothers and their father met Śrī Caitanya Mahāprabhu. Then Bhavānanda Rāya began speaking.
Word meanings
rāmānanda - rāya ādi — Rāmānanda Rāya and other brothers ; sabāi — all ; mililā — met ; bhavānanda - rāya — Bhavānanda Rāya ; tabe — then ; balite lāgilā — began to speak .
Antya-lila 9.130
Source“তোমার কিঙ্কর এই সব মোর কুল । এ বিপদে রাখি’ প্রভু, পুনঃ নিলা মূল ॥ ১৩০ ॥
“tomāra kiṅkara ei saba mora kula e vipade rākhi’ prabhu, punaḥ nilā mūla
English translation
Translation
“All these members of my family,” he said, “are Your eternal servants. You have saved us from this great danger. Therefore You have purchased us for a proper price.
Word meanings
tomāra kiṅkara — Your servants ; ei saba — all these ; mora kula — my family ; e vipade — in this great danger ; rākhi’ — by saving ; prabhu — my Lord ; punaḥ — again ; nilā mūla — have purchased .
Antya-lila 9.131
Sourceভক্তবাৎসল্য এবে প্রকট করিলা । পূর্বে যেন পঞ্চপাণ্ডবে বিপদে তারিলা ।।” ১৩১ ।। ॥ ১৩১ ॥
bhakta-vātsalya ebe prakaṭa karilā pūrve yena pañca-pāṇḍave vipade tārilā”
English translation
Translation
“You have now demonstrated Your love for Your devotees, just as when You previously saved the five Pāṇḍavas from great danger.”
Word meanings
bhakta - vātsalya — love for Your devotees ; ebe — now ; prakaṭa karilā — You have demonstrated ; pūrve — previously ; yena — as ; pañca - pāṇḍave — the five Pāṇḍavas ; vipade — from danger ; tārilā — You saved .
Antya-lila 9.132
Source‘নেতধটী’-মাথে গোপীনাথ চরণে পড়িলা । রাজার কৃপা-বৃত্তান্ত সকল কহিলা ॥ ১৩২ ॥
‘netadhaṭī’-māthe gopīnātha caraṇe paḍilā rājāra kṛpā-vṛttānta sakala kahilā
English translation
Translation
Gopīnātha Paṭṭanāyaka, his head covered with the silken wrapper, fell at the lotus feet of Śrī Caitanya Mahāprabhu and described in detail the King’s mercy toward him.
Word meanings
netadhaṭī - māthe — with the silken cover on the head ; gopīnātha — Gopīnātha Paṭṭanāyaka ; caraṇe paḍilā — fell down at the lotus feet ; rājāra — of the King ; kṛpā - vṛttānta — story of the mercy ; sakala — all ; kahilā — narrated .
Antya-lila 9.133
Source“বাকী-কৌড়ি বাদ, আর দ্বিগুণ বর্তন কৈলা । পুনঃ ‘বিষয়’ দিয়া ‘নেতধটী’ পরাইলা ॥ ১৩৩ ॥
“bākī-kauḍi bāda, āra dviguṇa vartana kailā punaḥ ‘viṣaya’ diyā ‘neta-dhaṭī’ parāilā
English translation
Translation
“The King has excused me for the balance due,” he said. “He has reappointed me to my post by honoring me with this silken cloth and has doubled my salary.
Word meanings
bākī - kauḍi bāda — excusing the balance due ; āra — and ; dvi - guṇa — double ; vartana kailā — made the salary ; punaḥ — again ; viṣaya diyā — giving the post ; neta - dhaṭī parāilā — decorated with the silken cloth .
Antya-lila 9.134
Sourceকাহাঁ চাঙ্গের উপর সেই মরণ-প্রমাদ ! কাঁহা ‘নেতধটী’ পুনঃ, — এসব প্রসাদ ! ১৩৪ ।। ॥ ১৩৪ ॥
kāhāṅ cāṅgera upara sei maraṇa-pramāda! kāhāṅ ‘neta-dhaṭī’ punaḥ, — e-saba prasāda!
English translation
Translation
“I was lifted upon the cāṅga to be killed, but instead I was honored with this silken cloth. This is all Your mercy.
Word meanings
kāhāṅ — on one hand ; cāṅgera upara — on the cāṅga ; sei — that ; maraṇa - pramāda — danger of death ; kāhāṅ — on the other hand ; neta - dhaṭī — the silken cloth ; punaḥ — again ; e - saba — all this ; prasāda — mercy .
Antya-lila 9.135
Sourceচাঙ্গের উপরে তোমার চরণ ধ্যান কৈলুঁ । চরণ-স্মরণ-প্রভাবে এই ফল পাইলুঁ ॥ ১৩৫ ॥
cāṅgera upare tomāra caraṇa dhyāna kailuṅ caraṇa-smaraṇa-prabhāve ei phala pāiluṅ
English translation
Translation
“On the cāṅga I began meditating upon Your lotus feet, and the power of that remembrance has yielded all these results.
Word meanings
cāṅgera upare — on the cāṅga ; tomāra caraṇa — on Your lotus feet ; dhyāna kailuṅ — I meditated ; caraṇa - smaraṇa - prabhāve — by the power of remembering Your lotus feet ; ei phala — these results ; pāiluṅ — I have got .
Antya-lila 9.136
Sourceলোকে চমৎকার মোর এ সব দেখিয়া । প্রশংসে তোমার কৃপা-মহিমা গাঞা ॥ ১৩৬ ॥
loke camatkāra mora e saba dekhiyā praśaṁse tomāra kṛpā-mahimā gāñā
English translation
Translation
“Struck with wonder by my affairs, the populace is glorifying the greatness of Your mercy.
Word meanings
loke — among the people ; camatkāra — great wonder ; mora — my ; e saba — all these ; dekhiyā — by seeing ; praśaṁse — they glorify ; tomāra — Your ; kṛpā — of mercy ; mahimā — greatness ; gāñā — chanting .
Antya-lila 9.137
Sourceকিন্তু তোমার স্মরণের নহে এই ‘মুখ্যফল’ । ‘ফলাভাস’ এই, — যাতে ‘বিষয়’ চঞ্চল ॥ ১৩৭ ॥
kintu tomāra smaraṇera nahe ei ‘mukhya-phala’ ‘phalābhāsa’ ei, — yāte ‘viṣaya’ cañcala
English translation
Translation
“However, my Lord, these are not the principal results of meditating upon Your lotus feet. Material opulence is very flickering. Therefore it is simply a glimpse of the result of Your mercy.
Word meanings
kintu — but ; tomāra — Your ; smaraṇera — of remembrance ; nahe — not ; ei — this ; mukhya - phala — chief result ; phala - ābhāsa — a glimpse of the result ; ei — this ; yāte — because ; viṣaya — material opulence ; cañcala — flickering .
Purport
One can achieve the highest perfection of life simply by meditating upon the lotus feet of Śrī Caitanya Mahāprabhu. Generally people are concerned with the four religious principles, namely religion, material opulence, sense gratification and liberation. However, as indicated in Śrīmad-Bhāgavatam ( dharmaḥ projjhita-kaitavo ’tra ), success in these four kinds of material and spiritual gain are not the true results of devotional service. The true result of devotional service is the actual development of one’s dormant love for Kṛṣṇa in every circumstance. By the mercy of Śrī Caitanya Mahāprabhu, Gopīnātha Paṭṭanāyaka could understand that the material benefits he had achieved were not the ultimate result of meditating upon His lotus feet. The true result comes when one is detached from material opulences. Therefore Gopīnātha Paṭṭanāyaka prayed to the Lord for such detachment.
Antya-lila 9.138
Sourceরাম-রায়ে, বাণীনাথে কৈলা ‘নির্বিষয়’ । সেই কৃপা মোতে নাহি, যাতে ঐছে হয় ! ১৩৮ ।। ॥ ১৩৮ ॥
rāma-rāye, vāṇīnāthe kailā ‘nirviṣaya’ sei kṛpā mote nāhi, yāte aiche haya!
English translation
Translation
“Your real mercy has been granted to Rāmānanda Rāya and Vāṇīnātha Rāya, for You have detached them from all material opulence. I think that I have not been favored by such mercy.
Word meanings
rāma - rāye — Rāmānanda Rāya ; vāṇīnāthe — Vāṇīnātha ; kailā — You have made ; nirviṣaya — free from all material attachment ; sei kṛpā — that mercy ; mote nāhi — I have not received ; yāte — by which ; aiche — such ; haya — is .
Antya-lila 9.139
Sourceশুদ্ধ কৃপা কর, গোসাঞি, ঘুচাহ ‘বিষয়’ । নির্বিণ্ণ হইনু, মোতে ‘বিষয়’ না হয় ।।” ১৩৯ ।। ॥ ১৩৯ ॥
śuddha kṛpā kara, gosāñi, ghucāha ‘viṣaya’ nirviṇṇa ha-inu, mote ‘viṣaya’ nā haya”
English translation
Translation
“Kindly bestow upon me Your pure mercy so that I may also become renounced. I am no longer interested in material enjoyment.”
Word meanings
śuddha kṛpā — pure mercy ; kara — kindly bestow ; gosāñi — my Lord ; ghucāha viṣaya — let me be free from all these material opulences ; nirviṇṇa — detached ; ha - inu — I have become ; mote viṣaya nā haya — I am no longer interested in material opulences .
Antya-lila 9.140
Sourceপ্রভু কহে, — সন্ন্যাসী যবে হইবা পঞ্চজন । কুটুম্ব-বাহুল্য তোমার কে করে ভরণ ? ১৪০ ।। ॥ ১৪০ ॥
prabhu kahe, — “sannyāsī yabe ha-ibā pañca-jana kuṭumba-bāhulya tomāra ke kare bharaṇa?
English translation
Translation
Śrī Caitanya Mahāprabhu said, “If you all adopt the renounced order and lose interest in dealing with pounds, shillings and pence, who will take charge of maintaining your large family?
Word meanings
prabhu kahe — Lord Śrī Caitanya Mahāprabhu said ; sannyāsī — sannyāsīs ; yabe — when ; ha - ibā — will be ; pañca - jana — five persons ; kuṭumba - bāhulya — the many members of the family ; tomāra — your ; ke — who ; kare bharaṇa — will maintain .
Antya-lila 9.141
Sourceমহাবিষয় কর, কিবা বিরক্ত উদাস । জন্মে-জন্মে তুমি পঞ্চ — মোর ‘নিজদাস’ ॥ ১৪১ ॥
mahā-viṣaya kara, kibā virakta udāsa janme-janme tumi pañca — mora ‘nija-dāsa’
English translation
Translation
“Whether you are involved in material activities or become completely renounced, you five brothers are all My eternal servants, birth after birth.
Word meanings
mahā - viṣaya — great material engagements ; kara — you perform ; kibā — or ; virakta — renounced ; udāsa — free from attachment ; janme - janme — birth after birth ; tumi pañca — you five ; mora — My ; nija - dāsa — own servants .
Purport
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments that one should always remember that he is eternally a servant of Kṛṣṇa. Whether one is engaged in material activity involving pounds, shillings and pence or is in the renounced order, he should always think that he is an eternal servant of God, for that is the real position of the living being. Both taking sannyāsa and dealing in pounds, shillings and pence are external affairs. In any condition, one should always consider how to please and satisfy Kṛṣṇa. Thus even if one is involved in great material affairs, he will not become attached. As soon as one forgets that he is an eternal servant of Kṛṣṇa, he becomes involved in material attachments. However, if one is always conscious that Kṛṣṇa is the supreme master and that he is an eternal servant of Kṛṣṇa, he is a liberated person in any condition. Entangling material activities will not affect him.
Antya-lila 9.142
Sourceকিন্তু মোর করিহ এক ‘আজ্ঞা’ পালন । ‘ব্যয় না করিহ কিছু রাজার মূলধন’ ॥ ১৪২ ॥
kintu mora kariha eka ‘ājñā’ pālana ‘vyaya nā kariha kichu rājāra mūla-dhana’
English translation
Translation
“However, just obey one order from Me. Do not spend any of the King’s revenue.
Word meanings
kintu — but ; mora — My ; kariha — just carry out ; eka — one ; ājñā — order ; pālana — obedience to ; vyaya nā kariha — never spend ; kichu — any ; rājāra mūla - dhana — capital of the King .
Purport
When a person forgets his position as an eternal servant of Kṛṣṇa, he commits many sinful activities, but one who maintains his position as an eternal servant of Kṛṣṇa cannot deviate from the path of morality, religion and ethics. At the present, people all over the world, especially in India, have forgotten their relationship with the Supreme Personality of Godhead and His eternal servants. Therefore the principles of morality, religion and ethics have almost disappeared. This situation is most unprofitable for human society. Therefore everyone should try to accept Kṛṣṇa consciousness and follow the principles of Śrī Caitanya Mahāprabhu.
Antya-lila 9.143
Sourceরাজার মূলধন দিয়া যে কিছু লভ্য হয় । সেই ধন করিহ নানা ধর্মে-কর্মে ব্যয় ॥ ১৪৩ ॥
rājāra mūla-dhana diyā ye kichu labhya haya sei dhana kariha nānā dharme-karme vyaya
English translation
Translation
“First you should pay the revenue due the King, and then you may spend the balance for religious and fruitive activities.
Word meanings
rājāra — of the King ; mūla - dhana — revenue ; diyā — after paying ; ye kichu labhya haya — whatever is obtained ; sei — that ; dhana — money ; kariha nānā dharme - karme vyaya — spend in various types of religious and fruitive activities .
Antya-lila 9.144
Sourceঅসদ্ব্যয় না করিহ, — যাতে দুইলোক যায় ।” এত বলি’ সবাকারে দিলেন বিদায় ॥ ১৪৪ ॥
asad-vyaya nā kariha, — yāte dui-loka yāya” eta bali’ sabākāre dilena vidāya
English translation
Translation
“Don’t spend a farthing for sinful activities, for which you will be the loser both in this life and the next.” After saying this, Śrī Caitanya Mahāprabhu bade them farewell.
Word meanings
asat - vyaya nā kariha — do not spend for sinful activities ; yāte — by which ; dui - loka yāya — one loses this life and the next ; eta bali’ — saying this ; sabākāre — to all of them ; dilena vidāya — bade farewell .
Antya-lila 9.145
Sourceরায়ের ঘরে প্রভুর ‘কৃপা-বিবর্ত’ কহিল । ভক্তবাৎসল্য-গুণ যাতে ব্যক্ত হৈল ॥ ১৪৫ ॥
rāyera ghare prabhura ‘kṛpā-vivarta’ kahila bhakta-vātsalya-guṇa yāte vyakta haila
English translation
Translation
Thus the mercy of Śrī Caitanya Mahāprabhu was spoken of in the family of Bhavānanda Rāya. That mercy was clearly demonstrated, although it appeared to be something different.
Word meanings
rāyera — of Bhavānanda Rāya ; ghare — at the home ; prabhura — of Śrī Caitanya Mahāprabhu ; kṛpā - vivarta — mercy appearing as something else ; kahila — spoke ; bhakta - vātsalya - guṇa — the quality of being very affectionate to the devotees ; yāte — in which ; vyakta haila — was revealed .
Purport
The result of advancement in spiritual knowledge is not material improvement, but Śrī Caitanya Mahāprabhu advised Gopīnātha Paṭṭanāyaka how to use material opulence without incurring reactions to sinful life. From this advice, it appeared that the Lord encouraged Gopīnātha Paṭṭanāyaka to enhance his material condition. Actually, however, He did not. In fact, this was but a manifestation of His great affection for His devotee.
Antya-lila 9.146
Sourceসবায় আলিঙ্গিয়া প্রভু বিদায় যবে দিলা । হরিধ্বনি করি’ সব ভক্ত উঠি’ গেলা ॥ ১৪৬ ॥
sabāya āliṅgiyā prabhu vidāya yabe dilā hari-dhvani kari’ saba bhakta uṭhi’ gelā
English translation
Translation
Śrī Caitanya Mahāprabhu embraced them all and bade them farewell. Then all the devotees got up and left, loudly chanting the holy name of Hari.
Word meanings
sabāya — all of them ; āliṅgiyā — embracing ; prabhu — Śrī Caitanya Mahāprabhu ; vidāya — farewell ; yabe dilā — when He gave ; hari - dhvani kari’ — chanting the holy name of Hari ; saba bhakta — all devotees ; uṭhi’ — getting up ; gelā — left .
Antya-lila 9.147
Sourceপ্রভুর কৃপা দেখি’ সবার হৈল চমৎকার । তাহারা বুঝিতে নারে প্রভুর ব্যবহার ॥ ১৪৭ ॥
prabhura kṛpā dekhi’ sabāra haila camatkāra tāhārā bujhite nāre prabhura vyavahāra
English translation
Translation
Seeing the extraordinary mercy the Lord granted to the family of Bhavānanda Rāya, everyone was struck with wonder. They could not understand the behavior of Śrī Caitanya Mahāprabhu.
Word meanings
prabhura — of Śrī Caitanya Mahāprabhu ; kṛpā — mercy ; dekhi’ — seeing ; sabāra haila camatkāra — everyone became struck with wonder ; tāhārā — they ; bujhite nāre — could not understand ; prabhura vyavahāra — the behavior of Śrī Caitanya Mahāprabhu .
Antya-lila 9.148
Sourceতারা সবে যদি কৃপা করিতে সাধিল । ‘আমা’ হৈতে কিছু নহে — প্রভু তবে কহিল ॥ ১৪৮ ॥
tārā sabe yadi kṛpā karite sādhila ‘āmā’ haite kichu nahe — prabhu tabe kahila
English translation
Translation
Indeed, when all the devotees had requested the Lord to bestow His mercy upon Gopīnātha Paṭṭanāyaka, the Lord had replied that He could do nothing.
Word meanings
tārā — they ; sabe — all ; yadi — when ; kṛpā karite — to show mercy ; sādhila — requested ; āmā haite kichu nahe — I cannot do anything ; prabhu — Lord Caitanya ; tabe — then ; kahila — replied .
Purport
When a person is sinful, he loses both the chance for spiritual advancement and the chance for material opulence. If one enjoys the material world for sense gratification, he is certainly doomed. Advancement in material opulence is not the direct mercy of the Supreme Personality of Godhead; nevertheless, it indicates the indirect mercy of the Lord, for even a person too attached to material prosperity can gradually be detached and raised to the spiritual platform. Then he can offer causeless, purified service to the Lord. When Śrī Caitanya said, āmā haite kichu nahe (“It is not My business to do anything”), He set the ideal example for a person in the renounced order. If a sannyāsī takes the side of a viṣayī, a person engaged in material activities, his character will be criticized. A person in the renounced order should not take interest in material activities, but if he does so out of affection for a particular person, that should be considered his special mercy.
Antya-lila 9.149
Sourceগোপীনাথের নিন্দা, আর আপন-নির্বেদ । এইমাত্র কহিল — ইহার না বুঝিবে ভেদ ॥ ১৪৯ ॥
gopīnāthera nindā, āra āpana-nirveda ei-mātra kahila — ihāra nā bujhibe bheda
English translation
Translation
I have simply described the chastisement of Gopīnātha Paṭṭanāyaka and Śrī Caitanya Mahāprabhu’s indifference. But the deep meaning of this behavior is very difficult to understand.
Word meanings
gopīnāthera nindā — the chastisement of Gopīnātha Paṭṭanāyaka ; āra — and ; āpana - nirveda — His indifference ; ei — this ; mātra — simply ; kahila — I have described ; ihāra — of this ; nā bujhibe bheda — one cannot understand the depth of meaning .
Antya-lila 9.150
Sourceকাশীমিশ্রে না সাধিল, রাজারে না সাধিল । উদ্যোগ বিনা মহাপ্রভু এত ফল দিল ॥ ১৫০ ॥
kāśī-miśre nā sādhila, rājāre nā sādhila udyoga vinā mahāprabhu eta phala dila
English translation
Translation
Śrī Caitanya Mahāprabhu gave so much to Gopīnātha Paṭṭanāyaka without directly making requests of either Kāśī Miśra or the King.
Word meanings
kāśī - miśre — Kāśī Miśra ; nā sādhila — He did not request ; rājāre — the King ; nā sādhila — He did not request ; udyoga vinā — without endeavor ; mahāprabhu — Śrī Caitanya Mahāprabhu ; eta — such ; phala — result ; dila — gave .
Antya-lila 9.151
Sourceচৈতন্যচরিত্র এই পরম গম্ভীর । সেই বুঝে, তাঁর পদে যাঁর মন ‘ধীর’ ॥ ১৫১ ॥
caitanya-caritra ei parama gambhīra sei bujhe, tāṅra pade yāṅra mana ‘dhīra’
English translation
Translation
The intentions of Śrī Caitanya Mahāprabhu are so deep that one can understand them only if he has complete faith in service to the lotus feet of the Lord.
Word meanings
caitanya - caritra — behavior of Lord Caitanya ; ei — this ; parama gambhīra — very grave ; sei bujhe — he understands ; tāṅra pade — upon His lotus feet ; yāṅra — whose ; mana — mind ; dhīra — sober .
Antya-lila 9.152
Sourceযেই ইহাঁ শুনে প্রভুর বাৎসল্য-প্রকাশ । প্রেমভক্তি পায়, তাঁর বিপদ যায় নাশ ॥ ১৫২ ॥
yei ihāṅ śune prabhura vātsalya-prakāśa prema-bhakti pāya, tāṅra vipada yāya nāśa
English translation
Translation
Whether or not one understands it, if one hears of this incident concerning the activities of Gopīnātha Paṭṭanāyaka and Lord Śrī Caitanya Mahāprabhu’s causeless mercy upon him, certainly he will be promoted to the platform of ecstatic love for the Lord, and for him all dangers will be nullified.
Word meanings
yei — one who ; ihāṅ — this ; śune — hears ; prabhura — of Śrī Caitanya Mahāprabhu ; vātsalya - prakāśa — manifestation of special affection ; prema - bhakti — loving devotional service ; pāya — attains ; tāṅra — his ; vipada — dangerous condition of life ; yāya nāśa — is destroyed .
Antya-lila 9.153
Sourceশ্রীরূপ-রঘুনাথ-পদে যার আশ । চৈতন্যচরিতামৃত কহে কৃষ্ণদাস ॥ ১৫৩ ॥
śrī-rūpa-raghunātha-pade yāra āśa caitanya-caritāmṛta kahe kṛṣṇadāsa
English translation
Translation
Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.
Word meanings
śrī - rūpa — Śrīla Rūpa Gosvāmī ; raghunātha — Śrīla Raghunātha dāsa Gosvāmī ; pade — at the lotus feet ; yāra — whose ; āśa — expectation ; caitanya - caritāmṛta — the book named Caitanya-caritāmṛta ; kahe — describes ; kṛṣṇadāsa — Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī .
Purport
Thus end the Bhaktivedanta purports to Śrī Caitanya-caritāmṛta, Antya-līlā, ninth chapter, describing the deliverance of Gopīnātha Paṭṭanāyaka and the manifestation of Lord Śrī Caitanya Mahāprabhu’s causeless mercy to His devotee.