Antya-lila 17.1
Sourceলিখ্যতে শ্রীল-গৌরেন্দোরত্যদ্ভুতমলৌকিকম্ । যৈর্দৃষ্টং তন্মুখাচ্ছ্রুত্বা দিব্যোন্মাদ-বিচেষ্টিতম্ ॥ ১ ॥
likhyate śrīla-gaurendor aty-adbhutam alaukikam yair dṛṣṭaṁ tan-mukhāc chrutvā divyonmāda-viceṣṭitam
English translation
Translation
I am simply trying to write about Lord Gauracandra’s transcendental activities and spiritual madness, which are very wonderful and uncommon. I dare to write of them only because I have heard from the mouths of those who have personally seen the Lord’s activities.
Word meanings
likhyate — they are being written ; śrīla — most opulent ; gaura — of Śrī Caitanya Mahāprabhu ; indoḥ — moonlike ; ati — very ; adbhutam — wonderful ; alaukikam — uncommon ; yaiḥ — by whom ; dṛṣṭam — personally seen ; tat - mukhāt — from their mouths ; śrutvā — after hearing ; divya - unmāda — in transcendental madness ; viceṣṭitam — activities .
Antya-lila 17.2
Sourceজয় জয় শ্রীচৈতন্য জয় নিত্যানন্দ । জয়াদ্বৈতচন্দ্র জয় গৌরভক্তবৃন্দ ॥ ২ ॥
jaya jaya śrī-caitanya jaya nityānanda jayādvaita-candra jaya gaura-bhakta-vṛnda
English translation
Translation
All glories to Śrī Caitanya Mahāprabhu! All glories to Lord Nityānanda! All glories to Advaitacandra! And all glories to all the devotees of the Lord!
Word meanings
jaya jaya — all glories ; śrī - caitanya — to Lord Caitanya Mahāprabhu ; jaya — all glories ; nityānanda — to Lord Nityānanda ; jaya — all glories ; advaita - candra — to Advaita Ācārya ; jaya — all glories ; gaura - bhakta - vṛnda — to the devotees of Śrī Caitanya Mahāprabhu .
Antya-lila 17.3
Sourceএইমত মহাপ্রভু রাত্রি-দিবসে । উন্মাদের চেষ্টা, প্রলাপ করে প্রেমাবেশে ॥ ৩ ॥
ei-mata mahāprabhu rātri-divase unmādera ceṣṭā, pralāpa kare premāveśe
English translation
Translation
Absorbed in ecstasy, Śrī Caitanya Mahāprabhu acted and talked like a madman day and night.
Word meanings
ei - mata — in this way ; mahāprabhu — Śrī Caitanya Mahāprabhu ; rātri - divase — night and day ; unmādera — of a madman ; ceṣṭā — activities ; pralāpa kare — talks insanely ; prema - āveśe — in ecstatic love .
Antya-lila 17.4
Sourceএকদিন প্রভু স্বরূপ-রামানন্দ-সঙ্গে । অর্ধরাত্রি গোঙাইলা কৃষ্ণকথা-রঙ্গে ॥ ৪ ॥
eka-dina prabhu svarūpa-rāmānanda-saṅge ardha-rātri goṅāilā kṛṣṇa-kathā-raṅge
English translation
Translation
In the company of Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya, Śrī Caitanya Mahāprabhu once passed half the night talking about the pastimes of Lord Kṛṣṇa.
Word meanings
eka - dina — one day ; prabhu — Śrī Caitanya Mahāprabhu ; svarūpa - rāmānanda - saṅge — with Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya ; ardha - rātri — half the night ; goṅāilā — passed ; kṛṣṇa - kathā — of discussing Kṛṣṇa’s pastimes ; raṅge — in the matter .
Antya-lila 17.5
Sourceযবে যেই ভাব প্রভুর করয়ে উদয় । ভাবানুরূপ গীত গায় স্বরূপ-মহাশয় ॥ ৫ ॥
yabe yei bhāva prabhura karaye udaya bhāvānurūpa gīta gāya svarūpa-mahāśaya
English translation
Translation
As they talked of Kṛṣṇa, Svarūpa Dāmodara Gosvāmī would sing songs exactly suitable for Śrī Caitanya Mahāprabhu’s transcendental emotions.
Word meanings
yabe — whenever ; yei — whatever ; bhāva — ecstasy ; prabhura — of Śrī Caitanya Mahāprabhu ; karaye udaya — rises ; bhāva - anurūpa — befitting the emotion ; gīta — song ; gāya — sings ; svarūpa — Svarūpa Dāmodara ; mahāśaya — the great personality .
Antya-lila 17.6
Sourceবিদ্যাপতি, চণ্ডীদাস, শ্রীগীতগোবিন্দ । ভাবানুরূপ শ্লোক পড়েন রায়-রামানন্দ ॥ ৬ ॥
vidyāpati, caṇḍīdāsa, śrī-gīta-govinda bhāvānurūpa śloka paḍena rāya-rāmānanda
English translation
Translation
To complement the ecstasy of Śrī Caitanya Mahāprabhu, Rāmānanda Rāya would quote verses from the books of Vidyāpati and Caṇḍīdāsa, and especially from the Gīta-govinda, by Jayadeva Gosvāmī.
Word meanings
vidyāpati — the author Vidyāpati ; caṇḍīdāsa — the author Caṇḍīdāsa ; śrī - gīta - govinda — the famous book by Jayadeva Gosvāmī ; bhāva - anurūpa — according to the ecstatic emotion ; śloka — verses ; paḍena — recites ; rāya - rāmānanda — Rāmānanda Rāya .
Antya-lila 17.7
Sourceমধ্যে মধ্যে আপনে প্রভু শ্লোক পড়িয়া । শ্লোকের অর্থ করেন প্রভু বিলাপ করিয়া ॥ ৭ ॥
madhye madhye āpane prabhu śloka paḍiyā ślokera artha karena prabhu vilāpa kariyā
English translation
Translation
At intervals, Śrī Caitanya Mahāprabhu would also recite a verse. Then, in great lamentation, He would explain it.
Word meanings
madhye madhye — at intervals ; āpane — personally ; prabhu — Śrī Caitanya Mahāprabhu ; śloka — a verse ; paḍiyā — reciting ; ślokera — of the verse ; artha — meaning ; karena — gives ; prabhu — Śrī Caitanya Mahāprabhu ; vilāpa kariyā — lamenting .
Antya-lila 17.8
Sourceএইমতে নানাভাবে অর্ধরাত্রি হৈল । গোসাঞিরে শয়ন করাই’ দুঁহে ঘরে গেল ॥ ৮ ॥
ei-mate nānā-bhāve ardha-rātri haila gosāñire śayana karāi’ duṅhe ghare gela
English translation
Translation
In this way Śrī Caitanya Mahāprabhu passed half the night experiencing varieties of emotions. Finally, after making the Lord lie down on His bed, Svarūpa Dāmodara and Rāmānanda Rāya returned to their homes.
Word meanings
ei - mate — in this way ; nānā - bhāve — in varieties of emotions ; ardha - rātri — half the night ; haila — passed ; gosāñire — Śrī Caitanya Mahāprabhu ; śayana karāi’ — making Him lie down ; duṅhe — both ; ghare gela — went home .
Antya-lila 17.9
Sourceগম্ভীরার দ্বারে গোবিন্দ করিলা শয়ন । সবরাত্রি প্রভু করেন উচ্চসঙ্কীর্তন ॥ ৯ ॥
gambhīrāra dvāre govinda karilā śayana saba-rātri prabhu karena ucca-saṅkīrtana
English translation
Translation
Śrī Caitanya Mahāprabhu’s personal servant, Govinda, lay down at the door of His room, and the Lord very loudly chanted the Hare Kṛṣṇa mahā-mantra all night.
Word meanings
gambhīrāra — of Śrī Caitanya Mahāprabhu’s room ; dvāre — at the door ; govinda — His personal servant ; karilā śayana — lay down ; saba - rātri — all night ; prabhu — Śrī Caitanya Mahāprabhu ; karena — performs ; ucca - saṅkīrtana — loud chanting .
Antya-lila 17.10
Sourceআচম্বিতে শুনেন প্রভু কৃষ্ণবেণু-গান । ভাবাবেশে প্রভু তাহাঁ করিলা প্রয়াণ ॥ ১০ ॥
ācambite śunena prabhu kṛṣṇa-veṇu-gāna bhāvāveśe prabhu tāhāṅ karilā prayāṇa
English translation
Translation
Suddenly, Śrī Caitanya Mahāprabhu heard the vibration of Kṛṣṇa’s flute. Then, in ecstasy, He began to depart to see Lord Kṛṣṇa.
Word meanings
ācambite — suddenly ; śunena — hears ; prabhu — Śrī Caitanya Mahāprabhu ; kṛṣṇa - veṇu — of Kṛṣṇa’s flute ; gāna — the vibration ; bhāva - āveśe — in ecstatic emotion ; prabhu — Śrī Caitanya Mahāprabhu ; tāhāṅ — there ; karilā prayāṇa — departed .
Antya-lila 17.11
Sourceতিনদ্বারে কপাট ঐছে আছে ত’ লাগিয়া । ভাবাবেশে প্রভু গেলা বাহির হঞা ॥ ১১ ॥
tina-dvāre kapāṭa aiche āche ta’ lāgiyā bhāvāveśe prabhu gelā bāhira hañā
English translation
Translation
All three doors were fastened as usual, but Śrī Caitanya Mahāprabhu, in great ecstasy, nevertheless got out of the room and left the house.
Word meanings
tina - dvāre — in three doorways ; kapāṭa — the doors ; aiche — as previously ; āche — are ; ta’ lāgiyā — being closed ; bhāva - āveśe — in ecstatic emotion ; prabhu — Śrī Caitanya Mahāprabhu ; gelā — went ; bāhira — out ; hañā — being .
Antya-lila 17.12
Sourceসিংহদ্বার-দক্ষিণে আছে তৈলঙ্গী-গাভীগণ । তাঁহা যাই’ পড়িলা প্রভু হঞা অচেতন ॥ ১২ ॥
siṁha-dvāra-dakṣiṇe āche tailaṅgī-gābhī-gaṇa tāhāṅ yāi’ paḍilā prabhu hañā acetana
English translation
Translation
He went to a cow shed on the southern side of the Siṁha-dvāra. There the Lord fell down unconscious among cows from the district of Tailaṅga.
Word meanings
siṁha - dvāra — of the gate named Siṁha-dvāra ; dakṣiṇe — on the southern side ; āche — there are ; tailaṅgī - gābhī - gaṇa — cows belonging to the Tailaṅga district ; tāhāṅ — there ; yāi’ — going ; paḍilā — fell down ; prabhu — Lord Śrī Caitanya Mahāprabhu ; hañā acetana — becoming unconscious .
Antya-lila 17.13
Sourceএথা গোবিন্দ মহাপ্রভুর শব্দ না পাঞা । স্বরূপেরে বোলাইল কপাট খুলিয়া ॥ ১৩ ॥
ethā govinda mahāprabhura śabda nā pāñā svarūpere bolāila kapāṭa khuliyā
English translation
Translation
Meanwhile, not hearing any sounds from Śrī Caitanya Mahāprabhu, Govinda immediately sent for Svarūpa Dāmodara and opened the doors.
Word meanings
ethā — here ; govinda — Govinda ; mahāprabhura — of Śrī Caitanya Mahāprabhu ; śabda — sound ; nā pāñā — not getting ; svarūpere — Svarūpa Dāmodara Gosvāmī ; bolāila — called for ; kapāṭa — the doors ; khuliyā — opening .
Antya-lila 17.14
Sourceতবে স্বরূপ-গোসাঞি সঙ্গে লঞা ভক্তগণ । দেউটি জ্বালিয়া করেন প্রভুর অন্বেষণ ॥ ১৪ ॥
tabe svarūpa-gosāñi saṅge lañā bhakta-gaṇa deuṭi jvāliyā karena prabhura anveṣaṇa
English translation
Translation
Then Svarūpa Dāmodara Gosvāmī lit a torch and went out with all the devotees to search for Śrī Caitanya Mahāprabhu.
Word meanings
tabe — thereafter ; svarūpa - gosāñi — Svarūpa Dāmodara Gosvāmī ; saṅge — with him ; lañā — taking ; bhakta - gaṇa — the devotees ; deuṭi — lamp ; jvāliyā — burning ; karena — does ; prabhura — for Śrī Caitanya Mahāprabhu ; anveṣaṇa — searching .
Antya-lila 17.15
Sourceইতি-উতি অন্বেষিয়া সিংহদ্বারে গেলা । গাভীগণ মধ্যে যাই’ প্রভুরে পাইলা ॥ ১৫ ॥
iti-uti anveṣiyā siṁha-dvāre gelā gābhī-gaṇa-madhye yāi’ prabhure pāilā
English translation
Translation
After searching here and there, they finally came to the cow shed near the Siṁha-dvāra. There they saw Śrī Caitanya Mahāprabhu lying unconscious among the cows.
Word meanings
iti - uti — here and there ; anveṣiyā — searching ; siṁha - dvāre — to the gate named Siṁha-dvāra ; gelā — went ; gābhī - gaṇa - madhye — among the cows ; yāi’ — going ; prabhure pāilā — found Śrī Caitanya Mahāprabhu .
Antya-lila 17.16
Sourceপেটের ভিতর হস্ত-পদ — কূর্মের আকার । মুখে ফেন, পুলকাঙ্গ, নেত্রে অশ্রুধার ॥ ১৬ ॥
peṭera bhitara hasta-pada — kūrmera ākāra mukhe phena, pulakāṅga, netre aśru-dhāra
English translation
Translation
His arms and legs had entered the trunk of His body, exactly like those of a tortoise. His mouth was foaming, there were eruptions on His body, and tears flowed from His eyes.
Word meanings
peṭera — the abdomen ; bhitara — within ; hasta - pada — the arms and legs ; kūrmera ākāra — just like a tortoise ; mukhe — in the mouth ; phena — foam ; pulaka - aṅga — eruptions on the body ; netre — in the eyes ; aśru - dhāra — a flow of tears .
Antya-lila 17.17
Sourceঅচেতন পড়িয়াছেন, — যেন কুষ্মাণ্ড-ফল । বাহিরে জড়িমা, অন্তরে আনন্দ-বিহ্বল ॥ ১৭ ॥
acetana paḍiyāchena, — yena kuṣmāṇḍa-phala bāhire jaḍimā, antare ānanda-vihvala
English translation
Translation
As the Lord lay there unconscious, His body resembled a large pumpkin. Externally He was completely inert, but within He felt overwhelming transcendental bliss.
Word meanings
acetana — unconscious ; paḍiyāchena — was lying down ; yena — as if ; kuṣmāṇḍa - phala — a pumpkin ; bāhire — externally ; jaḍimā — complete inertia ; antare — within ; ānanda - vihvala — overwhelmed with transcendental bliss .
Antya-lila 17.18
Sourceগাভী সব চৌদিকে শুঁকে প্রভুর শ্রীঅঙ্গ । দূর কৈলে নাহি ছাড়ে প্রভুর শ্রীঅঙ্গ-সঙ্গ ॥ ১৮ ॥
gābhī saba caudike śuṅke prabhura śrī-aṅga dūra kaile nāhi chāḍe prabhura śrī-aṅga-saṅga
English translation
Translation
All the cows around the Lord were sniffing His transcendental body. When the devotees tried to check them, they refused to give up their association with the transcendental body of Śrī Caitanya Mahāprabhu.
Word meanings
gābhī — cows ; saba — all ; cau - dike — around ; śuṅke — sniff ; prabhura — of Śrī Caitanya Mahāprabhu ; śrī - aṅga — the transcendental body ; dūra kaile — if they are taken away ; nāhi chāḍe — they do not give up ; prabhura — of Śrī Caitanya Mahāprabhu ; śrī - aṅga - saṅga — association with the transcendental body .
Antya-lila 17.19
Sourceঅনেক করিলা যত্ন, না হয় চেতন । প্রভুরে উঠাইয়া ঘরে আনিলা ভক্তগণ ॥ ১৯ ॥
aneka karilā yatna, nā haya cetana prabhure uṭhāñā ghare ānilā bhakta-gaṇa
English translation
Translation
The devotees tried to rouse the Lord by various means, but His consciousness did not return. Therefore they all lifted Him and brought Him back home.
Word meanings
aneka — many ; karilā — made ; yatna — endeavors ; nā haya — there was not ; cetana — consciousness ; prabhure — Śrī Caitanya Mahāprabhu ; uṭhāñā — lifting ; ghare — home ; ānilā — brought ; bhakta - gaṇa — the devotees .
Antya-lila 17.20
Sourceউচ্চ করি’ শ্রবণে করে নামসঙ্কীর্তন । অনেকক্ষণে মহাপ্রভু পাইলা চেতন ॥ ২০ ॥
ucca kari’ śravaṇe kare nāma-saṅkīrtana aneka-kṣaṇe mahāprabhu pāilā cetana
English translation
Translation
All the devotees began to chant the Hare Kṛṣṇa mantra very loudly in the Lord’s ears, and after a considerable time Śrī Caitanya Mahāprabhu regained consciousness.
Word meanings
ucca kari’ — very loudly ; śravaṇe — in the ears ; kare — perform ; nāma - saṅkīrtana — chanting of the holy name ; aneka - kṣaṇe — after a considerable time ; mahāprabhu — Śrī Caitanya Mahāprabhu ; pāilā cetana — returned to consciousness .
Antya-lila 17.21
Sourceচেতন হইলে হস্ত-পাদ বাহিরে আইল । পূর্ববৎ যথাযোগ্য শরীর হইল ॥ ২১ ॥
cetana ha-ile hasta-pāda bāhire āila pūrvavat yathā-yogya śarīra ha-ila
English translation
Translation
When He regained consciousness, His arms and legs came out of His body, and His whole body returned to normal.
Word meanings
cetana ha - ile — when there was consciousness ; hasta - pāda — the arms and legs ; bāhire — outside ; āila — came ; pūrvavat — as before ; yathā - yogya — in complete order ; śarīra — the body ; ha - ila — was .
Antya-lila 17.22
Sourceউঠিয়া বসিলেন প্রভু, চাহেন ইতি-উতি । স্বরূপে কহেন, — “তুমি আমা আনিলা কতি ? ২২ ।। ॥ ২২ ॥
uṭhiyā vasilena prabhu, cāhena iti-uti svarūpe kahena, — “tumi āmā ānilā kati?
English translation
Translation
Śrī Caitanya Mahāprabhu stood up and then sat down again. Looking here and there, He inquired from Svarūpa Dāmodara, “Where have you brought Me?
Word meanings
uṭhiyā — getting up ; vasilena — sat down ; prabhu — Śrī Caitanya Mahāprabhu ; cāhena — looks ; iti - uti — here and there ; svarūpe — to Svarūpa Dāmodara ; kahena — says ; tumi — you ; āmā — Me ; ānilā — have brought ; kati — where .
Antya-lila 17.23
Sourceবেণু-শব্দ শুনি’ আমি গেলাঙ বৃন্দাবন । দেখি, — গোষ্ঠে বেণু বাজায় ব্রজেন্দ্রনন্দন ॥ ২৩ ॥
veṇu-śabda śuni’ āmi gelāṅa vṛndāvana dekhi, — goṣṭhe veṇu bājāya vrajendra-nandana
English translation
Translation
“After hearing the vibration of a flute, I went to Vṛndāvana, and there I saw that Kṛṣṇa, the son of Mahārāja Nanda, was playing on His flute in the pasturing grounds.
Word meanings
veṇu - śabda — the vibration of the flute ; śuni’ — after hearing ; āmi — I ; gelāṅa — went ; vṛndāvana — to Vṛndāvana ; dekhi — I saw ; goṣṭhe — in the pasturing field ; veṇu — the flute ; bājāya — played ; vrajendra - nandana — Kṛṣṇa, the son of Nanda Mahārāja .
Antya-lila 17.24
Sourceসঙ্কেত-বেণু-নাদে রাধা আনি’ কুঞ্জঘরে । কুঞ্জেরে চলিলা কৃষ্ণ ক্রীড়া করিবারে ॥ ২৪ ॥
saṅketa-veṇu-nāde rādhā āni’ kuñja-ghare kuñjere calilā kṛṣṇa krīḍā karibāre
English translation
Translation
“He brought Śrīmatī Rādhārāṇī to a bower by signaling with His flute. Then He entered within that bower to perform pastimes with Her.
Word meanings
saṅketa - veṇu - nāde — by the signal of the vibration of the flute ; rādhā — Śrīmatī Rādhārāṇī ; āni’ — bringing ; kuñja - ghare — to a bower ; kuñjere — within the bower ; calilā — went ; kṛṣṇa — Lord Kṛṣṇa ; krīḍā karibāre — to perform pastimes .
Antya-lila 17.25
Sourceতাঁর পাছে পাছে আমি করিনু গমন । তাঁর ভূষা-ধ্বনিতে আমার হরিল শ্রবণ ॥ ২৫ ॥
tāṅra pāche pāche āmi karinu gamana tāṅra bhūṣā-dhvanite āmāra harila śravaṇa
English translation
Translation
“I entered the bower just behind Kṛṣṇa, My ears captivated by the sound of His ornaments.
Word meanings
tāṅra pāche pāche — just behind Him ; āmi — I ; karinu gamana — went ; tāṅra — His ; bhūṣā - dhvanite — by the sound of ornaments ; āmāra — My ; harila — became captivated ; śravaṇa — ears .
Antya-lila 17.26
Sourceগোপীগণ-সহ বিহার, হাস, পরিহাস । কণ্ঠধ্বনি-উক্তি শুনি’ মোর কর্ণোল্লাস ॥ ২৬ ॥
gopī-gaṇa-saha vihāra, hāsa, parihāsa kaṇṭha-dhvani-ukti śuni’ mora karṇollāsa
English translation
Translation
“I saw Kṛṣṇa and the gopīs enjoying all kinds of pastimes while laughing and joking together. Hearing their vocal expressions enhanced the joy of My ears.
Word meanings
gopī - gaṇa - saha — with the gopīs ; vihāra — pastimes ; hāsa — laughing ; parihāsa — joking ; kaṇṭha - dhvani - ukti — vocal expressions ; śuni’ — hearing ; mora — My ; karṇa - ullāsa — jubilation of the ears .
Antya-lila 17.27
Sourceহেনকালে তুমি-সব কোলাহল করি’ । আমা ইঁহা লঞা আইলা বলাৎকার করি’ ॥ ২৭ ॥
hena-kāle tumi-saba kolāhala kari’ āmā iṅhā lañā āilā balātkāra kari’
English translation
Translation
“Just then, all of you made a tumultuous sound and brought Me back here by force.
Word meanings
hena - kāle — at this time ; tumi - saba — all of you ; kolāhala kari’ — making a tumultuous sound ; āmā — Me ; iṅhā — here ; lañā āilā — brought back ; balātkāra kari’ — by force .
Antya-lila 17.28
Sourceশুনিতে না পাইনু সেই অমৃতসম বাণী । শুনিতে না পাইনু ভূষণ-মুরলীর ধ্বনি ।।” ২৮ ।। ॥ ২৮ ॥
śunite nā pāinu sei amṛta-sama vāṇī śunite nā pāinu bhūṣaṇa-muralīra dhvani”
English translation
Translation
“Because you brought Me back here, I could no longer hear the nectarean voices of Kṛṣṇa and the gopīs, nor could I hear the sounds of their ornaments or the flute.”
Word meanings
śunite nā pāinu — I could not hear ; sei — those ; amṛta - sama — exactly like nectar ; vāṇī — voices ; śunite nā pāinu — I could not hear ; bhūṣaṇa — of ornaments ; muralīra — of the flute ; dhvani — vibration .
Antya-lila 17.29
Sourceভাবাবেশে স্বরূপে কহেন গদ্গদ-বাণী । ‘কর্ণ তৃষ্ণায় মরে, পড় রসায়ন, শুনি ।।’ ২৯ ।। ॥ ২৯ ॥
bhāvāveśe svarūpe kahena gadgada-vāṇī ‘karṇa tṛṣṇāya mare, paḍa rasāyana, śuni’
English translation
Translation
In great ecstasy, Śrī Caitanya Mahāprabhu said to Svarūpa Dāmodara in a faltering voice, “My ears are dying of thirst. Please recite something to quench this thirst. Let Me hear it.”
Word meanings
bhāva - āveśe — in great ecstasy ; svarūpe — to Svarūpa Dāmodara ; kahena — says ; gadgada - vāṇī — in a faltering voice ; karṇa — the ears ; tṛṣṇāya — because of thirst ; mare — dies ; paḍa — recite ; rasa - āyana — something relishable ; śuni — let Me hear .
Antya-lila 17.30
Sourceস্বরূপ-গোসাঞি প্রভুর ভাব জানিয়া । ভাগবতের শ্লোক পড়ে মধুর করিয়া ॥ ৩০ ॥
svarūpa-gosāñi prabhura bhāva jāniyā bhāgavatera śloka paḍe madhura kariyā
English translation
Translation
Understanding the ecstatic emotions of Śrī Caitanya Mahāprabhu, Svarūpa Dāmodara, in a sweet voice, recited the following verse from Śrīmad-Bhāgavatam.
Word meanings
svarūpa - gosāñi — Svarūpa Dāmodara Gosāñi ; prabhura — of Śrī Caitanya Mahāprabhu ; bhāva — the emotion ; jāniyā — understanding ; bhāgavatera — of Śrīmad-Bhāgavatam ; śloka — a verse ; paḍe — recites ; madhura kariyā — in a sweet voice .
Antya-lila 17.31
Sourceকাস্ত্র্যঙ্গ তে কলপদামৃতবেণুগীত- সম্মোহিতার্যচরিতান্ন চলেত্ ত্রিলোক্যাম্ । ত্রৈলোক্য-সৌভগমিদঞ্চ নিরীক্ষ্য রূপং যদ্গোদ্বিজদ্রুমমৃগাঃ পুলকান্যবিভ্রন্ ॥ ৩১ ॥
kā stry aṅga te kala-padāmṛta-veṇu-gīta- sammohitārya-caritān na calet tri-lokyām trailokya-saubhagam idaṁ ca nirīkṣya rūpaṁ yad go-dvija-druma-mṛgāḥ pulakāny abibhran
English translation
Translation
“[The gopīs said:] ‘My dear Lord Kṛṣṇa, where is that woman within the three worlds who would not be captivated by the rhythms of the sweet songs coming from Your wonderful flute? Who would not fall down from the path of chastity in this way? Your beauty is the most sublime within the three worlds. Upon seeing Your beauty, even cows, birds, animals and trees in the forest are stunned in jubilation.”’
Word meanings
kā — what ; strī — woman ; aṅga — O Kṛṣṇa ; te — of You ; kala - pada — by the rhythms ; amṛta - veṇu - gīta — of the sweet songs of the flute ; sammohitā — being captivated ; ārya - caritāt — from the path of chastity according to Vedic civilization ; na — not ; calet — would wander ; tri - lokyām — in the three worlds ; trai - lokya - saubhagam — which is the fortune of the three worlds ; idam — this ; ca — and ; nirīkṣya — by observing ; rūpam — beauty ; yat — which ; go — the cows ; dvija — birds ; druma — trees ; mṛgāḥ — forest animals like the deer ; pulakāni — transcendental jubilation ; abibhran — manifested .
Purport
This verse is from Śrīmad-Bhāgavatam (10.29.40) .
Antya-lila 17.32
Sourceশুনি’ প্রভু গোপীভাবে আবিষ্ট হইলা । ভাগবতের শ্লোকের অর্থ করিতে লাগিলা ॥ ৩২ ॥
śuni’ prabhu gopī-bhāve āviṣṭa ha-ilā bhāgavatera ślokera artha karite lāgilā
English translation
Translation
Upon hearing this verse, Śrī Caitanya Mahāprabhu, overwhelmed with the ecstasy of the gopīs, began to explain it.
Word meanings
śuni’ — hearing ; prabhu — Śrī Caitanya Mahāprabhu ; gopī - bhāve — in the emotion of the gopīs ; āviṣṭa ha - ilā — became overwhelmed ; bhāgavatera — of Śrīmad-Bhāgavatam ; ślokera — of the verse ; artha — the meaning ; karite lāgilā — began to explain .
Antya-lila 17.33
Sourceহৈল গোপী-ভাবাবেশ, কৈল রাসে পরবেশ, কৃষ্ণের শুনি’ উপেক্ষা-বচন । কৃষ্ণের মুখ-হাস্য-বাণী, ত্যাগে তাহা সত্য মানি’, রোষে কৃষ্ণে দেন ওলাহন ॥ ৩৩ ॥
haila gopī-bhāvāveśa, kaila rāse paraveśa, kṛṣṇera śuni’ upekṣā-vacana kṛṣṇera mukha-hāsya-vāṇī, tyāge tāhā satya māni’, roṣe kṛṣṇe dena olāhana
English translation
Translation
Śrī Caitanya Mahāprabhu said, “The gopīs entered the arena of the rāsa dance in ecstasy, but after hearing Kṛṣṇa’s words of negligence and detachment, they understood that He was going to renounce them. Thus they began to chastise Him in anger.
Word meanings
haila — there was ; gopī — of the gopīs ; bhāva - āveśa — ecstatic emotion ; kaila — did ; rāse — in the rāsa dance ; paraveśa — entrance ; kṛṣṇera — of Lord Kṛṣṇa ; śuni’ — hearing ; upekṣā - vacana — the words of negligence ; kṛṣṇera — of Lord Kṛṣṇa ; mukha — face ; hāsya — smiling ; vāṇī — talking ; tyāge — renounce ; tāhā — that ; satya māni’ — taking as a fact ; roṣe — in anger ; kṛṣṇe — to Lord Kṛṣṇa ; dena — give ; olāhana — chastisement .
Antya-lila 17.34
Source“নাগর, কহ, তুমি করিয়া নিশ্চয় । এই ত্রিজগৎ ভরি’, আছে যত যোগ্যা নারী, তোমার বেণু কাহাঁ না আকর্ষয়? ।। ৩৪ ।। ধ্রু ।। ॥ ৩৪ ॥
“nāgara, kaha, tumi kariyā niścaya ei trijagat bhari’, āche yata yogyā nāri, tomāra veṇu kāhāṅ nā ākarṣaya?
English translation
Translation
“ ‘O dear lover,’ they said, ‘please answer just one question. Who among all the youthful women within this universe is not attracted by the sound of Your flute?
Word meanings
nāgara — O lover ; kaha — say ; tumi — You ; kariyā — making ; niścaya — certain ; ei — these ; tri - jagat — three worlds ; bhari’ — filling ; āche — there are ; yata — as many ; yogyā — suitable ; nārī — women ; tomāra — Your ; veṇu — flute ; kāhāṅ — where ; nā — not ; ākarṣaya — attracts .
Antya-lila 17.35
Sourceকৈলা জগতে বেণুধ্বনি, সিদ্ধমন্ত্রা যোগিনী, দূতী হঞা মোহে নারী-মন । মহোৎকণ্ঠা বাড়াঞা, আর্যপথ ছাড়াঞা, আনি’ তোমায় করে সমর্পণ ॥ ৩৫ ॥
kailā jagate veṇu-dhvani, siddha-mantrā yoginī dūtī hañā mohe nārī-mana mahotkaṇṭhā bāḍāñā, ārya-patha chāḍāñā, āni’ tomāya kare samarpaṇa
English translation
Translation
“ ‘When You play Your flute, the vibration acts like a messenger in the form of a yoginī perfect in the art of chanting mantras. This messenger enchants all the women in the universe and attracts them to You. Then she increases their great anxiety and induces them to give up the regulative principle of obeying superiors. Finally, she forcibly brings them to You to surrender in amorous love.
Word meanings
kailā — You have made ; jagate — in the world ; veṇu - dhvani — the vibration of the flute ; siddha - mantrā — perfected in chanting mantras ; yoginī — a female mystic ; dūtī — a messenger ; hañā — being ; mohe — enchants ; nārī - mana — the minds of women ; mahā - utkaṇṭhā — great anxiety ; bāḍāñā — increasing ; ārya - patha — the regulative principles ; chāḍāñā — inducing to give up ; āni’ — bringing ; tomāya — to You ; kare samarpaṇa — delivers .
Antya-lila 17.36
Sourceধর্ম ছাড়ায় বেণুদ্বারে, হানে কটাক্ষ-কামশরে, লজ্জা, ভয়, সকল ছাড়ায় । এবে আমায় করি’ রোষ, কহি’ পতিত্যাগে ‘দোষ’, ধার্মিক হঞা ধর্ম শিখায় ! ৩৬ ।। ॥ ৩৬ ॥
dharma chāḍāya veṇu-dvāre, hāne kaṭākṣa-kāma-śare, lajjā, bhaya, sakala chāḍāya ebe āmāya kari’ roṣa, kahi’ pati-tyāge ‘doṣa’, dhārmika hañā dharma śikhāya!
English translation
Translation
“ ‘The vibration of Your flute, accompanied by Your glance, which pierces us forcibly with the arrows of lust, induces us to ignore the regulative principles of religious life. Thus we become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us. You are finding fault with our violating religious principles and leaving our homes and husbands. And as You instruct us about religious principles, we become helpless.
Word meanings
dharma — religious principles ; chāḍāya — induces to reject ; veṇu - dvāre — through the flute ; hāne — pierces ; kaṭākṣa — glancing ; kāma - śare — by the arrows of lust ; lajjā — shame ; bhaya — fear ; sakala — all ; chāḍāya — induces to give up ; ebe — now ; āmāya — at us ; kari’ roṣa — becoming angry ; kahi’ — saying ; pati - tyāge — to give up one’s husband ; doṣa — fault ; dhārmika — very religious ; hañā — becoming ; dharma — religious principles ; śikhāya — You teach .
Antya-lila 17.37
Sourceঅন্যকথা, অন্যমন, বাহিরে অন্য আচরণ, এই সব শঠ-পরিপাটী । তুমি জান পরিহাস, হয় নারীর সর্বনাশ, ছাড় এই সব কুটীনাটী ॥ ৩৭ ॥
anya-kathā, anya-mana, bāhire anya ācaraṇa, ei saba śaṭha-paripāṭī tumi jāna parihāsa, haya nārīra sarva-nāśa, chāḍa ei saba kuṭīnāṭī
English translation
Translation
“ ‘We know that this is all a well-planned trick. You know how to make jokes that cause the complete annihilation of women, but we can understand that Your real mind, words and behavior are different. Therefore please give up all these clever tricks.
Word meanings
anya — different ; kathā — words ; anya — different ; mana — mind ; bāhire — externally ; anya — different ; ācaraṇa — behavior ; ei — these ; saba — all ; śaṭha - paripāṭī — well-planned cheating behavior ; tumi — You ; jāna — know ; parihāsa — joking ; haya — there is ; nārīra — of women ; sarva - nāśa — total annihilation ; chāḍa — please give up ; ei — these ; saba — all ; kuṭīnāṭī — clever tricks .
Antya-lila 17.38
Sourceবেণুনাদ অমৃত-ঘোলে, অমৃত-সমান মিঠা বোলে, অমৃত-সমান ভূষণ-শিঞ্জিত । তিন অমৃতে হরে কাণ, হরে মন, হরে প্রাণ, কেমনে নারী ধরিবেক চিত ?” ৩৮ ।। ॥ ৩৮ ॥
veṇu-nāda amṛta-ghole, amṛta-samāna miṭhā bole, amṛta-samāna bhūṣaṇa-śiñjita tina amṛte hare kāṇa, hare mana, hare prāṇa, kemane nārī dharibeka cita?”
English translation
Translation
“ ‘The nectarean buttermilk of Your flute’s vibration, the nectar of Your sweet words and the nectarean sound of Your ornaments mix together to attract our ears, minds and lives. In this way You are killing us.’ ”
Word meanings
veṇu - nāda — the vibration of the flute ; amṛta - ghole — like nectarean buttermilk ; amṛta - samāna — equal to nectar ; miṭhā bole — sweet talking ; amṛta - samāna — exactly like nectar ; bhūṣaṇa - śiñjita — the vibration of ornaments ; tina — three ; amṛte — nectars ; hare — attract ; kāṇa — the ear ; hare — attract ; mana — the mind ; hare — attract ; prāṇa — the life ; kemane — how ; nārī — women ; dharibeka — will keep ; cita — patience or consciousness .
Antya-lila 17.39
Sourceএত কহি’ ক্রোধাবেশে, ভাবের তরঙ্গে ভাসে, উৎকণ্ঠা-সাগরে ডুবে মন । রাধার উৎকণ্ঠা-বাণী, পড়ি’ আপনে বাখানি, কৃষ্ণমাধুর্য করে আস্বাদন ॥ ৩৯ ॥
eta kahi’ krodhāveśe, bhāvera taraṅge bhāse, utkaṇṭhā-sāgare ḍube mana rādhāra utkaṇṭhā-vāṇī, paḍi’ āpane vākhāni, kṛṣṇa-mādhurya kare āsvādana
English translation
Translation
Śrī Caitanya Mahāprabhu spoke these words in a mood of anger as He floated on waves of ecstatic love. Merged in an ocean of anxiety, He recited a verse spoken by Śrīmatī Rādhārāṇī expressing the same emotion. Then He personally explained the verse and thus tasted the sweetness of Kṛṣṇa.
Word meanings
eta kahi’ — saying this ; krodha - āveśe — in the mood of anger ; bhāvera taraṅge — in the waves of ecstatic love ; bhāse — floats ; utkaṇṭhā — of anxieties ; sāgare — in the ocean ; ḍube mana — merges the mind ; rādhāra — of Śrīmatī Rādhārāṇī ; utkaṇṭhā - vāṇī — words of anxiety ; paḍi’ — reciting ; āpane — personally ; vākhāni — explaining ; kṛṣṇa - mādhurya — the sweetness of Kṛṣṇa ; kare āsvādana — tastes .
Antya-lila 17.40
Sourceনদজ্জলদনিস্বনঃ শ্রবণকর্ষিসচ্ছিঞ্জিতঃ সনর্মরসসূচকাক্ষরপদার্থভঙ্গ্যুক্তিকঃ । রমাদিক-বরাঙ্গনা-হৃদয়হারি-বংশীকলঃ স মে মদনমোহনঃ সখি তনোতি কর্ণস্পৃহাম্ ॥ ৪০ ॥
nadaj-jalada-nisvanaḥ śravaṇa-karṣi-sac-chiñjitaḥ sanarma-rasa-sūcakākṣara-padārtha-bhaṅgy-uktikaḥ ramādika-varāṅganā-hṛdaya-hāri-vaṁśī-kalaḥ sa me madana-mohanaḥ sakhi tanoti karṇa-spṛhām
English translation
Translation
Śrī Caitanya Mahāprabhu continued, “ ‘My dear friend, the Supreme Personality of Godhead, Kṛṣṇa, has a voice as deep as a cloud resounding in the sky. With the tinkling of His ornaments He attracts the ears of the gopīs, and with the sound of His flute He attracts even the goddess of fortune and other beautiful women. That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears.’
Word meanings
nadat — resounding ; jalada — the cloud ; nisvanaḥ — whose voice ; śravaṇa — the ears ; karṣi — attracting ; sat - śiñjitaḥ — the tinkling of whose ornaments ; sa - narma — with deep meaning ; rasa - sūcaka — joking ; akṣara — letters ; pada - artha — meanings ; bhaṅgi — indications ; uktikaḥ — whose talk ; ramā - ādika — beginning with the goddess of fortune ; vara - aṅganā — of beautiful women ; hṛdaya - hāri — attracting the hearts ; vaṁśī - kalaḥ — the sound of whose flute ; saḥ — that ; me — My ; madana - mohanaḥ — Madana-mohana ; sakhi — My dear friend ; tanoti — expands ; karṇa - spṛhām — the desire of the ears .
Purport
This verse is found in the Govinda-līlāmṛta (8.5).
Antya-lila 17.41
Source“কণ্ঠের গম্ভীর ধ্বনি, নবঘন-ধ্বনি জিনি’, যার গুণে কোকিল লাজায় । তার এক শ্রুতি-কণে, ডুবায় জগতের কাণে, পুনঃ কাণ বাহুড়ি’ না আয় ॥ ৪১ ॥
“kaṇṭhera gambhīra dhvani, navaghana-dhvani jini’, yāra guṇe kokila lājāya tāra eka śruti-kaṇe, ḍubāya jagatera kāṇe, punaḥ kāṇa bāhuḍi’ nā āya
English translation
Translation
“Kṛṣṇa’s deep voice is more resonant than newly arrived clouds, and His sweet song defeats even the sweet voice of the cuckoo. Indeed, His song is so sweet that even one particle of its sound can inundate the entire world. If such a particle enters one’s ear, one is immediately bereft of all other types of hearing.
Word meanings
kanṭḥera — of the throat ; gambhīra — deep ; dhvani — sound ; nava - ghana — of new clouds ; dhvani — the resounding ; jini’ — conquering ; yāra — of which ; guṇe — the attributes ; kokila — the cuckoo ; lājāya — put to shame ; tāra — of that ; eka — one ; śruti - kaṇe — particle of sound ; ḍubāya — inundates ; jagatera — of the whole world ; kāṇe — the ear ; punaḥ — again ; kāṇa — the ear ; bāhuḍi’ — getting out ; nā āya — cannot come .
Antya-lila 17.42
Sourceকহ, সখি, কি করি উপায় ? কৃষ্ণের সে শব্দ-গুণে, হরিলে আমার কাণে, এবে না পায়, তৃষ্ণায় মরি’ যায় ।। ৪২ ।। ধ্রু ।। ॥ ৪২ ॥
kaha, sakhi, ki kari upāya? kṛṣṇera se śabda-guṇe, harile āmāra kāṇe, ebe nā pāya, tṛṣṇāya mari’ yāya
English translation
Translation
“My dear friend, please tell Me what to do. My ears have been plundered by the qualities of Kṛṣṇa’s sound. Now, however, I cannot hear His transcendental sound, and I am almost dead for want of it.
Word meanings
kaha — please say ; sakhi — My dear friend ; ki — what ; kari — can I do ; upāya — means ; kṛṣṇera — of Kṛṣṇa ; se — that ; śabda — of the sound ; guṇe — the qualities ; harile — having attracted ; āmāra — My ; kāṇe — ears ; ebe — now ; nā pāya — do not get ; tṛṣṇāya — from thirst ; mari’ yāya — I am dying .
Antya-lila 17.43
Sourceনূপুর-কিঙ্কিণী-ধ্বনি, হংস-সারস জিনি’, কঙ্কণ-ধ্বনি চটকে লাজায় । একবার যেই শুনে, ব্যাপি রহে, তার কাণে, অন্য শব্দ সে-কাণে না যায় ॥ ৪৩ ॥
nūpura-kiṅkiṇī-dhvani, haṁsa-sārasa jini’, kaṅkaṇa-dhvani caṭake lājāya eka-bāra yei śune, vyāpi rahe’ tāra kāṇe, anya śabda se-kāṇe nā yāya
English translation
Translation
“The tinkling of Kṛṣṇa’s ankle bells surpasses the songs of even the swan and crane, and the sound of His bangles puts the singing of the caṭaka bird to shame. Having allowed these sounds to enter the ears even once, one cannot tolerate hearing anything else.
Word meanings
nūpura — of the ankle bells ; kiṅkiṇī — tinkling ; dhvani — the sound ; haṁsa — swans ; sārasa — cranes ; jini’ — conquering ; kaṅkaṇa - dhvani — the sound of bangles ; caṭake — the caṭaka bird ; lājāya — puts to shame ; eka - bāra — once ; yei — one who ; śune — hears ; vyāpi — expanding ; rahe’ — remains ; tāra kāṇe — in his ear ; anya — other ; śabda — sound ; se - kāṇe — in that ear ; nā yāya — does not go .
Antya-lila 17.44
Sourceসে শ্রীমুখ-ভাষিত, অমৃত হৈতে পরামৃত, স্মিত-কর্পূর তাহাতে মিশ্রিত । শব্দ, অর্থ, — দুইশক্তি, নানা-রস করে ব্যক্তি, প্রত্যক্ষর — নর্ম-বিভূষিত ॥ ৪৪ ॥
se śrī-mukha-bhāṣita, amṛta haite parāmṛta, smita-karpūra tāhāte miśrita śabda, artha, — dui-śakti, nānā-rasa kare vyakti, pratyakṣara — narma-vibhūṣita
English translation
Translation
“Kṛṣṇa’s speech is far sweeter than nectar. Each of His jubilant words is full of meaning, and when His speech mixes with His smile, which is like camphor, the resultant sound and the deep meaning of Kṛṣṇa’s words create various transcendental mellows.
Word meanings
se — that ; śrī — beautiful ; mukha — by the mouth ; bhāṣita — spoken ; amṛta — nectar ; haite — than ; para - amṛta — more nectarean ; smita — smiling ; karpūra — camphor ; tāhāte — in that ; miśrita — mixed ; śabda — sound ; artha — meaning ; dui - śakti — two energies ; nānā — various ; rasa — mellows ; kare vyakti — express ; prati - akṣara — every word ; narma - vibhūṣita — full of meaning .
Antya-lila 17.45
Sourceসে অমৃতের এক-কণ, কর্ণ-চকোর-জীবন, কর্ণ-চকোর জীয়ে সেই আশে । ভাগ্যবশে কভু পায়, অভাগ্যে কভু না পায়, না পাইলে মরয়ে পিয়াসে ॥ ৪৫ ॥
se amṛtera eka-kaṇa, karṇa-cakora-jīvana, karṇa-cakora jīye sei āśe bhāgya-vaśe kabhu pāya, abhāgye kabhu nā pāya, nā pāile maraye piyāse
English translation
Translation
“One particle of that transcendental, blissful nectar is the life and soul of the ear, which is like a cakora bird that lives in hope of tasting that nectar. Sometimes, by good fortune, the bird can taste it, but at other times he unfortunately cannot and therefore almost dies of thirst.
Word meanings
se amṛtera — of that nectar ; eka - kaṇa — one particle ; karṇa - cakora — of the ear, which is like a cakora bird ; jīvana — the life ; karṇa — the ear ; cakora — the cakora bird ; jīye — lives ; sei āśe — with that hope ; bhāgya - vaśe — by good fortune ; kabhu — sometimes ; pāya — gets ; abhāgye — by misfortune ; kabhu — sometimes ; nā pāya — does not get ; nā pāile — if does not get ; maraye — dies ; piyāse — from thirst .
Antya-lila 17.46
Sourceযেবা বেণু-কলধ্বনি, একবার তাহা শুনি’, জগন্নারী-চিত্ত আউলায় । নীবি-বন্ধ পড়ে খসি’, বিনা-মূলে হয় দাসী, বাউলী হঞা কৃষ্ণ-পাশে ধায় ॥ ৪৬ ॥
yebā veṇu-kala-dhvani, eka-bāra tāhā śuni’, jagan-nārī-citta āulāya nīvi-bandha paḍe khasi’, vinā-mūle haya dāsī, bāulī hañā kṛṣṇa-pāśe dhāya
English translation
Translation
“The transcendental vibration of Kṛṣṇa’s flute disturbs the hearts of women all over the world, even if they hear it only once. Thus their fastened belts become loose, and these women become the unpaid maidservants of Kṛṣṇa. Indeed, they run toward Kṛṣṇa exactly like madwomen.
Word meanings
yebā — whoever ; veṇu — of the flute ; kala - dhvani — the sweet vibration ; eka - bāra — once ; tāhā — that ; śuni’ — hearing ; jagat — of the universe ; nārī — of the women ; citta — hearts ; āulāya — become disturbed ; nīvi - bandha — the fastened belts ; paḍe — fall ; khasi’ — becoming loosened ; vinā - mūle — without a price ; haya — they become ; dāsī — maidservants ; bāulī — mad ; hañā — becoming ; kṛṣṇa - pāśe — after Kṛṣṇa ; dhāya — run .
Antya-lila 17.47
Sourceযেবা লক্ষ্মী-ঠাকুরাণী, তেঁহো যে কাকলী শুনি’, কৃষ্ণ-পাশ আইসে প্রত্যাশায় । না পায় কৃষ্ণের সঙ্গ, বাড়ে তৃষ্ণা তরঙ্গ, তপ করে, তবু নাহি পায় ॥ ৪৭ ॥
yebā lakṣmī-ṭhākurāṇī, teṅho ye kākalī śuni’, kṛṣṇa-pāśa āise pratyāśāya nā pāya kṛṣṇera saṅga, bāḍe tṛṣṇā-taraṅga, tapa kare, tabu nāhi pāya
English translation
Translation
“When she hears the vibration of Kṛṣṇa’s flute, even the goddess of fortune comes to Him, greatly hoping for His association, but nevertheless she does not get it. When the waves of thirst for His association increase, she performs austerities, but still she cannot meet Him.
Word meanings
yebā — even ; lakṣmī - ṭhākurāṇī — the goddess of fortune ; teṅho — she ; ye — which ; kākalī — vibration of the flute ; śuni’ — hearing ; kṛṣṇa - pāśa — to Lord Kṛṣṇa ; āise — comes ; pratyāśāya — with great hope ; nā pāya — does not get ; kṛṣṇera saṅga — association with Kṛṣṇa ; bāḍe — increase ; tṛṣṇā — of thirst ; taraṅga — the waves ; tapa kare — undergoes austerity ; tabu — still ; nāhi pāya — does not get .
Antya-lila 17.48
Sourceএই শব্দামৃত চারি, যার হয় ভাগ্য ভারি, সেই কর্ণে ইহা করে পান । ইহা যেই নাহি শুনে, সে কাণ জন্মিল কেনে, কাণাকড়ি-সম সেই কাণ ।।” ৪৮ ।। ॥ ৪৮ ॥
ei śabdāmṛta cāri, yāra haya bhāgya bhāri, sei karṇe ihā kare pāna ihā yei nāhi śune, se kāṇa janmila kene, kāṇākaḍi-sama sei kāṇa”
English translation
Translation
“Only the most fortunate can hear these four nectarean sounds — Kṛṣṇa’s words, the tinkling of His ankle bells and bangles, His voice and the vibration of His flute. If one does not hear these sounds, his ears are as useless as small conchshells with holes.”
Word meanings
ei — these ; śabda - amṛta — nectarean sound vibrations ; cāri — four ; yāra — of whom ; haya — there is ; bhāgya bhāri — great fortune ; sei — such a person ; karṇe — by the ears ; ihā — these sounds ; kare pāna — drinks ; ihā — these sounds ; yei — anyone who ; nāhi śune — does not hear ; se — those ; kāṇa — ears ; janmila — took birth ; kene — why ; kāṇākaḍi — a hole in a small conchshell ; sama — just like ; sei kāṇa — those ears .
Antya-lila 17.49
Sourceকরিতে ঐছে বিলাপ, উঠিল উদ্বেগ, ভাব, মনে কাহো নাহি আলম্বন । উদ্বেগ, বিষাদ, মতি, ঔৎসুক্য, ত্রাস, ধৃতি, স্মৃতি, নানা-ভাবের হইল মিলন ॥ ৪৯ ॥
karite aiche vilāpa, uṭhila udvega, bhāva, mane kāho nāhi ālambana udvega, viṣāda, mati, autsukya, trāsa, dhṛti, smṛti, nānā-bhāvera ha-ila milana
English translation
Translation
While Śrī Caitanya Mahāprabhu lamented in this way, agitation and ecstasy awoke in His mind, and He became very restless. Many transcendental ecstasies combined in Him, including anxiety, lamentation, attention, eagerness, fear, determination and remembrance.
Word meanings
karite — doing ; aiche — such ; vilāpa — lamentation ; uṭhila — there arose ; udvega — agitation ; bhāva — ecstasy ; mane — in the mind ; kāho — anywhere ; nāhi — there is not ; ālambana — shelter ; udvega — anxiety ; viṣāda — lamentation ; mati — attention ; autsukya — eagerness ; trāsa — fear ; dhṛti — determination ; smṛti — remembrance ; nānā - bhāvera — of various ecstasies ; ha - ila — there was ; milana — combining .
Antya-lila 17.50
Sourceভাবশাবল্যে রাধার উক্তি, লীলাশুকে হৈল স্ফূর্তি, সেই ভাবে পড়ে এক শ্লোক । উন্মাদের সামর্থ্যে, সেই শ্লোকের করে অর্থে, যেই অর্থ নাহি জানে লোক ॥ ৫০ ॥
bhāva-śābalye rādhāra ukti, līlā-śuke haila sphūrti, sei bhāve paḍe eka śloka unmādera sāmarthye, sei ślokera kare arthe, yei artha nāhi jāne loka
English translation
Translation
The aggregate of all these ecstasies once awoke a statement by Śrīmatī Rādhārāṇī in the mind of Bilvamaṅgala Ṭhākura [Līlā-śuka]. In the same ecstatic mood, Śrī Caitanya Mahāprabhu now recited that verse, and on the strength of madness He described its meaning, which is unknown to people in general.
Word meanings
bhāva - śābalye — in the aggregate of all ecstasies ; rādhāra — of Śrīmatī Rādhārāṇī ; ukti — statement ; līlā - śuke — in Bilvamaṅgala Ṭhākura ; haila — there was ; sphūrti — awakening ; sei bhāve — in that ecstasy ; paḍe — recites ; eka — one ; śloka — verse ; unmādera — of madness ; sāmarthye — in the capacity ; sei ślokera — of that verse ; kare arthe — describes the meaning ; yei artha — which meaning ; nāhi — do not ; jāne — know ; loka — people .
Antya-lila 17.51
Sourceকিমিহ কৃণুমঃ কস্য ব্রূমঃ কৃতং কৃতমাশয়া কথয়ত কথামন্যাং ধন্যামহো হৃদয়েশয়ঃ । মধুরমধুরস্মেরাকারে মনোনয়নোৎসবে কৃপণকৃপণা কৃষ্ণে তৃষ্ণা চিরং বত লম্বতে ॥ ৫১ ॥
kim iha kṛṇumaḥ kasya brūmaḥ kṛtaṁ kṛtam āśayā kathayata kathām anyāṁ dhanyām aho hṛdaye śayaḥ madhura-madhura-smerākāre mano-nayanotsave kṛpaṇa-kṛpaṇā kṛṣṇe tṛṣṇā ciraṁ bata lambate
English translation
Translation
Śrī Caitanya Mahāprabhu said, “ ‘Alas, what shall I do? To whom shall I speak? Let whatever I have done in hopes of meeting Kṛṣṇa be finished now. Please say something auspicious, but do not speak about Kṛṣṇa. Alas, Kṛṣṇa is lying within My heart like Cupid; therefore how can I possibly give up talking of Him? I cannot forget Kṛṣṇa, whose smile is sweeter than sweetness itself and who gives pleasure to My mind and eyes. Alas, My great thirst for Kṛṣṇa is increasing moment by moment!’
Word meanings
kim — what ; iha — here ; kṛṇumaḥ — shall I do ; kasya — to whom ; brūmaḥ — shall I speak ; kṛtam — what is done ; kṛtam — done ; āśayā — in the hope ; kathayata — please speak ; kathām — words ; anyām — other ; dhanyām — auspicious ; aho — alas ; hṛdaye — within My heart ; śayaḥ — lying ; madhura - madhura — sweeter than sweetness ; smera — smiling ; ākāre — whose form ; manaḥ - nayana — to the mind and eyes ; utsave — who gives pleasure ; kṛpaṇa - kṛpaṇā — the best of misers ; kṛṣṇe — for Kṛṣṇa ; tṛṣṇā — thirst ; ciram — at every moment ; bata — alas ; lambate — is increasing .
Purport
This statement by Śrīmatī Rādhārāṇī is quoted from the Kṛṣṇa-karṇāmṛta (42).
Antya-lila 17.52
Source“এই কৃষ্ণের বিরহে, উদ্বেগে মন স্থির নহে, প্রাপ্ত্যুপায়-চিন্তন না যায় । যেবা তুমি সখীগণ, বিষাদে বাউল মন, কারে পুছোঁ, কে কহে উপায় ? ৫২ ।। ॥ ৫২ ॥
“ei kṛṣṇera virahe, udvege mana sthira nahe, prāpty-upāya-cintana nā yāya yebā tumi sakhī-gaṇa, viṣāde bāula mana, kāre puchoṅ, ke kahe upāya?
English translation
Translation
“The anxiety caused by separation from Kṛṣṇa has made Me impatient, and I can think of no way to meet Him. O My friends, you are also deranged by lamentation. Who, therefore, will tell Me how to find Him?
Word meanings
ei — this ; kṛṣṇera — of Kṛṣṇa ; virahe — in separation ; udvege — in anxiety ; mana — mind ; sthira — patient ; nahe — is not ; prāpti - upāya — the means for obtaining ; cintana nā yāya — I cannot think of ; yebā — all ; tumi — you ; sakhī - gaṇa — friends ; viṣāde — in lamentation ; bāula — maddened ; mana — minds ; kāre — whom ; puchoṅ — shall I ask ; ke — who ; kahe — will speak ; upāya — the means .
Antya-lila 17.53
Sourceহাহা সখি, কি করি উপায় ! কাঁহা করোঁ, কাহাঁ যাঙ, কাহাঁ গেলে কৃষ্ণ পাঙ, কৃষ্ণ বিনা প্রাণ মোর যায় ।।” ৫৩ ।। ধ্রু ।। ॥ ৫৩ ॥
hā hā sakhi, ki kari upāya! kāṅhā karoṅ, kāhāṅ yāṅa, kāhāṅ gele kṛṣṇa pāṅa, kṛṣṇa vinā prāṇa mora yāya”
English translation
Translation
“O My dear friends, how shall I find Kṛṣṇa? What shall I do? Where shall I go? Where can I meet Him? Because I cannot find Kṛṣṇa, My life is leaving Me.”
Word meanings
hā hā — O ; sakhi — friends ; ki — what ; kari — shall I do ; upāya — means ; kāṅhā karoṅ — what shall I do ; kāhāṅ yāṅa — where shall I go ; kāhāṅ gele — where going ; kṛṣṇa pāṅa — I can get Kṛṣṇa ; kṛṣṇa vinā — without Kṛṣṇa ; prāṇa — life ; mora — My ; yāya — is leaving .
Antya-lila 17.54
Sourceক্ষণে মন স্থির হয়, তবে মনে বিচারয়, বলিতে হইল ভাবোদ্গম । পিঙ্গলার বচন-স্মৃতি, করাইল ভাব-মতি, তাতে করে অর্থ-নির্ধারণ ॥ ৫৪ ॥
kṣaṇe mana sthira haya, tabe mane vicāraya, balite ha-ila bhāvodgama piṅgalāra vacana-smṛti, karāila bhāva-mati, tāte kare artha-nirdhāraṇa
English translation
Translation
Suddenly, Śrī Caitanya Mahāprabhu became calm and considered His state of mind. He remembered the words of Piṅgalā, and this aroused an ecstasy that moved Him to speak. Thus He explained the meaning of the verse.
Word meanings
kṣaṇe — in a moment ; mana — the mind ; sthira haya — becomes patient ; tabe — at that time ; mane — within the mind ; vicāraya — He considers ; balite — to speak ; ha - ila — there was ; bhāva - udgama — awakening of ecstasy ; piṅgalāra — of Piṅgalā ; vacana - smṛti — remembering the words ; karāila — caused ; bhāva - mati — ecstatic mind ; tāte — in that ; kare — does ; artha - nirdhāraṇa — ascertaining the meaning .
Purport
Piṅgalā was a prostitute who said, “To hope against hope produces only misery. Utter hopelessness is the greatest happiness.” Remembering this statement, Śrī Caitanya Mahāprabhu became ecstatic. The story of Piṅgalā is found in Śrīmad-Bhāgavatam, Eleventh Canto, eighth chapter, verses 22-44, as well as in the Mahābhārata, Śānti-parva, chapter 174.
Antya-lila 17.55
Source“দেখি এই উপায়ে, কৃষ্ণ-আশা ছাড়ি’ দিয়ে, আশা ছাড়িলে সুখী হয় মন । ছাড়’ কৃষ্ণকথা অধন্য, কহ অন্যকথা ধন্য, যাতে হয় কৃষ্ণ-বিস্মরণ ।।” ৫৫ ।। ॥ ৫৫ ॥
“dekhi ei upāye, kṛṣṇa-āśā chāḍi’ diye, āśā chāḍile sukhī haya mana chāḍa’ kṛṣṇa-kathā adhanya, kaha anya-kathā dhanya, yāte haya kṛṣṇa-vismaraṇa”
English translation
Translation
Śrī Caitanya Mahāprabhu said, “If I give up hope of meeting Kṛṣṇa, I shall then be happy. Therefore, let us stop this most inglorious discussion of Kṛṣṇa. It would be better for us to talk of glorious topics and forget Him.”
Word meanings
dekhi — I see ; ei upāye — this means ; kṛṣṇa - āśā — hope for Kṛṣṇa ; chāḍi’ diye — I give up ; āśā — hope ; chāḍile — if I give up ; sukhī — happy ; haya — becomes ; mana — the mind ; chāḍa’ — give up ; kṛṣṇa - kathā — talks of Kṛṣṇa ; adhanya — most inglorious ; kaha — speak ; anya - kathā — other topics ; dhanya — glorious ; yāte — by which ; haya — there is ; kṛṣṇa - vismaraṇa — forgetfulness of Kṛṣṇa .
Antya-lila 17.56
Sourceকহিতেই হইল স্মৃতি, চিত্তে হইল কৃষ্ণস্ফূর্তি, সখীরে কহে হঞা বিস্মিতে । “যারে চাহি ছাড়িতে, সেই শুঞা আছে চিত্তে, কোন রীতে না পারি ছাড়িতে ।।” ৫৬ ।। ॥ ৫৬ ॥
kahitei ha-ila smṛti, citte haila kṛṣṇa-sphūrti, sakhīre kahe hañā vismite “yāre cāhi chāḍite, sei śuñā āche citte, kona rīte nā pāri chāḍite”
English translation
Translation
While speaking in this way, Śrīmatī Rādhārāṇī suddenly remembered Kṛṣṇa. Indeed, He appeared within Her heart. Greatly astonished, She told Her friends, “The person I want to forget is lying in My heart.”
Word meanings
kahitei — while speaking ; ha - ila — there was ; smṛti — remembrance ; citte — in the heart ; haila — there was ; kṛṣṇa - sphūrti — the appearance of Kṛṣṇa ; sakhīre — to the friends ; kahe — said ; hañā vismite — being very much astonished ; yāre — He whom ; cāhi chāḍite — I want to give up ; sei — that person ; śuñā āche — is lying ; citte — in the heart ; kona rīte — by any process ; nā pāri — I am not able ; chāḍite — to give up .
Antya-lila 17.57
Sourceরাধাভাবের স্বভাব আন, কৃষ্ণে করায় ‘কাম’-জ্ঞান, কাম-জ্ঞানে ত্রাস হৈল চিত্তে । কহে — “যে জগৎ মারে, সে পশিল অন্তরে, এই বৈরী না দেয় পাসরিতে ।।” ৫৭ ।। ॥ ৫৭ ॥
rādhā-bhāvera svabhāva āna, kṛṣṇe karāya ‘kāma’-jñāna, kāma-jñāne trāsa haila citte kahe — “ye jagat māre, se paśila antare, ei vairī nā deya pāsarite”
English translation
Translation
Śrīmatī Rādhārāṇī’s ecstasy also made Her think of Kṛṣṇa as Cupid, and this understanding frightened Her. She said, “This Cupid, who has conquered the whole world and entered My heart, is My greatest enemy, for He does not allow Me to forget Him.”
Word meanings
rādhā - bhāvera — of the ecstasy of Śrīmatī Rādhārāṇī ; svabhāva — characteristic ; āna — another ; kṛṣṇe — to Kṛṣṇa ; karāya — causes Her to do ; kāma - jñāna — understanding as Cupid ; kāma — as Cupid ; jñāne — in the understanding ; trāsa — fear ; haila — was ; citte — in the mind ; kahe — She says ; ye — the person who ; jagat — the whole world ; māre — conquers ; se — that person ; paśila — entered ; antare — within My heart ; ei vairī — this enemy ; nā deya — does not allow ; pāsarite — to forget .
Antya-lila 17.58
Sourceঔৎসুক্যের প্রাবীণ্যে, জিতি’ অন্য ভাব-সৈন্যে, উদয় হৈল নিজ-রাজ্য-মনে । মনে হইল লালস, না হয় আপন-বশ, দুঃখে মনে করেন ভর্ৎসনে ॥ ৫৮ ॥
autsukyera prāvīṇye, jiti’ anya bhāva-sainye, udaya haila nija-rājya-mane mane ha-ila lālasa, nā haya āpana-vaśa, duḥkhe mane karena bhartsane
English translation
Translation
Then great eagerness conquered all the other soldiers of ecstasy, and an uncontrollable desire arose in the kingdom of Śrīmatī Rādhārāṇī’s mind. Greatly unhappy, She then chastised Her own mind.
Word meanings
autsukyera — of eagerness ; prāvīṇye — because of high development ; jiti’ — conquering ; anya — other ; bhāva - sainye — soldiers of ecstasy ; udaya — arising ; haila — there was ; nija - rājya - mane — within the kingdom of Her own mind ; mane — within the mind ; ha - ila — there was ; lālasa — greed ; nā — not ; haya — becomes ; āpana - vaśa — within Her own control ; duḥkhe — in unhappiness ; mane — to the mind ; karena — does ; bhartsane — chastisement .
Antya-lila 17.59
Source“মন মোর বাম-দীন, জল বিনা যেন মীন, কৃষ্ণ বিনা ক্ষণে মরি’ যায় । মধুর-হাস্য-বদনে, মন-নেত্র-রসায়নে, কৃষ্ণতৃষ্ণা দ্বিগুণ বাড়ায় ॥ ৫৯ ॥
“mana mora vāma-dīna, jala vinā yena mīna, kṛṣṇa vinā kṣaṇe mari’ yāya madhura-hāsya-vadane, mana-netra-rasāyane, kṛṣṇa-tṛṣṇā dviguṇa bāḍāya
English translation
Translation
“If I do not think of Kṛṣṇa, My impoverished mind will die within a moment like a fish out of water. But when I see Kṛṣṇa’s sweetly smiling face, My mind and eyes are so pleased that My desire for Him redoubles.
Word meanings
mana mora — My mind ; vāma - dīna — unagreeably poor ; jala — water ; vinā — without ; yena — as if ; mīna — a fish ; kṛṣṇa — Lord Kṛṣṇa ; vinā — without ; kṣaṇe — in a moment ; mari’ yāya — dies ; madhura — sweet ; hāsya — smiling ; vadane — face ; mana — the mind ; netra — the eyes ; rasa - āyane — very pleasing to ; kṛṣṇa - tṛṣṇā — the thirst for Kṛṣṇa ; dvi - guṇa — twice as much ; bāḍāya — increases .
Antya-lila 17.60
Sourceহা হা কৃষ্ণ প্রাণধন, হা হা পদ্মলোচন, হা হা দিব্য সদ্গুণ-সাগর ! হা হা শ্যামসুন্দর, হা হা পীতাম্বরধর, হা হা রাসবিলাস নাগর ॥ ৬০ ॥
hā hā kṛṣṇa prāṇa-dhana, hā hā padma-locana, hā hā divya sad-guṇa-sāgara! hā hā śyāma-sundara, hā hā pītāmbara-dhara, hā hā rāsa-vilāsa nāgara
English translation
Translation
“Alas! Where is Kṛṣṇa, the treasure of My life? Where is the lotus-eyed one? Alas! Where is the divine ocean of all transcendental qualities? Alas! Where is the beautiful blackish youth dressed in yellow garments? Alas! Where is the hero of the rāsa dance?
Word meanings
hā hā — alas ; kṛṣṇa — O Kṛṣṇa ; prāṇa - dhana — the treasure of My life ; hā hā — alas ; padma - locana — the lotus-eyed one ; hā hā — alas ; divya — divine ; sat - guṇa - sāgara — ocean of transcendental attributes ; hā hā — alas ; śyāma - sundara — the beautiful blackish youth ; hā hā — alas ; pīta - ambara - dhara — one who wears yellow garments ; hā hā — alas ; rāsa - vilāsa — of the rāsa dance ; nāgara — the hero .
Antya-lila 17.61
Sourceকাহাঁ গেলে তোমা পাই, তুমি কহ, — তাহাঁ যাই”, এত কহি’ চলিলা ধাঞা । স্বরূপ উঠি’ কোলে করি’, প্রভুরে আনিল ধরি’, নিজস্থানে বসাইলা লৈঞা ॥ ৬১ ॥
kāhāṅ gele tomā pāi, tumi kaha, — tāhāṅ yāi”, eta kahi’ calilā dhāñā svarūpa uṭhi’ kole kari’, prabhure ānila dhari’, nija-sthāne vasāilā laiñā
English translation
Translation
“Where shall I go? Where can I find You? Please tell Me. I shall go there.” Speaking in this way, Śrī Caitanya Mahāprabhu began running. But Svarūpa Dāmodara Gosvāmī stood up, caught Him and took Him on his lap. Then Svarūpa Dāmodara brought Him back to His place and made Him sit down.
Word meanings
kāhāṅ — where ; gele — going ; tomā — You ; pāi — I can get ; tumi — You ; kaha — please tell ; tāhāṅ — there ; yāi — I shall go ; eta kahi’ — saying this ; calilā dhāñā — began to run ; svarūpa — Svarūpa Dāmodara Gosvāmī ; uṭhi’ — getting up ; kole kari’ — taking on his lap ; prabhure — Śrī Caitanya Mahāprabhu ; ānila — brought back ; dhari’ — catching ; nija - sthāne — in His own place ; vasāilā — sat down ; laiñā — taking .
Antya-lila 17.62
Sourceক্ষণেকে প্রভুর বাহ্য হৈল, স্বরূপেরে আজ্ঞা দিল, “স্বরূপ, কিছু কর মধুর গান ।” স্বরূপ গায় বিদ্যাপতি, গীতগোবিন্দ-গীতি, শুনি’ প্রভুর জুড়াইল কাণ ॥ ৬২ ॥
kṣaṇeke prabhura bāhya haila, svarūpere ājñā dila, “svarūpa, kichu kara madhura gāna” svarūpa gāya vidyāpati, gīta-govinda-gīti, śuni’ prabhura juḍāila kāṇa
English translation
Translation
Suddenly Śrī Caitanya Mahāprabhu returned to external consciousness and said to Svarūpa Dāmodara Gosvāmī, “My dear Svarūpa, please sing some sweet songs.” The Lord’s ears were satisfied when He heard Svarūpa Dāmodara sing songs from the Gīta-govinda and those by the poet Vidyāpati.
Word meanings
kṣaṇeke — within a moment ; prabhura — of Śrī Caitanya Mahāprabhu ; bāhya — external consciousness ; haila — there was ; svarūpere ājñā dila — He ordered Svarūpa Dāmodara Gosvāmī ; svarūpa — My dear Svarūpa ; kichu — some ; kara — make ; madhura — sweet ; gāna — songs ; svarūpa — Svarūpa Dāmodara ; gāya — sings ; vidyāpati — songs by Vidyāpati ; gīta - govinda - gīti — songs from the Gīta-govinda ; śuni’ — hearing ; prabhura — of Śrī Caitanya Mahāprabhu ; juḍāila — became satisfied ; kāṇa — ears .
Antya-lila 17.63
Sourceএইমত মহাপ্রভু প্রতি-রাত্রি-দিনে । উন্মাদ-চেষ্টিত হয় প্রলাপ-বচনে ॥ ৬৩ ॥
ei-mata mahāprabhu prati-rātri-dine unmāda ceṣṭita haya pralāpa-vacane
English translation
Translation
Each day and night, Śrī Caitanya Mahāprabhu would become deranged in this way and talk like a madman.
Word meanings
ei - mata — in this way ; mahāprabhu — Śrī Caitanya Mahāprabhu ; prati - rātri - dine — every night and day ; unmāda — mad ; ceṣṭita — activities ; haya — are ; pralāpa - vacane — talking like a madman .
Antya-lila 17.64
Sourceএকদিনে যত হয় ভাবের বিকার । সহস্রমুখে বর্ণে যদি, নাহি পায় পার ॥ ৬৪ ॥
eka-dine yata haya bhāvera vikāra sahasra-mukhe varṇe yadi, nāhi pāya pāra
English translation
Translation
Even Anantadeva, who possesses thousands of mouths, cannot fully describe the ecstatic transformations that Śrī Caitanya Mahāprabhu experienced in a single day.
Word meanings
eka - dine — in one day ; yata haya — as many as there are ; bhāvera — of ecstasy ; vikāra — transformations ; sahasra - mukhe — Anantadeva, who possesses thousands of mouths ; varṇe yadi — if describes ; nāhi pāya — cannot reach ; pāra — the limit .
Antya-lila 17.65
Sourceজীব দীন কি করিবে তাহার বর্ণন ? শাখা-চন্দ্র-ন্যায় করি’ দিগ্দরশন ॥ ৬৫ ॥
jīva dīna ki karibe tāhāra varṇana? śākhā-candra-nyāya kari’ dig-daraśana
English translation
Translation
What can a poor creature like me describe of those transformations? I can give only a hint of them, as if showing the moon through the branches of a tree.
Word meanings
jīva — a living entity ; dīna — very poor ; ki — what ; karibe — will do ; tāhāra — of that ; varṇana — description ; śākhā - candra - nyāya — the logic of showing the moon through the branches of a tree ; kari’ — I make ; dik - daraśana — seeing the direction .
Antya-lila 17.66
Sourceইহা যেই শুনে, তার জুড়ায় মন-কাণ । অলৌকিক গূঢ়প্রেম-চেষ্টা হয় জ্ঞান ॥ ৬৬ ॥
ihā yei śune, tāra juḍāya mana-kāṇa alaukika gūḍha-prema-ceṣṭā haya jñāna
English translation
Translation
This description, however, will satisfy the mind and ears of anyone who hears it, and he will be able to understand these uncommon activities of deep ecstatic love for Kṛṣṇa.
Word meanings
ihā — this ; yei śune — anyone who hears ; tāra — his ; juḍāya — become satisfied ; mana - kāṇa — mind and ears ; alaukika — uncommon ; gūḍha - prema — of deep ecstatic love for Kṛṣṇa ; ceṣṭā — activities ; haya jñāna — he can understand .
Antya-lila 17.67
Sourceঅদ্ভুত নিগূঢ় প্রেমের মাধুর্য-মহিমা । আপনি আস্বাদি’ প্রভু দেখাইলা সীমা ॥ ৬৭ ॥
adbhuta nigūḍha premera mādhurya-mahimā āpani āsvādi’ prabhu dekhāilā sīmā
English translation
Translation
Ecstatic love for Kṛṣṇa is wonderfully deep. By personally tasting the glorious sweetness of that love, Śrī Caitanya Mahāprabhu showed us its extreme limit.
Word meanings
adbhuta — wonderful ; nigūḍha — deep ; premera — of ecstatic love for Kṛṣṇa ; mādhurya - mahimā — the glories of the sweetness ; āpani — personally ; āsvādi’ — tasting ; prabhu — Śrī Caitanya Mahāprabhu ; dekhāilā — showed ; sīmā — the extreme limit .
Antya-lila 17.68
Sourceঅদ্ভুত-দয়ালু চৈতন্য — অদ্ভুত-বদান্য! ঐছে দয়ালু দাতা লোকে নাহি শুনি অন্য ॥ ৬৮ ॥
adbhuta-dayālu caitanya — adbhuta-vadānya! aiche dayālu dātā loke nāhi śuni anya
English translation
Translation
Śrī Caitanya Mahāprabhu is wonderfully merciful and wonderfully magnanimous. We have heard of no one else within this world so merciful and charitable.
Word meanings
adbhuta — wonderfully ; dayālu — merciful ; caitanya — Śrī Caitanya Mahāprabhu ; adbhuta - vadānya — wonderfully magnanimous ; aiche — such ; dayālu — merciful ; dātā — charitable person ; loke — within this world ; nāhi — not ; śuni — we have heard of ; anya — other .
Antya-lila 17.69
Sourceসর্বভাবে ভজ, লোক, চৈতন্য-চরণ । যাহা হৈতে পাইবা কৃষ্ণপ্রেমামৃত-ধন ॥ ৬৯ ॥
sarva-bhāve bhaja, loka, caitanya-caraṇa yāhā haite pāibā kṛṣṇa-premāmṛta-dhana
English translation
Translation
O people of the world, worship the lotus feet of Śrī Caitanya Mahāprabhu in all respects. Only in this way will you achieve the nectarean treasure of ecstatic love for Kṛṣṇa.
Word meanings
sarva - bhāve — in all respects ; bhaja — worship ; loka — O entire world ; caitanya - caraṇa — the lotus feet of Śrī Caitanya Mahāprabhu ; yāhā haite — by which ; pāibā — you will get ; kṛṣṇa - prema — of love of Kṛṣṇa ; amṛta — of the nectar ; dhana — the treasure .
Antya-lila 17.70
Sourceএই ত’ কহিলুঁ ‘কূর্মাকৃতি’-অনুভাব । উন্মাদ-চেষ্টিত তাতে উন্মাদ-প্রলাপ ॥ ৭০ ॥
ei ta’ kahiluṅ ‘kūrmākṛti’-anubhāva unmāda-ceṣṭita tāte unmāda-pralāpa
English translation
Translation
Thus I have described Śrī Caitanya Mahāprabhu’s ecstatic transformation of becoming like a tortoise. In that ecstasy, He talked and acted like a madman.
Word meanings
ei ta’ kahiluṅ — thus I have described ; kūrma - ākṛti — of becoming like a tortoise ; anubhāva — the ecstatic symptom ; unmāda - ceṣṭita — enacted in madness ; tāte — in that ; unmāda - pralāpa — talking like a madman .
Antya-lila 17.71
Sourceএই লীলা স্বগ্রন্থে রঘুনাথ-দাস । গৌরাঙ্গস্তবকল্পবৃক্ষে কৈরাছেন প্রকাশ ॥ ৭১ ॥
ei līlā sva-granthe raghunātha-dāsa gaurāṅga-stava-kalpavṛkṣe kairāchena prakāśa
English translation
Translation
Śrīla Raghunātha dāsa Gosvāmī has fully described this pastime in his book Gaurāṅga-stava-kalpavṛkṣa.
Word meanings
ei līlā — this pastime ; sva - granthe — in his book ; raghunātha - dāsa — Raghunātha dāsa Gosvāmī ; gaurāṅga - stava - kalpa - vṛkṣe — named Gaurāṅga-stava-kalpavṛkṣa ; kairāchena prakāśa — has fully described .
Antya-lila 17.72
Sourceঅনুদঘাট্য দ্বারত্রয়মুরু চ ভিত্তিত্রয়মহো বিলঙ্ঘ্যোচ্চৈঃ কালিঙ্গিক-সুরভিমধ্যে নিপতিতঃ । তনূদ্যৎসঙ্কোচাৎ কমঠ ইব কৃষ্ণোরুবিরহাদ্ বিরাজন্ গৌরাঙ্গো হৃদয় উদয়ন্মাং মদয়তি ॥ ৭২ ॥
anudghāṭya dvāra-trayam uru ca bhitti-trayam aho vilaṅghyoccaiḥ kāliṅgika-surabhi-madhye nipatitaḥ tanūdyat-saṅkocāt kamaṭha iva kṛṣṇoru-virahād virājan gaurāṅgo hṛdaya udayan māṁ madayati
English translation
Translation
“How wonderful it is! Śrī Caitanya Mahāprabhu left His residence without opening the three strongly bolted doors. Then He crossed over three high walls, and later, because of strong feelings of separation from Kṛṣṇa, He fell down amidst the cows of the Tailaṅga district and retracted all the limbs of His body like a tortoise. Śrī Caitanya Mahāprabhu, who appeared in that way, rises in my heart and maddens me.”
Word meanings
anudghāṭya — without opening ; dvāra - trayam — the three doors ; uru — strong ; ca — and ; bhitti - trayam — three walls ; aho — how wonderful ; vilaṅghya — crossing over ; uccaiḥ — very high ; kāliṅgika — of Kāliṅga-deśa, which is in the district of Tailaṅga ; surabhi - madhye — among the cows ; nipatitaḥ — fallen down ; tanu - udyat - saṅkocāt — by contracting within the body ; kamaṭhaḥ — a tortoise ; iva — like ; kṛṣṇa - uru - virahāt — because of strong feelings of separation from Kṛṣṇa ; virājan — appearing ; gaurāṅgaḥ — Lord Śrī Caitanya Mahāprabhu ; hṛdaye — in my heart ; udayan — rising ; mām — me ; madayati — maddens .
Antya-lila 17.73
Sourceশ্রীরূপ-রঘুনাথ-পদে যার আশ । চৈতন্যচরিতামৃত কহে কৃষ্ণদাস ॥ ৭৩ ॥
śrī-rūpa-raghunātha-pade yāra āśa caitanya-caritāmṛta kahe kṛṣṇadāsa
English translation
Translation
Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.
Word meanings
śrī - rūpa — Śrīla Rūpa Gosvāmī ; raghunātha — Śrīla Raghunātha dāsa Gosvāmī ; pade — at the lotus feet ; yāra — whose ; āśa — expectation ; caitanya - caritāmṛta — the book named Caitanya-caritāmṛta ; kahe — describes ; kṛṣṇadāsa — Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī .
Purport
Thus end the Bhaktivedanta purports to Śrī Caitanya-caritāmṛta, Antya-līlā, seventeenth chapter, describing Śrī Caitanya Mahāprabhu’s pastime of retracting His limbs like a tortoise.