When Brahma stole the calves, God had to become the same to maintain both sides. He became the mother of every calf. In every home where a calf belonged, He became that very calf. He became every cowherd in every household, complete with flutes and horns and trumpets. Brahma and the gods witnessed this spectacle. Such joy had never come to them even in dreams, yet now it overflowed in both directions. The cows gave torrents of milk. He became each one's own mother. This subtlety became known to Brahma: the supreme Brahman had truly incarnated. 'All these people are now saved,' the Creator declared. He began to praise the Infinite One, the four-faced one chanting hymns of devotion. It was for the sake of devotees that God took incarnation, to relieve the burden of the earth. The earth had been oppressed by demons, unable to bear their weight. God spends all He has for the sake of His servants who cry to Him. The Unmanifest became manifest in this world for the welfare of His devotees. By the mere power of Hari's Name, heaps of sins are destroyed. That God has come to the homes of cowherds. The cowherds have all become one with Krishna. The three worlds shall be saved by His Name. Even the sinful shall be saved by Krishna's Name, no matter how great their sins. No sin can survive before the Name of Krishna. Blessed is the one who beholds Krishna's face. 'What is my mouth that I should describe His extent?' said Brahma, and then bowed before the cattle. He recognized that this was God Himself. God was everything: the cows, the cowherds, the calves. To look for anything second there was the mark of a fool; there was no 'other.' Says Tuka, those who hold duality in their hearts will suffer the torments of hell.