Original · Devanagari
ताते अभिमत देह राउ भल रंक न चीन्हा । विधि दिन प्रति गो नाश महा मनिनाश न पावे । साधक आवरण करे सिद्धि भय दूरि बहावे ॥८॥ गो स्वरूप ब्रह्मांड अंग जग क्रम ते जानव । गोपुर मनि तेहि शीश भक्ति गुन तेहि ते मानव । मुख ऊर्ध्व गोवदन शब्द हुंकार अनाहद । सोइ गोपुर मन बचत कर्म पर साधु महावद ॥९॥ जवन रुचे नहि व कत्ताहि सो उगिल बहावे । रामचरण सुख द्वार शब्द संग गोपुर जावे । कोटि मुनीश की वाक्य वहाँ लगि द्वेविधि भाखे । जिमि अदेश कह मुनी जोरि द्वय घटि बढ़ि राखे ॥१०॥ ॥ दोहा ॥ रतन अमोल विकात जिमि फिरत दुकान दुकान । मोल कहत मति सरस सब कीमति सबे अजान । कहत एक भुजत अधपित चतुर तत्व बित सोइ । अश्रु पात गद गद वयन सके कवनि विधि गोइ ॥१॥ इति श्रीरसमालिकायां बोध शास्त्रे द्वितीय स्थाने सुचनिका वर्णनं नाम द्वितीयोऽवकाशः ॥२॥
Fresh English translation
The sentence begun on the preceding page continues: because the Lord placed the crest-jewel of the celestial cow upon its head, it grants the desired body without distinguishing king from pauper. (8) Brahmā's day may repeatedly end and the cosmic cow be destroyed, yet that great jewel is not destroyed; it veils the practitioner and drives away fear through accomplishment. (9) Know the cow-form as the body of the cosmic egg and the worlds in their order. The jeweled cow-gate at its head is understood through devotion's virtues. Its upward-facing bovine mouth utters the unstruck bellow; that very gate surpasses mind, speech, and action, as the great saints declare. (10) Whatever it does not accept, it vomits out and carries away. Rāmacaraṇa says the soul goes with sound through that cow-gate, the doorway to bliss. Up to that point the words of crores of sages speak in two modes, as a sage saying “not this” joins the pair while diminishing and augmenting them. In dohā: (1) A priceless jewel passes from shop to shop; minds name a price, but all remain ignorant of its true worth. One speaks, another enjoys, another presides; only the discerning knower possesses the truth. With falling tears and a choked voice, by what means could it be concealed? Thus ends the second section, the account of the indicatory teaching in the second station of the Bodha-śāstra.