Original · Devanagari
बुद्धि करायहु काज भयो हनुमान ऋणी रघुराई । काहे करौ रघुवंश-मणी-रसरङ्ग कि वार कृपा कृपणाई ॥२॥ और सुग्रीव विभीषण आदि अभे करत नाहिं बर लगाई । गाधि-सुवन उधारि सराथ किहो पितु को समताई ॥ स्वादभरी सबरी बदरी खुलि खाय दिहो गति मातु कि नाई । काहे करौ रघुवंश-मणी-रसरङ्ग कि वार कृपा कृपणाई ॥३॥ कीस सुग्रीवहि कंठ लगायहु काटे बिरोधिहिं बैरि कि नाईं । बैरिको बंधु विभीषण बालि ते पाटे कियो करुणा अधिकाई ॥ मारि सबंध दशानन देवन दीन्हहिं दान अभै सुखदाई । काहे करौ रघुवंश-मणी-रसरङ्ग कि वार कृपा कृपणाई ॥४॥ नीचहिं मारि महीसुर बाल जिवाय दिहो जग कीरति छाई । स्वान कहे जतिको गजराज चढ़ाय दिहो पुरते निकराई ॥ औधके सगर स्वान प्रजान दिहो वर मुक्ति सुधाम बसाई । काहे करौ रघुवंश-मणी-रसरङ्ग कि वार कृपा कृपणाई ॥५॥ देखि परे अवतारन में करुणा सो तुम्हारिहिं वेदन गाई । पतित के साँवल नाम अजामिल लेत लह्यो गति दिव्य सोहाई ॥ वारनहूँ को उवारत वार न लाग अकारनहीं करुणाई । काहे करौ रघुवंश-मणी-रसरङ्ग कि वार कृपा कृपणाई ॥६॥ मोटे दिए प्रहलाद विषाद कटे नरकेहरि खंभते आई । द्रौपदि आपदि दूर किए द्रुत दौरि दुकूल दिए जदुराई ॥ व्याध अजामिल गीध किया जू सदेह दियो निज लोक पठाई । काहे करौ रघुवंश-मणी-रसरङ्ग कि वार कृपा कृपणाई ॥७॥ दीनदयाल दयाहिंते केवल ज्ञानिन की गणिका गति पाई—
Fresh English translation
By having Hanumān accomplish the work, Raghurāī became indebted to him. Why then, jewel of Raghu’s line, should Rasarangamaṇi receive only the poverty of your grace? You granted fearlessness to Sugrīva, Vibhīṣaṇa, and others without delay. You delivered Gādhi’s son and made his undertaking succeed like that of his father. You openly ate Śabarī’s flavour-filled berries and gave her the highest state as though she were your mother. Why then, jewel of Raghu’s line, should Rasarangamaṇi receive only the poverty of your grace? You embraced the monkey Sugrīva and cut down his opponent like an enemy. Out of surpassing compassion you crowned Vibhīṣaṇa, the enemy’s brother, after Bāli’s fall. Killing his kinsman Rāvaṇa, you gave the gods the gift of comforting fearlessness. Why then, jewel of Raghu’s line, should Rasarangamaṇi receive only the poverty of your grace? Having killed a base offender, you restored a Brahmin boy to life and spread your fame throughout the world. At a dog’s complaint you expelled an ascetic from the city by mounting him on an elephant. You gave Ayodhyā’s citizens and even its dogs liberation and residence in the pure abode. Why then, jewel of Raghu’s line, should Rasarangamaṇi receive only the poverty of your grace? The Vedas sing that among all descents such compassion is seen in you alone. The fallen Ajāmila took the dark Lord’s Name and gained a radiant divine state. Your causeless compassion takes no time even to save an elephant. Why then, jewel of Raghu’s line, should Rasarangamaṇi receive only the poverty of your grace? You appeared from the pillar as Narasiṃha, tore open the mighty one, and ended Prahlāda’s grief. Kṛṣṇa ran swiftly to remove Draupadī’s calamity and supplied her garment. You sent the hunter, Ajāmila, and the vulture bodily to your own world. Why then, jewel of Raghu’s line, should Rasarangamaṇi receive only the poverty of your grace? By the compassion of the merciful Lord of the poor, the courtesan attained the goal merely through the parrot’s teaching—