HV 19.1
योगिनः परमात्मानः संयतेनान्तरात्मना । ब्रह्मदत्तस्य तनयः स वैभ्राजस् त्व् अजायत । योगात्मा तपसा युक्तो विष्वक्सेन इति श्रुतः ॥
yoginaḥ paramātmānaḥ saṃyatenāntarātmanā | brahma-dattasya tanayaḥ sa vaibhrājas tv ajāyata | yogātmā tapasā yukto viṣvak-sena iti śrutaḥ
Of the yogins, Paramātmā [is the goal] — with restrained inner-self. That Vaibhrāja was born as Brahmadatta's son — yoga-souled, yoked-to-tapas, heard-of as Viṣvaksena.
The Living Words
*Yoginaḥ paramātmānaḥ*, 'yogins [have] Paramātmā [as goal]'. *Saṃyatena antarātmanā*, 'with restrained inner-self'. *Yogātmā tapasā yuktaḥ*, 'yoga-souled, yoked-to-tapas'. *Viṣvak-sena iti śrutaḥ*, 'heard-of as Viṣvaksena'.
The Heart of It
The verse introduces Viṣvaksena — Brahmadatta's son. *Yogātmā tapasā yuktaḥ* — 'yoga-souled, yoked-to-tapas' — from his very birth. The Varkari tradition's attention to Viṣvaksena: the name itself will become, in later Pāñcarātra, Viṣṇu's senāpati and threshold-guardian. Jñāneśvar's Haripāṭh's reverence for names that become divine-offices-across-ages — Viṣvaksena begins as Brahmadatta's son and becomes the Lord's own door-keeper — has HV 19.1 as its Sanskrit starting-point.