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You Are Never Really Over-Shadowed by the Mind - 10th May 2017

May 10, 20179:1161 views

Saar (Essence)

Ananta reassures seekers that the mind is merely a harmless shadow that can never overwhelm their true, unlimited nature. He guides them to use self-inquiry to dissolve the 'juice' of limiting thoughts like unworthiness.

The finger could never be more powerful than the hand; the mind is just a finger on your hand.
In every moment you are free. Even before you start a practice, you are already free.
Inquire into the 'I' that feels unworthy until the thought becomes laughable and loses its power.

intimate

mindegoself-inquiryunworthinessfreedomconsciousnessadvaita vedanta

Transcript

This transcript is auto-generated and may contain errors.

Ananta

Firstly, know that you are never really overshadowed by the mind. Never. It only seems to overshadow. Your mind is just one aspect of you. Consciousness itself is also an aspect of you, which is designed so that it can play with this world as if it is an individual. So, the finger could never be more powerful than the hand. The mind is also like a finger on your hand, so it can never really overpower you.

Ananta

Then, whatever you practice, whatever you play, becomes more playful, becomes more natural. Otherwise, there can be too much seriousness about it. There can be a sense of, 'I have to do the practice, otherwise I get overwhelmed with my mind.' It operates in a state of fear. So, I want to take away that fear from you and tell you that nothing can overwhelm what you are. It is just like a shadow. The ego is nothing but a shadow. The shadow itself does not have power. It is that which looks at the shadow and gives it the belief that it has some power—that makes the shadow seem powerful.

Ananta

It is just like this: the mind is harmless if we allow it to just come and go. Even when we believe it, it is only the picking up of the pretense of personhood, of the pose of the role. Because of the mind, you might pick up the idea that you are a limited entity, but you can never become that in reality. You are unlimited beings, whether there is mind or not, whether there is belief in the mind or not. In every moment, you are free.

Ananta

Before you start the practice, are you bound or free? Right before you can start the practice, are you bound or are you free? Before you actually start, you think you are bound, but my view is that you are free. Investigate this. Be like this in every moment. Leave it all in any moment, in any appearance. Even if you're angry, frustrated, full of rage, or you're full of joy, bliss, peace—that which you are in either case, is it bound or free? That which perceives all of these movements of anger and joy, frustration and bliss—all of this is perceived. That which perceives it, can that ever truly be bound?

Ananta

Now, that which tells you that you are still something limited, that there is still something for you to do, that is the voice of the mind. And I told you what to do with that: just let it go as it comes. So then, I have told you everything. I am going to sleep, or to put all the particles for you to practice as I define for you. This is so many things. You are also the Self. You are always the Being. Being is emitted from within yourself and is all within yourself. This is the unchanging truth.

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Ananta

Now, the thoughts come and tell you that you are something limited. What to do with these thoughts? You can inquire into them and say, 'Who is it that this is like?' Take an example of a thought that troubles you. What bothers many the most in life? 'Am I good enough?' This is the thought that comes, right? 'Am I good enough?' I might inquire into that. I could be doing this in the most simple way, because many, many people who are in spirituality find themselves plagued with this sort of unworthiness. 'Oh, freedom is there, but it must be only for those special ones. Is it really for me? Am I worthy of this freedom?'

Ananta

This kind of thought troubles you. So, you take it into your inquiry and say, 'Who is this I that could be unworthy? Who could that I be that is unworthy?' We wouldn't have any existence right now. This I that could be unworthy—where is this one? People like that, we can take any thought that troubles us, and you will find most of the thoughts have a very limited idea of 'I' as a limited entity who's unworthy, who's guilty, who's fearful. And we use that in our inquiry. Say, 'Who is it that should be unworthy? What is the I that is unworthy?'

Ananta

And as you inquire into it, some of these things don't leave the inquiry. You keep it up for as long as whenever you get some time. Keep asking, 'Who can I be?' until the thought, when it comes, it becomes laughable. So when the thought comes and says, 'No, no, no, you are very unworthy' or 'I am very unworthy,' you will see that once it loses all of the juice, it becomes laughable. So inquire into it, and don't make it like a dry inquiry. Don't just say, 'I know there is nobody actually.' Not like that. Just be. Let the thought come. Let attention go to the thought 'I am unworthy' or 'Am I worthy?' and you can see: who is I that would be worthy or unworthy? And seeing that, looking and confirming to yourselves that there is no such limited entity who could be unworthy.

Ananta

Next time, if this thought comes, see if it still has some juice. Then use the inquiry again. If it comes and you just smile at it and laugh at it and say, 'What are you talking about?' like that, then you know it has lost its power. We have what we call 'buttons' in the human condition. Like this, on a remote control. Where we have some relationships or something, simple inquiry like this can take away all the power from these thoughts which are referring to you as if you are something very small.

Ananta

Thank you so much for giving special advice. I'm sure you follow that, and it's really my pleasure to be here.

The Thread Continues

These satsangs touch the same silence.