राम
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This is What is Meant by Advaita Denial - 6th December 2016

December 6, 201612:10109 views

Saar (Essence)

Ananta challenges the ego's tendency to use the concept of 'everything is God's will' as a spiritual bypass to avoid looking at personal desires and the underlying sense of separation.

If your surrender was true, you would not have this aversion to looking at the nature of desire.
We use concepts to gloss over as a resistance to look at what still reinforces the sense of separation.
Is it coherent to say 'Thy will be done' and then immediately ask for a job or money?

intimate

advaita denialsurrenderdesireseparationgod's willinquiryegospiritual concepts

Transcript

This transcript is auto-generated and may contain errors.

Ananta

All of this is a fulfillment of Consciousness's urge to experience itself. We are not talking about that. I feel, you know, that all is it not empty of what life is giving you in this moment? Is there something more you want? That is the question. Are you listening? Life is playing like life is playing. Life is experiencing Himself the way it wants to experience itself. Besides what is, is there something that you want? That is the question.

Seeker

I would take a very practical example, not just talking words. Suppose there comes up a very strong pain sensation in the body which becomes unbearable. Then a want comes that it to be rid of that pain, to be free from that pain. So how is that in contradiction with... so life is not wanting to experience that pain then? Something else is doing that to life?

Ananta

So you mean to say that the movement away from pain is not life? Again, everything is life wanting that. Everything is life wanting everything that is happening in the play. Life is wanting it. If this is clear to you, then what desire can you have? That is surrender: to see that everything is the movement of life.

Seeker

Using that, I am seeing a desire is also a movement of life.

Ananta

Yes, it is ultimately. And this looking at what a desire is, is not a movement of life? So this is exactly what I meant when I spoke about Advaita denial. Because we have understood that everything is a movement of life, except when we are asked to look at something. Because what is fighting it? The concept is fighting it. The looking, if you are empty of that concept, won't it become lighter, easier? Which is all ultimately happening in the one movement of life. Nobody's denying that. But the play plays in this field that we hold on to a particular concept. And I didn't even say throw away your desires. I said, can we look at them?

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Seeker

A statement that desire is a part of surrender... I didn't feel to agree with it at all.

Ananta

Yes, because once we surrender and say, 'Everything is Yours, You do what You like, experience what You like,' this is surrender, you see. And then to say, 'Oh, but I want this,' this is not opposed to it? It's not opposed when you see that that wanting is also God's wanting to experience that experience at that moment?

Seeker

Yes, but...

Ananta

And you say, 'I'm walking left,' and you say, 'I'm walking right.' You see? At the same time, 'I'm walking left, I'm walking right, I'm walking left, I'm walking right.' Everything is being done by God, you see. But is it true? Is it coherent? Is it coherent? Is it true? When you say one second, 'Everything is Yours,' and the next second, 'I want this,' but then say, 'That also is Yours,' it's very convenient. Can we talk in terms of practical examples? Suppose the example of an ice cream desire—don't work toward that for obvious reasons. Let's see. 'Everything is God. Dear God, let Thy will be done.' You see? That is this prayer of surrender. 'Let Thy will be done,' really? And the next is like, 'Please make sure I have a job, please make sure I have a girlfriend, please make sure life goes in this particular way, I have lots of money.' So which statement is actually true? That is what we have to look at.

Seeker

Looked at and found that both the statements are true in a way. That even when you surrender to the higher power, then it kind of brings these motivations to guide your life in a better manner, you know?

Ananta

Like, okay, so if you keep both are true, both are equally true for you? Okay, so one statement is... how both are equally true? Do I surrender completely without going in a full conceptual direction? What is true for you? Do you have desire or no?

Seeker

Right now, I don't feel that there is anything, but it comes up. Like, it may be that when I go out there is nothing.

Ananta

Then no problem. Whether this desire to speak all this... as I said, if there is nothing, remain empty. No desire to be right?

Seeker

Yeah, maybe a desire to correct if something wrong is being spoken which is not true.

Ananta

What is that? Who does it belong to?

Seeker

I think I can easily let go of this desire to correct. It's not a very big deal.

Ananta

There is something called the straw man fallacy. The straw man fallacy is that we take a point and we debate that with a point which is different from that. So I say, 'India is a very nice place to live,' and someone says, 'Oh, but India has got independence 68, 70 years ago.' Then nothing to do—the two have nothing to do with each other. The exercise was to look at what is the nature of desire. Also, I told you that I am not answering anything, I'm just giving you pointers to look at. So the straw man fallacy is that, 'Oh, but desire is also God's doing.' Everything is God's doing. If this was your true state of surrender, then we would not be having this conversation at all. If you have this acceptance that 'Everything, all my desires are Yours, all my life is Yours,' then you would not have this aversion to this conversation because you would know what it is meant for. Because you would be able to see that there was a point where there was belief in these concepts that something could be mine, there is something that this false non-existent 'I' could want. Who doesn't know that everything that moves in this realm is God's will? Then why come to Satsang? Why inquire? Why anything? Nothing. If that is a true experience, it would be different. So we use that... we take concepts, yes, to gloss over as a resistance to look at what is it that still reinforces my sense of separation.

The Thread Continues

These satsangs touch the same silence.