राम
All Satsangs

About Pain in the Body - 10th May 2017

May 10, 201711:30150 views

Saar (Essence)

Ananta guides seekers to recognize that the body and its sensations, including pain, exist within the vastness of their own being rather than containing it. He emphasizes that true openness and intuition reveal our limitless, unborn essence.

It is not the body that contains your being, but your presence which contains the body.
Accepting pain is a lot easier to handle than resisting it.
That which tells you that you are limited is the mind; your intuition points to your unborn essence.

contemplative

painbodybeingnessintuitionmindspace of experiencingnon-dualityacceptance

Transcript

This transcript is auto-generated and may contain errors.

Seeker

The question is: how should one deal with pain in the body?

Ananta

So, I'm going to take a bit of a longer route. I want to discuss this because it is very important for those of you who have been in Satsang for a while to get a little bit more clarity on our position with respect to the body. What is our true position in relation to the body? For that, we must rely on our insights of the body. How is the body experienced? You experience the body visually; you look at the hands, the shape, the volume. And also, you experience the body internally as a set of sensations. Because the sensations seem so intimate to us, it is a popular belief that 'I am something which is contained within this body.' But I want all of us to look together at this and see whether it is the body that contains your Being, your presence, or whether it is the presence which contains the body.

Ananta

So, allowing yourself to experience the sensations of this body and notice where the sensations are experienced. Let's use the term 'space of experiencing' for a while. Are the sensations of the body not experienced in the same space of experiencing as you are experiencing this voice right now? All of the experiences, are they not experienced in the same space of experiencing? A movement of our attention doesn't happen only within this space of experiencing. Everything in a phenomenal experience happens within us. And by 'us,' I mean it in the space of my existence, the space of my Being, which is the one space in which all experiences happen.

Ananta

Don't be in a rush to jump to this conclusion. Don't be in a rush to jump to this conclusion, but as you keep looking, it will be inevitable that you will find that this bundle of flesh and blood is just an aspect of my own Being. It will not contain me; I contain it within my existence. I am, and it is within the same existence, 'I Am,' that all of the experiences are also happening. All of the phenomena are also experienced, including the primal phenomena of time and space; all happen within my Being.

Ananta

As we come more and more to this recognition, we will find more openness to experience anything that this realm has to offer, including the sensations of pain in this body. And in this openness, it is not a promise that the pain goes away. But all of us can testify and say that accepting pain is a lot easier to handle than resisting. As there is acceptance of all sensations, all energetic movements within your Being, as there is openness for this world to be as it is, for the body to be as it is, then all of us have found that in this openness and with this recognition, the pain does not seem as strong and long-reigning as it did when it was met with resistance. This should be the starting point: this recognition of Being, of your Beingness, Being without limit. So at least you can say the limits cannot be found.

Read more (2 more paragraphs) ↓
Ananta

So this is what is for me important. What happens in the phenomenal realm about the pain—whether painkillers are taken, or a massage you've had, or any pain relief—it's completely fine. Allow that moment to happen as it is happening. Luckily, in our openness, also actions are allowed to happen. Thoughts are allowed to just come and go. Emotions are allowed to come and linger for as long as they want. And action also allows one to move without the idea that there is an individual 'doer' of them. Let's do something in this form, so then we can say that we allow it to unfold on its own in its own natural way. Or we can say that I rely on my intuition which guides me about these things. Actually, it is very similar. What is important is: what is my position? If we reflect on my body with respect to the world, am I something that exists within this world, or is this world something that exists within me? What defines my limitations?

Ananta

A second one of the popular questions is: how do I distinguish between the voice of the mind and the voice of intuition? Look at this question for quite some time. The longer answer is that the voice of the mind always wants to get something, trying to grasp. It is like something is operating in devotion to desire and duality. The voice of intuition that accompanies is love, peace, joy, and just spaciousness. No rushing. You can smell this sense of spaciousness about intuition. But there is also a shorter answer. The shorter answer is that that which tells you that you are limited in any way is the mind. That which tells you that you are bound, that you have some boundary or limitation, is the voice of mind. That which is constantly pointing you to your unlimited, unborn, undying essence—that is your intuition.

The Thread Continues

These satsangs touch the same silence.