राम
गाथा 1163The Power of the Name

The Name, garland of sayings on inner truth and the hero of bhakti

Original Marathi from the Tukaram Gatha · About Sant Tukaram

मराठी मूळ

भीतर मैला केंव मिटे रे । मरे उपर धोय ॥1॥

रामराम कहे रे मन । औरसुं नहिं काज ।

बहुत उतारे पार । आघे राख तुकाकी लाज ॥1॥

लोभीकें चित धन बैठे । कामीन चित्त काम ।

माताके चित पुत बैठें । तुकाके मन राम ॥1॥

तुका पंखिबहिरन मानुं । बोई जनावर बाग ।

असंतनकुं संत न मानूं । जे वर्मकुं दाग ॥1॥

तुका राम बहुत मिठा रे । भर राखूं शरीर ।

तनकी करूं नावरि । उतारूं पैल तीर ॥1॥

संतन पन्हयां लें खडा । राहूं ठाकुरद्वार ।

चलत पाछेंहुं फिरों । रज उडत लेऊं सीर ॥1॥

तुकाप्रभु बडो न मनूं न मानूं बडो । जिसपास बहु दाम ।

बलिहारि उस मुखकी । जीसेती निकसे राम ॥1॥

राम कहे सो मुख भलारे । खाये खीर खांड ।

हरिबिन मुखमो धूल परी रे । क्या जनि उस रांड ॥1॥

राम कहे सो मुख भला रे । बिन रामसें बीख ।

आव न जानूं रमते बेरों । जब काल लगावे सीख ॥1॥

कहे तुका में सवदा बेचूं । लेवेके तन हार ।

मिठा साधुसंतजन रे । मुरुखके सिर मार ॥1॥

तुका दास तिनका रे । रामभजन निरास ।

क्या बिचारे पंडित करो रे । हात पसारे आस ॥1॥

तुका प्रीत रामसुं । तैसी मिठी राख ।

पतंग जाय दीप परे रे । करे तनकी खाक ॥1॥

कहे तुका जग भुला रे । कहएा न मानत कोय ।

हात परे जब कालके । मारत फोरत डोय ॥1॥

तुका सुरा नहि सबदका रे । जब कमाइ न होये ।

चोट साहे घनकि रे । हिरा नीबरे तोये ॥1॥

तुका सुरा बहुत कहावे । लडत विरला कोये ।

एक पावे उंच पदवी । एक खौंसां जोये ॥1॥

तुका मा†या पेटका । और न जाने कोये ।

जपता कछु रामनाम । हरिभगतनकी सोये ॥1॥

काफर सोही आपण बुझे । आला दुनियां भर ।

कहे तुका तुम्हें सुनो रे भाई । हिरिदा जिन्होका कठोर ॥1॥

भीस्त न पावे मालथी । पढीया लोक रिझाये ।

निचा जथें कमतरिण । सो ही सो फल खाये ॥1॥

फल पाया तो खुस भया । किन्होसुं न करे बाद ।

बान न देखे मिरगा रे । चित्त मिलाया नाद ॥1॥

तुका दास रामका । मनमे एक हि भाव ।

तो न पालटू आव । ये हि तन जाव ॥1॥

तुका रामसुं चित बांध राखूं । तैसा आपनी हात ।

धेनु बछरा छोर जावे । प्रेम न छुटे सात ॥1॥

चितसुं चित जब मिले । तब तनु थंडा होये ।

तुका मिलनां जिन्होसुं । ऐसा विरला कोये ॥1॥

चित मिले तो सब मिले । नहिं तो फुकट संग ।

पानी पाथर येक ही ठोर । कोरनभिगे अंग ॥1॥

तुका संगत तीन्हसें कहिये । जिनथें सुख दुनाये ।

दुर्जन तेरा मू काला । थीतो प्रेम घटाये ॥1॥

तुका मिलना तो भला । मनसुं मन मिल जाय ।

उपर उपर माटि घसनी । उनकि कोन बराई ॥1॥

तुका कुटुंब छोरे रे । लरके जोरों सिर गुंदाय ।

जबथे इच्छा नहिं मुई । तब तूं किया काय ॥1॥

तुका इच्छा मीटइ तो । काहा करे चट खाक ।

मथीया गोला डारदिया तो । नहिं मिले फेरन ताक ॥1॥

ब्रीद मेरे साइंयाके । तुका चलावे पास ।

सुरा सो हि लरे हमसें । छोरे तनकी आस ॥1॥

कहे तुका भला भया । हुं हुवा संतनका दास ।

क्या जानूं केते मरता । जो न मिटती मनकी आस ॥1॥

तुका और मिठाई क्या करूं रे । पाले विकारपिंड ।

राम कहावे सो भली रुखी । माखन खांडखीर ॥1॥ ॥30॥

ह्मणसी नाहीं रे संचित । न करीं न करीं ऐसी मात ॥1॥

लाहो घेई हरिनामाचा । जन्म जाऊं नेदीं साचा ॥ध्रु.॥

गळां पडेल यमफांसी । मग कैंचा हरि ह्मणसी ॥2॥

पुरलासाटीं देहाडा। ऐसें न ह्मणें न ह्मणें मूढा ॥3॥

नरदेह दुबळा । ऐसें न ह्मणें रे चांडाळा ॥4॥

तुका ह्मणे सांगों किती । सेको तोंडीं पडेल माती ॥5॥

Tukaram Gatha (Marathi Wikisource)

English Translation

What can a poor garment do if the wearer's inside is not dyed with God? Outward washing cannot remove inner filth. Say Rama, Rama with your mind; you have no business with anything else. The Name has ferried many across; uphold the honor of Tuka now. The greedy man's mind is fixed on wealth, the lustful one's mind on desire. A mother's mind rests on her son. Tuka's mind rests upon Rama. I call Tuka a bird-animal, a speaking creature of the garden. I shall not call the unholy ones saints, for they bear the brand of falseness. Rama is very sweet, says Tuka; let me fill my whole body with Him. I shall make this body a boat and cross to the far shore. I would stand at the doorstep of the saints, picking up the pebbles from their path. Walking behind them, I would gather the dust that rises from their feet upon my head. Says Tuka's Lord: I do not honor the one who has much wealth. I am devoted to the mouth from which Rama's name comes forth. A mouth that says Rama is a blessed mouth, as if it has eaten fine butter and sugar. A mouth without Hari is a mouth full of dust. What caste is such a wretch? A mouth that says Rama is good; without Rama it is poison. I do not recognize comings and goings; one day death will teach its lesson. Says Tuka, I sell a true commodity; the buyer must give his whole self. Sweet are the saints; for the fool, it is a blow upon the head. I am the servant of those who worship Rama without expectation. What can the poor scholar do, stretching out his hands in want? Keep your love for Rama just as close and sweet, like the moth that goes to the flame and turns its body to ash. Says Tuka, the world is deluded; no one heeds what is told. When death catches them by the hand, it twists and crushes them. The true hero is not one of empty boasts, but one whose inner effort bears fruit. He endures the hammer's blow; the diamond emerges from its test. Many claim to be heroes, but very few truly fight. One attains a high station; another finds only the scaffolds. Says Tuka, illusion is a box that nobody recognizes. Only those who chant Rama's name walk the devotee's path. A faithless one is one who thinks himself wise but has filled the world with harm. Says Tuka, listen, brothers: their hearts are hard as stone. Heaven is not won by a rosary used merely to impress people. Even the lowly spider, spinning its humble web, eats the fruit of its labor. The one who found the fruit is glad and argues with nobody. The deer does not see the arrow; its mind is captivated by music. Tuka is Rama's servant, with one unwavering feeling within. That will not change, whether this body lives or goes. Says Tuka, bind your mind to Rama as tightly as a cow tied to a post. Though the calf runs free, the bond of love is never broken. When heart meets heart, the body becomes cool. Says Tuka, to meet such a one is very rare. When hearts meet, everything meets. Otherwise, companionship is useless, like water poured on stone; the body beneath is never wetted. Says Tuka, keep company only with those who double your happiness. The wicked one's face is blackened; his presence only diminishes love. True meeting is when mind merges with mind. Rubbing surfaces together outwardly is of no worth. Says Tuka, even if you abandon family, children, and spouse and shave your head, until desire itself has died, what have you accomplished? Says Tuka, when desire is extinguished, what does it matter if everything turns to dust? Once the churning-rod has yielded the butter, who keeps churning the buttermilk? The title of my Lord endures, and Tuka follows His decree. Only the true hero fights with me: the one who has given up all attachment to the body. Says Tuka, it is well that I became a servant of the saints. Who knows how many deaths I would have died, had the mind's desires not been quenched? Says Tuka, what do I want with other sweets that fatten the body of vice? A dry roti with Rama's name is better than butter, sugar, and cream. Do not say you have no store of merit. Do not say such a thing. Take the profit of Hari's name and do not let this birth go to waste. When the noose of death falls upon your neck, how will you utter Hari's name? Do not think, O fool, that your days are fully spent. Do not say the human body is weak, O wretch. Says Tuka, how many times shall I tell you? In the end, only dirt will fill your mouth.

We ask forgiveness for any inaccuracies in rendering Tukaram ji’s original Marathi.

In Plain Words

What can a garment do if the wearer is not dyed within with God? Outward washing cannot remove inner filth. Say Rama, Rama with your mind; you have no business with anything else. The Name has ferried many across; uphold the honor of Tuka now. The greedy mind is fixed on wealth, the lustful on desire, the mother's on her son. Tuka's mind rests on Rama. I shall not call the unholy ones saints, for they bear the brand of falseness. Rama is very sweet, says Tuka; let me fill my body with him and make it a boat to cross to the far shore. I would stand at the saints' doorstep, gather the dust of their feet upon my head. Tuka's Lord says: I do not honor the one who has much wealth; I am devoted to the mouth from which Rama's name comes. A mouth that says Rama has eaten butter and sugar; a mouth without Hari is full of dust. Tuka says: I sell a true commodity, and the buyer must give his whole self; sweet to the saints, it is a blow on the fool's head. I am the servant of those who worship Rama without expectation. Keep your love for Rama close, like the moth that flies to the flame and turns its body to ash. The world is deluded; no one heeds what is told, until death catches them by the hand and crushes them. The true hero is not one of empty boasts; he endures the hammer's blow, and the diamond emerges from its test. Many claim to be heroes, but few truly fight. Illusion is a box that nobody recognizes; only those who chant Rama's name walk the devotee's path. The faithless one thinks himself wise but fills the world with harm; their hearts are hard as stone. Heaven is not won by a rosary used only to impress people. Even the lowly spider eats the fruit of its own labor. The deer does not see the arrow; its mind is captivated by the music. Tuka is Rama's servant with one unwavering feeling, and that will not change whether this body lives or goes. Bind your mind to Rama as a calf is bound to the cow; though the calf runs free, the bond of love is never broken. When heart meets heart, the body grows cool; such meeting is rare. When hearts meet, everything meets; otherwise company is useless, like water poured on stone that never wets what lies beneath. Keep company only with those who double your happiness. True meeting is mind merging with mind; rubbing surfaces together outwardly is worth nothing. Even if you leave family and children and shave your head, until desire itself dies, what have you done? Once the churning-rod has yielded the butter, who keeps churning the buttermilk? The title of my Lord endures, and Tuka follows his decree; only the true hero fights with me, the one who has given up all attachment to the body. It is well that I became a servant of the saints; who knows how many deaths I would have died had my mind's desires not been quenched? What do I want with other sweets that fatten the body of vice? A dry roti with Rama's name is better than butter, sugar, and cream. Do not say you have no store of merit. Take the profit of Hari's name and do not let this birth go to waste. When the noose of death falls on your neck, how will you utter Hari's name? Do not think, O fool, that your days are fully spent. Do not say the human body is weak, O wretch. Tuka says: how many times shall I tell you? In the end, only dirt will fill your mouth.

What it means

This is a long garland of short sayings, all circling one center: only the Name dyed into the inside of a person is real, and everything outward is dust. Tukaram measures worth not by wealth, learning, robes, or a shown-off rosary, but by the mouth that speaks Rama and the mind bound to him like a calf to its cow. He keeps testing devotion against its counterfeits: the boaster who calls himself a hero but will not fight, the renunciate who shaves his head while desire lives on, the rosary worn to impress. The real hero is the one who takes the hammer-blow and comes out a diamond, who gives up attachment to the very body. He warns plainly that the world ignores all this until death seizes it by the hand, so the work is now, today: prize the company of saints, drink the rasa of Rama, and do not waste this birth, because in the end only dirt fills the mouth that stayed silent.

नाम महिमा

The Power of the Name

The supremacy of nama-smarana: God's name as the highest practice.

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