The Curse That Shapes the Ramayana
Bala Kanda, Chaupai 137
Doha 137 · Movement 1 of 2
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Narada declares Vishnu absolutely independent, answerable to no one and able to make good appear evil or evil good. No action binds him, no authority restrains him, and he repeatedly tests others without fear. The charges rise from delusion, yet they point toward the Lord's unfathomable freedom.
Then anger becomes curse. Vishnu deceived Narada through the form of a young king, so he must accept a human body. The sage was given a monkeylike face, so monkeys will come to the Lord's aid. The loss of the princess caused unbearable pain, so Vishnu will suffer separation from a woman.
Within the furious words, the architecture of Ram's earthly Leela appears. Human birth, the vanara allies, and separation from Sita are spoken before the one who has already promised to transform Narada's suffering into highest good.
From Narada's wounded mouth emerge the human Lord, the vanara host, and the long search for Sita.
Read the passage from the Manas
परम स्वतंत्र न सिर पर कोई। भावइ मनहि करहु तुम्ह सोई।। भलेहि मंद मंदेहि भल करहू। बिसमय हरष न हियँ कछु धरहू।। डहकि डहकि परिचेहु सब काहू। अति असंक मन सदा उछाहू।। करम सुभासुभ तुम्हहि न बाधा। अब लगि तुम्हहि न काहूँ साधा।। भले भवन अब बायन दीन्हा। पावहुगे फल आपन कीन्हा।। बंचेहु मोहि जवनि धरि देहा। सोइ तनु धरहु श्राप मम एहा।। कपि आकृति तुम्ह कीन्हि हमारी। करिहहिं कीस सहाय तुम्हारी।। मम अपकार कीन्ही तुम्ह भारी। नारी बिरहँ तुम्ह होब दुखारी।।
"You are supremely independent; no one stands above you. Whatever pleases your mind, that alone you do. You turn the good into bad and the bad into good. Neither surprise nor joy do you hold in your heart."