Title
Source PDF page 1 · Checked against source
Original Sanskrit
श्रीरामस्तवराजस्तोत्रम्
IAST
śrīrāmastavarājastotram
Fresh English
The Royal Hymn of Praise to Śrī Rāma
Complete located text with marked doubtful readings
श्रीरामस्तवराजस्तोत्रम्
Traditional · Sanatkumāra named as seer · Nārada’s praise in the terminal formula
Original Sanskrit and IAST follow the checksum-controlled ten-page source, with fresh English prepared for Ananta Satsang. The terminal formula names the Śrī Rāmacandra-stavarāja-stotra in the Sanatkumāra Saṃhitā. No historical commentary or source facsimile is included; no explicit facsimile redistribution licence was established.
Source PDF page 1 · Checked against source
श्रीरामस्तवराजस्तोत्रम्
śrīrāmastavarājastotram
The Royal Hymn of Praise to Śrī Rāma
Source PDF page 1 · Checked against source
श्रीगणेशाय नमः। अस्य श्रीरामचन्द्रस्तवराजस्तोत्रमन्त्रस्य सनत्कुमार-ऋषिः। श्रीरामो देवता। अनुष्टुप् छन्दः। सीता बीजम्। हनुमान्-शक्तिः। श्रीरामप्रीत्यर्थे जपे विनियोगः।
śrīgaṇeśāya namaḥ| asya śrīrāmacandrastavarājastotramantrasya sanatkumāra-ṛṣiḥ| śrīrāmo devatā| anuṣṭup chandaḥ| sītā bījam| hanumān-śaktiḥ| śrīrāmaprītyarthe jape viniyogaḥ|
Homage to Śrī Gaṇeśa. The seer of the mantra of this royal hymn of praise to Śrī Rāmacandra is Sanatkumāra; its deity is Śrī Rāma; its metre is anuṣṭubh; Sītā is its seed; Hanumān is its power. It is applied in recitation for the pleasure of Śrī Rāma.
Source PDF page 1 · Checked against source
सूत उवाच
sūta uvāca
Sūta said:
Source PDF page 1 · Checked against source
सर्वशास्त्रार्थतत्त्वज्ञं व्यासं सत्यवतीसुतम्। धर्मपुत्रः प्रहृष्टात्मा प्रत्युवाच मुनीश्वरम्॥१॥
sarvaśāstrārthatattvajñaṃ vyāsaṃ satyavatīsutam| dharmaputraḥ prahṛṣṭātmā pratyuvāca munīśvaram||1||
The son of Dharma, his heart delighted, addressed Vyāsa, son of Satyavatī, the lord of sages who knew the true meaning of all the scriptures.
Source PDF page 1 · Provisional — marked doubtful reading
भगवन् योगिनां श्रेष्ठ सर्वशास्त्रविशारद। किं तत्त्वं किं परं जाप्यं किं धनं मुक्तिसाधनम्॥२॥
bhagavan yogināṃ śreṣṭha sarvaśāstraviśārada| kiṃ tattvaṃ kiṃ paraṃ jāpyaṃ kiṃ dhanaṃ muktisādhanam||2||
“Revered one, best of yogins, learned in every scripture: what is reality? What is the supreme formula to recite? What wealth is a means to liberation?”
Source PDF page 1 · Checked against source
श्रोतुमिच्छामि तत्सर्वं ब्रूहि मे मुनिसत्तम॥३॥
śrotumicchāmi tatsarvaṃ brūhi me munisattama||3||
“I wish to hear all of this. Tell me, most excellent sage.”
Source PDF page 1 · Checked against source
वेदव्यास उवाच
vedavyāsa uvāca
Vedavyāsa said:
Source PDF page 1 · Checked against source
धर्मराज महाभाग शृणु वक्ष्यामि तत्त्वतः॥४॥
dharmarāja mahābhāga śṛṇu vakṣyāmi tattvataḥ||4||
“Greatly blessed king of Dharma, listen: I shall explain it as it truly is.”
Source PDF page 1 · Checked against source
यत्परं यद्गुणातीतं यज्ज्योतिरमलं शिवम्। तदेव परमं तत्त्वं कैवल्यपदकारणम्॥५॥
yatparaṃ yadguṇātītaṃ yajjyotiramalaṃ śivam| tadeva paramaṃ tattvaṃ kaivalyapadakāraṇam||5||
That which is supreme, beyond the qualities, the stainless, auspicious light: that alone is the highest reality, the cause of the state of liberation.
Source PDF page 1 · Checked against source
श्रीरामेति परं जाप्यं तारकं ब्रह्मसंज्ञकम्। ब्रह्महत्यादिपापघ्नमिति वेदविदो विदुः॥६॥
śrīrāmeti paraṃ jāpyaṃ tārakaṃ brahmasaṃjñakam| brahmahatyādipāpaghnamiti vedavido viduḥ||6||
“Śrī Rāma” is the supreme formula for recitation, carrying one across, known as Brahman. Those who know the Vedas recognize it as destroying sins such as the killing of a brahmin.
Source PDF page 1 · Checked against source
श्रीराम रामेति जना ये जपन्ति च सर्वदा। तेषां भुक्तिश्च मुक्तिश्च भविष्यति न संशयः॥७॥
śrīrāma rāmeti janā ye japanti ca sarvadā| teṣāṃ bhuktiśca muktiśca bhaviṣyati na saṃśayaḥ||7||
For those people who always recite “Śrī Rāma, Rāma,” enjoyment and liberation will come; there is no doubt.
Source PDF page 1 · Checked against source
स्तवराजं पुरा प्रोक्तं नारदेन च धीमता। तत्सर्वं सम्प्रवक्ष्यामि हरिध्यानपुरःसरम्॥८॥
stavarājaṃ purā proktaṃ nāradena ca dhīmatā| tatsarvaṃ sampravakṣyāmi haridhyānapuraḥsaram||8||
I shall relate in full the royal hymn once spoken by wise Nārada, beginning with meditation on Hari.
Source PDF page 1 · Checked against source
तापत्रयाग्निशमनं सर्वाघौघनिकृन्तनम्। दारिद्र्यदुःखशमनं सर्वसम्पत्करं शिवम्॥९॥
tāpatrayāgniśamanaṃ sarvāghaughanikṛntanam| dāridryaduḥkhaśamanaṃ sarvasampatkaraṃ śivam||9||
It quenches the fire of the threefold suffering, cuts away every mass of sin, stills poverty and sorrow, brings every prosperity, and is auspicious.
Source PDF page 2 · Checked against source
विज्ञानफलदं दिव्यं मोक्षैकफलसाधनम्। नमस्कृत्य प्रवक्ष्यामि रामं कृष्णं जगन्मयम्॥१०॥
vijñānaphaladaṃ divyaṃ mokṣaikaphalasādhanam| namaskṛtya pravakṣyāmi rāmaṃ kṛṣṇaṃ jaganmayam||10||
It is divine, bestows the fruit of realization, and accomplishes liberation as its sole reward. Bowing to Rāma, to Kṛṣṇa who pervades the universe, I shall proclaim it.
Source PDF page 2 · Checked against source
अयोध्यानगरे रम्ये रत्नमण्डपमध्यगे। स्मरेत्कल्पतरोर्मूले रत्नसिंहासनं शुभम्॥११॥
ayodhyānagare ramye ratnamaṇḍapamadhyage| smaretkalpatarormūle ratnasiṃhāsanaṃ śubham||11||
In lovely Ayodhyā, within a pavilion of jewels, one should visualize a splendid jewelled throne at the foot of the wish-fulfilling tree.
Source PDF page 2 · Provisional — marked doubtful reading
तन्मध्येऽष्टदलं पद्मं नानारत्नैश्च वेष्टितम्। स्मरेन्मध्ये दशरथिं सहस्रादित्यतेजसम्॥१२॥
tanmadhye'ṣṭadalaṃ padmaṃ nānāratnaiśca veṣṭitam| smarenmadhye daśarathiṃ sahasrādityatejasam||12||
Within it is an eight-petalled lotus surrounded by many kinds of jewels. At its centre one should visualize the son of Daśaratha, radiant as a thousand suns.
Source PDF page 2 · Checked against source
पितुरङ्कगतं राममिन्द्रनीलमणिप्रभम्। कोमलाङ्गं विशालाक्षं विद्युद्वर्णाम्बरावृतम्॥१३॥
pituraṅkagataṃ rāmamindranīlamaṇiprabham| komalāṅgaṃ viśālākṣaṃ vidyudvarṇāmbarāvṛtam||13||
Rāma sits on his father’s lap, shining like a sapphire, with tender limbs and large eyes, wrapped in a garment the colour of lightning.
Source PDF page 2 · Provisional — marked doubtful reading
भानुकोटिप्रतीकाश किरीटेन विराजितम्। रत्नग्रैवेयकेयूर रत्न कुण्डलमण्डितम्॥१४॥
bhānukoṭipratīkāśa kirīṭena virājitam| ratnagraiveyakeyūra ratna kuṇḍalamaṇḍitam||14||
He shines with a crown like ten million suns, adorned with a jewelled necklace, armlets and jewelled earrings.
Source PDF page 2 · Checked against source
रत्नकङ्कणमञ्जीर कटिसूत्रैरलंकृतम्। श्रीवत्सकौस्तुभोरस्कं मुक्ताहारोपशोभितम्॥१५॥
ratnakaṅkaṇamañjīra kaṭisūtrairalaṃkṛtam| śrīvatsakaustubhoraskaṃ muktāhāropaśobhitam||15||
He is adorned with jewelled bracelets, anklets and waistbands; his chest bears the Śrīvatsa mark and the Kaustubha jewel, and pearl necklaces enhance his beauty.
Source PDF page 2 · Checked against source
दिव्यरत्नसमायुक्तं मुद्रिकाभिरलंकृतम्। राघवं द्विभुजं बालं राममीषत्स्मिताननम्॥१६॥
divyaratnasamāyuktaṃ mudrikābhiralaṃkṛtam| rāghavaṃ dvibhujaṃ bālaṃ rāmamīṣatsmitānanam||16||
Adorned with rings set with divine jewels, the two-armed child Rāma of Raghu’s line has a gently smiling face.
Source PDF page 2 · Checked against source
तुलसीकुन्दमन्दार पुष्पमाल्यैरलंकृतम्। कर्पूरागुरुकस्तूरी दिव्यगन्धानुलेपनम्॥१७॥
tulasīkundamandāra puṣpamālyairalaṃkṛtam| karpūrāgurukastūrī divyagandhānulepanam||17||
He is adorned with garlands of tulasī, jasmine and mandāra flowers, and anointed with heavenly fragrances of camphor, agarwood and musk.
Source PDF page 2 · Checked against source
योगशास्त्रेष्वभिरतं योगेशं योगदायकम्। सदा भरतसौमित्रशत्रुघ्नैरुपशोभितम्॥१८॥
yogaśāstreṣvabhirataṃ yogeśaṃ yogadāyakam| sadā bharatasaumitraśatrughnairupaśobhitam||18||
Devoted to the teachings of yoga, lord of yoga and giver of yoga, he is always graced by the presence of Bharata, Lakṣmaṇa, son of Sumitrā, and Śatrughna.
Source PDF page 2 · Checked against source
विद्याधरसुराधीश सिद्धगन्धर्वकिन्नरैः। योगीन्द्रैर्नारदाद्यैश्च स्तूयमानमहर्निशम्॥१९॥
vidyādharasurādhīśa siddhagandharvakinnaraiḥ| yogīndrairnāradādyaiśca stūyamānamaharniśam||19||
Day and night he is praised by vidyādharas, lords of the gods, perfected beings, gandharvas and kinnaras, and by great yogins such as Nārada.
Source PDF page 2 · Checked against source
विश्वामित्रवसिष्ठादिमुनिभिः परिसेवितम्। सनकादिमुनिश्रेष्ठैर्योगिवृन्दैश्च सेवितम्॥२०॥
viśvāmitravasiṣṭhādimunibhiḥ parisevitam| sanakādimuniśreṣṭhairyogivṛndaiśca sevitam||20||
He is attended by sages such as Viśvāmitra and Vasiṣṭha, served by eminent sages such as Sanaka and by companies of yogins.
Source PDF page 3 · Checked against source
रामं रघुवरं वीरं धनुर्वेदविशारदम्। मङ्गलायतनं देवं रामं राजीवलोचनम्॥२१॥
rāmaṃ raghuvaraṃ vīraṃ dhanurvedaviśāradam| maṅgalāyatanaṃ devaṃ rāmaṃ rājīvalocanam||21||
[Visualize] heroic Rāma, best of Raghu’s line, skilled in the science of archery: the divine abode of auspiciousness, Rāma with lotus eyes.
Source PDF page 3 · Checked against source
सर्वशास्त्रार्थतत्त्वज्ञम् आनन्दकरसुन्दरम्। कौसल्यानन्दनं रामं धनुर्बाणधरं हरिम्॥२२॥
sarvaśāstrārthatattvajñam ānandakarasundaram| kausalyānandanaṃ rāmaṃ dhanurbāṇadharaṃ harim||22||
He knows the true meaning of all scriptures, is beautiful and brings joy: Rāma, delight of Kausalyā, Hari bearing bow and arrow.
Source PDF page 3 · Checked against source
एवं संचिन्तयन् विष्णुं यज्ज्योतिरमलं विभुम्। प्रहृष्टमानसो भूत्वा मुनिवर्यः स नारदः॥२३॥
evaṃ saṃcintayan viṣṇuṃ yajjyotiramalaṃ vibhum| prahṛṣṭamānaso bhūtvā munivaryaḥ sa nāradaḥ||23||
Thus contemplating Viṣṇu, the stainless light, the all-pervading one, that excellent sage Nārada became glad at heart.
Source PDF page 3 · Checked against source
सर्वलोकहितार्थाय तुष्टाव रघुनन्दनम्। कृताञ्जलिपुटो भूत्वा चिन्तयन्नद्भुतं हरिम्॥२४॥
sarvalokahitārthāya tuṣṭāva raghunandanam| kṛtāñjalipuṭo bhūtvā cintayannadbhutaṃ harim||24||
For the welfare of all worlds he praised the delight of Raghu’s line, joining his palms and contemplating wondrous Hari.
Source PDF page 3 · Checked against source
यदेकं यत्परं नित्यं यदनन्तं चिदात्मकम्। यदेकं व्यापकं लोके तद्रूपं चिन्तयाम्यहम्॥२५॥
yadekaṃ yatparaṃ nityaṃ yadanantaṃ cidātmakam| yadekaṃ vyāpakaṃ loke tadrūpaṃ cintayāmyaham||25||
I contemplate that form which is one, supreme, eternal, infinite and made of consciousness, the one that pervades the world.
Source PDF page 3 · Checked against source
विज्ञानहेतुं विमलायताक्षं प्रज्ञानरूपं स्वसुखैकहेतुम्। श्रीरामचन्द्रं हरिमादिदेवं परात्परं राममहं भजामि॥२६॥
vijñānahetuṃ vimalāyatākṣaṃ prajñānarūpaṃ svasukhaikahetum| śrīrāmacandraṃ harimādidevaṃ parātparaṃ rāmamahaṃ bhajāmi||26||
I worship Rāma, Śrī Rāmacandra, Hari, the primal god, higher than the highest: the source of realization, with pure, large eyes, the very form of wisdom, the sole source of his own bliss.
Source PDF page 3 · Checked against source
कविं पुराणं पुरुषं पुरस्तात् सनातनं योगिनमीशितारम्। अणोरणीयांसमनन्तवीर्यं प्राणेश्वरं राममसौ ददर्श॥२७॥
kaviṃ purāṇaṃ puruṣaṃ purastāt sanātanaṃ yoginamīśitāram| aṇoraṇīyāṃsamanantavīryaṃ prāṇeśvaraṃ rāmamasau dadarśa||27||
He beheld Rāma, the wise one, the ancient person who existed before all, eternal, the yogin and ruler, smaller than the smallest, of infinite power, the lord of life.
Source PDF page 3 · Checked against source
श्री नारद उवाच
śrī nārada uvāca
Śrī Nārada said:
Source PDF page 3 · Checked against source
नारायणं जगन्नाथमभिरामं जगत्पतिम्। कविं पुराणं वागीशं रामं दशरथात्मजम्॥२८॥
nārāyaṇaṃ jagannāthamabhirāmaṃ jagatpatim| kaviṃ purāṇaṃ vāgīśaṃ rāmaṃ daśarathātmajam||28||
[I praise] Nārāyaṇa, lord of the universe, delightful lord of the world, the wise and ancient one, lord of speech: Rāma, son of Daśaratha.
Source PDF page 3 · Provisional — marked doubtful reading
राजराजं रघुवरं कौसल्यानन्दवर्धनम्। भर्ग वरेण्यं विश्वेशं रघुनाथं जगद्गुरुम्॥२९॥
rājarājaṃ raghuvaraṃ kausalyānandavardhanam| bharga vareṇyaṃ viśveśaṃ raghunāthaṃ jagadgurum||29||
King of kings, best of Raghu’s line, who increases Kausalyā’s joy; the radiant one worthy of choice, lord of all, lord of Raghu’s line, teacher of the world.
Source PDF page 3 · Checked against source
सत्यं सत्यप्रियं श्रेष्ठं जानकीवल्लभं विभुम्। सौमित्रिपूर्वजं शान्तं कामदं कमलेक्षणम्॥३०॥
satyaṃ satyapriyaṃ śreṣṭhaṃ jānakīvallabhaṃ vibhum| saumitripūrvajaṃ śāntaṃ kāmadaṃ kamalekṣaṇam||30||
Truth itself, lover of truth, the foremost, Jānakī’s beloved, all-pervading; Lakṣmaṇa’s elder brother, peaceful, fulfiller of wishes, lotus-eyed.
Source PDF page 3 · Checked against source
आदित्यं रविमीशानं घृणिं सूर्यमनामयम्। आनन्दरूपिणं सौम्यं राघवं करुणामयम्॥३१॥
ādityaṃ ravimīśānaṃ ghṛṇiṃ sūryamanāmayam| ānandarūpiṇaṃ saumyaṃ rāghavaṃ karuṇāmayam||31||
Āditya, Ravi, the sovereign, the radiant sun, free from affliction; the embodiment of bliss, gentle Rāghava, full of compassion.
Source PDF page 4 · Checked against source
जामदग्निं तपोमूर्तिं रामं परशुधारिणम्। वाक्पतिं वरदं वाच्यं श्रीपतिं पक्षिवाहनम्॥३२॥
jāmadagniṃ tapomūrtiṃ rāmaṃ paraśudhāriṇam| vākpatiṃ varadaṃ vācyaṃ śrīpatiṃ pakṣivāhanam||32||
[I praise] Rama, the son of Jamadagni, the embodiment of austerity, who carries the axe; the lord of speech, giver of boons, the one expressed by words, the lord of Shri, whose mount is a bird.
Source PDF page 4 · Checked against source
श्रीशार्ङ्गधारिणं रामं चिन्मयानन्दविग्रहम्। हलधृग्विष्णुमीशानं बलरामं कृपानिधिम्॥३३॥
śrīśārṅgadhāriṇaṃ rāmaṃ cinmayānandavigraham| haladhṛgviṣṇumīśānaṃ balarāmaṃ kṛpānidhim||33||
[I praise] Rama, bearer of the glorious Sharnga bow, whose form is consciousness and bliss; the plough-bearer, Vishnu, the sovereign Lord, Balarama, the treasury of compassion.
Source PDF page 4 · Checked against source
श्रीवल्लभं कृपानाथं जगन्मोहनमच्युतम्। मत्स्यकूर्मवराहादि रूपधारिणमव्ययम्॥३४॥
śrīvallabhaṃ kṛpānāthaṃ jaganmohanamacyutam| matsyakūrmavarāhādi rūpadhāriṇamavyayam||34||
[I praise] the beloved of Shri, the lord of compassion, the unfailing one who enchants the world; the imperishable one who assumes the forms of the Fish, Tortoise, Boar, and other incarnations.
Source PDF page 4 · Checked against source
वासुदेवं जगद्योनिमनादिनिधनं हरिम्। गोविन्दं गोपतिं विष्णुं गोपीजनमनोहरम्॥३५॥
vāsudevaṃ jagadyonimanādinidhanaṃ harim| govindaṃ gopatiṃ viṣṇuṃ gopījanamanoharam||35||
[I praise] Vasudeva, Hari, the source of the world, without beginning or end; Govinda, lord of the cows, Vishnu, who captivates the hearts of the cowherd women.
Source PDF page 4 · Checked against source
गोगोपालपरीवारं गोपकन्यासमावृतम्। विद्युत्पुञ्जप्रतीकाशं रामं कृष्णं जगन्मयम्॥३६॥
gogopālaparīvāraṃ gopakanyāsamāvṛtam| vidyutpuñjapratīkāśaṃ rāmaṃ kṛṣṇaṃ jaganmayam||36||
[I praise] Rama, Krishna, who encompasses the world, attended by cows and cowherds, surrounded by cowherd maidens, and resembling a mass of lightning.
Source PDF page 4 · Checked against source
गोगोपिकासमाकीर्णं वेणुवादनतत्परम्। कामरूपं कलावन्तं कामिनीकामदं विभुम्॥३७॥
gogopikāsamākīrṇaṃ veṇuvādanatatparam| kāmarūpaṃ kalāvantaṃ kāminīkāmadaṃ vibhum||37||
[I praise] the all-pervading Lord, surrounded by cows and cowherd women and absorbed in playing the flute; the one who assumes forms at will, who is skilled in the arts and grants the desires of loving women.
Source PDF page 4 · Checked against source
मन्मथं मथुरानाथं माधवं मकरध्वजम्। श्रीधरं श्रीकरं श्रीशं श्रीनिवासं परात्परम्॥३८॥
manmathaṃ mathurānāthaṃ mādhavaṃ makaradhvajam| śrīdharaṃ śrīkaraṃ śrīśaṃ śrīnivāsaṃ parātparam||38||
[I praise] Manmatha, lord of Mathura, Madhava, whose banner bears the makara; the bearer of Shri, the giver of prosperity, the lord of Shri, her abode, and the one beyond the highest.
Source PDF page 4 · Checked against source
भूतेशं भूपतिं भद्रं विभूतिं भूमिभूषणम्। सर्वदुःखहरं वीरं दुष्टदानववैरिणम्॥३९॥
bhūteśaṃ bhūpatiṃ bhadraṃ vibhūtiṃ bhūmibhūṣaṇam| sarvaduḥkhaharaṃ vīraṃ duṣṭadānavavairiṇam||39||
[I praise] the lord of beings, the king, the auspicious one, divine glory itself, the adornment of the earth; the hero who removes every sorrow and is the enemy of wicked demons.
Source PDF page 4 · Checked against source
श्रीनृसिंहं महाबाहुं महान्तं दीप्ततेजसम्। चिदानन्दमयं नित्यं प्रणवं ज्योतिरूपिणम्॥४०॥
śrīnṛsiṃhaṃ mahābāhuṃ mahāntaṃ dīptatejasam| cidānandamayaṃ nityaṃ praṇavaṃ jyotirūpiṇam||40||
[I praise] glorious Narasimha, mighty-armed and great, with blazing radiance; the eternal one consisting of consciousness and bliss, the sacred syllable Om, whose form is light.
Source PDF page 4 · Checked against source
आदित्यमण्डलगतं निश्चितार्थस्वरूपिणम्। भक्तिप्रियं पद्मनेत्रं भक्तानामीप्सितप्रदम्॥४१॥
ādityamaṇḍalagataṃ niścitārthasvarūpiṇam| bhaktipriyaṃ padmanetraṃ bhaktānāmīpsitapradam||41||
[I praise] the one dwelling in the sun's orb, whose very form is the definitively established truth; the lotus-eyed one who loves devotion and grants devotees what they desire.
Source PDF page 4 · Checked against source
कौसल्येयं कलामूर्तिं काकुत्स्थं कमलाप्रियम्। सिंहासने समासीनं नित्यव्रतमकल्मषम्॥४२॥
kausalyeyaṃ kalāmūrtiṃ kākutsthaṃ kamalāpriyam| siṃhāsane samāsīnaṃ nityavratamakalmaṣam||42||
[I praise] Kausalya's son, the embodiment of the arts, the descendant of Kakutstha, beloved of Kamala; seated upon the lion throne, unwavering in his vows and free of stain.
Source PDF page 5 · Checked against source
विश्वामित्रप्रियं दान्तं स्वदारनियतव्रतम्। यज्ञेशं यज्ञपुरुषं यज्ञपालनतत्परम्॥४३॥
viśvāmitrapriyaṃ dāntaṃ svadāraniyatavratam| yajñeśaṃ yajñapuruṣaṃ yajñapālanatatparam||43||
[I praise] the one dear to Vishvamitra, self-controlled and firmly vowed to his own wife; the lord of sacrifice, the person embodied in sacrifice, intent on protecting sacrificial rites.
Source PDF page 5 · Checked against source
सत्यसन्धं जितक्रोधं शरणागतवत्सलम्। सर्वक्लेशापहरणं विभीषणवरप्रदम्॥४४॥
satyasandhaṃ jitakrodhaṃ śaraṇāgatavatsalam| sarvakleśāpaharaṇaṃ vibhīṣaṇavarapradam||44||
[I praise] the one true to his promise, who has conquered anger and cherishes those who seek refuge; who removes every affliction and grants boons to Vibhishana.
Source PDF page 5 · Checked against source
दशग्रीवहरं रौद्रं केशवं केशिमर्दनम्। वालिप्रमथनं वीरं सुग्रीवेप्सितराज्यदम्॥४५॥
daśagrīvaharaṃ raudraṃ keśavaṃ keśimardanam| vālipramathanaṃ vīraṃ sugrīvepsitarājyadam||45||
[I praise] the fierce destroyer of the ten-necked Ravana, Keshava, the crusher of Keshi; the hero who struck down Vali and gave Sugriva the kingdom he desired.
Source PDF page 5 · Checked against source
नरवानरदेवैश्च सेवितं हनुमत्प्रियम्। शुद्धं सूक्ष्मं परं शान्तं तारकं ब्रह्मरूपिणम्॥४६॥
naravānaradevaiśca sevitaṃ hanumatpriyam| śuddhaṃ sūkṣmaṃ paraṃ śāntaṃ tārakaṃ brahmarūpiṇam||46||
[I praise] the one served by humans, monkeys, and gods, dear to Hanuman; pure, subtle, supreme, peaceful, the deliverer whose form is Brahman.
Source PDF page 5 · Checked against source
सर्वभूतात्मभूतस्थं सर्वाधारं सनातनम्। सर्वकारणकर्तारं निदानं प्रकृतेः परम्॥४७॥
sarvabhūtātmabhūtasthaṃ sarvādhāraṃ sanātanam| sarvakāraṇakartāraṃ nidānaṃ prakṛteḥ param||47||
[I praise] the eternal support of all, present as the self of every being; the maker of every cause, the ultimate source beyond primordial nature.
Source PDF page 5 · Checked against source
निरामयं निराभासं निरवद्यं निरञ्जनम्। नित्यानन्दं निराकारमद्वैतं तमसः परम्॥४८॥
nirāmayaṃ nirābhāsaṃ niravadyaṃ nirañjanam| nityānandaṃ nirākāramadvaitaṃ tamasaḥ param||48||
[I praise] the one free of affliction, free of deceptive appearance, faultless and unstained; eternal bliss, formless, without a second, beyond darkness.
Source PDF page 5 · Checked against source
परात्परतरं तत्त्वं सत्यानन्दं चिदात्मकम्। मनसा शिरसा नित्यं प्रणमामि रघूत्तमम्॥४९॥
parātparataraṃ tattvaṃ satyānandaṃ cidātmakam| manasā śirasā nityaṃ praṇamāmi raghūttamam||49||
With my mind and bowed head, I always salute the best of the Raghus: the reality higher than the highest, truth and bliss, whose essence is consciousness.
Source PDF page 5 · Checked against source
सूर्यमण्डलमध्यस्थं रामं सीतासमन्वितम्। नमामि पुण्डरीकाक्षममेयं गुरुतत्परम्॥५०॥
sūryamaṇḍalamadhyasthaṃ rāmaṃ sītāsamanvitam| namāmi puṇḍarīkākṣamameyaṃ gurutatparam||50||
I bow to Rama, standing in the midst of the sun's orb together with Sita: lotus-eyed, immeasurable, and wholly devoted to the teacher.
Source PDF page 5 · Checked against source
नमोऽस्तु वासुदेवाय ज्योतिषां पतये नमः। नमोऽस्तु रामदेवाय जगदानन्दरूपिणे॥५१॥
namo'stu vāsudevāya jyotiṣāṃ pataye namaḥ| namo'stu rāmadevāya jagadānandarūpiṇe||51||
Salutation to Vasudeva! Salutation to the lord of lights! Salutation to the divine Rama, whose form is the world's bliss.
Source PDF page 5 · Checked against source
नमो वेदान्तनिष्ठाय योगिने ब्रह्मवादिने। मायामयनिरासाय प्रपन्नजनसेविने॥५२॥
namo vedāntaniṣṭhāya yogine brahmavādine| māyāmayanirāsāya prapannajanasevine||52||
Salutation to the one established in Vedanta, the yogin who expounds Brahman; who dispels what is made of illusion and attends to those who have surrendered to him.
Source PDF page 5 · Checked against source
वन्दामहे महेशानचण्डकोदण्डखण्डनम्। जानकीहृदयानन्दवर्धनं रघुनन्दनम्॥५३॥
vandāmahe maheśānacaṇḍakodaṇḍakhaṇḍanam| jānakīhṛdayānandavardhanaṃ raghunandanam||53||
We worship the delight of the Raghu lineage, who broke the mighty bow of the great Lord Shiva and increases the joy in Janaki's heart.
Source PDF page 6 · Checked against source
उत्फुल्लामलकोमलोत्पलदलश्यामाय रामाय तेऽ कामाय प्रमदामनोहरगुणग्रामाय रामात्मने। योगारूढमुनीन्द्रमानससरोहंसाय संसारवि- ध्वंसाय स्फुरदोजसे रघुकुलोत्तंसाय पुंसे नमः॥५४॥
utphullāmalakomalotpaladalaśyāmāya rāmāya te' kāmāya pramadāmanoharaguṇagrāmāya rāmātmane| yogārūḍhamunīndramānasasarohaṃsāya saṃsāravi- dhvaṃsāya sphuradojase raghukulottaṃsāya puṃse namaḥ||54||
Salutation to you, Rama, dark as the petals of a fully opened, pure, tender blue lotus; free of desire, possessed of a host of qualities that captivate women's hearts, and of a delightful nature; the swan in the lake of the minds of great sages established in yoga, the destroyer of worldly bondage, radiant in vigor, the supreme person who is the crest-jewel of the Raghu lineage.
Source PDF page 6 · Checked against source
भवोद्भवं वेदविदां वरिष्ठमादित्यचन्द्रानलसुप्रभावम्। सर्वात्मकं सर्वगतस्वरूपं नमामि रामं तमसः परस्तात्॥५५॥
bhavodbhavaṃ vedavidāṃ variṣṭhamādityacandrānalasuprabhāvam| sarvātmakaṃ sarvagatasvarūpaṃ namāmi rāmaṃ tamasaḥ parastāt||55||
I bow to Rama beyond darkness: the source of existence, foremost among knowers of the Vedas, splendidly radiant as the sun, moon, and fire; the self of all, whose nature pervades everything.
Source PDF page 6 · Checked against source
निरञ्जनं निष्प्रतिमं निरीहं निराश्रयं निष्कलमप्रपञ्चम्। नित्यं ध्रुवं निर्विषयस्वरूपं निरन्तरं राममहं भजामि॥५६॥
nirañjanaṃ niṣpratimaṃ nirīhaṃ nirāśrayaṃ niṣkalamaprapañcam| nityaṃ dhruvaṃ nirviṣayasvarūpaṃ nirantaraṃ rāmamahaṃ bhajāmi||56||
I worship Rama without cease: unstained, incomparable, without striving, dependent on nothing, without parts and free of worldly multiplicity; eternal, unchanging, whose nature lies beyond the objects of the senses.
Source PDF page 6 · Provisional — marked doubtful reading
भवाब्धिपोतं भरताग्रजं तं भक्तिप्रियं भानुकुलप्रदीपम्। भूतत्रिनाथं भुवनाधिपं तं भजामि रामं भवरोगवैद्यम्॥५७॥
bhavābdhipotaṃ bharatāgrajaṃ taṃ bhaktipriyaṃ bhānukulapradīpam| bhūtatrināthaṃ bhuvanādhipaṃ taṃ bhajāmi rāmaṃ bhavarogavaidyam||57||
I worship Rama, Bharata's elder brother: the boat across the ocean of worldly existence, who loves devotion, the lamp of the solar lineage; [the epithet भूतत्रिनाथं is uncertain in meaning], the ruler of the worlds, the physician who heals the disease of worldly existence.
Source PDF page 6 · Checked against source
सर्वाधिपत्यं समराङ्गधीरं सत्यं चिदानन्दमयस्वरूपम्। सत्यं शिवं शान्तिमयं शरण्यं सनातनं राममहं भजामि॥५८॥
sarvādhipatyaṃ samarāṅgadhīraṃ satyaṃ cidānandamayasvarūpam| satyaṃ śivaṃ śāntimayaṃ śaraṇyaṃ sanātanaṃ rāmamahaṃ bhajāmi||58||
I worship the eternal Rama: sovereignty over all, steadfast on the battlefield, truth, whose nature consists of consciousness and bliss; true, auspicious, full of peace, and a refuge for all.
Source PDF page 6 · Checked against source
कार्यक्रियाकारणमप्रमेयं कविं पुराणं कमलायताक्षम्। कुमारवेद्यं करुणामयं तं कल्पद्रुमं राममहं भजामि॥५९॥
kāryakriyākāraṇamaprameyaṃ kaviṃ purāṇaṃ kamalāyatākṣam| kumāravedyaṃ karuṇāmayaṃ taṃ kalpadrumaṃ rāmamahaṃ bhajāmi||59||
I worship Rama, the cause of effects and actions, immeasurable, the ancient seer, with wide lotus eyes; known by Kumara, full of compassion, the wish-fulfilling tree.
Source PDF page 6 · Checked against source
त्रैलोक्यनाथं सरसीरुहाक्षं दयानिधिं द्वन्द्वविनाशहेतुम्। महाबलं वेदनिधिं सुरेशं सनातनं राममहं भजामि॥६०॥
trailokyanāthaṃ sarasīruhākṣaṃ dayānidhiṃ dvandvavināśahetum| mahābalaṃ vedanidhiṃ sureśaṃ sanātanaṃ rāmamahaṃ bhajāmi||60||
I worship the eternal Rama, lord of the three worlds, lotus-eyed, the treasury of mercy, the cause of the destruction of opposing dualities; mighty in strength, the treasury of the Vedas, the lord of the gods.
Source PDF page 6 · Checked against source
वेदान्तवेद्यं कविमीशितारमनादिमध्यान्तमचिन्त्यमाद्यम्। अगोचरं निर्मलमेकरूपं नमामि रामं तमसः परस्तात्॥६१॥
vedāntavedyaṃ kavimīśitāramanādimadhyāntamacintyamādyam| agocaraṃ nirmalamekarūpaṃ namāmi rāmaṃ tamasaḥ parastāt||61||
I bow to Rama beyond darkness: known through Vedanta, the seer and sovereign ruler, without beginning, middle, or end, inconceivable and primordial; beyond perception, pure, and of one undivided nature.
Source PDF page 6 · Checked against source
अशेषवेदात्मकमादिसंज्ञमजं हरिं विष्णुमनन्तमाद्यम्। अपारसंवित्सुखमेकरूपं परात्परं राममहं भजामि॥६२॥
aśeṣavedātmakamādisaṃjñamajaṃ hariṃ viṣṇumanantamādyam| apārasaṃvitsukhamekarūpaṃ parātparaṃ rāmamahaṃ bhajāmi||62||
I worship Rama, higher than the highest: the essence of all the Vedas, designated as the first, unborn Hari, Vishnu, endless and primordial; boundless conscious bliss, of one undivided nature.
Source PDF page 6 · Checked against source
तत्त्वस्वरूपं पुरुषं पुराणं स्वतेजसा पूरितविश्वमेकम्। राजाधिराजं रविमण्डलस्थं विश्वेश्वरं राममहं भजामि॥६३॥
tattvasvarūpaṃ puruṣaṃ purāṇaṃ svatejasā pūritaviśvamekam| rājādhirājaṃ ravimaṇḍalasthaṃ viśveśvaraṃ rāmamahaṃ bhajāmi||63||
I worship Rama: reality itself, the ancient supreme person, the one who fills the universe with his own radiance; king of kings, dwelling in the sun's orb, lord of the universe.
Source PDF page 7 · Checked against source
लोकाभिरामं रघुवंशनाथं हरिं चिदानन्दमयं मुकुन्दम्। अशेषविद्याधिपतिं कवीन्द्रं नमामि रामं तमसः परस्तात्॥६४॥
lokābhirāmaṃ raghuvaṃśanāthaṃ hariṃ cidānandamayaṃ mukundam| aśeṣavidyādhipatiṃ kavīndraṃ namāmi rāmaṃ tamasaḥ parastāt||64||
I bow to Rama, delight of the world, lord of Raghu’s lineage, Hari and Mukunda, filled with consciousness and bliss; lord of all learning and foremost among poets, beyond darkness.
Source PDF page 7 · Checked against source
योगीन्द्रसङ्घैश्च सुसेव्यमानं नारायणं निर्मलमादिदेवम्। नतोऽस्मि नित्यं जगदेकनाथमादित्यवर्णं तमसः परस्तात्॥६५॥
yogīndrasaṅghaiśca susevyamānaṃ nārāyaṇaṃ nirmalamādidevam| nato'smi nityaṃ jagadekanāthamādityavarṇaṃ tamasaḥ parastāt||65||
I bow forever to Narayana, devotedly served by assemblies of great yogis: spotless primal God, sole lord of the world, radiant as the sun and beyond darkness.
Source PDF page 7 · Checked against source
विभूतिदं विश्वसृजं विरामं राजेन्द्रमीशं रघुवंशनाथम्। अचिन्त्यमव्यक्तमनन्तमूर्तिं ज्योतिर्मयं राममहं भजामि॥६६॥
vibhūtidaṃ viśvasṛjaṃ virāmaṃ rājendramīśaṃ raghuvaṃśanātham| acintyamavyaktamanantamūrtiṃ jyotirmayaṃ rāmamahaṃ bhajāmi||66||
I worship Rama, giver of divine power, creator of the universe and its repose; king of kings, sovereign and lord of Raghu’s lineage; inconceivable, unmanifest, of infinite forms and filled with light.
Source PDF page 7 · Checked against source
अशेषसंसारविहारहीनमादित्यगं पूर्णसुखाभिरामम्। समस्तसाक्षिं तमसः परस्तान्नारायणं विष्णुमहं भजामि॥६७॥
aśeṣasaṃsāravihārahīnamādityagaṃ pūrṇasukhābhirāmam| samastasākṣiṃ tamasaḥ parastānnārāyaṇaṃ viṣṇumahaṃ bhajāmi||67||
I worship Narayana, Vishnu, free from all wandering in worldly existence, present in the sun and delightful in perfect happiness; witness of everything, beyond darkness.
Source PDF page 7 · Checked against source
मुनीन्द्रगुह्यं परिपूर्णकामं कलानिधिं कल्मषनाशहेतुम्। परात्परं यत्परमं पवित्रं नमामि रामं महतो महान्तम्॥६८॥
munīndraguhyaṃ paripūrṇakāmaṃ kalānidhiṃ kalmaṣanāśahetum| parātparaṃ yatparamaṃ pavitraṃ namāmi rāmaṃ mahato mahāntam||68||
I bow to Rama, secret of the foremost sages, whose desires are wholly fulfilled, treasury of excellences and cause of the destruction of impurity; higher than the highest, supremely pure and greater than the great.
Source PDF page 7 · Checked against source
ब्रह्मा विष्णुश्च रुद्रश्च देवेन्द्रो देवतास्तथा। आदित्यादिग्रहाश्चैव त्वमेव रघुनन्दन॥६९॥
brahmā viṣṇuśca rudraśca devendro devatāstathā| ādityādigrahāścaiva tvameva raghunandana||69||
Brahma, Vishnu, Rudra, the king of the gods, the deities, and the heavenly bodies beginning with the sun—you yourself are all these, delight of Raghu’s lineage.
Source PDF page 7 · Checked against source
तापसा ऋषयः सिद्धाः साध्याश्च मरुतस्तथा। विप्रा वेदास्तथा यज्ञाः पुराणं धर्मसंहिताः॥७०॥
tāpasā ṛṣayaḥ siddhāḥ sādhyāśca marutastathā| viprā vedāstathā yajñāḥ purāṇaṃ dharmasaṃhitāḥ||70||
Ascetics, seers, perfected beings, the Sadhyas and Maruts; brahmins, the Vedas, sacrifices, the Purana and collections of sacred law [are also you].
Source PDF page 7 · Checked against source
वर्णाश्रमास्तथा धर्मा वर्णधर्मास्तथैव च। यक्षराक्षसगन्धर्वा दिक्पाला दिग्गजादयः॥७१॥
varṇāśramāstathā dharmā varṇadharmāstathaiva ca| yakṣarākṣasagandharvā dikpālā diggajādayaḥ||71||
The social classes and stages of life, religious duties and the duties of the classes; yakshas, rakshasas, gandharvas, guardians of the directions and their elephants, and the rest [are you].
Source PDF page 7 · Provisional — marked doubtful reading
सनकादिमुनिश्रेष्ठास्त्वमेव रघुपुंगव। वासवोऽष्टौ त्रयः काला रुद्रा एकादश स्मृताः॥७२॥
sanakādimuniśreṣṭhāstvameva raghupuṃgava| vāsavo'ṣṭau trayaḥ kālā rudrā ekādaśa smṛtāḥ||72||
You yourself are the foremost sages beginning with Sanaka, best of Raghu’s lineage; [the witness’s list continues with] Vasava, eight, the three times, and those known as the eleven Rudras.
Source PDF page 7 · Checked against source
तारकाः दश दिक् चैव त्वमेव रघुनन्दन। सप्तद्वीपाः समुद्राश्च नगाः नद्यस्तथा द्रुमाः॥७३॥
tārakāḥ daśa dik caiva tvameva raghunandana| saptadvīpāḥ samudrāśca nagāḥ nadyastathā drumāḥ||73||
The stars and the ten directions are you yourself, delight of Raghu’s lineage; so too the seven continents, oceans, mountains, rivers and trees.
Source PDF page 7 · Checked against source
स्थावराः जङ्गमाश्चैव त्वमेव रघुनायक। देवतिर्यङ्मनुष्याणां दानवानां तथैव च॥७४॥
sthāvarāḥ jaṅgamāścaiva tvameva raghunāyaka| devatiryaṅmanuṣyāṇāṃ dānavānāṃ tathaiva ca||74||
You yourself are the immobile and the moving, leader of Raghu’s lineage; for gods, animals, human beings and demons alike—
Source PDF page 8 · Checked against source
माता पिता तथा भ्राता त्वमेव रघुवल्लभ। सर्वेषां त्वं परं ब्रह्म त्वन्मयं सर्वमेव हि॥७५॥
mātā pitā tathā bhrātā tvameva raghuvallabha| sarveṣāṃ tvaṃ paraṃ brahma tvanmayaṃ sarvameva hi||75||
—you yourself are mother, father and brother, beloved of Raghu’s lineage. You are the supreme Brahman of all; everything is indeed filled with you.
Source PDF page 8 · Checked against source
त्वमक्षरं परं ज्योतिस्त्वमेव पुरुषोत्तम। त्वमेव तारकं ब्रह्म त्वत्तोऽन्यन्नैव किञ्चन॥७६॥
tvamakṣaraṃ paraṃ jyotistvameva puruṣottama| tvameva tārakaṃ brahma tvatto'nyannaiva kiñcana||76||
You are the imperishable supreme light, you yourself, highest Person. You yourself are the Brahman that carries one across; there is absolutely nothing other than you.
Source PDF page 8 · Checked against source
शान्तं सर्वगतं सूक्ष्मं परं ब्रह्म सनातनम्। राजीवलोचनं रामं प्रणमामि जगत्पतिम्॥७७॥
śāntaṃ sarvagataṃ sūkṣmaṃ paraṃ brahma sanātanam| rājīvalocanaṃ rāmaṃ praṇamāmi jagatpatim||77||
I bow to lotus-eyed Rama, lord of the world: peaceful, all-pervading and subtle, the eternal supreme Brahman.
Source PDF page 8 · Checked against source
ततः प्रसन्नः श्रीरामः प्रोवाच मुनिपुंगवम्। तुष्टोऽस्मि मुनिशार्दूल वृणीष्व वरमुत्तमम्॥७८॥
tataḥ prasannaḥ śrīrāmaḥ provāca munipuṃgavam| tuṣṭo'smi muniśārdūla vṛṇīṣva varamuttamam||78||
Then the gracious Sri Rama addressed that foremost sage: “I am pleased, tiger among sages. Choose an excellent boon.”
Source PDF page 8 · Checked against source
यदि तुष्टोऽसि सर्वज्ञ श्रीराम करुणानिधे। त्वन्मूर्तिदर्शनेनैव कृतार्थोऽहं च सर्वदा॥७९॥
yadi tuṣṭo'si sarvajña śrīrāma karuṇānidhe| tvanmūrtidarśanenaiva kṛtārtho'haṃ ca sarvadā||79||
Narada said: “If you are pleased, all-knowing Sri Rama, treasury of compassion, I am forever fulfilled simply by seeing your form.”
Source PDF page 8 · Checked against source
धन्योऽहं कृत्कृत्योऽहं पुण्योऽहं पुरुषोत्तम। अद्य मे सफलं जन्म जीवितं सफलं च मे॥८०॥
dhanyo'haṃ kṛtkṛtyo'haṃ puṇyo'haṃ puruṣottama| adya me saphalaṃ janma jīvitaṃ saphalaṃ ca me||80||
“I am blessed, I have accomplished my purpose, I am fortunate, highest Person. Today my birth has borne fruit, and my life too has borne fruit.”
Source PDF page 8 · Checked against source
अद्य मे सफलं ज्ञानमद्य मे सफलं तपः। अद्य मे सफलं कर्म त्वत्पादाम्भोजदर्शनात्॥८१॥
adya me saphalaṃ jñānamadya me saphalaṃ tapaḥ| adya me saphalaṃ karma tvatpādāmbhojadarśanāt||81||
“Today my knowledge has borne fruit; today my austerity has borne fruit; today my action has borne fruit through the sight of your lotus feet.”
Source PDF page 8 · Checked against source
अद्य मे सफलं सर्वं त्वन्नामस्मरणं तथा॥ त्वत्पादाम्भोरुहद्वन्द्वसद्भक्तिं देहि राघव॥८२॥
adya me saphalaṃ sarvaṃ tvannāmasmaraṇaṃ tathā|| tvatpādāmbhoruhadvandvasadbhaktiṃ dehi rāghava||82||
“Today everything of mine has borne fruit, as has remembrance of your name. Grant me true devotion to your pair of lotus feet, Raghava.”
Source PDF page 8 · Checked against source
ततः परमसम्प्रीतः स रामः प्राह नारदम्। मेघगम्भीरया वाचा धन्वी विजितमन्मथः॥८३॥
tataḥ paramasamprītaḥ sa rāmaḥ prāha nāradam| meghagambhīrayā vācā dhanvī vijitamanmathaḥ||83||
Then Rama, exceedingly pleased, spoke to Narada in a voice deep as thunderclouds—the bow-bearer whose beauty surpasses the god of love.
Source PDF page 8 · Checked against source
मुनिवर्य महाभाग मुने त्विष्टं ददामि ते। यत्त्वया चेप्सितं सर्वं मनसा तद् भविष्यति॥८४॥
munivarya mahābhāga mune tviṣṭaṃ dadāmi te| yattvayā cepsitaṃ sarvaṃ manasā tad bhaviṣyati||84||
Sri Rama said: “Foremost sage, greatly blessed one, I grant you what you desire. Everything you have wished for in your mind will come to be.”
Source PDF page 9 · Checked against source
वरं न याचे रघुनाथ युष्मत्पादाब्जभक्तिः सततं ममास्तु। इदं प्रियं नाथ वरं प्रयच्छ पुनः पुनस्त्वामिदमेव याचे॥८५॥
varaṃ na yāce raghunātha yuṣmatpādābjabhaktiḥ satataṃ mamāstu| idaṃ priyaṃ nātha varaṃ prayaccha punaḥ punastvāmidameva yāce||85||
“I ask for no boon, lord of Raghu’s lineage; may devotion to your lotus feet remain mine forever. Grant this dear boon, Lord. Again and again I ask you for this alone.”
Source PDF page 9 · Checked against source
इत्येवमीडितो रामः प्रादात् तस्मै वरान्तरम्। वीरो रामो महातेजाः सच्चिदानन्दविग्रहः॥८६॥
ityevamīḍito rāmaḥ prādāt tasmai varāntaram| vīro rāmo mahātejāḥ saccidānandavigrahaḥ||86||
Vyasa said: “Praised in this way, Rama granted him a further boon—heroic Rama of mighty splendor, whose form is being, consciousness and bliss:”
Source PDF page 9 · Checked against source
अद्वैतममलं ज्ञानं स्वनामस्मरणं तथा। अन्तर्दधौ जगन्नाथः पुरतस्तस्य राघवः॥८७॥
advaitamamalaṃ jñānaṃ svanāmasmaraṇaṃ tathā| antardadhau jagannāthaḥ puratastasya rāghavaḥ||87||
“spotless knowledge of nonduality, and remembrance of his own name. Then Raghava, lord of the world, disappeared from before him.”
Source PDF page 9 · Checked against source
इति श्रीरघुनाथस्य स्तवराजमनुत्तमम्। सर्वसौभाग्यसम्पत्तिदायकं मुक्तिदं शुभम्॥८८॥
iti śrīraghunāthasya stavarājamanuttamam| sarvasaubhāgyasampattidāyakaṃ muktidaṃ śubham||88||
Such is the unsurpassed king of hymns to Sri Raghunatha, auspicious, granting liberation and every fortunate blessing and prosperity.
Source PDF page 9 · Checked against source
कथितं ब्रह्मपुत्रेण वेदानां सारमुत्तमम्। गुह्याद्गुह्यतमं दिव्यं तव स्नेहात्प्रकीर्तितम्॥८९॥
kathitaṃ brahmaputreṇa vedānāṃ sāramuttamam| guhyādguhyatamaṃ divyaṃ tava snehātprakīrtitam||89||
Spoken by Brahma’s son, it is the supreme essence of the Vedas, divine and more secret than the secret; it has been related to you out of affection.
Source PDF page 9 · Checked against source
यः पठेच्छृणुयाद्वापि त्रिसंध्यं श्रद्धयान्वितः। ब्रह्महत्यादिपापानि तत्समानि बहूनि च॥९०॥
yaḥ paṭhecchṛṇuyādvāpi trisaṃdhyaṃ śraddhayānvitaḥ| brahmahatyādipāpāni tatsamāni bahūni ca||90||
Whoever recites or hears it, filled with faith, at the three daily twilight observances [is freed from] sins such as killing a brahmin and many others equal to them—
Source PDF page 9 · Checked against source
स्वर्णस्तेयं सुरापानं गुरुतल्पगतिस्तथा। गोवधाद्युपपापानि अनृतात्सम्भवानि च॥९१॥
svarṇasteyaṃ surāpānaṃ gurutalpagatistathā| govadhādyupapāpāni anṛtātsambhavāni ca||91||
—theft of gold, drinking liquor, violating one’s teacher’s bed, lesser sins such as killing a cow, and those arising from falsehood.
Source PDF page 9 · Checked against source
सर्वैः प्रमुच्यते पापैः कल्पायुतशतोद्भवैः। मानसं वाचिकं पापं कर्मणा समुपार्जितम्॥९२॥
sarvaiḥ pramucyate pāpaiḥ kalpāyutaśatodbhavaiḥ| mānasaṃ vācikaṃ pāpaṃ karmaṇā samupārjitam||92||
One is freed from all sins arising over a hundred times ten thousand cosmic ages. Sin committed in thought, speech, or deed—
Source PDF page 9 · Checked against source
श्रीरामस्मरणेनैव तत्क्षणान्नश्यति ध्रुवम्। इदं सत्यमिदं सत्यं सत्यमेतदिहोच्यते॥९३॥
śrīrāmasmaraṇenaiva tatkṣaṇānnaśyati dhruvam| idaṃ satyamidaṃ satyaṃ satyametadihocyate||93||
—surely perishes that very moment through remembrance of Sri Rama alone. This is true, this is true; what is stated here is true.
Source PDF page 9 · Checked against source
रामः सत्यं परं ब्रह्म रामात् किंचिन्न विद्यते। तस्माद्रामस्वरूपं हि सत्यं सत्यमिदं जगत्॥९४॥
rāmaḥ satyaṃ paraṃ brahma rāmāt kiṃcinna vidyate| tasmādrāmasvarūpaṃ hi satyaṃ satyamidaṃ jagat||94||
Rama is truth, the supreme Brahman; nothing exists apart from Rama. Therefore this world, being truly Rama’s own form, is true—true indeed.
Source PDF page 10 · Checked against source
श्रीरामचन्द्र रघुपुंगव राजवर्य राजेन्द्र राम रघुनायक राघवेश। राजाधिराज रघुनन्दन रामचन्द्र दासोऽहमद्य भवतः शरणागतोऽस्मि॥९५॥
śrīrāmacandra raghupuṃgava rājavarya rājendra rāma raghunāyaka rāghaveśa| rājādhirāja raghunandana rāmacandra dāso'hamadya bhavataḥ śaraṇāgato'smi||95||
Sri Ramachandra, foremost of Raghu’s lineage, best of kings; king of kings, Rama, leader of Raghu’s lineage, lord of the Raghavas; sovereign of sovereigns, delight of Raghu’s lineage, Ramachandra: today I am your servant and have taken refuge in you.
Source PDF page 10 · Checked against source
वैदेहीसहितं सुरद्रुमतले हैमे महामण्डपे मध्ये पुष्पकमासने मणिमये वीरासने सुस्थितम्। अग्रे वाचयति प्रभञ्जनसुते तत्त्वं मुनिभ्यः परं व्याख्यातं भरतादिभिः परिवृतं रामं भजे श्यामलम्॥९६॥
vaidehīsahitaṃ suradrumatale haime mahāmaṇḍape madhye puṣpakamāsane maṇimaye vīrāsane susthitam| agre vācayati prabhañjanasute tattvaṃ munibhyaḥ paraṃ vyākhyātaṃ bharatādibhiḥ parivṛtaṃ rāmaṃ bhaje śyāmalam||96||
I worship dark-hued Rama, together with Vaidehi beneath the divine tree, in a great golden pavilion; firmly seated in the heroic posture on the jeweled Pushpaka seat at its center; surrounded by Bharata and the others, with the son of the wind reciting before him, and the supreme truth explained to the sages.
Source PDF page 10 · Checked against source
रामं रत्नकिरीटकुण्डलयुतं केयूरहारान्वितं सीतालंकृतवामभागममलं सिंहासनस्थं विभुम्। सुग्रीवादिहरीश्वरैः सुरगणैः संसेव्यमानं सदा विश्वामित्रपराशरादिमुनिभिः संस्तूयमानं प्रभुम्॥९७॥
rāmaṃ ratnakirīṭakuṇḍalayutaṃ keyūrahārānvitaṃ sītālaṃkṛtavāmabhāgamamalaṃ siṃhāsanasthaṃ vibhum| sugrīvādiharīśvaraiḥ suragaṇaiḥ saṃsevyamānaṃ sadā viśvāmitraparāśarādimunibhiḥ saṃstūyamānaṃ prabhum||97||
[I worship] Rama, adorned with a jeweled crown and earrings, armlets and necklaces; spotless, seated on a throne, the all-pervading lord whose left side is graced by Sita; forever served by Sugriva and the other monkey chiefs and by hosts of gods, and praised by sages such as Vishvamitra and Parashara.
Source PDF page 10 · Provisional — marked doubtful reading
सकलगुणनिधानं योगिभिः स्तूयमानं भुजविजितसमानं राक्षसेन्द्रादिमानम्। महितनृपभयानं सीतया शोभमानं स्मर हृदयविमानं ब्रह्म रामाभिधानम्॥९८॥
sakalaguṇanidhānaṃ yogibhiḥ stūyamānaṃ bhujavijitasamānaṃ rākṣasendrādimānam| mahitanṛpabhayānaṃ sītayā śobhamānaṃ smara hṛdayavimānaṃ brahma rāmābhidhānam||98||
Remember Brahman called Rama, treasury of every virtue, praised by yogis; one whose arm has conquered his equals; [an unclear description involving the king of demons]; [an unclear description involving honored kings and fear]; resplendent with Sita, whose dwelling is the heart.
Source PDF page 10 · Checked against source
रघुवर तव मूर्तिर्मामके मानसाब्जे नरकगतिहरं ते नामधेयं मुखे मे। अनिशमतुलभक्त्या मस्तकं त्वत्पदाब्जे भवजलनिधिमग्नं रक्ष मामार्तबन्धो॥९९॥
raghuvara tava mūrtirmāmake mānasābje narakagatiharaṃ te nāmadheyaṃ mukhe me| aniśamatulabhaktyā mastakaṃ tvatpadābje bhavajalanidhimagnaṃ rakṣa māmārtabandho||99||
Best of Raghu’s lineage, may your form dwell in the lotus of my mind; may your name, which removes the journey to hell, be on my lips; may my head rest always at your lotus feet with incomparable devotion. Protect me, sunk in the ocean of worldly existence, friend of the afflicted.
Source PDF page 10 · Checked against source
रामरत्नमहं वन्दे चित्रकूटपतिं हरिम्। कौसल्याशुक्तिसम्भूतं जानकीकण्ठभूषणम्॥१००॥
rāmaratnamahaṃ vande citrakūṭapatiṃ harim| kausalyāśuktisambhūtaṃ jānakīkaṇṭhabhūṣaṇam||100||
I bow to the jewel Rama, Hari, lord of Chitrakuta, born from Kaushalya as a pearl from its shell, the ornament upon Janaki’s neck.
Source PDF page 10 · Checked against source
इति श्रीसनत्कुमारसंहितायां नारदोक्तं श्रीरामचन्द्रस्तवराजस्तोत्रं सम्पूर्णम्।
iti śrīsanatkumārasaṃhitāyāṃ nāradoktaṃ śrīrāmacandrastavarājastotraṃ sampūrṇam|
Thus the Sri Ramachandra Stavaraja hymn spoken by Narada in the Sri Sanatkumara Samhita is complete.
The 1957 study’s approximate 99 verses differs from the located witness’s 100. Its meditation citations numbered 95–96 correspond to this witness’s verses 96–97. Other Rāma-stavarāja witnesses and the larger parent recension remain uncollated; these qualifications do not disappear when every numbered verse is represented.