राम

मूल पाठ · अंग्रेज़ी अनुवाद

Source scan 183

Literature of the Rasika Tradition: Sanskrit

Original source

Facsimile scan 183

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Facsimile of source scan 183 from Rāma-bhakti-sāhitya meṃ Madhura Upāsanā

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Complete English

Translation of scan 183

Chapter Seven: Literature of the Rasika Tradition

Hymns and songs

1. Śrī Rāma-stava-rāja

One available edition, compiled from the Sanatkumāra Saṃhitā and adorned with Haridasa’s commentary, was printed by Sitaram Printing House, Ayodhya, in Vikrama year 1986. Another, with a commentary by Rasaramanī Sitaramsharan, was published in Bombay in Vikrama 1958.

The first commentary is highly learned and richly supported by foundational sources of Vaishnava practice. The hymn contains approximately ninety-nine verses and treats Rama’s supremacy, the glory of Rama’s name, and meditation upon Sita-Rama as the Divine Couple.

Sanatkumara is its seer, anuṣṭubh its metre, Rama its deity, Sita its seed, and Hanuman its power. Two opening verses, 11–12, give the meditation; two further meditation verses occur at the end.1

At many points Haridasa uses scriptural testimony to establish that Rama’s form is such that anyone who sees it becomes enchanted. He adduces the sages of Dandakaranya: if ascetic men responded this way upon seeing Rama, what then need be said of women? So captivating is Rama’s form.

In his commentary on verse 52, Haridasa argues elegantly that just as a daughter becomes her husband’s wife after her father gives her in marriage and—

Footnotes

  1. The closing meditations place Rama with Vaidehi beneath a divine tree in a great golden pavilion upon a jeweled heroic throne. Hanuman recites the profound truth before him; Bharata and the others surround him. Rama wears a jeweled crown, earrings, armlets, and necklaces; Sita adorns his left side; Sugriva and the monkey lords, hosts of gods, Vishvamitra, Parashara, and other sages continually serve him. Rāma-stava-rāja 95–96.

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