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राम

Śrī Nāma-kānti

Yugalānanya Śaraṇa · Editorial sequences 301–340

Editorial sequence 301 of 340 · printed marker ३०१

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Source PDF page(s) 120 · printed page(s) 114

Historical root · original

याही भाँति रमावन मन मगवासी श्रीरसरासी । विश्वामित्र संग शोभित अनुराग अदाग विलासी ॥ तारे अमित तमीचर तारक अर्थ परत्व प्रकाशी । युगलानन्यशरण पहुँचे श्रीमिथिलानेह निवासी ॥३०१॥

Fresh English draft

In this way the treasury of rasa delighted the minds of those dwelling along the road. Shining beside Viśvāmitra, he sported in stainless love. Having carried countless night-wanderers across, he manifested the transcendence of the Name’s salvific meaning. Yugalānanya Śaraṇa says: the dweller in love reached Śrī Mithilā.

Editorial note and reading status

Root and explanation on PDF 120 / printed 114 were checked at 500 dpi. `तमीचर` is read conventionally as rākṣasas/night-wanderers, confirmed by the prose. The compact closing `श्रीमिथिलानेह निवासी` is kept as an intentionally layered compound rather than normalized. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 302 of 340 · printed marker ३०२

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Source PDF page(s) 120 · printed page(s) 114

Historical root · original

श्रीमिथिलापुर बिसद बाटिका प्रथम रमाय रमे हैं । श्रीमिथिलेश किशोरी पद प्रिय अंकित जानि जमे हैं ॥ श्रीमिथिलेश परेश प्रभा परिपूरन तिल न कमे हैं । युगलानन्यशरण आए सुनि-मुनि आगमन समे हैं ॥३०२॥

Fresh English draft

First he delighted others and himself rejoiced in the broad garden of Śrī Mithilā. Knowing it marked by the beloved footprints of Mithilā’s princess, he stayed there. Before Mithilā’s lord he was filled with the Supreme Lord’s radiance, lacking not the slightest part. Yugalānanya Śaraṇa says: hearing of the sage's arrival, the king came at once.

Editorial note and reading status

Root and explanation on PDF 120 / printed 114 were checked at 500 dpi. The prose identifies Mithilā's princess as Jānakī, its lord as Janaka, and the arriving sage as Viśvāmitra; the English supplies only ‘king’ in the final line where needed for intelligibility. The theological comparison remains the poem's claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 303 of 340 · printed marker ३०३

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Source PDF page(s) 121 · printed page(s) 115

Historical root · original

सुन्दर रूप अनूप छटा छवि छकि-छकि होश बिसारे । कहे कौन कौसिक कहिए किन कोटि कला उजियारे ॥ व्यापक अजून ब्रह्म अद्भुत आनन्द सुछीनन वारे । युगलानन्य अरूप बोध बिसराय रमे छवि धारे ॥३०३॥

Fresh English draft

Drinking again and again the splendour of that incomparable beautiful form, he lost awareness. ‘Tell me, Kauśika—who are these, radiant with tens of millions of arts? Who could describe them?’ They steal away the wondrous bliss of the all-pervading, unborn Brahman. Yugalānanya says: forgetting knowledge of the formless, he delighted in the embodied beauty.

Editorial note and reading status

Root and explanation on PDF 121 / printed 115 were checked at 500 dpi. The prose identifies the speaker as Janaka and Kauśika as Viśvāmitra. Printed `अजून` is retained rather than normalized; its contextual rendering ‘unborn’ remains uncertain beside the prose's nirguṇa Brahman gloss. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; both first-pass instances of `छबि` were corrected to visible `छवि`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 304 of 340 · printed marker ३०४

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Source PDF page(s) 121 · printed page(s) 115

Historical root · original

परम प्रतापवान परसा पानी प्रीतम पद पेखी । रमि रहे रूप रसेस रंग सब संग त्यागि अनिमेषी ॥ सातों दीप प्रदीप महीपति रमे सुभग अवरेखी । युगलानन्य रमायो अग जग जनकनगर सुविसेषी ॥३०४॥

Fresh English draft

The supremely mighty axe-bearer, seeing the Beloved’s feet, remained absorbed with unblinking gaze in the colour of the Lord of rasa, abandoning every other attachment. The radiant kings of the seven continents delighted on beholding the beautiful one. Yugalānanya says: he delighted the moving and unmoving world, and Janaka’s city especially.

Editorial note and reading status

Root and explanation on PDF 121 / printed 115 were checked at 500 dpi. `परसा पानी` is the poem's epithet for Paraśurāma, made explicit only in the note. The seven-continent geography and universal attraction are the text's devotional imagery. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 305 of 340 · printed marker ३०५

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Source PDF page(s) 121 · printed page(s) 115

Historical root · original

सास-ससुर सज्जन साला साली सम्बन्धी जेते । लखि-लखि रूप अनूप भूप प्रिय प्रान रमे तहँ तेते ॥ निज-निज रस अनुकूल रमे छवि छकि-छकि छल छरेते । युगलानन्य नाम अन्तर सब लीला लहर निकेते ॥३०५॥

Fresh English draft

Mother-in-law, father-in-law, good people, brothers- and sisters-in-law, and all the other relations—each beheld the incomparable form of the king, dear as life, and delighted there. According to their own rasas they became absorbed, drinking the beauty again and again and shedding deceit. Yugalānanya says: within the Name dwell all the waves of līlā.

Editorial note and reading status

Root and explanation on PDF 121 / printed 115 were checked at 500 dpi. Every listed relation is retained, and the repeated `छकि-छकि` is not collapsed. The prose identifies the king as Rāma and the relations as Janaka's household, but the English stays close to the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `छबि` was corrected to visible `छवि`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 306 of 340 · printed marker ३०६

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Source PDF page(s) 122 · printed page(s) 116

Historical root · original

आए अवध रमाए रसनिधि नेही निखिल जहाँ लौं । छाये छवि बाटिका वीथिका विसद बजार जहाँ लौं ॥ कहो कौन नहिं रमे रूप मनमोहन निरखि तहाँ लौं । युगलानन्य नाम महिमा मति मेरी कहे कहाँ लौं ॥३०६॥

Fresh English draft

Coming to Ayodhyā, the treasury of rasa delighted every lover as far as they extended. His beauty spread through gardens, streets, and broad markets as far as they reached. Tell me: who there did not delight on beholding that mind-enchanting form? Yugalānanya says: how far can my understanding describe the Name’s greatness?

Editorial note and reading status

Root and explanation on PDF 122 / printed 116 were checked at 500 dpi. The repeated boundary phrase `जहाँ लौं` and the garden-street-market progression are preserved. The prose identifies the treasury of rasa as Rāma returning to Ayodhyā. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `छबि` was corrected to visible `छवि`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 307 of 340 · printed marker ३०७

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Source PDF page(s) 122 · printed page(s) 116

Historical root · original

चित्रकूट रमनीय सुमग मधि जेते अगजग जोनी । केवटपति गुह ज्ञाति पाँति छाये छन-छन छल छोनी ॥ तिन सबको मन भली भाँति रमवाय सकांति सलोनी । युगलानन्य रमे बहुधा मुनि मोहे लहि अनहोनी ॥३०७॥

Fresh English draft

Along the lovely road to delightful Citrakūṭa, all the moving and unmoving kinds of beings were present. Guha, lord of boatmen, with his kin and community, gathered there, moment by moment shedding deceit. The beautiful dark form made all their minds rejoice completely. Yugalānanya says: sages delighted in many ways, captivated by this marvel.

Editorial note and reading status

Root and explanation on PDF 122 / printed 116 were checked at 500 dpi. The prose calls the sages' attraction an `अनहोनी` because detached male ascetics are captivated by a male form; the translation leaves this as the work's marvel rather than adopting that gendered rationale. `छाये` is read contextually as gathering/spreading. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed interpretive caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 308 of 340 · printed marker ३०८

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Source PDF page(s) 122 · printed page(s) 116

Historical root · original

श्रीकामद गिरिराज रमण रस रहस समेत रमावन । नाम परम अभिराम अर्थ सब सदन समीप समावन ॥ बिपिन बिनोद बिहार बिलच्छन विह्वल विरह बहावन । युगलानन्यशरण श्रीरसनिधि कौतुक केलि छकावन ॥३०८॥

Fresh English draft

Upon King Kāmadagiri, the Delighter caused delight together with the mysteries of rasa. The supreme lovely meaning of the Name enters every dwelling and nearby place. The extraordinary forest sport and play carries away agitation and separation. Yugalānanya Śaraṇa says: the treasury of rasa satisfies all through wondrous play.

Editorial note and reading status

Root and explanation on PDF 122 / printed 116 were checked at 500 dpi. The prose locates the scene at Citrakūṭa and identifies the agent as Jānakī-ramaṇa/Rāma. `सब सदन समीप समावन` remains a broad locative claim; no narrower conjecture has been imposed. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 309 of 340 · printed marker ३०९

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Source PDF page(s) 123 · printed page(s) 117

Historical root · original

चित्रकूट के आस-पास जे बसे महामुनि नायक । अत्री आदि स्वाद भेदी सो रमे छोड़ि मन मायक ॥ खगमृग कोल किरात ब्रात रमि रहे निरखि रघुनायक । युगलानन्य नाम महिमा गुन कहे कौन कवि लायक ॥३०९॥

Fresh English draft

The leading great sages who lived around Citrakūṭa—Atri and others who knew the inner taste—delighted there, abandoning the illusory mind. Birds, deer, and bands of Kols and Kirātas remained absorbed on beholding Raghu’s Lord. Yugalānanya says: what worthy poet can tell the virtues of the Name’s greatness?

Editorial note and reading status

Root and explanation on PDF 123 / printed 117 were checked at 500 dpi. The prose interprets `मन मायक` as the māyā-formed mind and adds freedom from heavenly rewards; the English does not import that added detail. The historical community names are preserved without modernization. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 310 of 340 · printed marker ३१०

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Source PDF page(s) 123 · printed page(s) 117

Historical root · original

आये भरत मनाय लेन हित रमि रहे सुध बुध डारी । पद पंकज पादुका पाय प्रिय प्रीतम पुर पगधारी ॥ श्री रमु अर्थ समर्थ मनन मन करत रहत श्रमहारी । युगलानन्य नाम सुमिरन बल बिरही जियन बिचारी ॥३१०॥

Fresh English draft

Bharata came intending to persuade and take him back, but remained absorbed, casting aside ordinary awareness. Receiving the beloved sandals of the lotus feet, he set out for the Beloved’s city. He kept contemplating within the mind the potent, toil-removing meaning of the root ram. Yugalānanya says: understand remembrance of the Name as the strength by which lovers in separation live.

Editorial note and reading status

Root and explanation on PDF 123 / printed 117 were checked at 500 dpi. The prose identifies the destination as Ayodhyā and makes Bharata the model for those in separation. The distinctive grammatical motif `श्री रमु अर्थ` remains explicit. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 311 of 340 · printed marker ३११

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Source PDF page(s) 123 · printed page(s) 117

Historical root · original

श्री रघुबीर धीर बाँधे धनु तीर गंभीर छनोखे । सुन्दर श्याम शरीर वीर जुत चितवन चलन सुचोखे ॥ तमचर प्रबल विराध बध्यो मद अंध कबंध अधोखे । युगलानन्य रमायो दोउ मन भली भाँति संतोषे ॥३११॥

Fresh English draft

Steadfast, deep, and discerning Śrī Raghubīra bore bow and arrows. His beautiful dark body was heroic, his glances and movement graceful. He slew the mighty night-wanderer Virādha and freed the pride-blinded Kabandha from deceit. Yugalānanya says: he caused both minds to delight and satisfied them completely.

Editorial note and reading status

Root and explanation on PDF 123 / printed 117 were checked at 500 dpi. The unusual final adjective `अधोखे` is preserved and read cautiously through the prose as ‘without deceit’ or purified. The slaying and transformation remain the poem's narrative claims. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बीर` and `बिराध` were corrected to visible `वीर` and `विराध`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 312 of 340 · printed marker ३१२

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Source PDF page(s) 124 · printed page(s) 118

Historical root · original

कहो कौन श्रीराम नाम मुद देन महा गुन भारी । चहों चरित्र पियूष चखन पै हों अतिमंद अनारी ॥ मेरी मलिन कुमति करुना करि दीजे नाम सुधारी । युगलानन्यशरण अनुपम अनुराग अदाग बिहारी ॥३१२॥

Fresh English draft

Tell me, who else is like Śrī Rāma’s Name, giver of joy and laden with great virtues? I wish to taste the nectar of the deeds, yet I am very dull and unskilled. Have compassion: correct my stained understanding and give it to the Name. Yugalānanya Śaraṇa says: O one who sports in incomparable, stainless love.

Editorial note and reading status

Root and explanation on PDF 124 / printed 118 were checked at 500 dpi. The stanza is a direct petition rather than a doctrinal catalogue. `नाम सुधारी` is syntactically compressed; the prose supports reforming the mind and fixing it in the Name. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `सुधारो` was corrected to visible `सुधारी`, while the disclosed syntactic uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 313 of 340 · printed marker ३१३

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Source PDF page(s) 124 · printed page(s) 118

Historical root · original

रिपु भगिनी ठगनी आई मनमथ मद प्याई दोरी । दुष्ट रुष्ट भावना बिलग करि निरखि रूप भइ बोरी ॥ खरदूषन त्रिशिरादि महाखल रमे रूप बरजोरी । युगलानन्यशरण कहिए किमि नाम कला सिरमोरी ॥३१३॥

Fresh English draft

The enemy’s deceitful sister came, crazed from drinking Love’s intoxication. Setting aside her wicked, angry intention, she beheld the form and became mad for it. Khara, Dūṣaṇa, Triśiras, and the other great villains were forcibly absorbed in that form. Yugalānanya Śaraṇa says: how can one describe the Name, crown of all powers?

Editorial note and reading status

Root and explanation on PDF 124 / printed 118 were checked at 500 dpi. The prose identifies the first figure as Śūrpaṇakhā. Her changed intention and the villains' forced absorption are the historical poem's theological narration, not independent claims. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 314 of 340 · printed marker ३१४

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Source PDF page(s) 124 · printed page(s) 118

Historical root · original

बिपिन बिचित्र बीच बिहरत बर वल्लभ रसिक रसीलो । तरु तृन मृगगन मनहिं रमावत नाम सदर्थ सजीलो ॥ खल मारीच नीच सान्यो कलि कीच मोच मद पीलो । युगलानन्य रमायो तेहि सब भाँति चारु चटकीलो ॥३१४॥

Fresh English draft

The excellent, rasa-filled Beloved wandered through the wondrous forest. Fulfilling the Name’s beautiful true meaning, he delighted the minds of trees, grasses, and herds of deer. The low villain Mārīca was steeped in the mire of the age and drunk on death. Yugalānanya says: the charming, vivid one made even him delight in every way.

Editorial note and reading status

Root and explanation on PDF 124 / printed 118 were checked at 500 dpi. The scan supports `कलि कीच` and `मोच मद`, while the prose reads these as sin-mire and intoxication with death; both levels remain disclosed. The repeated delight continues the `रमु` motif. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical cautions remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 315 of 340 · printed marker ३१५

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Source PDF page(s) 124, 125 · printed page(s) 118, 119

Historical root · original

पंपासर पंकज प्रकाश कर अमल नीर छवि दाई । ताहि रमाय दियो दृग भर श्रीनारद मुनि सरसाई ॥ श्रीसबरी भँवरी सनेह सतपत्र रमी जस छाई । युगलानन्य नाम क्रीड़ा पर अर्थ विचित्र बनाई ॥३१५॥

Fresh English draft

Illuminating the lotuses of Lake Pampā, he gave beauty to its stainless waters. Filling it with delight and with his eyes, he gladdened the sage Śrī Nārada. Śrī Śabarī, a bee of affection, became absorbed in the hundred-petalled lotus, and her fame spread. Yugalānanya says: thus a wondrous meaning of the Name was fashioned upon the sense of play.

Editorial note and reading status

Root on PDF 124 / printed 118 and explanation on PDF 125 / printed 119 were checked at 500 dpi. The prose construes Śabarī's lotus as Rāma's embodied grove and identifies the ending with the verbal root `रमु`; the English keeps the root's botanical metaphor visible. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `छबि` was corrected to visible `छवि`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 316 of 340 · printed marker ३१६

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Source PDF page(s) 125 · printed page(s) 119

Historical root · original

श्रीसमीरसुत सकल गुनाकर आय रमे छवि माँहों । कपट सुपट को दूर निपट करि परिहरि छिति छल छाँहों ॥ श्री कपिराज रम्यो बाहुन बिच भय बिसराय भर्दाहों । युगलानन्य रमायो सुरपति सुवन जाइ तेहि पाहों ॥३१६॥

Fresh English draft

The Son of the Wind, treasury of every virtue, came and became absorbed in that beauty. Casting off the fine garment of disguise entirely, he left behind the ground and shadow of deceit. The monkey king rejoiced between those arms, forgetting fear and burning pain. Yugalānanya says: going then to the son of the Lord of gods, he caused him too to become absorbed.

Editorial note and reading status

Root and explanation on PDF 125 / printed 119 were checked at 500 dpi. The prose identifies the figures as Hanumān, Sugrīva, and Vāli and explains the embrace. Difficult `भर्दाहों` remains diplomatic and is rendered by the prose's fear-and-affliction sense. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed the English policy; first-pass `छबि` was corrected to visible `छवि`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 317 of 340 · printed marker ३१७

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Source PDF page(s) 125 · printed page(s) 119

Historical root · original

ऐसो रम्यो प्रबल बाली अजरामर तन नहिं लीनो । पाय प्रसाद प्रसन्न होय परधाम गमन तेहि कीनो ॥ तारादिक बामा श्यामा रमवाय महामुद दीनो । युगलानन्यशरण बन घन द्रुम दियो रमाय प्रबीनो ॥३१७॥

Fresh English draft

Mighty Vāli became so absorbed that he did not take an ageless, deathless body. Receiving grace, he became joyful and departed for the highest abode. Causing Tārā and the other dark-haired women to rejoice, he gave them great delight. Yugalānanya Śaraṇa says: the accomplished one also made the dense forest trees rejoice.

Editorial note and reading status

Root and explanation on PDF 125 / printed 119 were checked at 500 dpi. Vāli's disinterest in an immortal body and departure to the supreme abode are the poem's theological narration. `बामा श्यामा` is retained descriptively rather than expanded from commentary. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 318 of 340 · printed marker ३१८

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Source PDF page(s) 125, 126 · printed page(s) 119, 120

Historical root · original

बानर रिच्छ अनन्त रमावनहारो नाम रसायन । भक्त विभीषन हूँ रमाय सुख छाय उछाह समायन ॥ सागर सपदि रमाय सेतु सिरजाय पुनीत परायन । युगलानन्यशरण सीमा सुख नाम हमेश समायन ॥३१८॥

Fresh English draft

The elixir of the Name caused countless monkeys and bears to rejoice. It made the devotee Vibhīṣaṇa rejoice as well, immersing him beneath the shade of happiness and exultation. At once it delighted the ocean, had the bridge created, and turned it toward a sacred purpose. Yugalānanya Śaraṇa says: remain always absorbed in the Name, the boundary of happiness.

Editorial note and reading status

Root across PDF pages 125–126 / printed 119–120 and explanation on PDF 126 were checked at 500 dpi. The ocean and bridge are personified within the continued `रमु` motif. `पुनीत परायन` is rendered as orientation to a sacred purpose from the prose's `पुनीत कार्य परायण`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 126 · printed page(s) 120

Historical root · original

तमचर निकर निहारि नैन भरि रमि रहे होश बिसारी । श्री रघुबीर धीर लीला युत जंग किये हिय हारी ॥ नाम परम अभिराम उचारन करि परिणाम सम्हारो । युगलानन्यशरण पहुँचे अनयास सुधाम खरारी ॥३१९॥

Fresh English draft

The hosts of night-wanderers gazed their fill and remained absorbed, losing ordinary awareness. Steadfast Śrī Raghubīra fought a heart-captivating battle as līlā. Utter the supremely lovely Name and secure life’s final outcome. Yugalānanya Śaraṇa says: effortlessly they reached the fair abode of Khara’s foe.

Editorial note and reading status

Root and explanation on PDF 126 / printed 120 were checked at 500 dpi. The demons' salvific utterance and arrival at Rāma's abode are the historical work's theological claims. `सुधाम` is retained as the fair or blessed abode rather than normalized to `स्वधाम`. Separate second-pass review on 2026-09-14 corrected first-pass `सम्हारी` to visible imperative `सम्हारो` and adjusted the English accordingly; the disclosed `सुधाम` lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 126 · printed page(s) 120

Historical root · original

अमर अनन्त आय सीतापति निकट विनय बहु भाषी । निज विभूति विसराय दीन ह्वै रमे रूप अभिलाषी ॥ श्रीस्वामिनी मिलाप मनोहर रमि रमाय श्रुति साखी । युगलानन्यशरण पुष्पक असवार सुपथ रस चाखी ॥३२०॥

Fresh English draft

Countless immortals came near Sītā’s Lord and spoke many humble words. Forgetting their own powers, becoming lowly and longing for the form, they became absorbed in it. In the lovely reunion with the Lady he rejoiced and caused rejoicing—the Veda is witness. Yugalānanya Śaraṇa says: mounted on Puṣpaka, they tasted the rasa of the beautiful road.

Editorial note and reading status

Root and explanation on PDF 126 / printed 120 were checked at 500 dpi. The Vedic-witness claim belongs to the poem. The final verb can mean tasting or causing others to taste; the English chooses the first while the note preserves the prose's alternative. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed verbal ambiguity remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 321 of 340 · printed marker ३२१

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Source PDF page(s) 126, 127 · printed page(s) 120, 121

Historical root · original

भरद्वाज मुनिराज सदन सुचि निकट निवास सजाई । महामुनीश मनोरथ सिद्धि कर रमवाए रस प्याई ॥ श्री अनुरागसिंधु भेटे बर बंधु सनेह समाई । युगलानन्यशरण पुरजन परितोषे तोष बढ़ाई ॥३२१॥

Fresh English draft

He arranged a stay near the pure dwelling of Bharadvāja, king of sages. Fulfilling the great sage’s desire, he caused him to rejoice by giving him rasa to drink. The ocean of love met his excellent brother and became absorbed in affection. Yugalānanya Śaraṇa says: satisfying the townspeople, he increased their contentment.

Editorial note and reading status

Root across PDF pages 126–127 / printed 120–121 and explanation on PDF 127 were checked at 500 dpi. The prose identifies the loving brother as Bharata and the town as Ayodhyā. The root's metaphor `अनुरागसिंधु` remains primary. Separate second-pass review on 2026-09-14 corrected first-pass `अनुरागसिन्धु` to the visible `अनुरागसिंधु` and confirmed the English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 127 · printed page(s) 121

Historical root · original

परितोषी जननी कदंब अवलंब अनंत बधाई । नाना भाँति चरित कीन्हे मनमोहन मोद बढ़ाई ॥ भूपासन अभिषेक विभव उत्साह कह्यो क्यों नाई । युगलानन्यशरण तेहि मधि सचराचर हरष जगाई ॥३२२॥

Fresh English draft

He satisfied the whole cluster of mothers, giving boundless reassurance. Performing many kinds of mind-enchanting deeds, he increased their joy. How could the splendour and exultation of the royal-throne consecration be told? Yugalānanya Śaraṇa says: amid it, delight awoke throughout the moving and unmoving world.

Editorial note and reading status

Root and explanation on PDF 127 / printed 121 were checked at 500 dpi. The prose identifies this as Rāma's coronation in Ayodhyā. `अवलंब अनंत बधाई` is rendered cautiously as boundless reassurance, supported by the prose's `अनेक प्रकार से आश्वस्त`. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed the transcription; the disclosed phrase-level uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 127 · printed page(s) 121

Historical root · original

रामविलास प्रकाश अमित अवकाश समेत सोहावन । रसिकराज सम राज किए मुनि मानस मधुर मोहावन ॥ रमु क्रीड़ा कमनीय कला आश्चर्य सुचित्त सोहावन । युगलानन्यशरण अद्भुत अनुराग सुलोभ लोभावन ॥३२३॥

Fresh English draft

The limitless radiance of Rāma’s play appears beautifully whenever occasion arises. The king of rasikas ruled with evenness, sweetly enchanting sages’ minds. The lovely, wondrous art of the root ram, ‘to play,’ adorns the pure heart. Yugalānanya Śaraṇa says: it entices one with marvellous love and beautiful longing.

Editorial note and reading status

Root and explanation on PDF 127 / printed 121 were checked at 500 dpi. The prose understands `अवकाश समेत` temporally and `सम राज किए` as equitable rule. The grammatical `रमु` motif remains explicit. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 324 of 340 · printed marker ३२४

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Source PDF page(s) 127, 128 · printed page(s) 121, 122

Historical root · original

आलस नेक नहीं लायक रघुनायक नाम सुजपिए । होय हमेश शोक स्वादी वादिन बिच खेद न खपिए ॥ बिरह अनल अति सबल बारि अन्तर पल-पल प्रति तपिए । युगलानन्यशरण सुनाम बिन बिलग थाप नहिं थपिए ॥३२४॥

Fresh English draft

Not even a little laziness is fitting; repeat well the Name of Raghu’s Lord. Always savour longing, and do not waste away in sorrow among disputants. Kindle the exceedingly strong fire of separation within and burn in it moment by moment. Yugalānanya Śaraṇa says: apart from the lovely Name, establish no separate resting place.

Editorial note and reading status

Root across PDF pages 127–128 / printed 121–122 and explanation on PDF 128 were checked at 500 dpi. The prose reads `शोक स्वादी` as enthusiasm and taste, but the root's surface suggests savouring longing; the English preserves that surface. The final line rejects placing trust elsewhere. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image; the disclosed `शोक स्वादी` ambiguity remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 128 · printed page(s) 122

Historical root · original

जो कछु कला कलित मेरे मन माँझ फुरत क्या कहिए । लिखे लिखाए पढ़े पढ़ाए बनत न तन चुप होय रहिए ॥ नाम सुधासागर अपार मझधार बीचहीं बहिए । युगलानन्यशरण सीमा सुख स्वाद लाह लय लहिए ॥३२५॥

Fresh English draft

What can be said of the beautiful arts that arise within my mind? Nothing is accomplished by writing, having others write, reading, or teaching; remain silent. Flow in the very midstream of the boundless nectar-ocean of the Name. Yugalānanya Śaraṇa says: gain absorption and the utmost benefit of happiness and taste.

Editorial note and reading status

Root and explanation on PDF 128 / printed 122 were checked at 500 dpi. The self-effacing rejection of writing and teaching is preserved even though the work itself is written. The final alliterative `लाह लय लहिए` is translated without flattening its sequence. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 128 · printed page(s) 122

Historical root · original

दिव्य भव्य नित नव्य नेह निधि नाम नेहायत नीको । सव्य तथा अपसव्य सदृश सुख सौंपत अधिक अमी को ॥ हव्य-कव्य बरजित पूजन चाहत यक प्रीति सुठी को । युगलानन्य उदार अभयप्रद नाम सजीवन जी को ॥३२६॥

Fresh English draft

Divine, splendid, ever-new, a treasury of love—the Name is exceedingly lovely. Spoken forward or reversed, it equally bestows joy sweeter than nectar. Free of offerings to gods and ancestors, its worship asks only for one beautiful love. Yugalānanya says: generous and fear-dispelling, the Name is the life-restoring life of the soul.

Editorial note and reading status

Root and explanation on PDF 128 / printed 122 were checked at 500 dpi. The prose explicitly understands `सव्य तथा अपसव्य` as ordinary or reversed utterance and `हव्य-कव्य` as ritual materials for gods and ancestors. These are the work's devotional claims. Separate second-pass review on 2026-09-14 corrected first-pass `संपत` to visible `सौंपत` and adjusted the English accordingly.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 128, 129 · printed page(s) 122, 123

Historical root · original

सपने में बरराय नाम जो गाय उठे मद पीए । अथवा काय कलेश दंभ अपवाद हाँस रस लीए ॥ भावाभाव नहीं निरखत श्रीनाम सुगुन मन दीए । युगलानन्यशरण बिसरत मत पलक पावहूँ जीए ॥३२७॥

Fresh English draft

Whether one rises babbling the Name in a dream, sings it after drinking intoxicant, or utters it through bodily pain, pretence, blame, or for the rasa of laughter—the holy Name does not inspect good or bad intention but gives its virtue to the mind. Yugalānanya Śaraṇa says: do not forget it for even a fraction of a blink throughout life.

Editorial note and reading status

Root on PDF 128 / printed 122 and explanation on PDF 129 / printed 123 were checked at 500 dpi. The prose explicitly enumerates dream-speech, intoxication, pain, hypocrisy, defamatory utterance, and joking. The Name's indifference to motive is the poem's theological claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 129 · printed page(s) 123

Historical root · original

सकल मतन में निर्विरोध श्रीनाम उच्चारत साँचो । पक्षपात की बात नहीं दृढ़ धारि मोहब्बत माँचो ॥ जो कोऊ कुछ कहे नई कल्पना गनो तेहि काँचो । युगलानन्य नाम जपि पटुतर पाँच आँचते बाँचो ॥३२८॥

Fresh English draft

Across all doctrines, the truth of uttering the holy Name is accepted without opposition. There is no question of partiality; hold firm and become absorbed in love. Whatever anyone says against it, count as a new and immature invention. Yugalānanya says: repeat the Name skilfully and save yourself from the heat of the five fires.

Editorial note and reading status

Root and explanation on PDF 129 / printed 123 were checked at 500 dpi. The prose broadens visible `पाँच आँचते` to the conflagration of prapañca; the translation preserves the root's five-fire wording while recording that alternative. The interreligious unanimity claim is the poem's assertion. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image; the disclosed five-fire interpretive difference remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 129 · printed page(s) 123

Historical root · original

विमल विज्ञ वेदान्त विनोदी बदे सुरेख खंचाए । सनकादिक मुनिराज जपे रस रीति रहस्य रचाए ॥ श्रीशंकर सिरमौर नाम बल हालाहलहिं पचाए । युगलानन्यशरण कुंभज मुनि, निधि अंजुली अचाए ॥३२९॥

Fresh English draft

Pure knowers who delight in Vedānta speak it, drawing the line firmly. Sanaka and the other sage-kings repeat it, fashioning the mysterious way of rasa. Foremost Śrī Śaṅkara, by the Name’s strength, digested the hālāhala poison. Yugalānanya Śaraṇa says: the pot-born sage sipped the ocean from his joined palm.

Editorial note and reading status

Root and explanation on PDF 129 / printed 123 were checked at 500 dpi. The prose identifies `कुंभज मुनि` as Agastya and `निधि` as the ocean. The poison and ocean-drinking episodes are traditional claims reported by the poem, not independently verified events. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 129, 130 · printed page(s) 123, 124

Historical root · original

जेते सिद्ध हुए होवनहारे हैं सो सब प्यारे । श्रीबरनेश ध्यान अन्तर रचि पाए प्रमुद अपारे ॥ अहो भाग अनुराग जाग जाके जिय बिसद बहारे । युगलानन्य नाम महिमा बल पाय न कसेहूँ हारे ॥३३०॥

Fresh English draft

All who have attained perfection and all who will attain it are dear. Absorbed inwardly in meditation on the Lord of syllables, they gained boundless delight. Ah, fortunate are those in whose hearts love has awakened and clear joy has blossomed. Yugalānanya says: receiving the strength of the Name’s greatness, they are never defeated in any way.

Editorial note and reading status

Root on PDF 129 / printed 123 and explanation on PDF 130 / printed 124 were checked at 500 dpi. The prose identifies `श्रीबरनेश` specifically with the Name's principal syllables ra and ma; the translation keeps the broader root epithet. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 130 · printed page(s) 124

Historical root · original

खुशी समेत हमेश रहे अनिकेत निकेत बनावें । घुसी सुघर बर रीति-प्रीति तेहि पाय सनेह सनावें ॥ भूसी समान ज्ञान योगादिक जानि न तान तनावें । युगलानन्य उसी अन्तर रमि रहे न जगत जनावें ॥३३१॥

Fresh English draft

Remain always joyful and without a home, making one’s dwelling beyond. When the beautiful, excellent way of love enters within, attaining it one becomes drenched in affection. Regard knowledge, yoga, and the rest as husks and do not stretch out their display. Yugalānanya says: remain absorbed inwardly in that alone and do not announce it to the world.

Editorial note and reading status

Root and explanation on PDF 130 / printed 124 were checked at 500 dpi. `अनिकेत निकेत बनावें` is read through the prose as leaving worldly home and making an abode in the eternal realm. The instruction to conceal inward practice is preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 130 · printed page(s) 124

Historical root · original

नाम अधार यार धारो इसहीं से कारज सरना है । काम कताप बदन कारो करि काल त्रास नहिं करना है ॥ जाम आठहूँ लाय रटन सबहों बिधि जग से मरना है । युगलानन्यशरण हर सायत बिरह ज्वलन बिच जरना है ॥३३२॥

Fresh English draft

Friend, take the Name as support; through this alone the task is fulfilled. Blacken the face of the whole apparatus of desire and do not fear Death. Set repetition through all eight watches and, in every way, die to the world. Yugalānanya Śaraṇa says: at every moment burn within the flame of separation.

Editorial note and reading status

Root and explanation on PDF 130 / printed 124 were checked at 500 dpi. The difficult `काम कताप` is preserved and rendered cautiously from the prose's `वासना समूह`. Persianate `हर सायत` means ‘at every moment.’ Dying to the world is explicitly glossed as living detachment, not physical death. Separate second-pass review on 2026-09-14 corrected first-pass `इसहों` to visible `इसहीं`; the disclosed `काम कताप` lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 130, 131 · printed page(s) 124, 125

Historical root · original

मधुर मंजुमाला आला रस-रहस रसाला जानो । जो जन जीवन-जान रसिक सो धारे रुचि सुचिठानो ॥ नाना भाँति सीयवल्लभ गुन रूप सुनाम कहानी । युगलानन्यशरण सुनिए सुख मानि विषमता हानी ॥३३३॥

Fresh English draft

Know Madhura-mañju-mālā as excellent, filled with rasa and the mystery of rasa. Let those who are rasikas of the Beloved, life of life, hold it with firm and pure taste. In many ways it tells of the qualities, form, and lovely Name of Sītā’s Beloved. Yugalānanya Śaraṇa says: hear it with joy, regarding division as removed.

Editorial note and reading status

Root and explanation across PDF pages 130–131 / printed 124–125 were checked at 500 dpi. The stanza names the parent work Madhura-mañju-mālā and begins its closing commendation. `सुचिठानो` and `विषमता हानी` remain diplomatic, with the latter left broader than the prose's later expansion. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image; both disclosed lexical cautions remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 131 · printed page(s) 125

Historical root · original

सियवल्लभ गुन दिशि देखो पेखो मत मेरी करनी । नाविक नोच-कीच सान्यो पर पुष्ट सुष्ठु तर तरनी ॥ जैसे नापित दीप हरत तम गम श्रुति स्मृति बरनी । युगलानन्य मंजु माला तिमि तारत दुखनिधि जरनी ॥३३४॥

Fresh English draft

Look toward the virtues of Sītā’s Beloved; do not inspect my deeds. Though the boatman is low and smeared with mud, the sound and beautiful boat carries one across. Just as a lamp lit by a barber dispels darkness, so do the paths described by revelation and tradition. Yugalānanya says: in the same way Mañju-mālā carries one beyond the burning ocean of sorrow.

Editorial note and reading status

Root and explanation on PDF 131 / printed 125 were checked at 500 dpi. The author asks readers to judge the divine subject rather than his craft. The prose treats the muddy boatman and barber-lit lamp as analogies for an effective work despite an imperfect maker. Separate second-pass review on 2026-09-14 corrected normalized first-pass `नीच-कीच` to visibly printed `नोच-कीच`; that difficult form and compressed `तम गम श्रुति स्मृति बरनी` remain diplomatic, with their disclosed uncertainties part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 131 · printed page(s) 125

Historical root · original

मधुर मंजु माला झलकत अवलोकत बरन उचारे । अनायास रस-रास नाम गुन रूप परत्व प्रचारे ॥ भाषा विविध भाँति या मधि बुध बूझिहिं मुद मन धारे । युगलानन्य नाम करुना बल आस हमेश हमारे ॥३३५॥

Fresh English draft

As its syllables are uttered, Madhura-mañju-mālā flashes into view. Effortlessly it proclaims the transcendence of the rāsa of rasa, the Name, qualities, and form. The wise will joyfully understand the many kinds of language within it and hold them in mind. Yugalānanya says: my hope rests always on the strength of the Name’s compassion.

Editorial note and reading status

Root and explanation on PDF 131 / printed 125 were checked at 500 dpi. The verse explicitly acknowledges the work's linguistic variety. `रस-रास` and `परत्व` retain their theological density rather than being reduced to generic sweetness or superiority. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 336 of 340 · printed marker ३३६

Checked preservation text

Source PDF page(s) 131, 132 · printed page(s) 125, 126

Historical root · original

विनय कांति सतसंग बिरति बर बोध भक्ति दुति प्यारी । धाम कांति गुन रूप सुरस शुचि रहस इश्क सुखकारी ॥ नाम कांति कमनीय कला कर परम प्रमोद बिहारी । युगलानन्य मंजु-माला मधि द्वादश कांति संवारी ॥३३६॥

Fresh English draft

The kāntis of humility, holy company, excellent detachment, knowledge, and devotion with lovely radiance; the kāntis of the abode, qualities, form, beautiful rasa, pure mystery, and joy-giving love; and the charming rays of Nāma-kānti sport in supreme delight. Yugalānanya says: these twelve kāntis are arranged within Mañju-mālā.

Editorial note and reading status

Root on PDF 131 / printed 125 and explanation on PDF 132 / printed 126 were checked at 500 dpi. The twelve named divisions are enumerated without collapsing `भक्ति दुति प्यारी` into a separate thirteenth item. This confirms Nāma-kānti as the twelfth kānti of Madhura-mañju-mālā. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 337 of 340 · printed marker ३३७

Checked preservation text

Source PDF page(s) 132 · printed page(s) 126

Historical root · original

संबत सुचि अद्वैत भक्ति पुनि प्रान समेत निहारो । श्रीदिनकर सुत दिवस रेन तिथि नौमी बिशद विचारो ॥ श्रीसरयू तट कुण्ड निर्मली निकट हृदय अवधारो । युगलानन्यशरण विरचित वित विमल सुवितरन हारो ॥३३७॥

Fresh English draft

Behold the pure year through ‘nondual, devotion, again, and life.’ Know clearly: the day of the Sun’s son, at night, on the ninth lunar date. Hold in the heart that it was near Nirmalī Kuṇḍ on the bank of Śrī Sarayū. Composed by Yugalānanya Śaraṇa, it distributes stainless wealth beautifully.

Editorial note and reading status

Root and explanation on PDF 132 / printed 126 were checked at 500 dpi. The prose decodes the chronogram as Vikrama 1905: `अद्वैत` 1, `भक्ति` 9, `पुनि` 0, `प्रान` 5; `दिनकर सुत दिवस` is Saturday, with a night-spanning ninth tithi. The historical date is reported from the edition, not independently calendrically verified. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image; the calendrical-verification limitation remains explicit in the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 338 of 340 · printed marker ३३८

Checked preservation text

Source PDF page(s) 132 · printed page(s) 126

Historical root · original

जे जन अनुरागी बड़भागी पढ़ें सुप्रेम लगावें । श्रीगुरु वदन वनज से सुनि-सुनि मंगल मोद बढ़ावें ॥ श्रीजानकी प्रान वल्लभ सब भाँति ताहि अपनावें । युगलानन्यशरण सदेह सुख सिंधु सचेत समावें ॥३३८॥

Fresh English draft

Those loving, fortunate people who read it with excellent love, hearing it repeatedly from the lotus-mouth of the holy guru, increase auspicious joy. The Beloved of Śrī Jānakī’s life adopts them in every way. Yugalānanya Śaraṇa says: consciously and while embodied, they enter the ocean of happiness.

Editorial note and reading status

Root and explanation on PDF 132 / printed 126 were checked at 500 dpi. The embodied-entry and divine-adoption statements are the poem's closing blessing. Repetition in `सुनि-सुनि` is preserved. Separate second-pass review on 2026-09-14 corrected first-pass `बदन बनज` to visibly printed `वदन वनज` and confirmed the English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 339 of 340 · printed marker ३३९

Checked preservation text

Source PDF page(s) 132, 133 · printed page(s) 126, 127

Historical root · original

श्री श्रीयुगलप्रिया गुननिधि गुरु गिरा माधुरी पाई । अनायास श्रीकनक महल अनुराग अनुच्छन छाई ॥ सरस सार सम्बन्ध स्वाद लहि विविध वितर्क बिहाई । युगलानन्यशरण अनुपम सुखनाम निवास सजाई ॥३३९॥

Fresh English draft

Receiving the sweetness of the guru’s speech—Śrī Śrī Yugalapriyā, treasury of virtues—love for the golden palace spread effortlessly at every moment. Gaining the savour of the rasa-filled, essential relationship, I abandoned many arguments. Yugalānanya Śaraṇa says: I adorned within myself the incomparable dwelling of happiness, the Name.

Editorial note and reading status

Root on PDF 132 / printed 126 and explanation on PDF 133 / printed 127 were checked at 500 dpi. The prose identifies Yugalapriyā as the author's guru and allows two readings of the ending: installing the blissful Name in the heart or taking refuge in it. The English chooses the first and records both here. Separate second-pass review on 2026-09-14 corrected first-pass word separation to visibly printed `श्री श्रीयुगलप्रिया`; the disclosed alternative ending remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 340 of 340 · printed marker १

Checked preservation text

Source PDF page(s) 133 · printed page(s) 127

Historical root · original

दोहा- नामकान्ति चित शान्तिप्रद परम प्रेम प्रद सार । पढ़त सुनत हिय गुनतहूँ महाखेद निधि पार ॥१॥

Fresh English draft

Dohā: Nāma-kānti gives peace to the heart and bestows the essence of supreme love. By reading, hearing, and pondering it within the heart, one crosses the vast ocean of sorrow.

Editorial note and reading status

Root and explanation on PDF 133 / printed 127 were checked at 500 dpi. This terminal dohā is printed with marker 1, while its prose explanation explicitly labels it 340. Editorial `sequence` 340 preserves continuity for data ordering, but `printedMarker` and `original` preserve the actual printed 1; no canonical-total claim is inferred from the conflict. Separate second-pass review on 2026-09-14 confirmed both visible markers and the no-inference policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions