Śrī Nāma-kānti

Yugalānanya Śaraṇa · Editorial sequences 251–300

Editorial sequence 251 of 340 · printed marker २५१

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Source PDF page(s) 104 · printed page(s) 98

Historical root · original

बेद पुरान संहिता सत मत सुनि मिथ्या जो भाषें । बिना वस्तु विज्ञान बिगोए सार स्वाद नहिं चाखें ॥ शबोरोज आलसी साहसी बाद विवाद न नाशें । युगलानन्य दुरोध प्रबल अपराध हरन अभिलाषें ॥२५१॥

Fresh English draft

Those who hear the true doctrine of Veda, Purāṇa, and compendium yet call it false, lacking knowledge of the matter, waste themselves and do not taste its essential savour. Lazy yet obstinate, night and day they do not bring argument and dispute to an end. Yugalānanya says: aspire to remove this powerful, hard-to-check offence.

Editorial note and reading status

Root and explanation on PDF 104 / printed 98 were checked at 500 dpi. The verse identifies denigration of scripture as the fourth offence against the Name. `शबोरोज` is the visible Persianate śab-o-roz, ‘night and day’; `बिगोए`, `दुरोध`, and `हरन अभिलाषें` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the first-pass normalization `तुरीय` was corrected to visible `दुरोध`, whose exact lexical force remains uncertain.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 252 of 340 · printed marker २५२

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Source PDF page(s) 104 · printed page(s) 98

Historical root · original

अर्थवाद बकवाद व्यर्थ बद साँच सनेह न साने । नीरस नीच कीच चपटे चित नाम महत्त्व न माने ॥ जपे न आप ताप तालिब तम औरन हूँ दुःख दाने । युगलानन्य प्रपन्न संग बिनु पंचम पाप प्रमाने ॥२५२॥

Fresh English draft

Calling it mere praise, they utter useless chatter and are not steeped in true affection. Their minds stuck in the mud of tasteless, low cravings, they do not acknowledge the Name’s greatness. Seekers of affliction and darkness, they neither repeat it themselves nor cease giving pain to others. Yugalānanya says: without the company of the surrendered, this is recognized as the fifth offence.

Editorial note and reading status

Root and explanation on PDF 104 / printed 98 were checked at 500 dpi. The verse identifies reducing the Name’s glory to arthavāda as the fifth offence and links it with lack of surrendered company. The dense `नीरस नीच कीच चपटे` and `ताप तालिब तम` are translated conservatively rather than normalized from the prose. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `नोच` was corrected to visible `नीच`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 253 of 340 · printed marker २५३

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Source PDF page(s) 104, 105 · printed page(s) 98, 99

Historical root · original

नाम ललाम श्याम सुन्दर जपि कर्म अधर्म कमावें । रतनें अमोल अतोल त्यागि जड़ कौड़ी गाँठि बँधावें ॥ अधम अलायक असत संग युत जीवन जान जलावें । युगलानन्यशरण षष्ठम अपराध सन्त श्रुति गावें ॥२५३॥

Fresh English draft

They repeat the lovely, crowning Name of dark-hued Śyāma yet commit unrighteous deeds. Foolishly abandoning the priceless, incomparable jewel, they tie a cowrie into their knot. Base and unworthy, joined to bad company, they knowingly burn away their life. Yugalānanya Śaraṇa says: saints and revealed tradition proclaim this the sixth offence.

Editorial note and reading status

Root on PDF 104 / printed 98 and explanation on PDF 105 / printed 99 were checked at 500 dpi. The historical doctrinal claim is sinning on the strength of the Name, identified as the sixth offence. The scan visibly prints `रतनें`; `अलायक` carries its ordinary ‘unworthy’ sense. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `रतनं` and `मलायक` were corrected to visible `रतनें` and `अलायक`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 254 of 340 · printed marker २५४

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Source PDF page(s) 105 · printed page(s) 99

Historical root · original

बिन बिस्वास रटे रसना रस रहस स्वरूप न भासे । खर्व पदारथ जरब जिगर प्रद तिन हित होय हुलासे ॥ सद्गुरुशरन गरीय गहे बिन शुद्ध होत नहिं आसे । युगलानन्य प्रतीति सहित जपु परतम प्रेम प्रकासे ॥२५४॥

Fresh English draft

When the tongue repeats without faith, neither rasa nor the mysterious form appears. Delight arises instead for petty objects that strike the heart. Without taking the weighty refuge of the true guru, there is no hope of becoming pure. Yugalānanya says: repeat with trust, and supreme love shines forth.

Editorial note and reading status

Root and explanation on PDF 105 / printed 99 were checked at 500 dpi. The prose identifies faithless repetition as the seventh offence, although the root does not number it. `खर्व पदारथ जरब जिगर प्रद` is a compressed, partly Persianate chain and is translated only to the extent supported by the explanation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 255 of 340 · printed marker २५५

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Source PDF page(s) 105 · printed page(s) 99

Historical root · original

सहज सत्त्वगुनमयी रसीली श्रद्धा रहित अभागी । सुने न श्रवन लगाय भाय करि अन्तर मलमति पागी ॥ तिन सठ को उपदेश नाम श्रीराम देवें हित लागी । युगलानन्य इहे अष्टम अपराध जान अनुरागी ॥२५५॥

Fresh English draft

The unfortunate one, bereft of natural, rasa-filled faith made of sattva, does not apply the ear and listen with feeling, the inward understanding stained and entangled. To give such fools instruction in Śrī Rāma’s Name for interested gain—Yugalānanya says: lovers should know this as the eighth offence.

Editorial note and reading status

Root and explanation on PDF 105 / printed 99 were checked at 500 dpi. The verse identifies instructing a faithless hearer from self-interest as the eighth offence. The prose specifically understands `हित लागी` as teaching merely for money; the translation stays with the broader wording of the root and records that narrower interpretation here. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `देत` was corrected to visible `देवें`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 256 of 340 · printed marker २५६

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Source PDF page(s) 105, 106 · printed page(s) 99, 100

Historical root · original

कर्म धर्म व्रत योग ज्ञान तप साधन अमित विचारो । जो जाने श्रीनाम विभव सम सो अति अघ भ्रम भारो ॥ कहाँ सूर परकाश कहाँ खद्योत जोत लखि धारो । युगलानन्य नाम समता निज नाम माँझ निरधारो ॥२५६॥

Fresh English draft

Consider the countless disciplines—action, duty, vow, yoga, knowledge, and austerity. Whoever regards them as equal to the majesty of the holy Name bears a grave offence and burden of delusion. Where is the sun’s radiance, and where a firefly’s light? Look and hold this distinction. Yugalānanya says: determine the Name’s own uniqueness within the Name itself.

Editorial note and reading status

Root on PDF 105 / printed 99 and explanation on PDF 106 / printed 100 were checked at 500 dpi. The historical work identifies equating the Name with other disciplines as the ninth offence and expresses the contrast through sun and firefly. This sectarian valuation is translated as the work’s teaching, not asserted independently. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 257 of 340 · printed marker २५७

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Source PDF page(s) 106 · printed page(s) 100

Historical root · original

सुनि श्रीनाम प्रताप परम तम ताप बिनासन हेतु । करें न प्रीति प्रतीति रटन मधि आलस मगन अचेतू ॥ अहं ममादि देह ममता बिच पचे रचे पथ प्रेतू । युगलानन्यशरण दुस्तर तर दशम अघोघ निकेतू ॥२५७॥

Fresh English draft

Though hearing that the supreme power of the holy Name destroys darkness and affliction, they do not repeat it with love and trust but remain unconscious, immersed in laziness. Steeped and consumed amid ‘I,’ ‘mine,’ and attachment to the body, they travel the path of restless spirits. Yugalānanya Śaraṇa says: this difficult tenth offence is an abode of a flood of sin.

Editorial note and reading status

Root and explanation on PDF 106 / printed 100 were checked at 500 dpi. The verse completes the sequence of ten offences with failure to remember the Name even after hearing its greatness. `पथ प्रेतू` and `अघोघ` are preserved as the visible compressed forms; the afterlife language is the historical text’s doctrinal claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `हेतू` was corrected to visible `हेतु`, while the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 258 of 340 · printed marker २५८

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Source PDF page(s) 106 · printed page(s) 100

Historical root · original

त्यागे दश अपराध नाम आराधें जिकर जमाई । पागे प्रेम नेम अन्तर अनुरागी विषय बिहाई ॥ जागे जगत रैन से अनुच्छन तन मन भवन भुलाई । युगलानन्यशरण खाँगे नहिं रंचक वस्तु बड़ाई ॥२५८॥

Fresh English draft

Abandon the ten offences and worship the Name, establishing its remembrance. Soaked in the vow of love within, leave attachment to sense-objects. Stay awake each moment through the world’s night, forgetting body, mind, and home. Yugalānanya Śaraṇa says: do not consume even a speck of the greatness claimed by things.

Editorial note and reading status

Root and explanation on PDF 106 / printed 100 were checked at 500 dpi. The practice sequence begins by leaving the ten offences and remaining awake in remembrance. The final line's `खाँगे` is visually secure but lexically difficult and receives only a conservative contextual rendering; the prose does not explain that line. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `अनुरागे` was corrected to visible `अनुरागी`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 259 of 340 · printed marker २५९

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Source PDF page(s) 106, 107 · printed page(s) 100, 101

Historical root · original

सावधान सन्तत रहि के अपराध असाध बिसारे । असत संग दुर्वस बीज जलवाय निदान निसारे ॥ जल्दी नेक करे नाहीं श्री सतगुरु पाय इसारे । युगलानन्यशरण सपने मत कीजे काम किसारे ॥२५९॥

Fresh English draft

Remain constantly vigilant and forget the intractable offences. Burn the seed of bad disposition born of bad company and draw out its root remedy. Do not hurry even a little; having reached the true guru, follow his indication. Yugalānanya Śaraṇa says: do not entertain talk of desire even in a dream.

Editorial note and reading status

Root on PDF 106 / printed 100 and explanation on PDF 107 / printed 101 were checked at 500 dpi. `दुर्वस` is retained as printed and understood through the prose as durvāsanā, a bad disposition. The compact `काम किसारे` is rendered from the explanation's explicit ‘काम की चर्चा’ without silently altering the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `दुर्वास` was corrected to visible `दुर्वस`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 260 of 340 · printed marker २६०

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Source PDF page(s) 107 · printed page(s) 101

Historical root · original

नाना मत बरनत झगरत नित बिगरत मति-सति साधू । रहित सार भव भार असद गुनि निदरो निपट उपाधू ॥ सुन्दर शाहराह सीतापति भजन विगत दुख बाधू । युगलानन्यशरण साबित दिल के सियराम अराधू ॥२६०॥

Fresh English draft

Describing many doctrines and continually quarrelling unsettles the good person's firm understanding. Regard the burden of becoming as unreal and without essence; cast off every limiting adjunct. Worship of Sītā’s Lord, free of sorrow and obstruction, is the beautiful royal road. Yugalānanya Śaraṇa says: worship Sītā-Rāma with a steadfast heart.

Editorial note and reading status

Root and explanation on PDF 107 / printed 101 were checked at 500 dpi. The Persianate `शाहराह` and `साबित दिल` are preserved as ‘royal road’ and ‘steadfast heart.’ The rejection of competing doctrines is the historical work's judgment. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिगत` was corrected to visible `विगत`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 261 of 340 · printed marker २६१

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Source PDF page(s) 107 · printed page(s) 101

Historical root · original

शेष गणेश महेश एकरस जपत निरन्तर रामें । गिरिजा गिरा गिरापति रति नति करहिं महेश प्रनामें ॥ जाको नाम काम भूरुह सतकोटि कहत घन घामें । युगलानन्यशरण सर्वोपर नाम अनूप कलामें ॥२६१॥

Fresh English draft

Śeṣa, Gaṇeśa, and Maheśa continually repeat Rāma in a single stream of rasa. Girijā, Speech, the Lord of Speech, Rati, and Maheśa bow in reverence. The Name is said to be a hundred million wish-fulfilling trees amid oppressive heat. Yugalānanya Śaraṇa says: the incomparable word of the Name stands above all.

Editorial note and reading status

Root and explanation on PDF 107 / printed 101 were checked at 500 dpi. The catalogue of deities and the wish-tree comparison are secure. `कलामें` is retained as the visible Persianate form; ‘word’ follows the prose's `शब्द महामंत्र` explanation without importing the longer gloss into the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 262 of 340 · printed marker २६२

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Source PDF page(s) 107, 108 · printed page(s) 101, 102

Historical root · original

यारी नाम साथ कीजे छल छीजे छन नहिं लागे । प्यारी प्रीति प्रतीति पाय दृढ़ प्रेम पाग प्रिय पागे ॥ रोम-रोम सुख सौर बहे दिन-दिन दुःख दुर्मति दागे । युगलानन्यशरण प्रति पद मुद जो मन नामहि लागे ॥२६२॥

Fresh English draft

Make friendship with the Name: deceit wears away without taking a moment. Gaining lovely affection and trust, be steeped in firm love for the Beloved. The fragrance of joy flows through every pore, while sorrow and ill understanding burn away day by day. Yugalānanya Śaraṇa says: at every step there is delight when the mind attaches itself to the Name.

Editorial note and reading status

Root on PDF 107 / printed 101 and the concluding explanation on PDF 108 / printed 102 were checked at 500 dpi. The alliterative `प्रेम पाग प्रिय पागे` is kept as an immersion image; `सुख सौर` is rendered as a fragrance of joy while the prose instead emphasizes a cooling flow. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed interpretive difference remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 263 of 340 · printed marker २६३

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Source PDF page(s) 108 · printed page(s) 102

Historical root · original

चित्रमित्रसम सकल नकल साधन निज अकल बिचारे । सुनि नाना मत कुमत गहो मत असत मानि द्रुत दारो ॥ सन्त समूह सराहत जेहि तेहि शरन सजत सुख सारो । युगलानन्यशरण चतुराई चटक कुचाल निकारो ॥२६३॥

Fresh English draft

With your own understanding, consider all counterfeit disciplines to be like a painted sun. Hearing many doctrines, do not seize upon wrong views; deem them unreal and cast them off swiftly. Take refuge in that which the company of saints praises, and the essence of happiness is adorned. Yugalānanya Śaraṇa says: quickly drive out cleverness and crooked habits.

Editorial note and reading status

Root and explanation on PDF 108 / printed 102 were checked at 500 dpi. The prose explicitly unpacks `चित्रमित्रसम` as a painted sun unable to dispel darkness. The exclusivist contrast with other disciplines remains framed as the work's sectarian position. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 264 of 340 · printed marker २६४

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Source PDF page(s) 108 · printed page(s) 102

Historical root · original

रसना रसी रहे बरनाधिप बीच विरह दव लहरे । आकस्मात प्रभात रहित तम उदित सुरबि अठपहरे ॥ रटत रमत आनन्द जमत जिय बसे नेह निधि गहरे । युगलानन्यशरण सुनाम बल बाँह पाय सत सहरे ॥२६४॥

Fresh English draft

Let the tongue remain steeped in the lord of syllables while the wildfire of separation surges within. As darkness suddenly departs at dawn, its beautiful radiance rises through all eight watches. Repeating and delighting in it, joy takes root and the heart dwells deep in the treasury of love. Yugalānanya Śaraṇa says: gaining the arm-strength of the lovely Name, one finds enduring shelter.

Editorial note and reading status

Root and explanation on PDF 108 / printed 102 were checked at 500 dpi. The prose understands the difficult `सुरबि` as the Name-sun continuously risen in the heart; the translation leaves the root's radiance image broader. `सत सहरे` remains diplomatic and is not expanded into the prose's ‘eternal abode.’ Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 265 of 340 · printed marker २६५

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Source PDF page(s) 108, 109 · printed page(s) 102, 103

Historical root · original

हैं सब ज्ञान ध्यान इतनो जो नाम न पलक बिसारे । छय बासना बिलंद मंद मन द्वन्द दुरूह निसारे ॥ कै सम सब विस्व विभूति लखो सपने मधि मोह न सारे । युगलानन्यशरण लय बेशक होय प्रमोद पसारे ॥२६५॥

Fresh English draft

All knowledge and meditation amount to this: do not forget the Name for even an instant. Destroy desire; remove the difficult duality of high and low in the mind. Regard all the world's splendour as vomit, and do not preserve delusion even in a dream. Yugalānanya Śaraṇa says: without doubt, absorption in the Name spreads delight.

Editorial note and reading status

Root on PDF 108 / printed 102 and explanation on PDF 109 / printed 103 were checked at 500 dpi. `कै सम` is the visible vernacular comparison ‘like vomit,’ confirmed by the prose. `बिलंद मंद` is understood there as superiority and inferiority, while the diplomatic wording is preserved. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 266 of 340 · printed marker २६६

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Source PDF page(s) 109 · printed page(s) 103

Historical root · original

जै जिसकी सब तरह गिरहु बिन बिरहु लिए जो जापें । बार-बार उमगाय हदै सुचि सुमिरि सुनाम प्रतापें ॥ शांति नितांत एकांत निलय सजि तजे त्रिगुन तम तापें । युगलानन्यशरण ऐसे सन्तन से अन्तक काँपें ॥२६६॥

Fresh English draft

Victory in every way belongs to those who, free of the knot yet bearing separation, repeat the Name. Remembering the power of the pure, lovely Name, their heart swells again and again. Established in an utterly peaceful, solitary dwelling, they leave the darkness and affliction of the three qualities. Yugalānanya Śaraṇa says: Death himself trembles before such saints.

Editorial note and reading status

Root and explanation on PDF 109 / printed 103 were checked at 500 dpi. The opening's `जै जिसकी` and inflected `गिरहु`/`बिरहु` are preserved; the prose reads this as victory for one freed from the knot and endowed with longing. The Yama claim is the text's devotional rhetoric. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 267 of 340 · printed marker २६७

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Source PDF page(s) 109 · printed page(s) 103

Historical root · original

मुद्दा मजेदार मकसद मालूम उसी को होवें । जौन जान जागत जसनिधि निज नाम निसे में सोवें ॥ पल-पल प्रति महबूब नाम गुन गाय हँसे वो रोवें । युगलानन्यशरण परपद के तरफ न सपने जोवें ॥२६७॥

Fresh English draft

The delightful point and purpose become known only to the one who wakes knowingly from the world and sleeps in the intoxication of the Name, treasury of glory. Moment by moment that one sings the qualities of the Beloved’s Name, now laughing, now weeping. Yugalānanya Śaraṇa says: not even in a dream does such a one look toward the further state of liberation.

Editorial note and reading status

Root and explanation on PDF 109 / printed 103 were checked at 500 dpi. The Persianate chain `मुद्दा मजेदार मकसद` is retained. The prose permits two readings of `नाम निसे`: resting securely in the Name's night or becoming intoxicated with the Name; the translation uses the latter and records both here. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed alternatives remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 268 of 340 · printed marker २६८

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Source PDF page(s) 109, 110 · printed page(s) 103, 104

Historical root · original

गोतेखोर कहाय भली बिधि मुक्तानाम निकारे । पैठ जाय अलमस्त सीस बिनु सतसंगति निधि प्यारे ॥ फरामोश अफसोस करे जिय जोस बढ़ाय हजारे । युगलानन्यशरण खामोशी गहे अजूब बहारे ॥२६८॥

Fresh English draft

Called a diver, one skilfully brings up the pearl of the Name. Carefree and heedless of one's head, plunge into the beloved treasure-ocean of holy company. Regret former forgetfulness, then increase the heart’s ardour a thousandfold. Yugalānanya Śaraṇa says: embracing silence, receive a wondrous springtime.

Editorial note and reading status

Root on PDF 109 / printed 103 and the concluding explanation on PDF 110 / printed 104 were checked at 500 dpi. The extended sea-diver image and its Persianate diction are secure. `सीस बिनु` is interpreted through the prose as disregard for one's life, and `अजूब बहारे` as an extraordinary joy rather than a literal season. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed interpretive cautions remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 269 of 340 · printed marker २६९

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Source PDF page(s) 110 · printed page(s) 104

Historical root · original

हे रसने निलेज्ज लवारिनि कलह कटुक कृत कानो । बकवादिनि बृथा बोलति बहु बिना विचार अयानी ॥ निन्दादाम पहिरि हिय निशिदिनि सजत न नाम निशानी । युगलानन्य समुझु बौरी अब भजु श्रीप्रद धनु पानी ॥२६९॥

Fresh English draft

O tongue—shameless chatterer, quarrelsome and made accustomed to bitterness! Ignorant babbler, you speak much in vain without reflection. Day and night you wear a garland of blame upon the heart, yet do not adorn yourself with the Name’s sign. Yugalānanya says: understand now, mad one, and worship the wealth-bestowing Bearer of the bow.

Editorial note and reading status

Root and explanation on PDF 110 / printed 104 were checked at 500 dpi. The sharp tongue-admonition and the final epithet of Rāma are secure. Dialectal spellings including `निलेज्ज`, `लवारिनि`, and `अयानी` remain diplomatic rather than being Sanskritized from the prose. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिचार` was corrected to visible `विचार`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 270 of 340 · printed marker २७०

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Source PDF page(s) 110 · printed page(s) 104

Historical root · original

मंजुल मधुर मनोहर मुक्ता माल लाल गुन नामहि । छलकत छटा छबीली चहुँदिशि ताहि धार सब जामहि ॥ जागृत दसा दिमाग गरूरी रटत बरन बर बामहि । युगलानन्यशरण सुन्दर मुख माँझ नाम अभिरामहि ॥२७०॥

Fresh English draft

The Beloved’s lovely, sweet, captivating qualities and Name are a necklace of pearls. Its charming beauty spills in every direction; wear it through all the watches. Pride in the mind over one’s wakeful state runs contrary to repeating the excellent syllables. Yugalānanya Śaraṇa says: in the beautiful mouth the lovely Name abides.

Editorial note and reading status

Root and explanation on PDF 110 / printed 104 were checked at 500 dpi. The pearl-necklace and eight-watch images are secure. The prose explains `दिमाग गरूरी` as pride in one's vigilant or detached state and `बामहि` as adverse; the translation follows that syntax without rewriting the root. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `चहुंदिशि` was corrected to visible `चहुँदिशि`, while the disclosed interpretive cautions remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 271 of 340 · printed marker २७१

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Source PDF page(s) 110 · printed page(s) 104

Historical root · original

राज रकार बिकार बिहंडन मंडन शिव श्रुति सेषा । बीज अमल कल अनल सकल मल खलदल दलन परेशा ॥ योगी ध्येय ज्ञेय ज्ञानिन को कारन ब्रह्म बरेसा । युगलानन्य सुनाम धाम मय बिस्व कदम्ब हृदेसा ॥२७१॥

Fresh English draft

The royal syllable ra destroys distortion and is adorned by Śiva, revelation, and Śeṣa. It is the pure, beautiful fire-seed—the Supreme Lord who crushes every stain and host of the wicked. It is the yogin’s object of meditation, the knower’s object of knowledge, the excellent causal Brahman. Yugalānanya says: filled with the abode of the lovely Name, it is Lord of the heart of the clustered universe.

Editorial note and reading status

Root and explanation on PDF 110 / printed 104 were checked at 500 dpi. This begins a three-verse interpretation of the syllables ra, a, and ma. The compressed ending `बिस्व कदम्ब हृदेसा` is translated conservatively with support from the prose's ‘विश्व समूह के हृदय-प्रदेश (हृदयेश्वर).’ Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 272 of 340 · printed marker २७२

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Source PDF page(s) 111 · printed page(s) 105

Historical root · original

आमय हरत भरत सुख सम्पति करत प्रभाव प्रकासा । अतिहि अमोल अडोल घोल लायक सब विधि रसरासा ॥ विशद बीज वर भानु वासुदेवादि स्वरूप प्रभासा । युगलानन्यशरण मोहन भ्रम नाशक स्वर संकासा ॥२७२॥

Fresh English draft

The syllable a removes illness, fills one with joyful wealth, and manifests its power. It is exceedingly priceless and unwavering, fit to be dissolved and savoured, an essence of rasa in every way. The clear and excellent solar seed illumines the forms of Vāsudeva and the others. Yugalānanya Śaraṇa says: captivating, it destroys error and makes the vowels shine.

Editorial note and reading status

Root and explanation on PDF 111 / printed 105 were checked at 500 dpi. This is the interpretation of a as a solar seed. The difficult culinary or absorptive `घोल लायक` remains explicit; the prose supports the general sense of sweetness but does not justify a silent normalization. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिधि`, `बिशद`, and `मोहून` were corrected to visible `विधि`, `विशद`, and `मोहन`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 273 of 340 · printed marker २७३

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Source PDF page(s) 111 · printed page(s) 105

Historical root · original

मधुर मकार सार सुन्दर सुख सागर अमल अनूपा । प्रिय पियूष राकापति कारन तारन तम कलि कूपा ॥ ताप साप संसृति तिमिरादिक तिरस्कार कृत धूपा । युगलानन्यशरण शोभा सत साजत रस गुन भूपा ॥२७३॥

Fresh English draft

The sweet syllable ma is beautiful essence, an incomparable, stainless ocean of joy. Beloved nectar and cause of the full moon, it carries one across the dark well of Kali. It is sunlight made to drive away affliction, curse, rebirth, darkness, and the rest. Yugalānanya Śaraṇa says: sovereign of rasa and qualities, it is adorned with abundant beauty.

Editorial note and reading status

Root and explanation on PDF 111 / printed 105 were checked at 500 dpi. This completes the ra-a-ma syllabic triad by treating ma as a lunar seed. `राकापति कारन` is translated from the root's causal phrasing rather than expanded into the prose's technical label. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 274 of 340 · printed marker २७४

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Source PDF page(s) 111 · printed page(s) 105

Historical root · original

षट उद्वेग बेगि नासन करि तेग नाम कर गहिए । मन बानी तिमि जठर कोह अभिलाष शिश्न ज्वर जहिए ॥ रसना रटन लगाय नाम मुख से कटु कहर न कहिए । युगलानन्यशरण सुशान्त रहि शीश परे सुख सहिए ॥२७४॥

Fresh English draft

To destroy the six impulses swiftly, grasp the sword of the Name in your hand. Abandon the fevers of mind, speech, belly, anger, desire, and the genitals. Set the tongue to repeating the Name; do not speak bitter, wounding words from the mouth. Yugalānanya Śaraṇa says: remain deeply peaceful and gladly endure whatever falls upon your head.

Editorial note and reading status

Root and explanation on PDF 111 / printed 105 were checked at 500 dpi. The verse's six-impulse catalogue is retained as printed; `शिश्न` is not euphemized. The prose rearranges and expands the list, so the English follows the root's six nouns. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `सिश्न` was corrected to visible `शिश्न`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 275 of 340 · printed marker २७५

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Source PDF page(s) 112 · printed page(s) 106

Historical root · original

श्रीरघुवीर नाम पंकज मधु पान मधुप ह्वै करिए । इत उत बिपिन बिकार खार सम समुझि नहीं अनुसरिए ॥ पीके परम पियूष नाम सब स्वाद दूरहों धरिए । युगलानन्यशरण जी के जुग-जुग मंगल मुद भरिए ॥२७५॥

Fresh English draft

Become a bee and drink the honey of the lotus-Name of Śrī Raghubīra. Regard the forest of wandering distortions here and there as thorns, and do not follow them. Having drunk the supreme nectar of the Name, keep every other taste far away. Yugalānanya Śaraṇa says: fill your life, age after age, with auspicious delight.

Editorial note and reading status

Root and explanation on PDF 112 / printed 106 were checked at 500 dpi. The bee, lotus, forest, thorn, and nectar images are distinct in the root. Dialectal `ह्वै` and the emphatic `दूरहों` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 276 of 340 · printed marker २७६

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Source PDF page(s) 112 · printed page(s) 106

Historical root · original

सावधान संतत रहिए श्रीनाम महत्त्व मनाए । आबदान सब तरह रहे पुर प्रेम सनेह जवाए ॥ नाबदान दुःख खान भान गुनवान सुसंत मनाए । युगलानन्यशरण तानो तन नाहक नोच तनाए ॥२७६॥

Fresh English draft

Remain constantly vigilant, acknowledging the greatness of the holy Name. Keep the vessel filled in every way, dwelling in love and fostering affection. Wise good saints regard the show of this mine of sorrow as a filthy drain. Yugalānanya Śaraṇa says: why needlessly strain and preen this paltry body? It will itself be stretched out.

Editorial note and reading status

Root and explanation on PDF 112 / printed 106 were checked at 500 dpi. The paired Persianate `आबदान`/`नाबदान` images are retained as water-vessel and drain, as the prose confirms. `सनेह जवाए` and `तानो तन ... तनाए` remain textually uncertain. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 277 of 340 · printed marker absent

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Source PDF page(s) 112 · printed page(s) 106

Historical root · original

जागे जो जन नाम मधुर डोरी मनमाँझ सम्हारे । तिनहूँ को संकट कोटिन नहिं निकट होय हिय हारे ॥ विमल बोध अविरोध शोध सुख सौगुन अनुदिन धारे । युगलानन्यशरण प्रीतम प्रिय बरन बिचित्र बिचारे ॥

Fresh English draft

Those who wake and hold fast within the mind to the sweet cord of the Name—tens of millions of troubles lose heart and do not come near them. Day by day they bear pure understanding, unobstructed clarity, and a hundredfold joy. Yugalānanya Śaraṇa says: contemplate the wonder of the Beloved’s dear pair of syllables.

Editorial note and reading status

Root and explanation on PDF 112 / printed 106 were checked at 500 dpi. The root's closing number is absent from the scan; the following explanation explicitly numbers the composition 277, so `sequence` records the continuous editorial number while `printedMarker` remains null. No numeral has been supplied inside the original text. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `तिनहों`, `बिमल`, `अबिरोध`, and `सोध` were corrected to visible `तिनहूँ`, `विमल`, `अविरोध`, and `शोध`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 278 of 340 · printed marker २७८

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Source PDF page(s) 113 · printed page(s) 107

Historical root · original

नाम नेह गुन गेह बिना जो बना बिरागी योगी । तिनको मना नहीं अंतक पुर सना शोक सत सोगी ॥ चना समान भुने जित तित सठ कना बटोरत रोगी । युगलानन्यशरण चौरासी बीच बिबिधा विष भोगी ॥२७८॥

Fresh English draft

Whoever poses as a detached yogin without love for the Name, abode of virtues, is not forbidden entry to Death’s city, steeped in a hundred griefs and sorrows. Like a chickpea roasting here and there, that sick fool gathers mere particles. Yugalānanya Śaraṇa says: amid the eighty-four lakhs of births, such a one consumes manifold poison.

Editorial note and reading status

Root and explanation on PDF 113 / printed 107 were checked at 500 dpi. The roasted-chickpea image and conventional cycle of 8.4 million births are the historical text's polemical and cosmological claims. The difficult `सना` and `कना बटोरत` are retained and rendered conservatively from context. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `नहिं` was corrected to visible `नहीं`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 279 of 340 · printed marker २७९

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Source PDF page(s) 113 · printed page(s) 107

Historical root · original

ज्ञान बिरति रति रीति हेतु श्रीनाम मनोहर मानी । युगलकिशोर लखन पोषन कर भरत शत्रुहन जानी ॥ परिकर निकर नेह बरधन सब सौंज नाम मधि ध्यानी । युगलानन्यशरण सुनाम से भिन्न न वस्तु बखानी ॥२७९॥

Fresh English draft

Regard the captivating holy Name as the cause of knowledge, detachment, love, and its way. Within its meaning know the youthful Couple, Lakṣmaṇa, the nurturing Bharata, and Śatrughna. Meditate within the Name on the whole retinue and every provision that increases love for them. Yugalānanya Śaraṇa says: speak of nothing apart from the lovely Name.

Editorial note and reading status

Root and explanation on PDF 113 / printed 107 were checked at 500 dpi. The commentary explicitly locates the four named figures within `नामार्थ`; the English avoids adding identities not expressed in the root. `सब सौंज` is retained as the full provision or apparatus of increasing affection. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 280 of 340 · printed marker २८०

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Source PDF page(s) 113 · printed page(s) 107

Historical root · original

वाचक बोध बिहीन वाच्य अपरोक्ष होत क्यों प्यारे । चाहो पचो मचो साधन समुदाय बीच बजमारे ॥ नाम प्रताप प्रकाश भए बिन संशय टरत न टारे । युगलानन्यशरण सुनाम रट परिहर बाद विकारे ॥२८०॥

Fresh English draft

Dear one, without knowledge of the signifying Name, how can what it signifies become directly present? Strive, consume yourself, and churn amid whole hosts of disciplines if you wish. Until the splendour of the Name’s power appears, doubts do not depart however one drives at them. Yugalānanya Śaraṇa says: repeat the lovely Name, abandoning dispute and distortion.

Editorial note and reading status

Root and explanation on PDF 113 / printed 107 were checked at 500 dpi. The technical `वाचक`/`वाच्य` distinction is preserved as signifier and signified. `बजमारे` is a difficult intensifier in the second line; the translation stays with the attested sequence and does not import a conjectured noun. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `प्रकास` and `बिकारे` were corrected to visible `प्रकाश` and `विकारे`, while the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 281 of 340 · printed marker २८१

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Source PDF page(s) 114 · printed page(s) 108

Historical root · original

चारों युग अन्दर बन्दर सम चपल विषययुत बाँमी । संकेतिक बहु बिबस नाम जपि पार भए बदनामी ॥ नाम प्रभाव चाव चातक चित चाब गहे आरामी । युगलानन्य बिमुख इनते तेहि सम को नोनहरामी ॥२८१॥

Fresh English draft

Across all four ages, many fickle as monkeys, bound to sense-objects and turned contrary, have helplessly repeated the Name indirectly and crossed over despite their ill repute. Taking up longing for the Name’s power with a cātaka-like heart, they found repose. Yugalānanya says: who could be more ungrateful than one who turns away from such a Name?

Editorial note and reading status

Root and explanation on PDF 114 / printed 108 were checked at 500 dpi. The prose confirms `संकेतिक` as indirect or incidental utterance and explains the closing Persianate `नोनहरामी` as ingratitude. The compressed `चित चाब` remains a lexical hold within the cātaka-longing image. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 282 of 340 · printed marker २८२

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Source PDF page(s) 114 · printed page(s) 108

Historical root · original

राम नाम सम मीत नहीं कोउ तीन लोक के अन्तर । प्रगट पुरान पुकारत आरत शमन नाम निज मन्तर ॥ बेनाहक बेकूफ फजीहत सहे गहे जमयन्तर । युगलानन्य सुनाम महामहिमा सब तौर स्वतन्तर ॥२८२॥

Fresh English draft

Within the three worlds there is no friend equal to Rāma’s Name. The Purāṇas openly proclaim that the Name itself is the mantra that pacifies distress. Without cause, fools endure humiliation and fall under Yama’s rule. Yugalānanya says: the great glory of the lovely Name is independent in every way.

Editorial note and reading status

Root and explanation on PDF 114 / printed 108 were checked at 500 dpi. Persianate `बेनाहक`, `बेकूफ`, and `फजीहत` are translated directly. The Purāṇic and Yama statements remain attributed to the historical work rather than presented as independently verified facts. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 283 of 340 · printed marker २८३

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Source PDF page(s) 114 · printed page(s) 108

Historical root · original

एक बार सुखसार नाम रसधार उचार किए से । सब विधि सपदि स्वच्छ साहेब सम सेवनीय सुधिए से ॥ श्री मुख मधुर बाग बरधन मुद मोद विचार हिए से । युगलानन्य नाम सुमिरन करु तरु तम मरन जिए से ॥२८३॥

Fresh English draft

By once uttering the stream of the Name’s rasa, essence of happiness, one is at once cleansed in every way and becomes worthy of service by wise people as is the Lord. These sweet words from the holy mouth increase joy and gladness; consider them in the heart. Yugalānanya says: remember the Name and cross beyond darkness and the cycle of living and dying.

Editorial note and reading status

Root and explanation on PDF 114 / printed 108 were checked at 500 dpi. `श्री मुख मधुर बाग` is retained as sweet speech from the holy mouth, following the prose. The compact imperative `तरु तम मरन जिए से` is interpreted there as release from ignorance-born birth and death; the English makes that commentary-supported sense explicit. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिधि` and `बिचार` were corrected to visible `विधि` and `विचार`, while the disclosed interpretive caution remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

Editorial sequence 284 of 340 · printed marker २८४

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Source PDF page(s) 115 · printed page(s) 109

Historical root · original

ब्यास बिमल अभ्यास नाम अभिराम समादर साजे । भास रास अनयास उदय उर अफूर रहत तर ताजे ॥ घास हेत अभिलाष वृथा चित रचत पचत बिन काजे । युगलानन्य उदास होय निज नाम रमत भव भाजे ॥२८४॥

Fresh English draft

With reverence, cultivate a pure and extensive practice of the delightful Name. The light of the rāsa arises effortlessly in the heart; its unmanifest mysteries keep one ever fresh. The mind vainly forms desires for straw and, without purpose, is consumed in them. Yugalānanya says: become indifferent to that; delighting in the Name itself, one escapes becoming.

Editorial note and reading status

Root and explanation on PDF 115 / printed 109 were checked at 500 dpi. The prose supports `ब्यास` as extensive practice and `अफूर` as previously unmanifest rāsa-mysteries. The straw image and final renunciation of worldly becoming remain distinct. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `अफुर` was corrected to visible `अफूर`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 115 · printed page(s) 109

Historical root · original

कोटिन करामात करतल कमनीय नाम दिशि देखे । कोटिन होन दीन दुनियाँ दुचिताई पीर परेखे ॥ खोटिन किसब कनात कहर कुल पुल तोड़त पद पेखे । युगलानन्यशरण पोटिन प्रिय प्रेम लहे अनिमेखे ॥२८५॥

Fresh English draft

On looking toward the lovely Name, tens of millions of wonders come into one’s palm. One sees the pain and divided mind of tens of millions made poor in the world. Beholding the holy feet breaks the tented enclosure of corrupt deeds and the bridge of amassed affliction. Yugalānanya Śaraṇa says: one receives the Beloved’s unwavering bundle of love.

Editorial note and reading status

Root and explanation on PDF 115 / printed 109 were checked at 500 dpi. The heavily Persianate chains `करामात करतल`, `दुचिताई पीर`, `किसब कनात कहर`, and `पोटिन` are preserved. Their English follows the prose's explanation of wonders, worldly distress, bad-karma enclosure, and a treasury of steady love. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 115 · printed page(s) 109

Historical root · original

द्वार दशम दिलदार बसे योगीजन जतन जतावें । प्रानापान मिलान हेत बहु बात बिचित्र बतावें ॥ होत नहीं कीन्हे पर सुख तउ नाहक जीव सतावें । युगलानन्य नाम जपिके अभिअन्तर चेत चेतावें ॥२८६॥

Fresh English draft

Yogins describe the effort by which the Beloved dwells at the tenth gate. They tell many strange things for bringing prāṇa and apāna together. Even after doing them, happiness does not arise; still they needlessly torment the living being. Yugalānanya says: by repeating the Name, awaken awareness deep within.

Editorial note and reading status

Root and explanation on PDF 115 / printed 109 were checked at 500 dpi. The tenth gate is identified as the brahmarandhra only in the prose; the translation leaves the root's wording intact. The critique of yogic technique is the historical work's sectarian claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 115, 116 · printed page(s) 109, 110

Historical root · original

ऐसी कौन कठिन कीमत जो नाम जपत नहिं पावें । सकल ईश सिरताज राज राजेश सुवन बस आवें ॥ वैभव महामधुर लीला लहरी तेहि बीच समावें । युगलानन्यशरण शर्वंत सौन्दर्यवर्य छकि जावें ॥२८७॥

Fresh English draft

What rare and precious thing is there that one does not obtain by repeating the Name? The Son of the king of kings, crown of all lords, comes under one’s sway. He immerses one amid waves of majestic and supremely sweet play. Yugalānanya Śaraṇa says: one drinks deeply of excellent, all-surpassing beauty.

Editorial note and reading status

Root across PDF pages 115–116 / printed 109–110 and explanation on PDF 116 were checked at 500 dpi. The unusual `शर्वंत` is preserved as printed and only contextually rendered; the prose glosses the closing phrase as becoming satisfied by excellent beauty. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 116 · printed page(s) 110

Historical root · original

ले लीजे भल लाभ ललित रसना श्रीनाम धेआके । दे दीजे मन-तन बानी श्रीबरन राज छबि ल्याके ॥ तेतो जे तिल मिल प्यारे पय पीते रहिये प्याके । युगलानन्यशरण भीजे उर उज्ज्वल रस जस स्याके ॥२८८॥

Fresh English draft

Take the excellent gain of placing the holy Name upon the lovely tongue. Give mind, body, and speech, bringing near the beauty of the royal syllables. Whatever fragment of time is found, dear one, keep drinking and giving this milk to drink. Yugalānanya Śaraṇa says: hearing that glory, the heart is drenched in luminous rasa.

Editorial note and reading status

Root and explanation on PDF 116 / printed 110 were checked at 500 dpi. The scan's difficult `धेआके` and `जस स्याके` remain diplomatic; their senses are supplied cautiously from the prose's instructions to bear the Name on the tongue and let the heart be drenched by hearing divine glory. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 116 · printed page(s) 110

Historical root · original

वेद पुरान बखान अमित उपखान बयान विचारोगे । खेद अनेक पाय प्यारे फिरि हाय लिए हिय हारोगे ॥ सन्त समाज समीप जाय जो रहस साँच निरधारोगे । युगलानन्यशरण केवल श्रीनाम परत्व प्रचारोगे ॥२८९॥

Fresh English draft

If you ponder the innumerable narratives and accounts told by Veda and Purāṇa, dear one, you will undergo many troubles and then lose heart crying ‘alas.’ But if you approach the company of saints and determine the true mystery, Yugalānanya Śaraṇa says, you will proclaim only the transcendence of the holy Name.

Editorial note and reading status

Root and explanation on PDF 116 / printed 110 were checked at 500 dpi. The exclusivist contrast between scriptural narratives and the Name is translated as the work's own position. `परत्व` is retained as theological transcendence or supremacy. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 116, 117 · printed page(s) 110, 111

Historical root · original

दम-दम दाना नाम मधुर दुति दाम जपत छकि छाकोगे । रम-रम रंग रूप रोशन तम रहित सकल से थाकोगे ॥ जम-जम जिकर जलूस जान-जीवन जन अनुभव आँकोगे । युगलानन्यशरण हम-हम तजि अजब झरोखा झाँकोगे ॥२९०॥

Fresh English draft

With each breath as a bead on the luminous garland, repeating the sweet Name, you will become wholly absorbed. Delighting again and again in its radiant colour and form, free of darkness, you will tire of everything else. Firmly and repeatedly you will carry the remembrance of the Beloved, life of life, among the people and mark its experience. Yugalānanya Śaraṇa says: abandoning the clamor of ‘I, I,’ you will peer through a wondrous window.

Editorial note and reading status

Root on PDF 116 / printed 110 and explanation on PDF 117 / printed 111 were checked at 500 dpi. The Persianate breath-bead, `जिकर जलूस`, and window images remain explicit. The prose confirms breath repetition, public remembrance, experiential realization, and abandonment of ego, but the exact force of `आँकोगे` remains uncertain. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 117 · printed page(s) 111

Historical root · original

श्रीसीता संजुत सुनाम सुचि सकृत जौन जन लेवें । परम प्रमोद पुनीत पाय परमेश धाम सुख सेवें ॥ तिन बर विमल कंज कर में अवधेश बिके दुति देवें । युगलानन्यशरण स्वामिनहूँ कृपा कलित रस भेवें ॥२९१॥

Fresh English draft

Whoever once takes the pure, lovely Name joined with Śrī Sītā gains sacred, supreme delight and joyfully serves the Supreme Lord’s abode. Into that person's excellent, stainless lotus-hands the Lord of Ayodhyā sells himself and gives radiance. Yugalānanya Śaraṇa says: the Lady too drenches that one in the rasa formed of grace.

Editorial note and reading status

Root and explanation on PDF 117 / printed 111 were checked at 500 dpi. The transaction image—Rāma ‘selling himself’ into the devotee's hands—is preserved as devotional metaphor. `स्वामिनहूँ` is identified by the prose as Sītā, and difficult `भेवें` is rendered from its explicit grace-rasa gloss. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `बिमल` was corrected to visible `विमल`, while the disclosed lexical uncertainty remains part of the checked edition.

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Source PDF page(s) 117 · printed page(s) 111

Historical root · original

युगल नाम अभिराम युगल लीला गुन धाम सम्हारो । युगल स्वरूप अनूप महा मोदायन नैन निहारो ॥ युगल केलि कमनीय रसिक सतसंग रंग अवधारो । युगलानन्य युगल बरनन पर तन धन मानस वारो ॥२९२॥

Fresh English draft

Hold fast to the lovely paired Name, the Couple's play, qualities, and abode. Behold with the eyes their incomparable form, a great dwelling of delight. Through the company of rasika saints, absorb the colour of the Couple’s beautiful play. Yugalānanya says: offer body, wealth, and mind to the paired syllables.

Editorial note and reading status

Root and explanation on PDF 117 / printed 111 were checked at 500 dpi. The repetition of `युगल` is structural and fully preserved. `युगल बरनन` is interpreted as the paired syllables/names Sītā-Rāma, as the prose confirms. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 117, 118 · printed page(s) 111, 112

Historical root · original

केवल भजत सजे नाहीं सुख स्वाद प्रसाद बिहीने । तुच्छ रूच्छताई अन्तर झलकत बाहिर दृग दोने ॥ प्रिया प्रेम परतन्त्र श्याम क्यों रीझें रसिक रंगीने । युगलानन्यशरण अनुरागी बड़भागी युग भीने ॥२९३॥

Fresh English draft

Worshipping him alone is not becoming when bereft of the happiness, savour, and grace of the Beloved’s Name. Petty dryness glimmers within and appears outwardly through both eyes. How could dark-hued Śyāma, dependent upon the Beloved’s love and coloured with rasa, be pleased? Yugalānanya Śaraṇa says: fortunate lovers remain soaked in the Pair.

Editorial note and reading status

Root on PDF 117 / printed 111 and explanation on PDF 118 / printed 112 were checked at 500 dpi. The prose makes explicit that `केवल` means remembrance of Rāma without Sītā's Name. This is translated as the historical author's paired-Name theology, not stated as an independent judgment. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

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Source PDF page(s) 118 · printed page(s) 112

Historical root · original

अमल अभेद खेदहारी रसकारी जीवन जोरी । अकथ सुपथ प्रतिपाद्य एकरस नीरस समन करोरी ॥ बदन बीच बिलगात बस्तु अद्वैत उभौत तनौरी । युगलानन्यशरण दोऊ पद पंकज माँझ सनोरी ॥२९४॥

Fresh English draft

The stainless, undivided, sorrow-removing, rasa-giving pair is the life of life. Ineffable and taught in one rasa by the good path, it destroys tens of millions of aridities. In the mouth the two appear as separate entities, yet both are one nondual form. Yugalānanya Śaraṇa says: steep yourself between both lotus feet.

Editorial note and reading status

Root and explanation on PDF 118 / printed 112 were checked at 500 dpi. The prose explicitly resolves the apparent verbal difference of the two Names into an undivided form. The compressed `उभौत तनौरी` remains diplomatic; its sense follows that explanation rather than an emendation. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainty remains part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 118 · printed page(s) 112

Historical root · original

सीताराम नाम जाहिर जगजीवन जगत बिलोको । हिन्दू मुसलमान काफिर कुलकहे लहे सुख थोको ॥ सीखे बिना स्वभाविकहूँ रसना उच्चारत तोको । युगलानन्यशरण सीतावर नाम रटो अविसोको ॥२९५॥

Fresh English draft

Behold: the Name Sītā-Rāma is manifest in the life of the world. Hindus, Muslims, and those the poem calls kāfir have all uttered it and received a measure of joy. Even without instruction, the tongue naturally and easily pronounces it. Yugalānanya Śaraṇa says: free of sorrow, repeat the Name of Sītā’s Lord.

Editorial note and reading status

Root and explanation on PDF 118 / printed 112 were checked at 500 dpi. The historical source's communal catalogue, including `काफिर`, is preserved for textual fidelity but explicitly attributed in English rather than adopted as editorial language. `कुलकहे` and `थोको` remain diplomatic. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; the disclosed lexical uncertainties remain part of the checked edition.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 118, 119 · printed page(s) 112, 113

Historical root · original

सातो कांड प्रबन्ध अंधतम तरुन तरनि जिय जानो । सो सब सरस सुधेस चरित श्रीरामनाम से मानो ॥ रम क्रीड़ा बिहार बोधन वैभव वरधन पहिचानो । युगलानन्यशरण सूक्षम शुचि समरथ अर्थ प्रमानो ॥२९६॥

Fresh English draft

Know in the heart the composition of the seven kāṇḍas as a young, blazing sun against deepest darkness. Understand all that nectar-filled divine narrative through the Name Śrī Rāma. Recognize that the verbal root ram, ‘to play and sport,’ reveals and increases the splendour of the Couple's delight. Yugalānanya Śaraṇa says: accept this subtle, pure, potent meaning as authoritative.

Editorial note and reading status

Root on PDF 118 / printed 112 and explanation on PDF 119 / printed 113 were checked at 500 dpi. The seven kāṇḍas are identified by the prose as the Rāmāyaṇa. The printed `रम` is explicitly glossed as the verbal root in the sense of play; the translation preserves that philological claim without extending it beyond the witness. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `रमु` was corrected to visible `रम`.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 119 · printed page(s) 113

Historical root · original

श्रीरघुवंश विभूषन जस पीयूष परम पद दाता हैं । कोटिन अघ पल पाव मर्दन कारन जन त्राता हैं ॥ नाना भाँति महामुनिगन जहँ रमत निरन्तर ध्याता हैं । युगलानन्यशरण परिपूरन परतम प्रभा प्रमाता हैं ॥२९७॥

Fresh English draft

The nectar of the glory of the Ornament of Raghu’s line bestows the supreme state. Crushing tens of millions of sins in a moment, it is the cause of the people's deliverance. Great sages delight there in many ways and meditate continually. Yugalānanya Śaraṇa says: it reveals the complete, highest radiance.

Editorial note and reading status

Root and explanation on PDF 119 / printed 113 were checked at 500 dpi. The compact `पल पाव मर्दन` is rendered as destruction in a moment from the prose. The salvific and sin-destroying claims remain attributed to the devotional work. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; root `विभूषन` remains diplomatic despite normalized `विभूषण` in the prose.

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Source PDF page(s) 119 · printed page(s) 113

Historical root · original

सुन्दर रूप अनूप बाल पौगंड कुमार निहारो । वात्सल्य रस रसिक रमे जेहि माँझ सतत मन वारो ॥ प्रीतम प्रजा प्रान सम गुनि नित रमहि निमेष निवारी । युगलानन्य सुनाम अर्थ रुचि समुझत शोक सुधारी ॥२९८॥

Fresh English draft

Behold the incomparable beautiful form in childhood, boyhood, and youth. Connoisseurs of parental rasa delight in it, continually offering their minds. The beloved subjects regard him as dear as life and delight continually, banishing the blink of an eye. Yugalānanya says: lovingly understanding this fair meaning of the lovely Name remedies sorrow.

Editorial note and reading status

Root and explanation on PDF 119 / printed 113 were checked at 500 dpi. The three age-stages and vātsalya perspective are secure. The closing `शोक सुधारी` is retained in sense rather than expanded into the prose's broader devotional claim. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy; first-pass `निवारो` and `सुधारो` were corrected to visible `निवारी` and `सुधारी`, and the English was adjusted accordingly.

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Source PDF page(s) 119 · printed page(s) 113

Historical root · original

विश्वामित्र पवित्र तपोधन रमि गये संग लेवाई । विद्या विविध दान दीन्हें बिन याँचे रमण निकाई ॥ पंथ निवासी रमे अमित ताड़का रमी गति पाई । युगलानन्य रमे आश्रमवासी जग जन समुदाई ॥२९९॥

Fresh English draft

The pure ascetic Viśvāmitra delighted as he took him along. Absorbed in that lovely presence, he gave many sciences without being asked. Countless dwellers along the road rejoiced; Tāḍakā too became absorbed and attained her destination. Yugalānanya says: the āśrama-dwellers and multitudes of the world delighted in him.

Editorial note and reading status

Root and explanation on PDF 119 / printed 113 were checked at 500 dpi. The narrative continues the poem's play on the root ram. Tāḍakā's attainment is translated as the witness's theological interpretation, not independent history. `बिन याँचे` is retained as the visible ‘without asking.’ Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions

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Source PDF page(s) 120 · printed page(s) 114

Historical root · original

श्रीगंगा रसरंग तरंगा रमी रमण रुचि ठानी । गौतम बाम रमाय भली विधि विदित विचित्र कहानी ॥ नेह निधान निषाद रम्यो गति लही ललित रसखानी । युगलानन्यशरण सुनाम निज अर्थ प्रबल पहिचानी ॥३००॥

Fresh English draft

Śrī Gaṅgā, wave-filled with the colour of rasa, became absorbed, setting her desire upon delight. Gautama’s wife was beautifully brought into joy—the wondrous, well-known story. The Niṣāda, treasury of affection, delighted and attained a lovely, rasa-filled destination. Yugalānanya Śaraṇa says: I recognized the potent inherent meaning of the lovely Name.

Editorial note and reading status

Root and explanation on PDF 120 / printed 114 were checked at 500 dpi. The prose identifies Gautama's wife as Ahalyā and the Niṣāda episode as another realization of the root ram; those names and mechanics are not inserted into the root translation. The repeated रम-forms are preserved semantically. Separate second-pass review on 2026-09-14 re-read the root and explanation against the page image and confirmed this transcription and English policy.

Transcription: checked · Translation policy: checked · Second collation: accepted with disclosed cautions