Your Time Is Best Spent Out Of Time - 28th September 2019
Saar (Essence)
Ananta guides seekers to transcend time and expectation through self-inquiry, revealing that the true Self is already apparent, beyond all opposites, and free from the suffering of the personal 'me'.
The only valid expectation is to find the truth; forget what that truth should do for you.
Your truth is completely apparent to you, beyond time, space, life, and death.
You will become empty of the primary cause of all suffering: 'What about me?'
contemplative
Transcript
This transcript is auto-generated and may contain errors.
Now the inquiry takes no time. The recognition takes no time. But it can seem like the conditions seem to take some time, especially the condition of expectation. The only expectation that you can really have is that you will find that which is true. What that truth should do for you? Forget about it, because the you that you consider yourself to be is not true anyway. Plenty of attachment to thoughts and perceptions. Your truth is completely apparent to you beyond time, beyond space, beyond life and deaths, beyond all opposites.
So we ask three questions now. Whether those three questions are distinct or they are the same, that you have to see. The three questions were: Who is aware of my existence? Who is aware of this awareness? And who am I? And if there's any report on these three questions first, I'm happy to hear that before we get into all the conditions and the doubts and the perceptions and time and space and all of that. Is there any report on these questions: Who is aware of my existence? Who is aware of awareness? And who am I?
So now, if you want to jump back into time and space—and that is completely your choice as Consciousness—then feel free to do so. There's nothing to gain by doing that. In fact, it's funny to say that your time is best spent out of time. But if Consciousness wants to make a shape for itself in time and space, then Consciousness can. And which Consciousness is that? It's you. But at least in these inquiries, in these explorations, you will find that which is beyond these limitations, that which is not subject to the comings and goings of this world, empty of all afflictions, all notions of suffering.
And as you are meeting yourself in this way, then you find that time, no time, doesn't matter. Space, no space, doesn't matter. But you will become empty of this primary cause of all suffering, which is: 'What about me? What's in it for me?'