You Are Not What You Think, but You Know What You Are in Your Heart
Saar (Essence)
Ananta guides seekers to recognize their boundless being beyond mental perception and conceptual narratives. He encourages surrendering the limited 'turkey' identity of the ego to embrace the infinite, intuitive truth of one's heart.
The truth of anything valuable can never be known in the head or known perceptually.
You are not what you think you are, but you know what you are in your heart.
The presence of a living Guru is helpful because he can show you that it’s going to be fine.
intimate
Transcript
This transcript is auto-generated and may contain errors.
The truth of anything valuable can never be known in the head. It can never be known perceptually. No, that may lead to a misunderstanding sometimes—that this Sage is pointing to like a withdrawal of attention from perception—but that's not important. What's really being said is that even if you openly perceive what we call pure perception, what happens? Are you meeting just the world in pure perception? Are you meeting just the world? Are you meeting just perceptions? Please contemplate this question. It may seem very simple, but it can unlock our lives.
As you just stay in pure perception, what do you notice? We naturally notice that the world is clear. The beautiful perception of the world with no opposition. You notice them, you see? Your being is completely palpable. It's completely about you, see? And that you are aware even of this being is pretty clear. It's fully clear. This is what I mean by openness. And the only way to have enough—because this is heaven, okay? There is no other heaven—is to take the rumblings of this mind and to give them value. That process we call belief.
You don't even have to discard your attention from them. If you can do it, fine, do it. If you don't give them attention, then there is nothing to believe or not believe anyway, so that's fine. But most of us can't, okay? So let attention be on them unless you take them to be true. And you can do this. You can do this. And thank you, Dale, for pointing that out to everyone. Don't get into this sort of milkishness and sheepishness: 'Oh, it's too much, it's too big, I can't do it.' You then are not representing God. You are not representing God. Brahman can never be conscious of the same single music. There is not a thought, as pristinely designed as it may be, that can grab the thought of God and say, 'You have to please.' So already the thought has grabbed you, then saying that you are not, you are something limited, you see? And you can then operate from that limited perspective saying, 'These thoughts are too big.'
And you know the thoughts which will seem attractive to you? The thoughts which will seem attractive to you are those that you value more than yourselves. You may think that you value them for yourselves. It is a lie. It is not for your king-size. The thought of the delusion that you value more than the Self are thoughts which are attractive. So investigate the nature of those thoughts and find out who wants that or who doesn't want them. Either desire or aversion uses them. So unless you—and you can experiment with this—just be open and empty right now.
The world is clear without any understanding of it. It's apparent. No world knowledge is missing here. Your action can happen. Drinking water can happen. You don't have to get into any Yogi Baba pose to be open, you see? Just very natural. Everything is fine. Your being is apparent. See if it is apparent independent of even your attention. So sometimes what may happen is that when you say, 'Keep your attention on the sense of being,' what are you actually doing? You cannot bring your attention to the unlimited. Your being is unlimited, is it not? What are you actually doing? You're looking at, you're coming to the core of this life, the essence of this primordial vibration, and trying to bring your attention to rest over there, which is beautiful in itself. But if you say that my attention is resting on the entirety of my being, that is not possible. Your attention is limited.
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Everything is your being. So it doesn't matter whether the attention is outward or attention is so-called inward, you see? Attention is actually only outward. There is no 'inward' as far as attention is concerned. To go further inward, let's stop with your attention. You cannot do it. This is the roadblock. How do you go further? How do you see that your being is unlimited? You know this. You know your being doesn't have a boundary. How do you know? Any question which is asked, you can only answer intuitively. How do you know? I don't know with my attention, because how will I check on the unlimited nature of my being with my attention? It's not there. Where would you send it to check? You can't check. So, does your being have a limit here with me, my dear? Does your being have a limit? Where do you know that? Congratulations. Because were you being born, or were you born? Can this die? All these questions can only be answered from that, and the answer is not even in an instant; it's before the instant. This is happening. Consciousness is playing these beautiful games.
There is no mental way to make progress with that, you see? Mostly people are in fact in denial of this. You put it into some categories of deja vu or some astrological something, and you put it into the strategy of coincidence, you see? You put it into these technical words and we hide away from that. Because actually, you know what? In the human condition, we are scared of this. You feel like we will lose our sanity to come to that which is without boundary. To come to that recognition that I am that which is not perceivable to the mind is very scary. It may look like death. It is the death of the false, you see? But you feel like, 'Then I'm over, finished.' So most of us, although this knowledge is hitting us in the face every day, we are running with all our might away from this because to the mind it's scary. It is contrary to everything that the mind thinks about the world, the opposition to our notions about time and space. Who wants to live like that? No notions about time and space? It all sounds very good on paper, but I'm telling you, it's really good. That's why the presence of a living Satguru is so helpful, because he can really show you once that it's going to be fine. You're not losing anything of value.
To give up on an old way of life really is... so when you call someone your Guru—and no Guru would ever force anyone to call them Guru—but if you call someone your Guru, really what you're saying is, 'Take my life.' Until you are willing to give up on that conceptual narrative you have about your life—and I'm kind of mellowing it down to not scare everyone—until you're willing to do that, you see, then it's not really a Guru-disciple relationship. It's a gift that you are giving to yourself to give up on the false, no matter how glorious or exciting or even painful. Sometimes we are attached to our painful stories because we love our comfortable hell. 'Okay, I'll give up on all the good stuff, but this really happened to me. He did this to me. I cannot forget that. Ram forgives, but I can't forget, you know?' What is that? That's our own prison, mind-created. So let go of all these attitudes. They are your chains. They are stopping you from flying.
Suppose in reality you're a sparrow, but you think you're a turkey. And then you say, 'Yes, I want to fly, but I want to fly like a turkey.' Will you give up on your turkey-ness? You cannot fly like a sparrow otherwise. That's all that I'm saying. So it's the same way. You will not lose anything of value. When I say that, this is what I mean. You may think, 'This is very valuable for my turkey life.' I'm not talking about the country, by the way, the bird. 'It is very valuable for me as a turkey.' But actually, I want to fly. How many turkey stories are valuable to a sparrow? Zero. You are not what you think you are, but you know what you are in your heart.
The Thread Continues
These satsangs touch the same silence.

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