Trust in the Power of the Prayer
Saar (Essence)
Ananta emphasizes that true humility and unceasing prayer are essential for spiritual purification. He teaches that recognizing one's unworthiness in the light of God's purity is a sign of deepening grace, not worldly self-deprecation.
When we are on our knees in true humility, we are the most fertile ground for God's presence.
Challenges and resistances are not proof that prayer is failing, but testimony to its transformative power.
The mind first tries to torment us; if that fails, it uses the trump card of spiritual pride.
devotional
Transcript
This transcript is auto-generated and may contain errors.
I'm glad that you didn't see the hands for a while because it allowed me to really see some conditioning here and just sit with that, which I didn't do well with. With the prayer, I've been saying the prayer more often, more frequently, and more intensely, and it's really amazing to see how much resistance can come through it even while doing it. I'm just so sick of not doing it that I just want to use all that stubbornness to just keep going because I don't want to live like this anymore—pretending and oscillating. I see with the deepening of the prayer, there's also such a deepening of seeing conditioning really clearly, and it's not comfortable. You had mentioned entitlement when talking to me once, and I had to look it up, but there's entitlement here. Sometimes hate comes up, and sometimes anger and all those things.
The contemplation you brought today to all of us came up for me as well: Are we a place where we want God to live forever? Do we even want to live in ourselves forever? It's a sure big 'no' for me. I would not want to choose me; I would not choose me, and I would not live in me. It's not enough to have insights here and there—they're beautiful, yeah—and it's not enough to have spiritual experiences; they're beautiful too. But I don't just want that. If I could do anything, I would get rid of all of that just to have Him live in me without any fireworks forever. I'm so far from it, Father. I'm so far from it, and I can't apologize enough. I know there's so much wrong with me, and sometimes I pretend, and it's not true. I can say all the right things, but I want to live with Him, you know? I really do.
There go, very good. Some things I want to say about this is that it is a beautiful report. I know some of you will feel like this is too self-deprecating or something like that, but there are two places from which a report like this can come. Please hear this part everyone carefully. One is that this kind of report can come when one is world-rejected or depressed or despised. Then this kind of report can come saying that 'I'm not worthy,' and many of us have had these lamentations that 'I'm just not worthy, why will God ever want to come to me?' That is one place where this kind of report could come.
But there's a second place where we start to experience His love, His purity, His grace, His presence, and we start to contrast that with our lives. From this place, the greatest sages who have ever lived in this world have said that we are the most foolish, unworthy, stupid beggars. So there's a difference literally of heaven and hell between these two places, you see? One is a very worldly sort of thing saying, 'Oh no, what is this and that,' and that changes very quickly and it becomes pride also very quickly. One minute we could be saying that, and the next minute we could be saying, 'But I am better than everyone.' That's a worldly thing.
But when we are starting to deepen in our heart, we encounter something that is so astoundingly pure that we look at our life and our ways and we have to say, 'But this is such pure foolishness.' That is the place where great sages like Tulsidas Ji have said that they are the worst of the worst. In every tradition, we find these. Sahajo Bai said that she is the most foolish, biggest sinner. The greatest sages in all traditions say that, but it's hugely different, you see? So it is my hope and it is my blessing that your report that is coming today is coming from this place of starting to meet this which is so astoundingly, stunningly beautiful in your heart. When we look at our pride, when we look at our one-upmanship, when we look at our wanting to get attention, then we see that that is just so foolish compared to God's light, which is so loving and humble and faithful, independent of all of these things that happen in our life.
Read more (14 more paragraphs) ↓Show less ↑
It is the heart of the Bhakta also which can recognize the difference between the purity of God's light and the way that we have been living. This is very helpful because in this, our blind spots cannot hide. So it is a meeting of truth with true humility that is very, very good. That is the first thing, you see? Because when we are on our knees like this, we are the most fertile ground for His presence to reveal itself. To be on our knees is only possible in this true humility.
The second part of this is that even with all the faith in the universe, all the humility in the world, all the good things, unceasing prayer, never forgetting—not all things being best—for His presence, His life to reveal itself and to live in our heart is always going to be up to His grace. It's always going to be up to His grace. And His grace takes care of all of His children. Just know this: His grace is like a rain. If it's raining in the city of Bangalore, anybody living in Bangalore can get wet in the rain. It is not more for somebody and less for anybody else. But what He does do is that at the earliest point of time—and I'm nobody to speak on His behalf, but whatever little experience I have, this is what I've seen—the earliest possible opportunity to give you whatever is the highest for you, He gives it. He is not waiting for the latest possible chance; He's waiting for the earliest possible chance.
What does that mean? He knows what gift will have what effect on us—what will make us complacent, what will make us proud. So He knows really well, and we can trust Him with that knowledge much more than we can create a plan for ourselves. He is unfolding a plan for us, so we must trust His love. If there is so much love in biological relationships in the world, biological parents and children, we can't even fathom how much God loves us. So always trust His love, faith, and grace. You're right that we can never do this and we will never be worthy grounds for His life to live, but He knows how to clean us up as well, you see? We just have to keep offering ourselves up over and over again. Say that 'My heart belongs only to You, Father. My heart belongs only to You, Lord God.' And you see that He cleans us up. Whatever needed to be done, He does.
At least we are breaking out of a prideful place where we just feel like we had insight, we had experiences, we are just this 'lips of a spirituality' which I have been ranting against for almost two years. I feel like we are starting to see the fruits of that process of transformation that was happening here. We are starting to see that it is so important to be unceasing in our faith, to be unceasing in our worship, to be unceasing in our inquiry, in our insight. That is why this ever-deepening—we never know how deep this goes and where it will take us.
If it was up to all of us, we would say, 'Okay, now who's aware of the perception of this hand? I am. Is this I perceivable? No, it isn't. So I must be that unperceivable awareness.' You see, can't I just rest in that? We would love to, but we can't because this remnant of this 'me' that still plays out—we can't let it just expand and become spiritual pride and spiritual ego and then torment ourselves and the rest of the world on the basis of some pride of having knowledge of our true nature as awareness. The moment we have pride, we have forgotten insight. It just becomes contaminated, just conclusions in our head. And it's hurtful. It's hurtful to God. Pride is not good.
It would have been easier if I just stayed with 'Who is aware of the perception?' It's still a beautiful question, and I retain the right to keep coming back to that. But you see, this has to be met at so many different angles because I could see what's happening to all of us in the process also. This grace guides us to a broader, more multi-pronged approach at times, and we just have to trust how it is unfolding. So yeah, it's very, very good to bring our blind spots onto the surface, into our vision, and allow God's light to operate on us surgically. Many times it feels like a difficult surgery.
Yeah, it doesn't feel good. It's like ripping the band-aid off, you know? It's like you've got to do it or you just... I don't know, that was a stupid analogy, but it's the only way in is through. And I keep stopping there, you know, because it just has to be gone through. It has to be seen.
Yes, and you're doing well with the prayer. I want to tell all of you that if you don't trust me about anything else, just trust me about the power of the prayer. That is a magnificent way, a magnificent power that God has graced us with—that we can invoke Him and we can bring focus to Him. Father, these challenges are not in opposition to that. These challenges are a testimony of the power of the prayer because these things are seen. These challenges are not a proof that it's not working; they are absolute proof that it's fine that I'm seeing these things, that it's powerful. Yes, these will come, these resistances.
I say today that some of you read the book 'The Screwtape Letters.' In response to your prayer and the deepening prayers, Screwtape will send everything possible. And how to respond to that? With even more prayer, with deeper prayer. And then it runs out. Then Screwtape runs out of moves. It tries to torment you with some beautiful thing. Once the mind, once Maya, once Screwtape is done tormenting us and it realizes tormenting is having the opposite effect—that we are praying even more deeply—then you know what it switches to? You can guess with the way sages do. It tries to make us proud. Then it starts telling us good things about us.
There was one sage who was being tempted by Screwtape in the same way that Jesus was tempted. This voice in the head said, 'Oh, but if you truly found God, then you can jump off from this cliff and you will easily fly or angels will come and rescue you.' So the sage picked up a rock and just threw it down. Then the mind realized that this kind of thing is not going to work with this sage. So it said, 'Wow, that's such a brilliant response! Even Jesus did not give me a response like that. That's so good!' You see, we have to be careful of both sides. Once it tries scaring us or tormenting us, if that doesn't work, then it pulls out the trump card: it tries to make us proud. 'Yes, yes, you're doing so well.' From all angles, it attacks us. That's why we must constantly be with head bowed down—just God, God, God, God, God.
I heard this beautiful quote, and it's kind of strong, but maybe I'll understand. A priest said that human pride is worse than the devil's pride because the human is in denial and unaware of their pride, but the devil was well aware of his and proud of his pride. I found that really strong—this blind spot of pride. But we are all getting the clues now. When resistance comes, when we don't want to listen to something and all these things happen, then we don't want to necessarily admit it at that moment—and I'm talking about myself—is that because we want to hide our pride? Hide the something that we think we already know if that starts being questioned?
Yeah. And to recently just to pray harder, you know? Not that I always do that, but just recently. So the mind attacks, we pray harder, we inquire more.
Yes, it's the only way. It feels like the only way, Father.
There you go. Thank you.
The Thread Continues
These satsangs touch the same silence.

On a similar theme
The Repetition of the God’s Name Has the Power To Cut the Holds of Maya - 4th March 2026
4 March 2026
Ananta emphasizes that God dwells eternally within the temple of the heart, accessible not through conceptual pride or...

On a similar theme
The Gateway to the Heart Temple - 2nd March 2026
2 March 2026
Ananta teaches that while God cannot be found in worldly objects, the soul is designed to reveal the Divine through the...