राम
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The Easier Way Is to Clarify the 'I' - 22nd February 2018

February 22, 20185:5129 views

Saar (Essence)

Ananta guides the seeker to clarify the true nature of 'I', revealing that all experiences belong to the one Being rather than a limited entity, much like a screen remains unaffected by the movie projected upon it.

The screen is not affected by the content of the movie; it is the substratum of the movie itself.
Clarify the 'I' now, and then all other questions will be answered simply.
Do not hate the mind; simply recognize that it is not your reality.

contemplative

self-inquiryconsciousnessmindidentityadvaita vedantawitnessingbeing

Transcript

This transcript is auto-generated and may contain errors.

Ananta

In the game itself, in the design of the game, the voice of this game narrator is saying, 'Your mission is you have to do this next layer of consciousness.' But it is that part of the play of consciousness which consciousness is used to play as if it is the limited entity. It is not still part one. So, like I was saying to you yesterday, the two-year-old is also part of humanity. Will you become an entity? You, auntie, you have some pink on your head. It is believed because it's a part of... so you're not to hate the mind and not to create some war with it. But we're just to notice that it speaks about us, but it's not our reality.

Seeker

If I lose what would be experience, I mean something that is madness?

Ananta

This is... you can have experiences in your perception also. Timidly we can call even the non-phenomenal recognition to accurately self-see, we call that also an experience. Ultimately, the unit is witnessing your true self. So, experience directed with a limited entity... you see, all these words have been misdirected to a limited entity. And now that you are finding that all the others actually belong to the one Being, which is... the easier way is to clarify the 'I'. You clarify the 'I', then all this gets answered simply.

Ananta

If you try to move from that side, maybe then it can seem like, 'I'm getting to the final truth.' No, you just clarify what 'I' is now, all that you know. So when you say, 'Should I contemplate it in this way? Should I represent it?' No. I was saying anything... there is only one 'I'. You are the light that holds all of this and the experience. That's why Bhagavan said both the projector and the screen—the screen is not affected by the content of the movie and yet it is the substratum of the movie itself. I mean you.