The Biggest Gift I Have to Give - 14th February 2018

This gift I have for you is to show you. This birth takes birth to the new, the unlimited being. This is an aspect of you that's the time for no reason. Sometimes it is a bit like things I am saying: You have just been appointed the king of the universe. You've just been appointed the king of the universe, the queen of the universe. You say, 'But what's going to happen to my cat?' Are you hearing what I'm saying? You have been appointed the queen of the universe. We will assign a cat sitter. All of this play is in service to your joy. 'But who's going to feed my cat?'

And by no means am I saying any of this to create any sort of... and so, who does know the miracle that you're doing this wrong? And isn't it inviting to this, to create this consciousness speaking to consciousness? And what it sounds like, I'm completely aware of how it is, how it seems to play. Because here also, for many years, it was like this. This is why my mentor is this, this is how I played. Like something is resonating, but just this illusion: 'What's in it for me? What am I getting? Have I got it?'

It's hard to say. This means a tribute. Even on Zoom, it says 'Ananta (Host)' or 'Me'. The notion of the limited is everywhere. The reality of the limited is not to be found. But your true reality is always here. All of you, hundred percent of you, have seen that. Empty of the marks, can you give a console? There is no separation. No separate limited has ever existed. You see that in this one, if you check. Okay, just assuming hypnosis from the mind, 'Come, come and have something special.' Other than consciousness gives us assent to this idea as part of this play.

But now consciousness is reminding himself that this play doesn't make a scratch, doesn't make a dent on the reality of consciousness. That which is aware of this dynamic aspect, if the whole consciousness is so young, you know this, that even the notion of being of that grid by any appearance is beyond laughable. That's why I've been asking you: So what are you representing? When you say 'I', what are you representing? Why are you discriminating? Why are you only representing some sensation? Why don't you also represent the space in which the sensations are coming and staying? Why don't you represent also that which witnesses even this space? Represent your entirety. Check this.

The 'I' being represented... are you usually representing some sensations, some perceptions? Why don't you also represent the space in which they come? Are they outside? Is this space outside of you? Why don't you also represent that which witnesses all of this? That which is aware of all of this, is that separate from you? So if it is you, represent the whole of you. Represent your entirety. Where is the perceiver of all of this? Is it outside? Is that which perceives all of this outside? Witness the Sakshi of all appearances. At what distance is it from you?